ح ك م Root ḥ-k-m in the Qur’an 210 occurrences in 189 verses

Words from this root

Meanings are the most common word-by-word translations of each word in the Qur’an.

حَكِيم 97 times

• 2:32 · Al-Baqarahٱلْحَكِيمُ the All-WiseThey said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise."
• 2:129 · Al-Baqarahٱلْحَكِيمُ the All-WiseOur Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise."
• 2:209 · Al-Baqarahحَكِيمٌ All-WiseBut if you deviate after clear proofs have come to you, then know that Allah is Exalted in Might and Wise.
• 2:220 · Al-Baqarahحَكِيمٌۭ All-WiseTo this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allah knows the corrupter from the amender. And if Allah had willed, He could have put you in difficulty. Indeed, Allah is Exalted in Might and Wise.
• 2:228 · Al-Baqarahحَكِيمٌ All-WiseDivorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise.
• 2:240 · Al-Baqarahحَكِيمٌۭ All-WiseAnd those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way. And Allah is Exalted in Might and Wise.
• 2:260 · Al-Baqarahحَكِيمٌۭ All-WiseAnd [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allah] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allah] said, "Take four birds and commit them to yourself. Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allah is Exalted in Might and Wise."
• 3:6 · Ali 'Imranٱلْحَكِيمُ the All-WiseIt is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.
• 3:18 · Ali 'Imranٱلْحَكِيمُ the All-WiseAllah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.
• 3:58 · Ali 'Imranٱلْحَكِيمِ [the] WiseThis is what We recite to you, [O Muhammad], of [Our] verses and the precise [and wise] message.
• 3:62 · Ali 'Imranٱلْحَكِيمُ the All-WiseIndeed, this is the true narration. And there is no deity except Allah. And indeed, Allah is the Exalted in Might, the Wise.
• 3:126 · Ali 'Imranٱلْحَكِيمِ the All-WiseAnd Allah made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allah, the Exalted in Might, the Wise -
• 4:11 · An-Nisaحَكِيمًۭا All-WiseAllah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah. Indeed, Allah is ever Knowing and Wise.
• 4:17 · An-Nisaحَكِيمًۭا All-WiseThe repentance accepted by Allah is only for those who do wrong in ignorance [or carelessness] and then repent soon after. It is those to whom Allah will turn in forgiveness, and Allah is ever Knowing and Wise.
• 4:24 · An-Nisaحَكِيمًۭا All-WiseAnd [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise.
• 4:26 · An-Nisaحَكِيمٌۭ All-WiseAllah wants to make clear to you [the lawful from the unlawful] and guide you to the [good] practices of those before you and to accept your repentance. And Allah is Knowing and Wise.
• 4:56 · An-Nisaحَكِيمًۭا All-WiseIndeed, those who disbelieve in Our verses - We will drive them into a Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. Indeed, Allah is ever Exalted in Might and Wise.
• 4:92 · An-Nisaحَكِيمًۭا All-WiseAnd never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment presented to the deceased's family [is required] unless they give [up their right as] charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah. And Allah is ever Knowing and Wise.
• 4:104 · An-Nisaحَكِيمًا All-WiseAnd do not weaken in pursuit of the enemy. If you should be suffering - so are they suffering as you are suffering, but you expect from Allah that which they expect not. And Allah is ever Knowing and Wise.
• 4:111 · An-Nisaحَكِيمًۭا All-WiseAnd whoever commits a sin only earns it against himself. And Allah is ever Knowing and Wise.
• 4:130 · An-Nisaحَكِيمًۭا All-WiseBut if they separate [by divorce], Allah will enrich each [of them] from His abundance. And ever is Allah Encompassing and Wise.
• 4:158 · An-Nisaحَكِيمًۭا All-WiseRather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise.
• 4:165 · An-Nisaحَكِيمًۭا All-Wise[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.
• 4:170 · An-Nisaحَكِيمًۭا All-WiseO Mankind, the Messenger has come to you with the truth from your Lord, so believe; it is better for you. But if you disbelieve - then indeed, to Allah belongs whatever is in the heavens and earth. And ever is Allah Knowing and Wise.
• 5:38 · Al-Ma'idahحَكِيمٌۭ All-Wise[As for] the thief, the male and the female, amputate their hands in recompense for what they committed as a deterrent [punishment] from Allah. And Allah is Exalted in Might and Wise.
• 5:118 · Al-Ma'idahٱلْحَكِيمُ the All-WiseIf You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise.
• 6:18 · Al-An'amٱلْحَكِيمُ (is) the All-WiseAnd He is the subjugator over His servants. And He is the Wise, the Acquainted [with all].
• 6:73 · Al-An'amٱلْحَكِيمُ (is) the All-WiseAnd it is He who created the heavens and earth in truth. And the day He says, "Be," and it is, His word is the truth. And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen and the witnessed; and He is the Wise, the Acquainted.
• 6:83 · Al-An'amحَكِيمٌ (is) All-WiseAnd that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.
• 6:128 · Al-An'amحَكِيمٌ (is) All-WiseAnd [mention, O Muhammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term, which you appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allah wills. Indeed, your Lord is Wise and Knowing."

