Surah 2 of 114 · Madani
سُورَةُ البَقَرَةِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
1
2
ذَٰلِكَ ٱلْكِتَـٰبُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًۭى لِّلْمُتَّقِينَ
ذَٰلِكَdhālikaThatٱلْكِتَـٰبُl-kitābu(is) the bookلَاlānoرَيْبَ ۛraybadoubtفِيهِ ۛfīhiin itهُدًۭىhudana Guidanceلِّلْمُتَّقِينَlil'muttaqīnafor the God-conscious
This is the Book about which there is no doubt, a guidance for those conscious of Allah
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2:2
3
ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ
ٱلَّذِينَalladhīnaThose whoيُؤْمِنُونَyu'minūnabelieveبِٱلْغَيْبِbil-ghaybiin the unseenوَيُقِيمُونَwayuqīmūnaand establishٱلصَّلَوٰةَl-ṣalatathe prayerوَمِمَّاwamimmāand out of whatرَزَقْنَـٰهُمْrazaqnāhumWe have provided themيُنفِقُونَyunfiqūnathey spend
Who believe in the unseen, establish prayer, and spend out of what We have provided for them
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2:3
4
وَٱلَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَبِٱلْـَٔاخِرَةِ هُمْ يُوقِنُونَ
وَٱلَّذِينَwa-alladhīnaAnd those whoيُؤْمِنُونَyu'minūnabelieveبِمَآbimāin whatأُنزِلَunzila(is) sent downإِلَيْكَilaykato youوَمَآwamāand whatأُنزِلَunzilawas sent downمِنminfromقَبْلِكَqablikabefore youوَبِٱلْـَٔاخِرَةِwabil-ākhiratiand in the Hereafterهُمْhumtheyيُوقِنُونَyūqinūnafirmly believe
And who believe in what has been revealed to you, [O Muhammad], and what was revealed before you, and of the Hereafter they are certain [in faith]
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2:4
5
أُو۟لَـٰٓئِكَ عَلَىٰ هُدًۭى مِّن رَّبِّهِمْ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
أُو۟لَـٰٓئِكَulāikaThoseعَلَىٰʿalā(are) onهُدًۭىhudanGuidanceمِّنminfromرَّبِّهِمْ ۖrabbihimtheir Lordوَأُو۟لَـٰٓئِكَwa-ulāikaand those هُمُhumutheyٱلْمُفْلِحُونَl-muf'liḥūna(are) the successful ones
Those are upon [right] guidance from their Lord, and it is those who are the successful
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2:5
6
إِنَّ ٱلَّذِينَ كَفَرُوا۟ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
إِنَّinnaIndeedٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarūdisbelieve[d]سَوَآءٌsawāon(it) is sameعَلَيْهِمْʿalayhimto themءَأَنذَرْتَهُمْa-andhartahumwhether you warn themأَمْamorلَمْlamnotتُنذِرْهُمْtundhir'humyou warn themلَاlānotيُؤْمِنُونَyu'minūnathey believe
Indeed, those who disbelieve - it is all the same for them whether you warn them or do not warn them - they will not believe
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2:6
7
خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ ۖ وَعَلَىٰٓ أَبْصَـٰرِهِمْ غِشَـٰوَةٌۭ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌۭ
خَتَمَkhatamaHas set a sealٱللَّهُl-lahuAllahعَلَىٰʿalāonقُلُوبِهِمْqulūbihimtheir heartsوَعَلَىٰwaʿalāand onسَمْعِهِمْ ۖsamʿihimtheir hearingوَعَلَىٰٓwaʿalāand onأَبْصَـٰرِهِمْabṣārihimtheir visionغِشَـٰوَةٌۭ ۖghishāwatun(is) a veilوَلَهُمْwalahumAnd for themعَذَابٌʿadhābun(is) a punishmentعَظِيمٌۭʿaẓīmungreat
Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment
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2:7
8
وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلْيَوْمِ ٱلْـَٔاخِرِ وَمَا هُم بِمُؤْمِنِينَ
وَمِنَwaminaAnd ofٱلنَّاسِl-nāsithe peopleمَنman(are some) whoيَقُولُyaqūlusayءَامَنَّاāmannāWe believedبِٱللَّهِbil-lahiin Allahوَبِٱلْيَوْمِwabil-yawmiand in the Dayٱلْـَٔاخِرِl-ākhiri[the] Lastوَمَاwamābut notهُمhumtheyبِمُؤْمِنِينَbimu'minīna(are) believers (at all)
And of the people are some who say, "We believe in Allah and the Last Day," but they are not believers
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2:8
9
يُخَـٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُوا۟ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ
يُخَـٰدِعُونَyukhādiʿūnaThey seek to deceiveٱللَّهَl-lahaAllahوَٱلَّذِينَwa-alladhīnaand those whoءَامَنُوا۟āmanūbelieve[d]وَمَاwamāand notيَخْدَعُونَyakhdaʿūnathey deceiveإِلَّآillāexceptأَنفُسَهُمْanfusahumthemselvesوَمَاwamāand notيَشْعُرُونَyashʿurūnathey realize (it)
They [think to] deceive Allah and those who believe, but they deceive not except themselves and perceive [it] not
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2:9
10
فِى قُلُوبِهِم مَّرَضٌۭ فَزَادَهُمُ ٱللَّهُ مَرَضًۭا ۖ وَلَهُمْ عَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْذِبُونَ
فِىfīInقُلُوبِهِمqulūbihimtheir heartsمَّرَضٌۭmaraḍun(is) a diseaseفَزَادَهُمُfazādahumuso has increased themٱللَّهُl-lahuAllahمَرَضًۭا ۖmaraḍan(in) diseaseوَلَهُمْwalahumand for themعَذَابٌʿadhābun(is) a punishmentأَلِيمٌۢalīmunpainfulبِمَاbimābecauseكَانُوا۟kānūthey used toيَكْذِبُونَyakdhibūna[they] lie
In their hearts is disease, so Allah has increased their disease; and for them is a painful punishment because they [habitually] used to lie
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2:10
11
وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ قَالُوٓا۟ إِنَّمَا نَحْنُ مُصْلِحُونَ
وَإِذَاwa-idhāAnd whenقِيلَqīlait is saidلَهُمْlahumto themلَاlā(Do) notتُفْسِدُوا۟tuf'sidūspread corruptionفِىfīinٱلْأَرْضِl-arḍithe earthقَالُوٓا۟qālūthey sayإِنَّمَاinnamāOnlyنَحْنُnaḥnuweمُصْلِحُونَmuṣ'liḥūna(are) reformers
And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers
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2:11
12
أَلَآ إِنَّهُمْ هُمُ ٱلْمُفْسِدُونَ وَلَـٰكِن لَّا يَشْعُرُونَ
أَلَآalāBewareإِنَّهُمْinnahumindeed theyهُمُhumuthemselvesٱلْمُفْسِدُونَl-muf'sidūna(are) the ones who spread corruptionوَلَـٰكِنwalākin[and] butلَّاlānotيَشْعُرُونَyashʿurūnathey realize (it)
Unquestionably, it is they who are the corrupters, but they perceive [it] not
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2:12
13
وَإِذَا قِيلَ لَهُمْ ءَامِنُوا۟ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓا۟ أَنُؤْمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُ ۗ أَلَآ إِنَّهُمْ هُمُ ٱلسُّفَهَآءُ وَلَـٰكِن لَّا يَعْلَمُونَ
وَإِذَاwa-idhāAnd whenقِيلَqīlait is saidلَهُمْlahumto themءَامِنُوا۟āminūBelieveكَمَآkamāasءَامَنَāmanabelievedٱلنَّاسُl-nāsuthe peopleقَالُوٓا۟qālūthey sayأَنُؤْمِنُanu'minuShould we believeكَمَآkamāasءَامَنَāmanabelievedٱلسُّفَهَآءُ ۗl-sufahāuthe foolsأَلَآalāBewareإِنَّهُمْinnahumcertainly theyهُمُhumuthemselvesٱلسُّفَهَآءُl-sufahāu(are) the foolsوَلَـٰكِنwalākin[and] butلَّاlānotيَعْلَمُونَyaʿlamūnathey know
And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not
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2:13
14
وَإِذَا لَقُوا۟ ٱلَّذِينَ ءَامَنُوا۟ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَوْا۟ إِلَىٰ شَيَـٰطِينِهِمْ قَالُوٓا۟ إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِءُونَ
وَإِذَاwa-idhāAnd whenلَقُوا۟laqūthey meetٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanūbelieve[d]قَالُوٓا۟qālūthey sayءَامَنَّاāmannāWe believe[d]وَإِذَاwa-idhāBut whenخَلَوْا۟khalawthey are aloneإِلَىٰilāwithشَيَـٰطِينِهِمْshayāṭīnihimtheir evil onesقَالُوٓا۟qālūthey sayإِنَّاinnāIndeed, weمَعَكُمْmaʿakum(are) with youإِنَّمَاinnamāonlyنَحْنُnaḥnuweمُسْتَهْزِءُونَmus'tahziūna(are) mockers