Also in 67 more places: 6:139, 8:10, 8:49, 8:63, 8:67, 8:71, 9:15, 9:28, 9:40, 9:60, 9:71, 9:97, 9:106, 9:110, 10:1, 11:1, 12:6, 12:83, 12:100, 14:4, 15:25, 16:60, 22:52, 24:10, 24:18, 24:58, 24:59, 27:6, 27:9, 29:26, 29:42, 30:27, 31:2, 31:9, 31:27, 33:1, 34:1, 34:27, 35:2, 36:2, 39:1, 40:8, 41:42, 42:3, 42:51, 43:4, 43:84, 44:4, 45:2, 45:37, 46:2, 48:4, 48:7, 48:19, 49:8, 51:30, 57:1, 59:1, 59:24, 60:5, 60:10, 61:1, 62:1, 62:3, 64:18, 66:2, 76:30

حَكَمَ 45 times

• 2:113 · Al-Baqarahيَحْكُمُ will judgeThe Jews say "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus the polytheists speak the same as their words. But Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.
• 2:213 · Al-Baqarahلِيَحْكُمَ to judgeMankind was [of] one religion [before their deviation]; then Allah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allah guided those who believed to the truth concerning that over which they had differed, by His permission. And Allah guides whom He wills to a straight path.
• 3:23 · Ali 'Imranلِيَحْكُمَ that (it should) arbitrateDo you not consider, [O Muhammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allah that it should arbitrate between them; then a party of them turns away, and they are refusing.
• 3:55 · Ali 'Imranفَأَحْكُمُ and I will judge[Mention] when Allah said, "O Jesus, indeed I will take you and raise you to Myself and purify you from those who disbelieve and make those who follow you [in submission to Allah alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.
• 4:58 · An-Nisaحَكَمْتُم you judgeIndeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allah instructs you. Indeed, Allah is ever Hearing and Seeing.
• 4:58 · An-Nisaتَحْكُمُوا۟ judgeIndeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allah instructs you. Indeed, Allah is ever Hearing and Seeing.
• 4:105 · An-Nisaلِتَحْكُمَ so that you may judgeIndeed, We have revealed to you, [O Muhammad], the Book in truth so you may judge between the people by that which Allah has shown you. And do not be for the deceitful an advocate.
• 4:141 · An-Nisaيَحْكُمُ will judgeThose who wait [and watch] you. Then if you gain a victory from Allah, they say, "Were we not with you?" But if the disbelievers have a success, they say [to them], "Did we not gain the advantage over you, but we protected you from the believers?" Allah will judge between [all of] you on the Day of Resurrection, and never will Allah give the disbelievers over the believers a way [to overcome them].
• 5:1 · Al-Ma'idahيَحْكُمُ decreesO you who have believed, fulfill [all] contracts. Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur'an] - hunting not being permitted while you are in the state of ihram. Indeed, Allah ordains what He intends.
• 5:42 · Al-Ma'idahفَٱحْكُم then judge[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muhammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allah loves those who act justly.
• 5:42 · Al-Ma'idahحَكَمْتَ you judge[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muhammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allah loves those who act justly.
• 5:42 · Al-Ma'idahفَٱحْكُم then judge[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muhammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allah loves those who act justly.
• 5:44 · Al-Ma'idahيَحْكُمُ judgedIndeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allah] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allah, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price. And whoever does not judge by what Allah has revealed - then it is those who are the disbelievers.
• 5:44 · Al-Ma'idahيَحْكُم judgeIndeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allah] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allah, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price. And whoever does not judge by what Allah has revealed - then it is those who are the disbelievers.
• 5:45 · Al-Ma'idahيَحْكُم judgeAnd We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers.
• 5:47 · Al-Ma'idahوَلْيَحْكُمْ And let judgeAnd let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed - then it is those who are the defiantly disobedient.
• 5:47 · Al-Ma'idahيَحْكُم judgeAnd let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed - then it is those who are the defiantly disobedient.
• 5:48 · Al-Ma'idahفَٱحْكُم So judgeAnd We have revealed to you, [O Muhammad], the Book in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allah has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method. Had Allah willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good. To Allah is your return all together, and He will [then] inform you concerning that over which you used to differ.
• 5:49 · Al-Ma'idahٱحْكُم you judgeAnd judge, [O Muhammad], between them by what Allah has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allah has revealed to you. And if they turn away - then know that Allah only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.
• 5:95 · Al-Ma'idahيَحْكُمُ judgingO you who have believed, do not kill game while you are in the state of ihram. And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allah] delivered to the Ka'bah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his deed. Allah has pardoned what is past; but whoever returns [to violation], then Allah will take retribution from him. And Allah is Exalted in Might and Owner of Retribution.
• 6:136 · Al-An'amيَحْكُمُونَ they judgeAnd the polytheists assign to Allah from that which He created of crops and livestock a share and say, "This is for Allah," by their claim, "and this is for our partners [associated with Him]." But what is for their "partners" does not reach Allah, while what is for Allah - this reaches their "partners." Evil is that which they rule.
• 7:87 · Al-A'rafيَحْكُمَ judgesAnd if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allah judges between us. And He is the best of judges."
• 10:35 · Yunusتَحْكُمُونَ you judgeSay, "Are there of your 'partners' any who guides to the truth?" Say, "Allah guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"
• 10:109 · Yunusيَحْكُمَ Allah gives judgmentAnd follow what is revealed to you, [O Muhammad], and be patient until Allah will judge. And He is the best of judges.
• 12:80 · Yusufيَحْكُمَ Allah decidesSo when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allah and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allah decides for me, and He is the best of judges.
• 13:41 · Ar-Ra'dيَحْكُمُ judgesHave they not seen that We set upon the land, reducing it from its borders? And Allah decides; there is no adjuster of His decision. And He is swift in account.
• 16:59 · An-Nahlيَحْكُمُونَ they decideHe hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.
• 16:124 · An-Nahlلَيَحْكُمُ will surely judgeThe sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
• 21:78 · Al-Anbyaيَحْكُمَانِ they judgedAnd [mention] David and Solomon, when they judged concerning the field - when the sheep of a people overran it [at night], and We were witness to their judgement.
• 21:112 · Al-Anbyaٱحْكُم judge[The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe."

Also in 15 more places: 22:56, 22:69, 24:48, 24:51, 29:4, 37:154, 38:22, 38:26, 39:3, 39:46, 40:48, 45:21, 60:10, 68:36, 68:39