And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers
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2:14
15
ٱللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ
ٱللَّهُal-lahuAllahيَسْتَهْزِئُyastahzi-umocksبِهِمْbihimat themوَيَمُدُّهُمْwayamudduhumand prolongs themفِىfīinطُغْيَـٰنِهِمْṭugh'yānihimtheir transgressionيَعْمَهُونَyaʿmahūnathey wander blindly
[But] Allah mocks them and prolongs them in their transgression [while] they wander blindly
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2:15
16
أُو۟لَـٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلضَّلَـٰلَةَ بِٱلْهُدَىٰ فَمَا رَبِحَت تِّجَـٰرَتُهُمْ وَمَا كَانُوا۟ مُهْتَدِينَ
أُو۟لَـٰٓئِكَulāikaThoseٱلَّذِينَalladhīna(are) the ones whoٱشْتَرَوُا۟ish'tarawūboughtٱلضَّلَـٰلَةَl-ḍalālata[the] astrayingبِٱلْهُدَىٰbil-hudāfor [the] guidanceفَمَاfamāSo notرَبِحَتrabiḥatprofitedتِّجَـٰرَتُهُمْtijāratuhumtheir commerceوَمَاwamāand notكَانُوا۟kānūwere theyمُهْتَدِينَmuh'tadīnaguided-ones
Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided
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2:16
17
مَثَلُهُمْ كَمَثَلِ ٱلَّذِى ٱسْتَوْقَدَ نَارًۭا فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِى ظُلُمَـٰتٍۢ لَّا يُبْصِرُونَ
مَثَلُهُمْmathaluhumTheir exampleكَمَثَلِkamathali(is) like (the) exampleٱلَّذِىalladhī(of) the one whoٱسْتَوْقَدَis'tawqadakindledنَارًۭاnārana fireفَلَمَّآfalammāthen, whenأَضَآءَتْaḍāatit illuminatedمَاmāwhatحَوْلَهُۥḥawlahu(was) around himذَهَبَdhahabatook awayٱللَّهُl-lahuAllahبِنُورِهِمْbinūrihimtheir lightوَتَرَكَهُمْwatarakahumand left themفِىfīinظُلُمَـٰتٍۢẓulumātindarkness[es]لَّاlā(so) notيُبْصِرُونَyub'ṣirūna(do) they see
Their example is that of one who kindled a fire, but when it illuminated what was around him, Allah took away their light and left them in darkness [so] they could not see
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2:17
18
صُمٌّۢ بُكْمٌ عُمْىٌۭ فَهُمْ لَا يَرْجِعُونَ
صُمٌّۢṣummunDeafبُكْمٌbuk'mundumbعُمْىٌۭʿum'yunblindفَهُمْfahumso theyلَاlānotيَرْجِعُونَyarjiʿūna[they] will not return
Deaf, dumb and blind - so they will not return [to the right path]
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2:18
19
أَوْ كَصَيِّبٍۢ مِّنَ ٱلسَّمَآءِ فِيهِ ظُلُمَـٰتٌۭ وَرَعْدٌۭ وَبَرْقٌۭ يَجْعَلُونَ أَصَـٰبِعَهُمْ فِىٓ ءَاذَانِهِم مِّنَ ٱلصَّوَٰعِقِ حَذَرَ ٱلْمَوْتِ ۚ وَٱللَّهُ مُحِيطٌۢ بِٱلْكَـٰفِرِينَ
أَوْawOrكَصَيِّبٍۢkaṣayyibinlike a rainstormمِّنَminafromٱلسَّمَآءِl-samāithe skyفِيهِfīhiin it (are)ظُلُمَـٰتٌۭẓulumātundarkness[es]وَرَعْدٌۭwaraʿdunand thunderوَبَرْقٌۭwabarqunand lightningيَجْعَلُونَyajʿalūnaThey putأَصَـٰبِعَهُمْaṣābiʿahumtheir fingersفِىٓfīinءَاذَانِهِمādhānihimtheir earsمِّنَminafromٱلصَّوَٰعِقِl-ṣawāʿiqithe thunderclapsحَذَرَḥadhara(in) fear (of)ٱلْمَوْتِ ۚl-mawti[the] deathوَٱللَّهُwal-lahuAnd Allahمُحِيطٌۢmuḥīṭun(is) [the One Who] encompassesبِٱلْكَـٰفِرِينَbil-kāfirīnathe disbelievers
Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allah is encompassing of the disbelievers
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2:19
20
يَكَادُ ٱلْبَرْقُ يَخْطَفُ أَبْصَـٰرَهُمْ ۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوْا۟ فِيهِ وَإِذَآ أَظْلَمَ عَلَيْهِمْ قَامُوا۟ ۚ وَلَوْ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَـٰرِهِمْ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
يَكَادُyakāduAlmostٱلْبَرْقُl-barquthe lightningيَخْطَفُyakhṭafusnatches awayأَبْصَـٰرَهُمْ ۖabṣārahumtheir sightكُلَّمَآkullamāWheneverأَضَآءَaḍāait flashesلَهُمlahumfor themمَّشَوْا۟mashawthey walkفِيهِfīhiin itوَإِذَآwa-idhāand whenأَظْلَمَaẓlamait darkensعَلَيْهِمْʿalayhimon themقَامُوا۟ ۚqāmūthey stand (still)وَلَوْwalawAnd ifشَآءَshāahad willedٱللَّهُl-lahuAllahلَذَهَبَladhahabaHe would certainly have taken awayبِسَمْعِهِمْbisamʿihimtheir hearingوَأَبْصَـٰرِهِمْ ۚwa-abṣārihimand their sightإِنَّinnaIndeedٱللَّهَl-lahaAllahعَلَىٰʿalā(is) onكُلِّkullieveryشَىْءٍۢshayinthingقَدِيرٌۭqadīrunAll-Powerful
The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allah had willed, He could have taken away their hearing and their sight. Indeed, Allah is over all things competent
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2:20
21
يَـٰٓأَيُّهَا ٱلنَّاسُ ٱعْبُدُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُمْ وَٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
يَـٰٓأَيُّهَاyāayyuhāOٱلنَّاسُl-nāsumankindٱعْبُدُوا۟uʿ'budūworshipرَبَّكُمُrabbakumuyour Lordٱلَّذِىalladhīthe One Whoخَلَقَكُمْkhalaqakumcreated youوَٱلَّذِينَwa-alladhīnaand thoseمِنminfromقَبْلِكُمْqablikumbefore youلَعَلَّكُمْlaʿallakumso that you mayتَتَّقُونَtattaqūnabecome righteous
O mankind, worship your Lord, who created you and those before you, that you may become righteous
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2:21
22
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ فِرَٰشًۭا وَٱلسَّمَآءَ بِنَآءًۭ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًۭا لَّكُمْ ۖ فَلَا تَجْعَلُوا۟ لِلَّهِ أَندَادًۭا وَأَنتُمْ تَعْلَمُونَ
ٱلَّذِىalladhīThe One Whoجَعَلَjaʿalamadeلَكُمُlakumufor youٱلْأَرْضَl-arḍathe earthفِرَٰشًۭاfirāshana resting placeوَٱلسَّمَآءَwal-samāaand the skyبِنَآءًۭbināana canopyوَأَنزَلَwa-anzalaand sent downمِنَminafromٱلسَّمَآءِl-samāithe skyمَآءًۭmāanwaterفَأَخْرَجَfa-akhrajathen brought forthبِهِۦbihitherewithمِنَmina[of]ٱلثَّمَرَٰتِl-thamarātithe fruitsرِزْقًۭاriz'qan(as) provisionلَّكُمْ ۖlakumfor youفَلَاfalāSo (do) notتَجْعَلُوا۟tajʿalūset upلِلَّهِlillahito Allahأَندَادًۭاandādanrivalsوَأَنتُمْwa-antumwhile youتَعْلَمُونَtaʿlamūna[you] know
[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allah equals while you know [that there is nothing similar to Him]
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2:22
23
وَإِن كُنتُمْ فِى رَيْبٍۢ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا۟ بِسُورَةٍۢ مِّن مِّثْلِهِۦ وَٱدْعُوا۟ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَـٰدِقِينَ
وَإِنwa-inAnd ifكُنتُمْkuntumyou areفِىfīinرَيْبٍۢraybindoubtمِّمَّاmimmāabout whatنَزَّلْنَاnazzalnāWe have revealedعَلَىٰʿalātoعَبْدِنَاʿabdināOur slaveفَأْتُوا۟fatūthen produceبِسُورَةٍۢbisūratina chapterمِّنmin[of]مِّثْلِهِۦmith'lihilike itوَٱدْعُوا۟wa-id'ʿūand callشُهَدَآءَكُمshuhadāakumyour witnessesمِّنminfromدُونِdūniother thanٱللَّهِl-lahiAllahإِنinifكُنتُمْkuntumyou areصَـٰدِقِينَṣādiqīnatruthful
And if you are in doubt about what We have sent down upon Our Servant [Muhammad], then produce a surah the like thereof and call upon your witnesses other than Allah, if you should be truthful
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2:23
24
فَإِن لَّمْ تَفْعَلُوا۟ وَلَن تَفْعَلُوا۟ فَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِى وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ ۖ أُعِدَّتْ لِلْكَـٰفِرِينَ
فَإِنfa-inBut ifلَّمْlamnotتَفْعَلُوا۟tafʿalūyou doوَلَنwalanand neverتَفْعَلُوا۟tafʿalūwill you doفَٱتَّقُوا۟fa-ittaqūthen fearٱلنَّارَl-nārathe Fireٱلَّتِىallatīwhoseوَقُودُهَاwaqūduhā[its] fuelٱلنَّاسُl-nāsu(is) [the] menوَٱلْحِجَارَةُ ۖwal-ḥijāratuand [the] stonesأُعِدَّتْuʿiddatpreparedلِلْكَـٰفِرِينَlil'kāfirīnafor the disbelievers
But if you do not - and you will never be able to - then fear the Fire, whose fuel is men and stones, prepared for the disbelievers
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2:24
25
وَبَشِّرِ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمْ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۖ كُلَّمَا رُزِقُوا۟ مِنْهَا مِن ثَمَرَةٍۢ رِّزْقًۭا ۙ قَالُوا۟ هَـٰذَا ٱلَّذِى رُزِقْنَا مِن قَبْلُ ۖ وَأُتُوا۟ بِهِۦ مُتَشَـٰبِهًۭا ۖ وَلَهُمْ فِيهَآ أَزْوَٰجٌۭ مُّطَهَّرَةٌۭ ۖ وَهُمْ فِيهَا خَـٰلِدُونَ
وَبَشِّرِwabashiriAnd give good newsٱلَّذِينَalladhīna(to) those whoءَامَنُوا۟āmanūbelieveوَعَمِلُوا۟waʿamilūand doٱلصَّـٰلِحَـٰتِl-ṣāliḥāti[the] righteous deedsأَنَّannathatلَهُمْlahumfor themجَنَّـٰتٍۢjannātin(will be) Gardensتَجْرِىtajrīflowمِنmin[from]تَحْتِهَاtaḥtihāunder themٱلْأَنْهَـٰرُ ۖl-anhāruthe riversكُلَّمَاkullamāEvery timeرُزِقُوا۟ruziqūthey are providedمِنْهَاmin'hātherefromمِنminofثَمَرَةٍۢthamaratinfruitرِّزْقًۭا ۙriz'qan(as) provisionقَالُوا۟qālūthey (will) sayهَـٰذَاhādhāThis (is)ٱلَّذِىalladhīthe one whichرُزِقْنَاruziq'nāwe were providedمِنminfromقَبْلُ ۖqablubeforeوَأُتُوا۟wa-utūAnd they will be givenبِهِۦbihitherefromمُتَشَـٰبِهًۭا ۖmutashābihan(things) in resemblanceوَلَهُمْwalahumAnd for themفِيهَآfīhāthereinأَزْوَٰجٌۭazwājunspousesمُّطَهَّرَةٌۭ ۖmuṭahharatunpurifiedوَهُمْwahumand theyفِيهَاfīhāthereinخَـٰلِدُونَkhālidūna(will) abide forever
And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally
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2:25
26
۞ إِنَّ ٱللَّهَ لَا يَسْتَحْىِۦٓ أَن يَضْرِبَ مَثَلًۭا مَّا بَعُوضَةًۭ فَمَا فَوْقَهَا ۚ فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ ۖ وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَـٰذَا مَثَلًۭا ۘ يُضِلُّ بِهِۦ كَثِيرًۭا وَيَهْدِى بِهِۦ كَثِيرًۭا ۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلْفَـٰسِقِينَ
۞ إِنَّinnaIndeedٱللَّهَl-lahaAllahلَاlā(is) notيَسْتَحْىِۦٓyastaḥyīashamedأَنantoيَضْرِبَyaḍribaset forthمَثَلًۭاmathalanan exampleمَّاmā(like) evenبَعُوضَةًۭbaʿūḍatan(of) a mosquitoفَمَاfamāand (even) somethingفَوْقَهَا ۚfawqahāabove itفَأَمَّاfa-ammāThen as forٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanūbelievedفَيَعْلَمُونَfayaʿlamūna[thus] they will knowأَنَّهُannahuthat itٱلْحَقُّl-ḥaqu(is) the truthمِنminfromرَّبِّهِمْ ۖrabbihimtheir Lordوَأَمَّاwa-ammāAnd as forٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarūdisbelievedفَيَقُولُونَfayaqūlūna[thus] they will sayمَاذَآmādhāwhatأَرَادَarāda(did) intendٱللَّهُl-lahuAllahبِهَـٰذَاbihādhāby thisمَثَلًۭا ۘmathalanexampleيُضِلُّyuḍilluHe lets go astrayبِهِۦbihiby itكَثِيرًۭاkathīranmanyوَيَهْدِىwayahdīand He guidesبِهِۦbihiby itكَثِيرًۭا ۚkathīranmanyوَمَاwamāAnd notيُضِلُّyuḍilluHe lets go astrayبِهِۦٓbihiby itإِلَّاillāexceptٱلْفَـٰسِقِينَl-fāsiqīnathe defiantly disobedient
Indeed, Allah is not timid to present an example - that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allah intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient
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2:26
27
ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَـٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ
ٱلَّذِينَalladhīnaThose whoيَنقُضُونَyanquḍūnabreakعَهْدَʿahda(the) Covenantٱللَّهِl-lahi(of) Allahمِنۢminfromبَعْدِbaʿdiafterمِيثَـٰقِهِۦmīthāqihiits ratificationوَيَقْطَعُونَwayaqṭaʿūnaand [they] cutمَآmāwhatأَمَرَamarahas orderedٱللَّهُl-lahuAllahبِهِۦٓbihiitأَنantoيُوصَلَyūṣalabe joinedوَيُفْسِدُونَwayuf'sidūnaand [they] spread corruptionفِىfīinٱلْأَرْضِ ۚl-arḍithe earthأُو۟لَـٰٓئِكَulāikaThoseهُمُhumutheyٱلْخَـٰسِرُونَl-khāsirūna(are) the losers
Who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and cause corruption on earth. It is those who are the losers
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2:27
28
كَيْفَ تَكْفُرُونَ بِٱللَّهِ وَكُنتُمْ أَمْوَٰتًۭا فَأَحْيَـٰكُمْ ۖ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ
كَيْفَkayfaHowتَكْفُرُونَtakfurūna(can) you disbelieveبِٱللَّهِbil-lahiin AllahوَكُنتُمْwakuntumWhile you wereأَمْوَٰتًۭاamwātandeadفَأَحْيَـٰكُمْ ۖfa-aḥyākumthen He gave you lifeثُمَّthummathenيُمِيتُكُمْyumītukumHe will cause you to dieثُمَّthummathenيُحْيِيكُمْyuḥ'yīkumHe will give you lifeثُمَّthummathenإِلَيْهِilayhito Himتُرْجَعُونَtur'jaʿūnayou will be returned
How can you disbelieve in Allah when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned
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2:28
29
هُوَ ٱلَّذِى خَلَقَ لَكُم مَّا فِى ٱلْأَرْضِ جَمِيعًۭا ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبْعَ سَمَـٰوَٰتٍۢ ۚ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌۭ
هُوَhuwaHeٱلَّذِىalladhī(is) the One Whoخَلَقَkhalaqacreatedلَكُمlakumfor youمَّاmāwhatفِىfī(is) inٱلْأَرْضِl-arḍithe earthجَمِيعًۭاjamīʿanallثُمَّthummaMoreoverٱسْتَوَىٰٓis'tawāHe turnedإِلَىilātoٱلسَّمَآءِl-samāithe heavenفَسَوَّىٰهُنَّfasawwāhunnaand fashioned themسَبْعَsabʿasevenسَمَـٰوَٰتٍۢ ۚsamāwātinheavensوَهُوَwahuwaAnd Heبِكُلِّbikulliof everyشَىْءٍshayinthingعَلِيمٌۭʿalīmun(is) All-Knowing
It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things
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2:29
30
وَإِذْ قَالَ رَبُّكَ لِلْمَلَـٰٓئِكَةِ إِنِّى جَاعِلٌۭ فِى ٱلْأَرْضِ خَلِيفَةًۭ ۖ قَالُوٓا۟ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ ٱلدِّمَآءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّىٓ أَعْلَمُ مَا لَا تَعْلَمُونَ
وَإِذْwa-idhAnd whenقَالَqālasaidرَبُّكَrabbukayour Lordلِلْمَلَـٰٓئِكَةِlil'malāikatito the angelsإِنِّىinnīIndeed, I (am)جَاعِلٌۭjāʿilungoing to placeفِىfīinٱلْأَرْضِl-arḍithe earthخَلِيفَةًۭ ۖkhalīfatana vicegerentقَالُوٓا۟qālūthey saidأَتَجْعَلُatajʿaluWill You placeفِيهَاfīhāin itمَنman(one) whoيُفْسِدُyuf'siduwill spread corruptionفِيهَاfīhāin itوَيَسْفِكُwayasfikuand will shedٱلدِّمَآءَl-dimāa[the] blood[s]وَنَحْنُwanaḥnuwhile weنُسَبِّحُnusabbiḥu[we] glorify (You)بِحَمْدِكَbiḥamdikawith Your praisesوَنُقَدِّسُwanuqaddisuand we sanctifyلَكَ ۖlaka[to] YouقَالَqālaHe saidإِنِّىٓinnīIndeed, Iأَعْلَمُaʿlamu[I] knowمَاmāwhatلَاlānotتَعْلَمُونَtaʿlamūnayou know
And [mention, O Muhammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?" Allah said, "Indeed, I know that which you do not know
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2:30
31
وَعَلَّمَ ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى ٱلْمَلَـٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِى بِأَسْمَآءِ هَـٰٓؤُلَآءِ إِن كُنتُمْ صَـٰدِقِينَ