حُكْم 30 times

• 3:79 · Ali 'Imranوَٱلْحُكْمَ and the wisdomIt is not for a human [prophet] that Allah should give him the Scripture and authority and prophethood and then he would say to the people, "Be servants to me rather than Allah," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."
• 5:43 · Al-Ma'idahحُكْمُ (is the) CommandBut how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allah? Then they turn away, [even] after that; but those are not [in fact] believers.
• 5:50 · Al-Ma'idahأَفَحُكْمَ Is it then the judgmentThen is it the judgement of [the time of] ignorance they desire? But who is better than Allah in judgement for a people who are certain [in faith].
• 5:50 · Al-Ma'idahحُكْمًۭا (in) judgmentThen is it the judgement of [the time of] ignorance they desire? But who is better than Allah in judgement for a people who are certain [in faith].
• 6:57 · Al-An'amٱلْحُكْمُ (is) the decisionSay, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient. The decision is only for Allah. He relates the truth, and He is the best of deciders."
• 6:62 · Al-An'amٱلْحُكْمُ (is) the judgmentThen they His servants are returned to Allah, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.
• 6:89 · Al-An'amوَٱلْحُكْمَ and the judgmentThose are the ones to whom We gave the Scripture and authority and prophethood. But if the disbelievers deny it, then We have entrusted it to a people who are not therein disbelievers.
• 12:22 · Yusufحُكْمًۭا wisdomAnd when Joseph reached maturity, We gave him judgment and knowledge. And thus We reward the doers of good.
• 12:40 · Yusufٱلْحُكْمُ (is) the commandYou worship not besides Him except [mere] names you have named them, you and your fathers, for which Allah has sent down no authority. Legislation is not but for Allah. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know.
• 12:67 · Yusufٱلْحُكْمُ (is) the decisionAnd he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allah at all. The decision is only for Allah; upon Him I have relied, and upon Him let those who would rely [indeed] rely."
• 13:37 · Ar-Ra'dحُكْمًا (to be) a judgment of authorityAnd thus We have revealed it as an Arabic legislation. And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allah any ally or any protector.
• 13:41 · Ar-Ra'dلِحُكْمِهِۦ ۚ (of) His JudgmentHave they not seen that We set upon the land, reducing it from its borders? And Allah decides; there is no adjuster of His decision. And He is swift in account.
• 18:26 · Al-Kahfحُكْمِهِۦٓ His CommandsSay, "Allah is most knowing of how long they remained. He has [knowledge of] the unseen [aspects] of the heavens and the earth. How Seeing is He and how Hearing! They have not besides Him any protector, and He shares not His legislation with anyone."
• 19:12 · Maryamٱلْحُكْمَ [the] wisdom[Allah] said, "O John, take the Scripture with determination." And We gave him judgement [while yet] a boy
• 21:74 · Al-Anbyaحُكْمًۭا judgmentAnd to Lot We gave judgement and knowledge, and We saved him from the city that was committing wicked deeds. Indeed, they were a people of evil, defiantly disobedient.
• 21:78 · Al-Anbyaلِحُكْمِهِمْ to their judgmentAnd [mention] David and Solomon, when they judged concerning the field - when the sheep of a people overran it [at night], and We were witness to their judgement.
• 21:79 · Al-Anbyaحُكْمًۭا judgmentAnd We gave understanding of the case to Solomon, and to each [of them] We gave judgement and knowledge. And We subjected the mountains to exalt [Us], along with David and [also] the birds. And We were doing [that].
• 26:21 · Ash-Shu'araحُكْمًۭا judgmentSo I fled from you when I feared you. Then my Lord granted me wisdom and prophethood and appointed me [as one] of the messengers.
• 26:83 · Ash-Shu'araحُكْمًۭا wisdom[And he said], "My Lord, grant me authority and join me with the righteous.
• 27:78 · An-Namlبِحُكْمِهِۦ ۚ by His JudgmentIndeed, your Lord will judge between them by His [wise] judgement. And He is the Exalted in Might, the Knowing.
• 28:14 · Al-Qasasحُكْمًۭا wisdomAnd when he attained his full strength and was [mentally] mature, We bestowed upon him judgement and knowledge. And thus do We reward the doers of good.
• 28:70 · Al-Qasasٱلْحُكْمُ (is) the DecisionAnd He is Allah; there is no deity except Him. To Him is [due all] praise in the first [life] and the Hereafter. And His is the [final] decision, and to Him you will be returned.
• 28:88 · Al-Qasasٱلْحُكْمُ (is) the DecisionAnd do not invoke with Allah another deity. There is no deity except Him. Everything will be destroyed except His Face. His is the judgement, and to Him you will be returned.
• 40:12 · Ghafirفَٱلْحُكْمُ So the judgment[They will be told], "That is because, when Allah was called upon alone, you disbelieved; but if others were associated with Him, you believed. So the judgement is with Allah, the Most High, the Grand."
• 42:10 · Ash-Shuraفَحُكْمُهُۥٓ then its rulingAnd in anything over which you disagree - its ruling is [to be referred] to Allah. [Say], "That is Allah, my Lord; upon Him I have relied, and to Him I turn back."
• 45:16 · Al-Jathiyahوَٱلْحُكْمَ and the wisdomAnd We did certainly give the Children of Israel the Scripture and judgement and prophethood, and We provided them with good things and preferred them over the worlds.
• 52:48 · At-Turلِحُكْمِ for (the) CommandAnd be patient, [O Muhammad], for the decision of your Lord, for indeed, you are in Our eyes. And exalt [Allah] with praise of your Lord when you arise.
• 60:10 · Al-Mumtahanahحُكْمُ (is the) JudgmentO you who have believed, when the believing women come to you as emigrants, examine them. Allah is most knowing as to their faith. And if you know them to be believers, then do not return them to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give the disbelievers what they have spent. And there is no blame upon you if you marry them when you have given them their due compensation. And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them ask for what they have spent. That is the judgement of Allah; He judges between you. And Allah is Knowing and Wise.
• 68:48 · Al-Qalamلِحُكْمِ for (the) decisionThen be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish when he called out while he was distressed.
• 76:24 · Al-Insanلِحُكْمِ for (the) CommandSo be patient for the decision of your Lord and do not obey from among them a sinner or ungrateful [disbeliever].