وَعَلَّمَwaʿallamaAnd He taughtءَادَمَādamaAdamٱلْأَسْمَآءَl-asmāathe names كُلَّهَاkullahāall of themثُمَّthummaThenعَرَضَهُمْʿaraḍahumHe displayed themعَلَىʿalātoٱلْمَلَـٰٓئِكَةِl-malāikatithe angelsفَقَالَfaqālathen He saidأَنۢبِـُٔونِىanbiūnīInform Meبِأَسْمَآءِbi-asmāiof (the) namesهَـٰٓؤُلَآءِhāulāi(of) theseإِنinifكُنتُمْkuntumyou areصَـٰدِقِينَṣādiqīnatruthful
And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful
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2:31
32
قَالُوا۟ سُبْحَـٰنَكَ لَا عِلْمَ لَنَآ إِلَّا مَا عَلَّمْتَنَآ ۖ إِنَّكَ أَنتَ ٱلْعَلِيمُ ٱلْحَكِيمُ
قَالُوا۟qālūThey saidسُبْحَـٰنَكَsub'ḥānakaGlory be to YouلَاlāNoعِلْمَʿil'maknowledgeلَنَآlanā(is) for usإِلَّاillāexceptمَاmāwhatعَلَّمْتَنَآ ۖʿallamtanāYou have taught usإِنَّكَinnakaIndeed YouأَنتَantaYouٱلْعَلِيمُl-ʿalīmu(are) the All-Knowingٱلْحَكِيمُl-ḥakīmuthe All-Wise
They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise
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2:32
33
قَالَ يَـٰٓـَٔادَمُ أَنۢبِئْهُم بِأَسْمَآئِهِمْ ۖ فَلَمَّآ أَنۢبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ غَيْبَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ
قَالَqālaHe saidيَـٰٓـَٔادَمُyāādamuO Adamأَنۢبِئْهُمanbi'humInform themبِأَسْمَآئِهِمْ ۖbi-asmāihimof their namesفَلَمَّآfalammāAnd whenأَنۢبَأَهُمanba-ahumhe had informed themبِأَسْمَآئِهِمْbi-asmāihimof their namesقَالَqālaHe saidأَلَمْalamDid notأَقُلaqulI sayلَّكُمْlakumto youإِنِّىٓinnīIndeed, Iأَعْلَمُaʿlamu[I] knowغَيْبَghayba(the) unseenٱلسَّمَـٰوَٰتِl-samāwāti(of) the heavensوَٱلْأَرْضِwal-arḍiand the earthوَأَعْلَمُwa-aʿlamuand I knowمَاmāwhatتُبْدُونَtub'dūnayou revealوَمَاwamāand whatكُنتُمْkuntumyou [were]تَكْتُمُونَtaktumūnaconceal
He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed
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2:33
34
وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَـٰفِرِينَ
وَإِذْwa-idhAnd whenقُلْنَاqul'nāWe saidلِلْمَلَـٰٓئِكَةِlil'malāikatito the angelsٱسْجُدُوا۟us'judūProstrateلِـَٔادَمَliādamato Adamفَسَجَدُوٓا۟fasajadū[so] they prostratedإِلَّآillāexceptإِبْلِيسَib'līsaIblisأَبَىٰabāHe refusedوَٱسْتَكْبَرَwa-is'takbaraand was arrogantوَكَانَwakānaand becameمِنَminaofٱلْكَـٰفِرِينَl-kāfirīnathe disbelievers
And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers
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2:34
35
وَقُلْنَا يَـٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَـٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ
وَقُلْنَاwaqul'nāAnd We saidيَـٰٓـَٔادَمُyāādamuO Adamٱسْكُنْus'kunDwellأَنتَantayouوَزَوْجُكَwazawjukaand your spouseٱلْجَنَّةَl-janata(in) Paradiseوَكُلَاwakulāand [you both] eatمِنْهَاmin'hāfrom itرَغَدًاraghadanfreelyحَيْثُḥaythu(from) whereverشِئْتُمَاshi'tumāyou [both] wishوَلَاwalāBut do notتَقْرَبَاtaqrabā[you two] approachهَـٰذِهِhādhihithisٱلشَّجَرَةَl-shajarata[the] treeفَتَكُونَاfatakūnālest you [both] beمِنَminaofٱلظَّـٰلِمِينَl-ẓālimīnathe wrongdoers
And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers
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2:35
36
فَأَزَلَّهُمَا ٱلشَّيْطَـٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ ۖ وَقُلْنَا ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۭ ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّۭ وَمَتَـٰعٌ إِلَىٰ حِينٍۢ
فَأَزَلَّهُمَاfa-azallahumāThen made [both of] them slipٱلشَّيْطَـٰنُl-shayṭānuthe Shaitaanعَنْهَاʿanhāfrom itفَأَخْرَجَهُمَاfa-akhrajahumāand he got [both of] them outمِمَّاmimmāfrom whatكَانَاkānāthey [both] wereفِيهِ ۖfīhiin [it]وَقُلْنَاwaqul'nāAnd We saidٱهْبِطُوا۟ih'biṭūGo down (all of you)بَعْضُكُمْbaʿḍukumsome of youلِبَعْضٍlibaʿḍinto othersعَدُوٌّۭ ۖʿaduwwun(as) enemyوَلَكُمْwalakumand for youفِىfīinٱلْأَرْضِl-arḍithe earthمُسْتَقَرٌّۭmus'taqarrun(is) a dwelling placeوَمَتَـٰعٌwamatāʿunand a provisionإِلَىٰilāforحِينٍۢḥīnina period
But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time
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2:36
37
فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَـٰتٍۢ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
فَتَلَقَّىٰٓfatalaqqāThen receivedءَادَمُādamuAdamمِنminfromرَّبِّهِۦrabbihihis LordكَلِمَـٰتٍۢkalimātinwordsفَتَابَfatābaSo (his Lord) turnedعَلَيْهِ ۚʿalayhitowards himإِنَّهُۥinnahuIndeed HeهُوَhuwaHeٱلتَّوَّابُl-tawābu(is) the Oft-returning (to mercy)ٱلرَّحِيمُl-raḥīmuthe Most Merciful
Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful
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2:37
38
قُلْنَا ٱهْبِطُوا۟ مِنْهَا جَمِيعًۭا ۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًۭى فَمَن تَبِعَ هُدَاىَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
قُلْنَاqul'nāWe saidٱهْبِطُوا۟ih'biṭūGo downمِنْهَاmin'hāfrom itجَمِيعًۭا ۖjamīʿanall (of you)فَإِمَّاfa-immāand whenيَأْتِيَنَّكُمyatiyannakumcomes to youمِّنِّىminnīfrom MeهُدًۭىhudanGuidanceفَمَنfamanthen whoeverتَبِعَtabiʿafollowsهُدَاىَhudāyaMy Guidanceفَلَاfalā[then] noخَوْفٌkhawfunfearعَلَيْهِمْʿalayhim(will be) on themوَلَاwalāand notهُمْhumtheyيَحْزَنُونَyaḥzanūnawill grieve
We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve
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2:38
39
وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَـٰتِنَآ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ
وَٱلَّذِينَwa-alladhīnaAnd thoseكَفَرُوا۟kafarūwho disbelieve[d]وَكَذَّبُوا۟wakadhabūand denyبِـَٔايَـٰتِنَآbiāyātināOur Signsأُو۟لَـٰٓئِكَulāikathoseأَصْحَـٰبُaṣḥābu(are the) companionsٱلنَّارِ ۖl-nāri(of) the Fireهُمْhumtheyفِيهَاfīhāin itخَـٰلِدُونَkhālidūna(will) abide forever
And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally
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2:39
40
يَـٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُوا۟ بِعَهْدِىٓ أُوفِ بِعَهْدِكُمْ وَإِيَّـٰىَ فَٱرْهَبُونِ
يَـٰبَنِىٓyābanīO Childrenإِسْرَٰٓءِيلَis'rāīla(of) Israelٱذْكُرُوا۟udh'kurūRememberنِعْمَتِىَniʿ'matiyaMy FavorٱلَّتِىٓallatīwhichأَنْعَمْتُanʿamtuI bestowedعَلَيْكُمْʿalaykumupon youوَأَوْفُوا۟wa-awfūand fulfillبِعَهْدِىٓbiʿahdīMy CovenantأُوفِūfiI will fulfillبِعَهْدِكُمْbiʿahdikumyour covenantوَإِيَّـٰىَwa-iyyāyaand Me Aloneفَٱرْهَبُونِfa-ir'habūnifear [Me]
O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me
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2:40
41
وَءَامِنُوا۟ بِمَآ أَنزَلْتُ مُصَدِّقًۭا لِّمَا مَعَكُمْ وَلَا تَكُونُوٓا۟ أَوَّلَ كَافِرٍۭ بِهِۦ ۖ وَلَا تَشْتَرُوا۟ بِـَٔايَـٰتِى ثَمَنًۭا قَلِيلًۭا وَإِيَّـٰىَ فَٱتَّقُونِ
وَءَامِنُوا۟waāminūAnd believeبِمَآbimāin whatأَنزَلْتُanzaltuI have sent downمُصَدِّقًۭاmuṣaddiqanconfirmingلِّمَاlimāthat whichمَعَكُمْmaʿakum(is) with youوَلَاwalāand (do) notتَكُونُوٓا۟takūnūbeأَوَّلَawwala(the) firstكَافِرٍۭkāfirindisbelieverبِهِۦ ۖbihiof itوَلَاwalāAnd (do) notتَشْتَرُوا۟tashtarūexchangeبِـَٔايَـٰتِىbiāyātīMy Signs (for)ثَمَنًۭاthamanana priceقَلِيلًۭاqalīlansmallوَإِيَّـٰىَwa-iyyāyaand Me Aloneفَٱتَّقُونِfa-ittaqūnifear [Me]
And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me
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2:41
42
وَلَا تَلْبِسُوا۟ ٱلْحَقَّ بِٱلْبَـٰطِلِ وَتَكْتُمُوا۟ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ
وَلَاwalāAnd (do) notتَلْبِسُوا۟talbisūmixٱلْحَقَّl-ḥaqathe Truthبِٱلْبَـٰطِلِbil-bāṭiliwith [the] falsehoodوَتَكْتُمُوا۟wataktumūand concealٱلْحَقَّl-ḥaqathe Truthوَأَنتُمْwa-antumwhile youتَعْلَمُونَtaʿlamūna[you] know
And do not mix the truth with falsehood or conceal the truth while you know [it]
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2:42
43
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱرْكَعُوا۟ مَعَ ٱلرَّٰكِعِينَ
وَأَقِيمُوا۟wa-aqīmūAnd establishٱلصَّلَوٰةَl-ṣalatathe prayerوَءَاتُوا۟waātūand giveٱلزَّكَوٰةَl-zakatazakahوَٱرْكَعُوا۟wa-ir'kaʿūand bow downمَعَmaʿawithٱلرَّٰكِعِينَl-rākiʿīnathose who bow down
And establish prayer and give zakah and bow with those who bow [in worship and obedience]
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2:43
44
۞ أَتَأْمُرُونَ ٱلنَّاسَ بِٱلْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ ٱلْكِتَـٰبَ ۚ أَفَلَا تَعْقِلُونَ
۞ أَتَأْمُرُونَatamurūnaDo you orderٱلنَّاسَl-nāsa[the] peopleبِٱلْبِرِّbil-biri[the] righteousnessوَتَنسَوْنَwatansawnaand you forgetأَنفُسَكُمْanfusakumyourselvesوَأَنتُمْwa-antumwhile youتَتْلُونَtatlūna[you] reciteٱلْكِتَـٰبَ ۚl-kitābathe BookأَفَلَاafalāThen, will notتَعْقِلُونَtaʿqilūnayou use reason
Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason
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2:44
45
وَٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَـٰشِعِينَ
وَٱسْتَعِينُوا۟wa-is'taʿīnūAnd seek helpبِٱلصَّبْرِbil-ṣabrithrough patienceوَٱلصَّلَوٰةِ ۚwal-ṣalatiand the prayerوَإِنَّهَاwa-innahāand indeed, itلَكَبِيرَةٌlakabīratun(is) surely difficultإِلَّاillāexceptعَلَىʿalāonٱلْخَـٰشِعِينَl-khāshiʿīnathe humble ones
And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah]
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2:45
46
ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَـٰقُوا۟ رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَٰجِعُونَ
ٱلَّذِينَalladhīnaThose whoيَظُنُّونَyaẓunnūnabelieveأَنَّهُمannahumthat theyمُّلَـٰقُوا۟mulāqūwill meetرَبِّهِمْrabbihimtheir Lordوَأَنَّهُمْwa-annahumand that theyإِلَيْهِilayhito Himرَٰجِعُونَrājiʿūnawill return
Who are certain that they will meet their Lord and that they will return to Him
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2:46
47
يَـٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّى فَضَّلْتُكُمْ عَلَى ٱلْعَـٰلَمِينَ
يَـٰبَنِىٓyābanīO Childrenإِسْرَٰٓءِيلَis'rāīla(of) Israelٱذْكُرُوا۟udh'kurūRememberنِعْمَتِىَniʿ'matiyaMy FavorٱلَّتِىٓallatīwhichأَنْعَمْتُanʿamtuI bestowedعَلَيْكُمْʿalaykumupon youوَأَنِّىwa-annīand that Iفَضَّلْتُكُمْfaḍḍaltukum[I] preferred youعَلَىʿalāoverٱلْعَـٰلَمِينَl-ʿālamīnathe worlds
O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds
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2:47
48
وَٱتَّقُوا۟ يَوْمًۭا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍۢ شَيْـًۭٔا وَلَا يُقْبَلُ مِنْهَا شَفَـٰعَةٌۭ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌۭ وَلَا هُمْ يُنصَرُونَ
وَٱتَّقُوا۟wa-ittaqūAnd fearيَوْمًۭاyawmana dayلَّاlā(will) notتَجْزِىtajzīavailنَفْسٌnafsunany soulعَنʿanforنَّفْسٍۢnafsin(another) soulشَيْـًۭٔاshayananythingوَلَاwalāand notيُقْبَلُyuq'baluwill be acceptedمِنْهَاmin'hāfrom itشَفَـٰعَةٌۭshafāʿatunany intercessionوَلَاwalāand notيُؤْخَذُyu'khadhuwill be takenمِنْهَاmin'hāfrom itعَدْلٌۭʿadluna compensationوَلَاwalāand notهُمْhumtheyيُنصَرُونَyunṣarūnawill be helped
And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided
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2:48
49
وَإِذْ نَجَّيْنَـٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ ۚ وَفِى ذَٰلِكُم بَلَآءٌۭ مِّن رَّبِّكُمْ عَظِيمٌۭ
وَإِذْwa-idhAnd whenنَجَّيْنَـٰكُمnajjaynākumWe saved youمِّنْminfromءَالِāli(the) peopleفِرْعَوْنَfir'ʿawna(of) Firaunيَسُومُونَكُمْyasūmūnakum(who were) afflicting you (with)سُوٓءَsūahorribleٱلْعَذَابِl-ʿadhābitormentيُذَبِّحُونَyudhabbiḥūnaslaughteringأَبْنَآءَكُمْabnāakumyour sonsوَيَسْتَحْيُونَwayastaḥyūnaand letting liveنِسَآءَكُمْ ۚnisāakumyour womenوَفِىwafīAnd inذَٰلِكُمdhālikumthatبَلَآءٌۭbalāon(was) a trialمِّنminfromرَّبِّكُمْrabbikumyour Lordعَظِيمٌۭʿaẓīmungreat
And [recall] when We saved your forefathers from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord
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2:49
50
وَإِذْ فَرَقْنَا بِكُمُ ٱلْبَحْرَ فَأَنجَيْنَـٰكُمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَ
وَإِذْwa-idhAnd whenفَرَقْنَاfaraqnāWe partedبِكُمُbikumufor youٱلْبَحْرَl-baḥrathe seaفَأَنجَيْنَـٰكُمْfa-anjaynākumthen We saved youوَأَغْرَقْنَآwa-aghraqnāand We drownedءَالَāla(the) peopleفِرْعَوْنَfir'ʿawna(of) Firaunوَأَنتُمْwa-antumwhile youتَنظُرُونَtanẓurūna(were) looking
And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on
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2:50
51
وَإِذْ وَٰعَدْنَا مُوسَىٰٓ أَرْبَعِينَ لَيْلَةًۭ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَـٰلِمُونَ
وَإِذْwa-idhAnd whenوَٰعَدْنَاwāʿadnāWe appointedمُوسَىٰٓmūsā(for) MusaأَرْبَعِينَarbaʿīnafortyلَيْلَةًۭlaylatannightsثُمَّthummaThenٱتَّخَذْتُمُittakhadhtumuyou tookٱلْعِجْلَl-ʿij'lathe calfمِنۢminfromبَعْدِهِۦbaʿdihiafter himوَأَنتُمْwa-antumand youظَـٰلِمُونَẓālimūna(were) wrongdoers
And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him, while you were wrongdoers
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ثُمَّ عَفَوْنَا عَنكُم مِّنۢ بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ
ثُمَّthummaThenعَفَوْنَاʿafawnāWe forgaveعَنكُمʿankumyouمِّنۢminfromبَعْدِbaʿdiafterذَٰلِكَdhālikathatلَعَلَّكُمْlaʿallakumso that you mayتَشْكُرُونَtashkurūna(be) grateful
Then We forgave you after that so perhaps you would be grateful
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وَإِذْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَٱلْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ
وَإِذْwa-idhAnd whenءَاتَيْنَاātaynāWe gaveمُوسَىmūsāMusaٱلْكِتَـٰبَl-kitābathe Bookوَٱلْفُرْقَانَwal-fur'qānaand the Criterionلَعَلَّكُمْlaʿallakumperhaps youتَهْتَدُونَtahtadūna(would be) guided
And [recall] when We gave Moses the Scripture and criterion that perhaps you would be guided
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وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَـٰقَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلْعِجْلَ فَتُوبُوٓا۟ إِلَىٰ بَارِئِكُمْ فَٱقْتُلُوٓا۟ أَنفُسَكُمْ ذَٰلِكُمْ خَيْرٌۭ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