حِكْمَة 20 times

• 2:129 · Al-Baqarahوَٱلْحِكْمَةَ and the wisdomOur Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise."
• 2:151 · Al-Baqarahوَٱلْحِكْمَةَ and the wisdomJust as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know.
• 2:231 · Al-Baqarahوَٱلْحِكْمَةِ and [the] wisdomAnd when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allah in jest. And remember the favor of Allah upon you and what has been revealed to you of the Book and wisdom by which He instructs you. And fear Allah and know that Allah is Knowing of all things.
• 2:251 · Al-Baqarahوَٱلْحِكْمَةَ and the wisdomSo they defeated them by permission of Allah, and David killed Goliath, and Allah gave him the kingship and prophethood and taught him from that which He willed. And if it were not for Allah checking [some] people by means of others, the earth would have been corrupted, but Allah is full of bounty to the worlds.
• 2:269 · Al-Baqarahٱلْحِكْمَةَ [the] wisdomHe gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.
• 2:269 · Al-Baqarahٱلْحِكْمَةَ [the] wisdomHe gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.
• 3:48 · Ali 'Imranوَٱلْحِكْمَةَ and [the] wisdomAnd He will teach him writing and wisdom and the Torah and the Gospel
• 3:81 · Ali 'Imranوَحِكْمَةٍۢ and wisdomAnd [recall, O People of the Scripture], when Allah took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allah] said, "Have you acknowledged and taken upon that My commitment?" They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."
• 3:164 · Ali 'Imranوَٱلْحِكْمَةَ and the wisdomCertainly did Allah confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book and wisdom, although they had been before in manifest error.
• 4:54 · An-Nisaوَٱلْحِكْمَةَ and [the] wisdomOr do they envy people for what Allah has given them of His bounty? But we had already given the family of Abraham the Scripture and wisdom and conferred upon them a great kingdom.
• 4:113 · An-Nisaوَٱلْحِكْمَةَ and [the] WisdomAnd if it was not for the favor of Allah upon you, [O Muhammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allah has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allah upon you been great.
• 5:110 · Al-Ma'idahوَٱلْحِكْمَةَ and the wisdom[The Day] when Allah will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."
• 16:125 · An-Nahlبِٱلْحِكْمَةِ with the wisdomInvite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.
• 17:39 · Al-Israٱلْحِكْمَةِ ۗ the wisdomThat is from what your Lord has revealed to you, [O Muhammad], of wisdom. And, [O mankind], do not make [as equal] with Allah another deity, lest you be thrown into Hell, blamed and banished.
• 31:12 · Luqmanٱلْحِكْمَةَ the wisdomAnd We had certainly given Luqman wisdom [and said], "Be grateful to Allah." And whoever is grateful is grateful for [the benefit of] himself. And whoever denies [His favor] - then indeed, Allah is Free of need and Praiseworthy.
• 33:34 · Al-Ahzabوَٱلْحِكْمَةِ ۚ and the wisdomAnd remember what is recited in your houses of the verses of Allah and wisdom. Indeed, Allah is ever Subtle and Acquainted [with all things].
• 38:20 · Sadٱلْحِكْمَةَ [the] wisdomAnd We strengthened his kingdom and gave him wisdom and discernment in speech.
• 43:63 · Az-Zukhrufبِٱلْحِكْمَةِ with wisdomAnd when Jesus brought clear proofs, he said, "I have come to you with wisdom and to make clear to you some of that over which you differ, so fear Allah and obey me.
• 54:5 · Al-Qamarحِكْمَةٌۢ WisdomExtensive wisdom - but warning does not avail [them].
• 62:2 · Al-Jumu'ahوَٱلْحِكْمَةَ and the wisdomIt is He who has sent among the unlettered a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book and wisdom - although they were before in clear error -

حاكِم 5 times

• 7:87 · Al-A'rafٱلْحَـٰكِمِينَ (of) [the] JudgesAnd if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allah judges between us. And He is the best of judges."
• 10:109 · Yunusٱلْحَـٰكِمِينَ (of) the JudgesAnd follow what is revealed to you, [O Muhammad], and be patient until Allah will judge. And He is the best of judges.
• 11:45 · Hudٱلْحَـٰكِمِينَ (of) the judgesAnd Noah called to his Lord and said, "My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges!"
• 12:80 · Yusufٱلْحَـٰكِمِينَ (of) the judgesSo when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allah and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allah decides for me, and He is the best of judges.
• 95:8 · At-Tinٱلْحَـٰكِمِينَ (of) the JudgesIs not Allah the most just of judges?

حَكَم 3 times

• 4:35 · An-Nisaحَكَمًۭا an arbitratorAnd if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted [with all things].
• 4:35 · An-Nisaوَحَكَمًۭا and an arbitratorAnd if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted [with all things].
• 6:114 · Al-An'amحَكَمًۭا (as) judge[Say], "Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.

أَحْكَم 2 times

• 11:45 · Hudأَحْكَمُ (are) the Most JustAnd Noah called to his Lord and said, "My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges!"
• 95:8 · At-Tinبِأَحْكَمِ (the) Most JustIs not Allah the most just of judges?

أُحْكِمَتْ 2 times

• 11:1 · Hudأُحْكِمَتْ are perfectedAlif, Lam, Ra. [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Acquainted.
• 22:52 · Al-Hajjيُحْكِمُ Allah will establishAnd We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allah abolishes that which Satan throws in; then Allah makes precise His verses. And Allah is Knowing and Wise.

مُحْكَمَة 2 times

• 3:7 · Ali 'Imranمُّحْكَمَـٰتٌ absolutely clear It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.
• 47:20 · Muhammadمُّحْكَمَةٌۭ preciseThose who believe say, "Why has a surah not been sent down? But when a precise surah is revealed and fighting is mentioned therein, you see those in whose hearts is hypocrisy looking at you with a look of one overcome by death. And more appropriate for them [would have been]

يُحَكِّمُ 2 times

• 4:65 · An-Nisaيُحَكِّمُوكَ they make you judgeBut no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.
• 5:43 · Al-Ma'idahيُحَكِّمُونَكَ they appoint you a judgeBut how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allah? Then they turn away, [even] after that; but those are not [in fact] believers.

حُكّام 1 time

• 2:188 · Al-Baqarahٱلْحُكَّامِ the authoritiesAnd do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].

يَتَحاكَمُ 1 time

• 4:60 · An-Nisaيَتَحَاكَمُوٓا۟ go for judgmentHave you not seen those who claim to have believed in what was revealed to you, [O Muhammad], and what was revealed before you? They wish to refer legislation to Taghut, while they were commanded to reject it; and Satan wishes to lead them far astray.

How we count

Each Qur’an word whose stem comes from this root counts once. Attached prefixes and pronouns, such as wa- (and) or al- (the), are not counted separately. Root and lemma data: Quranic Arabic Corpus (Kais Dukes, University of Leeds), revised by quran-morphology, GNU GPL. All sources. Verse translation: Saheeh International.