وَإِذْwa-idhAnd whenقَالَqālasaidمُوسَىٰmūsāMusaلِقَوْمِهِۦliqawmihito his peopleيَـٰقَوْمِyāqawmiO my peopleإِنَّكُمْinnakumIndeed, youظَلَمْتُمْẓalamtum[you] have wrongedأَنفُسَكُمanfusakumyourselvesبِٱتِّخَاذِكُمُbi-ittikhādhikumuby your takingٱلْعِجْلَl-ʿij'lathe calfفَتُوبُوٓا۟fatūbūSo turn in repentanceإِلَىٰilātoبَارِئِكُمْbāri-ikumyour Creatorفَٱقْتُلُوٓا۟fa-uq'tulūand killأَنفُسَكُمْanfusakumyourselvesذَٰلِكُمْdhālikumThatخَيْرٌۭkhayrun(is) betterلَّكُمْlakumfor youعِندَʿindawithبَارِئِكُمْbāri-ikumyour CreatorفَتَابَfatābaThen He turnedعَلَيْكُمْ ۚʿalaykumtowards youإِنَّهُۥinnahuIndeed HeهُوَhuwaHeٱلتَّوَّابُl-tawābu(is) the-returningٱلرَّحِيمُl-raḥīmuthe Most Merciful
And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of repentance, the Merciful
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وَإِذْ قُلْتُمْ يَـٰمُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهْرَةًۭ فَأَخَذَتْكُمُ ٱلصَّـٰعِقَةُ وَأَنتُمْ تَنظُرُونَ
وَإِذْwa-idhAnd whenقُلْتُمْqul'tumyou saidيَـٰمُوسَىٰyāmūsāO MusaلَنlanNeverنُّؤْمِنَnu'mina(will) we believeلَكَlakain youحَتَّىٰḥattāuntilنَرَىnarāwe seeٱللَّهَl-lahaAllahجَهْرَةًۭjahratanmanifestlyفَأَخَذَتْكُمُfa-akhadhatkumuSo seized youٱلصَّـٰعِقَةُl-ṣāʿiqatuthe thunderboltوَأَنتُمْwa-antumwhile youتَنظُرُونَtanẓurūna(were) looking
And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on
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ثُمَّ بَعَثْنَـٰكُم مِّنۢ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ
ثُمَّthummaThenبَعَثْنَـٰكُمbaʿathnākumWe revived youمِّنۢminfromبَعْدِbaʿdiafterمَوْتِكُمْmawtikumyour deathلَعَلَّكُمْlaʿallakumso that you mayتَشْكُرُونَtashkurūna(be) grateful
Then We revived you after your death that perhaps you would be grateful
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وَظَلَّلْنَا عَلَيْكُمُ ٱلْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ ۖ كُلُوا۟ مِن طَيِّبَـٰتِ مَا رَزَقْنَـٰكُمْ ۖ وَمَا ظَلَمُونَا وَلَـٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
وَظَلَّلْنَاwaẓallalnāAnd We shadedعَلَيْكُمُʿalaykumu[over] youٱلْغَمَامَl-ghamāma(with) [the] cloudsوَأَنزَلْنَاwa-anzalnāand We sent downعَلَيْكُمُʿalaykumuto youٱلْمَنَّl-mana[the] mannaوَٱلسَّلْوَىٰ ۖwal-salwāand [the] quailsكُلُوا۟kulūEatمِنminfromطَيِّبَـٰتِṭayyibāti(the) good thingsمَاmāthatرَزَقْنَـٰكُمْ ۖrazaqnākumWe have provided youوَمَاwamāAnd notظَلَمُونَاẓalamūnāthey wronged Usوَلَـٰكِنwalākinbutكَانُوٓا۟kānūthey wereأَنفُسَهُمْanfusahum(to) themselvesيَظْلِمُونَyaẓlimūnadoing wrong
And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves
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وَإِذْ قُلْنَا ٱدْخُلُوا۟ هَـٰذِهِ ٱلْقَرْيَةَ فَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ رَغَدًۭا وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًۭا وَقُولُوا۟ حِطَّةٌۭ نَّغْفِرْ لَكُمْ خَطَـٰيَـٰكُمْ ۚ وَسَنَزِيدُ ٱلْمُحْسِنِينَ
وَإِذْwa-idhAnd whenقُلْنَاqul'nāWe saidٱدْخُلُوا۟ud'khulūEnterهَـٰذِهِhādhihithisٱلْقَرْيَةَl-qaryatatownفَكُلُوا۟fakulūthen eatمِنْهَاmin'hāfromحَيْثُḥaythuwhereverشِئْتُمْshi'tumyou wish[ed]رَغَدًۭاraghadanabundantlyوَٱدْخُلُوا۟wa-ud'khulūand enterٱلْبَابَl-bābathe gateسُجَّدًۭاsujjadanprostratingوَقُولُوا۟waqūlūAnd sayحِطَّةٌۭḥiṭṭatunRepentanceنَّغْفِرْnaghfirWe will forgiveلَكُمْlakumfor youخَطَـٰيَـٰكُمْ ۚkhaṭāyākumyour sinsوَسَنَزِيدُwasanazīduAnd We will increaseٱلْمُحْسِنِينَl-muḥ'sinīnathe good-doers (in reward)
And [recall] when We said, "Enter this city and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly and say, 'Relieve us of our burdens.' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]
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فَبَدَّلَ ٱلَّذِينَ ظَلَمُوا۟ قَوْلًا غَيْرَ ٱلَّذِى قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى ٱلَّذِينَ ظَلَمُوا۟ رِجْزًۭا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَفْسُقُونَ
فَبَدَّلَfabaddalaBut changedٱلَّذِينَalladhīnathose whoظَلَمُوا۟ẓalamūwrongedقَوْلًاqawlan(the) wordغَيْرَghayraother (than)ٱلَّذِىalladhī(that) whichقِيلَqīlawas saidلَهُمْlahumto themفَأَنزَلْنَاfa-anzalnāso We sent downعَلَىʿalāuponٱلَّذِينَalladhīnathose whoظَلَمُوا۟ẓalamūwrongedرِجْزًۭاrij'zana punishmentمِّنَminafromٱلسَّمَآءِl-samāithe skyبِمَاbimābecauseكَانُوا۟kānūthey wereيَفْسُقُونَyafsuqūnadefiantly disobeying
But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment from the sky because they were defiantly disobeying
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۞ وَإِذِ ٱسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِۦ فَقُلْنَا ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ ۖ فَٱنفَجَرَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًۭا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍۢ مَّشْرَبَهُمْ ۖ كُلُوا۟ وَٱشْرَبُوا۟ مِن رِّزْقِ ٱللَّهِ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ
۞ وَإِذِwa-idhiAnd whenٱسْتَسْقَىٰis'tasqāasked (for) waterمُوسَىٰmūsāMusaلِقَوْمِهِۦliqawmihifor his peopleفَقُلْنَاfaqul'nā[so] We saidٱضْرِبiḍ'ribStrikeبِّعَصَاكَbiʿaṣākawith your staffٱلْحَجَرَ ۖl-ḥajarathe stoneفَٱنفَجَرَتْfa-infajaratThen gushed forthمِنْهُmin'hufrom itٱثْنَتَاith'natā(of)عَشْرَةَʿashratatwelveعَيْنًۭا ۖʿaynanspringsقَدْqadIndeedعَلِمَʿalimaknewكُلُّkulluallأُنَاسٍۢunāsin(the) peopleمَّشْرَبَهُمْ ۖmashrabahumtheir drinking placeكُلُوا۟kulūEatوَٱشْرَبُوا۟wa-ish'rabūand drinkمِنminfromرِّزْقِriz'qi(the) provision (of)ٱللَّهِl-lahiAllahوَلَاwalāand (do) notتَعْثَوْا۟taʿthawact wickedlyفِىfīinٱلْأَرْضِl-arḍithe earthمُفْسِدِينَmuf'sidīnaspreading corruption
And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people knew its watering place. "Eat and drink from the provision of Allah, and do not commit abuse on the earth, spreading corruption
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وَإِذْ قُلْتُمْ يَـٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍۢ وَٰحِدٍۢ فَٱدْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا ۖ قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِى هُوَ أَدْنَىٰ بِٱلَّذِى هُوَ خَيْرٌ ۚ ٱهْبِطُوا۟ مِصْرًۭا فَإِنَّ لَكُم مَّا سَأَلْتُمْ ۗ وَضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ وَبَآءُو بِغَضَبٍۢ مِّنَ ٱللَّهِ ۗ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيْرِ ٱلْحَقِّ ۗ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ
وَإِذْwa-idhAnd whenقُلْتُمْqul'tumyou saidيَـٰمُوسَىٰyāmūsāO MusaلَنlanNever (will)نَّصْبِرَnaṣbirawe endureعَلَىٰʿalā[on]طَعَامٍۢṭaʿāminfoodوَٰحِدٍۢwāḥidin(of) one (kind)فَٱدْعُfa-ud'ʿuso prayلَنَاlanāfor usرَبَّكَrabbaka(to) your Lordيُخْرِجْyukh'rijto bring forthلَنَاlanāfor usمِمَّاmimmāout of whatتُنۢبِتُtunbitugrowsٱلْأَرْضُl-arḍuthe earthمِنۢminofبَقْلِهَاbaqlihāits herbsوَقِثَّآئِهَاwaqithāihā[and] its cucumbersوَفُومِهَاwafūmihā[and] its garlicوَعَدَسِهَاwaʿadasihā[and] its lentilsوَبَصَلِهَا ۖwabaṣalihāand its onionsقَالَqālaHe saidأَتَسْتَبْدِلُونَatastabdilūnaWould you exchangeٱلَّذِىalladhīthat whichهُوَhuwa[it]أَدْنَىٰadnā(is) inferiorبِٱلَّذِىbi-alladhīfor that whichهُوَhuwa[it]خَيْرٌ ۚkhayrun(is) betterٱهْبِطُوا۟ih'biṭūGo downمِصْرًۭاmiṣ'ran(to) a cityفَإِنَّfa-innaso indeedلَكُمlakumfor youمَّاmā(is) whatسَأَلْتُمْ ۗsa-altumyou have asked (for)وَضُرِبَتْwaḍuribatAnd were struckعَلَيْهِمُʿalayhimuon themٱلذِّلَّةُl-dhilatuthe humiliationوَٱلْمَسْكَنَةُwal-maskanatuand the miseryوَبَآءُوwabāūand they drew on themselvesبِغَضَبٍۢbighaḍabinwrathمِّنَminaofٱللَّهِ ۗl-lahiAllahذَٰلِكَdhālikaThat (was)بِأَنَّهُمْbi-annahumbecause theyكَانُوا۟kānūused toيَكْفُرُونَyakfurūnadisbelieveبِـَٔايَـٰتِbiāyātiin (the) Signsٱللَّهِl-lahi(of) Allahوَيَقْتُلُونَwayaqtulūnaand killٱلنَّبِيِّـۧنَl-nabiyīnathe Prophetsبِغَيْرِbighayriwithout (any)ٱلْحَقِّ ۗl-ḥaqi[the] rightذَٰلِكَdhālikaThatبِمَاbimā(was) becauseعَصَوا۟ʿaṣawthey disobeyedوَّكَانُوا۟wakānūand they wereيَعْتَدُونَyaʿtadūnatransgressing
And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allah [upon them]. That was because they [repeatedly] disbelieved in the signs of Allah and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing
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إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلنَّصَـٰرَىٰ وَٱلصَّـٰبِـِٔينَ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَعَمِلَ صَـٰلِحًۭا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
إِنَّinnaIndeedٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanūbelievedوَٱلَّذِينَwa-alladhīnaand those whoهَادُوا۟hādūbecame Jewsوَٱلنَّصَـٰرَىٰwal-naṣārāand the Christiansوَٱلصَّـٰبِـِٔينَwal-ṣābiīnaand the Sabians مَنْmanwhoءَامَنَāmanabelievedبِٱللَّهِbil-lahiin Allahوَٱلْيَوْمِwal-yawmiand the Dayٱلْـَٔاخِرِl-ākhiri[the] Lastوَعَمِلَwaʿamilaand didصَـٰلِحًۭاṣāliḥanrighteous deedsفَلَهُمْfalahumso for themأَجْرُهُمْajruhumtheir rewardعِندَʿinda(is) withرَبِّهِمْrabbihimtheir Lordوَلَاwalāand noخَوْفٌkhawfunfearعَلَيْهِمْʿalayhimon themوَلَاwalāand notهُمْhumtheyيَحْزَنُونَyaḥzanūnawill grieve
Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muhammad] - those [among them] who believed in Allah and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve
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وَإِذْ أَخَذْنَا مِيثَـٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُوا۟ مَآ ءَاتَيْنَـٰكُم بِقُوَّةٍۢ وَٱذْكُرُوا۟ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ
وَإِذْwa-idhAnd whenأَخَذْنَاakhadhnāWe tookمِيثَـٰقَكُمْmīthāqakumyour covenantوَرَفَعْنَاwarafaʿnāand We raisedفَوْقَكُمُfawqakumuover youٱلطُّورَl-ṭūrathe mountخُذُوا۟khudhūHoldمَآmāwhatءَاتَيْنَـٰكُمātaynākumWe have given youبِقُوَّةٍۢbiquwwatinwith strengthوَٱذْكُرُوا۟wa-udh'kurūand rememberمَاmāwhatفِيهِfīhi(is) in itلَعَلَّكُمْlaʿallakumperhaps youتَتَّقُونَtattaqūna(would become) righteous
And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous
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2:63
64
ثُمَّ تَوَلَّيْتُم مِّنۢ بَعْدِ ذَٰلِكَ ۖ فَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَكُنتُم مِّنَ ٱلْخَـٰسِرِينَ
ثُمَّthummaThenتَوَلَّيْتُمtawallaytumyou turned awayمِّنۢminfromبَعْدِbaʿdiafterذَٰلِكَ ۖdhālikathatفَلَوْلَاfalawlāSo if notفَضْلُfaḍlu(for the) Graceٱللَّهِl-lahi(of) Allahعَلَيْكُمْʿalaykumupon youوَرَحْمَتُهُۥwaraḥmatuhuand His Mercyلَكُنتُمlakuntumsurely you would have beenمِّنَminaofٱلْخَـٰسِرِينَl-khāsirīnathe losers
Then you turned away after that. And if not for the favor of Allah upon you and His mercy, you would have been among the losers
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2:64
65
وَلَقَدْ عَلِمْتُمُ ٱلَّذِينَ ٱعْتَدَوْا۟ مِنكُمْ فِى ٱلسَّبْتِ فَقُلْنَا لَهُمْ كُونُوا۟ قِرَدَةً خَـٰسِـِٔينَ
وَلَقَدْwalaqadAnd indeedعَلِمْتُمُʿalim'tumuyou knewٱلَّذِينَalladhīnathose whoٱعْتَدَوْا۟iʿ'tadawtransgressedمِنكُمْminkumamong youفِىfīinٱلسَّبْتِl-sabtithe (matter of) Sabbathفَقُلْنَاfaqul'nāSo We saidلَهُمْlahumto themكُونُوا۟kūnūBeقِرَدَةًqiradatanapesخَـٰسِـِٔينَkhāsiīnadespised
And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised
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2:65
66
فَجَعَلْنَـٰهَا نَكَـٰلًۭا لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةًۭ لِّلْمُتَّقِينَ
فَجَعَلْنَـٰهَاfajaʿalnāhāSo We made itنَكَـٰلًۭاnakālana deterrent punishmentلِّمَاlimāfor thoseبَيْنَbayna(in) frontيَدَيْهَاyadayhā(of) themوَمَاwamāand thoseخَلْفَهَاkhalfahāafter themوَمَوْعِظَةًۭwamawʿiẓatanand an admonitionلِّلْمُتَّقِينَlil'muttaqīnafor those who fear (Allah)
And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allah
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2:66
67
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦٓ إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُوا۟ بَقَرَةًۭ ۖ قَالُوٓا۟ أَتَتَّخِذُنَا هُزُوًۭا ۖ قَالَ أَعُوذُ بِٱللَّهِ أَنْ أَكُونَ مِنَ ٱلْجَـٰهِلِينَ
وَإِذْwa-idhAnd whenقَالَqālasaidمُوسَىٰmūsāMusaلِقَوْمِهِۦٓliqawmihito his peopleإِنَّinnaIndeedٱللَّهَl-lahaAllahيَأْمُرُكُمْyamurukumcommands youأَنanthatتَذْبَحُوا۟tadhbaḥūyou slaughterبَقَرَةًۭ ۖbaqaratana cowقَالُوٓا۟qālūThey saidأَتَتَّخِذُنَاatattakhidhunāDo you take usهُزُوًۭا ۖhuzuwan(in) ridiculeقَالَqālaHe saidأَعُوذُaʿūdhuI seek refugeبِٱللَّهِbil-lahiin AllahأَنْanthatأَكُونَakūnaI beمِنَminaamongٱلْجَـٰهِلِينَl-jāhilīnathe ignorant
And [recall] when Moses said to his people, "Indeed, Allah commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allah from being among the ignorant
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2:67
68
قَالُوا۟ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِىَ ۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٌۭ لَّا فَارِضٌۭ وَلَا بِكْرٌ عَوَانٌۢ بَيْنَ ذَٰلِكَ ۖ فَٱفْعَلُوا۟ مَا تُؤْمَرُونَ
قَالُوا۟qālūThey saidٱدْعُud'ʿuPrayلَنَاlanāfor usرَبَّكَrabbaka(to) your Lordيُبَيِّنyubayyinto make clearلَّنَاlanāto usمَاmāwhatهِىَ ۚhiyait (is)قَالَqālaHe saidإِنَّهُۥinnahuIndeed, Heيَقُولُyaqūlusaysإِنَّهَاinnahā[Indeed] itبَقَرَةٌۭbaqaratun(is) a cowلَّاlānotفَارِضٌۭfāriḍunoldوَلَاwalāand notبِكْرٌbik'runyoungعَوَانٌۢʿawānunmiddle agedبَيْنَbaynabetweenذَٰلِكَ ۖdhālikathatفَٱفْعَلُوا۟fa-if'ʿalūso doمَاmāwhatتُؤْمَرُونَtu'marūnayou are commanded
They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allah] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded
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2:68
69
قَالُوا۟ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَا ۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٌۭ صَفْرَآءُ فَاقِعٌۭ لَّوْنُهَا تَسُرُّ ٱلنَّـٰظِرِينَ
قَالُوا۟qālūThey saidٱدْعُud'ʿuPrayلَنَاlanāfor usرَبَّكَrabbaka(to) your Lordيُبَيِّنyubayyinto make clearلَّنَاlanāto usمَاmāwhatلَوْنُهَا ۚlawnuhā(is) its colorقَالَqālaHe saidإِنَّهُۥinnahuIndeed, Heيَقُولُyaqūlusaysإِنَّهَاinnahā'[Indeed] it isبَقَرَةٌۭbaqaratuna cowصَفْرَآءُṣafrāuyellowفَاقِعٌۭfāqiʿunbrightلَّوْنُهَاlawnuhā(in) its colorتَسُرُّtasurrupleasingٱلنَّـٰظِرِينَl-nāẓirīna(to) those who see (it).'
They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers
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2:69
70
قَالُوا۟ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِىَ إِنَّ ٱلْبَقَرَ تَشَـٰبَهَ عَلَيْنَا وَإِنَّآ إِن شَآءَ ٱللَّهُ لَمُهْتَدُونَ
قَالُوا۟qālūThey saidٱدْعُud'ʿuPrayلَنَاlanāfor usرَبَّكَrabbaka(to) your Lordيُبَيِّنyubayyinto make clearلَّنَاlanāto usمَاmāwhatهِىَhiyait (is)إِنَّinnaIndeedٱلْبَقَرَl-baqara[the] cowsتَشَـٰبَهَtashābahalook alikeعَلَيْنَاʿalaynāto usوَإِنَّآwa-innāAnd indeed weإِنinifشَآءَshāawillsٱللَّهُl-lahuAllahلَمُهْتَدُونَlamuh'tadūna(will) surely be those who are guided
They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allah wills, will be guided
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2:70
71
قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٌۭ لَّا ذَلُولٌۭ تُثِيرُ ٱلْأَرْضَ وَلَا تَسْقِى ٱلْحَرْثَ مُسَلَّمَةٌۭ لَّا شِيَةَ فِيهَا ۚ قَالُوا۟ ٱلْـَٔـٰنَ جِئْتَ بِٱلْحَقِّ ۚ فَذَبَحُوهَا وَمَا كَادُوا۟ يَفْعَلُونَ
قَالَqālaHe saidإِنَّهُۥinnahuIndeed, Heيَقُولُyaqūlusaysإِنَّهَاinnahā[Indeed] itبَقَرَةٌۭbaqaratun(is) a cowلَّاlānotذَلُولٌۭdhalūluntrainedتُثِيرُtuthīruto ploughٱلْأَرْضَl-arḍathe earthوَلَاwalāand notتَسْقِىtasqīwaterٱلْحَرْثَl-ḥarthathe fieldمُسَلَّمَةٌۭmusallamatunsoundلَّاlānoشِيَةَshiyatablemishفِيهَا ۚfīhāin itقَالُوا۟qālūThey saidٱلْـَٔـٰنَl-ānaNowجِئْتَji'tayou have comeبِٱلْحَقِّ ۚbil-ḥaqiwith the truthفَذَبَحُوهَاfadhabaḥūhāSo they slaughtered itوَمَاwamāand notكَادُوا۟kādūthey were nearيَفْعَلُونَyafʿalūna(to) doing (it)
He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.' " They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it
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2:71
72
وَإِذْ قَتَلْتُمْ نَفْسًۭا فَٱدَّٰرَْٰٔتُمْ فِيهَا ۖ وَٱللَّهُ مُخْرِجٌۭ مَّا كُنتُمْ تَكْتُمُونَ
وَإِذْwa-idhAnd whenقَتَلْتُمْqataltumyou killedنَفْسًۭاnafsana manفَٱدَّٰرَْٰٔتُمْfa-iddāratumthen you disputedفِيهَا ۖfīhāconcerning itوَٱللَّهُwal-lahubut Allahمُخْرِجٌۭmukh'rijun(is) the One Who brought forthمَّاmāwhatكُنتُمْkuntumyou wereتَكْتُمُونَtaktumūnaconcealing
And [recall] when you slew a man and disputed over it, but Allah was to bring out that which you were concealing
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2:72
73
فَقُلْنَا ٱضْرِبُوهُ بِبَعْضِهَا ۚ كَذَٰلِكَ يُحْىِ ٱللَّهُ ٱلْمَوْتَىٰ وَيُرِيكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ
فَقُلْنَاfaqul'nāSo We saidٱضْرِبُوهُiḍ'ribūhuStrike himبِبَعْضِهَا ۚbibaʿḍihāwith a part of itكَذَٰلِكَkadhālikaLike thisيُحْىِyuḥ'yīrevivesٱللَّهُl-lahuAllahٱلْمَوْتَىٰl-mawtāthe deadوَيُرِيكُمْwayurīkumand shows youءَايَـٰتِهِۦāyātihiHis Signsلَعَلَّكُمْlaʿallakumperhaps you mayتَعْقِلُونَtaʿqilūnause your intellect
So, We said, "Strike the slain man with part of it." Thus does Allah bring the dead to life, and He shows you His signs that you might reason
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2:73
74
ثُمَّ قَسَتْ قُلُوبُكُم مِّنۢ بَعْدِ ذَٰلِكَ فَهِىَ كَٱلْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةًۭ ۚ وَإِنَّ مِنَ ٱلْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ ٱلْأَنْهَـٰرُ ۚ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ ٱلْمَآءُ ۚ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ ٱللَّهِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ
ثُمَّthummaThenقَسَتْqasathardenedقُلُوبُكُمqulūbukumyour heartsمِّنۢminfromبَعْدِbaʿdiafterذَٰلِكَdhālikathatفَهِىَfahiyaso theyكَٱلْحِجَارَةِkal-ḥijārati(became) like [the] stonesأَوْaworأَشَدُّashaddustrongerقَسْوَةًۭ ۚqaswatan(in) hardnessوَإِنَّwa-innaAnd indeedمِنَminafromٱلْحِجَارَةِl-ḥijāratithe stonesلَمَاlamācertainly (there are some) whichيَتَفَجَّرُyatafajjarugush forthمِنْهُmin'hufrom itٱلْأَنْهَـٰرُ ۚl-anhāru[the] riversوَإِنَّwa-innaand indeedمِنْهَاmin'hāfrom themلَمَاlamācertainly (there are some) whichيَشَّقَّقُyashaqqaqusplitفَيَخْرُجُfayakhrujuso comes outمِنْهُmin'hufrom itٱلْمَآءُ ۚl-māu[the] waterوَإِنَّwa-innaand indeedمِنْهَاmin'hāfrom themلَمَاlamācertainly (there are some) whichيَهْبِطُyahbiṭufall downمِنْminfromخَشْيَةِkhashyatifearٱللَّهِ ۗl-lahi(of) AllahوَمَاwamāAnd notٱللَّهُl-lahu(is) Allahبِغَـٰفِلٍbighāfilinunawareعَمَّاʿammāof whatتَعْمَلُونَtaʿmalūnayou do
Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allah. And Allah is not unaware of what you do
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2:74
75
۞ أَفَتَطْمَعُونَ أَن يُؤْمِنُوا۟ لَكُمْ وَقَدْ كَانَ فَرِيقٌۭ مِّنْهُمْ يَسْمَعُونَ كَلَـٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُۥ مِنۢ بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ
۞ أَفَتَطْمَعُونَafataṭmaʿūnaDo you hopeأَنanthatيُؤْمِنُوا۟yu'minūthey will believeلَكُمْlakum[for] youوَقَدْwaqadwhile indeedكَانَkāna(there) has beenفَرِيقٌۭfarīquna partyمِّنْهُمْmin'humof themيَسْمَعُونَyasmaʿūna(who used to) hearكَلَـٰمَkalāma(the) wordsٱللَّهِl-lahi(of) Allahثُمَّthummathenيُحَرِّفُونَهُۥyuḥarrifūnahuthey distort itمِنۢminfromبَعْدِbaʿdiafterمَاmā[what]عَقَلُوهُʿaqalūhuthey understood itوَهُمْwahumwhile theyيَعْلَمُونَyaʿlamūnaknow
Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allah and then distort the Torah after they had understood it while they were knowing
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2:75
76
وَإِذَا لَقُوا۟ ٱلَّذِينَ ءَامَنُوا۟ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٍۢ قَالُوٓا۟ أَتُحَدِّثُونَهُم بِمَا فَتَحَ ٱللَّهُ عَلَيْكُمْ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمْ ۚ أَفَلَا تَعْقِلُونَ
وَإِذَاwa-idhāAnd whenلَقُوا۟laqūthey meetٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanūbelieve[d]قَالُوٓا۟qālūthey sayءَامَنَّاāmannāWe have believedوَإِذَاwa-idhāBut whenخَلَاkhalāmeet in privateبَعْضُهُمْbaʿḍuhumsome of themإِلَىٰilāwithبَعْضٍۢbaʿḍinsome (others)قَالُوٓا۟qālūthey sayأَتُحَدِّثُونَهُمatuḥaddithūnahumDo you tell themبِمَاbimāwhatفَتَحَfataḥahasٱللَّهُl-lahuAllahعَلَيْكُمْʿalaykumto youلِيُحَآجُّوكُمliyuḥājjūkumso that they argue with youبِهِۦbihitherewithعِندَʿindabeforeرَبِّكُمْ ۚrabbikumyour LordأَفَلَاafalāThen do (you) notتَعْقِلُونَtaʿqilūnaunderstand
And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allah has revealed to you so they can argue with you about it before your Lord?" Then will you not reason
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2:76
77
أَوَلَا يَعْلَمُونَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
أَوَلَاawalāDo notيَعْلَمُونَyaʿlamūnathey knowأَنَّannathatٱللَّهَl-lahaAllahيَعْلَمُyaʿlamuknowsمَاmāwhatيُسِرُّونَyusirrūnathey concealوَمَاwamāand whatيُعْلِنُونَyuʿ'linūnathey declare
But do they not know that Allah knows what they conceal and what they declare
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2:77
78
وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ ٱلْكِتَـٰبَ إِلَّآ أَمَانِىَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَ
وَمِنْهُمْwamin'humAnd among themأُمِّيُّونَummiyyūna(are) unlettered onesلَاlā(who) do notيَعْلَمُونَyaʿlamūnaknowٱلْكِتَـٰبَl-kitābathe bookإِلَّآillāexceptأَمَانِىَّamāniyyawishful thinkingوَإِنْwa-inand notهُمْhumtheyإِلَّاillā(do anything) exceptيَظُنُّونَyaẓunnūnaguess
And among them are unlettered ones who do not know the Scripture except in wishful thinking, but they are only assuming
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2:78
79
فَوَيْلٌۭ لِّلَّذِينَ يَكْتُبُونَ ٱلْكِتَـٰبَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَـٰذَا مِنْ عِندِ ٱللَّهِ لِيَشْتَرُوا۟ بِهِۦ ثَمَنًۭا قَلِيلًۭا ۖ فَوَيْلٌۭ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌۭ لَّهُم مِّمَّا يَكْسِبُونَ
فَوَيْلٌۭfawaylunSo woeلِّلَّذِينَlilladhīnato those whoيَكْتُبُونَyaktubūnawriteٱلْكِتَـٰبَl-kitābathe bookبِأَيْدِيهِمْbi-aydīhimwith their (own) handsثُمَّthummathenيَقُولُونَyaqūlūnathey sayهَـٰذَاhādhāThisمِنْmin(is)عِندِʿindifromٱللَّهِl-lahiAllahلِيَشْتَرُوا۟liyashtarūto barterبِهِۦbihiwith itثَمَنًۭاthamanan(for) a priceقَلِيلًۭا ۖqalīlanlittleفَوَيْلٌۭfawaylunSo woeلَّهُمlahumto themمِّمَّاmimmāfor whatكَتَبَتْkatabathave writtenأَيْدِيهِمْaydīhimtheir handsوَوَيْلٌۭwawaylunand woeلَّهُمlahumto themمِّمَّاmimmāfor whatيَكْسِبُونَyaksibūnathey earn
So woe to those who write the "scripture" with their own hands, then say, "This is from Allah," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn
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وَقَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًۭا مَّعْدُودَةًۭ ۚ قُلْ أَتَّخَذْتُمْ عِندَ ٱللَّهِ عَهْدًۭا فَلَن يُخْلِفَ ٱللَّهُ عَهْدَهُۥٓ ۖ أَمْ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
وَقَالُوا۟waqālūAnd they sayلَنlanNeverتَمَسَّنَاtamassanāwill touch usٱلنَّارُl-nāruthe Fireإِلَّآillāexceptأَيَّامًۭاayyāman(for) daysمَّعْدُودَةًۭ ۚmaʿdūdatannumberedقُلْqulSayأَتَّخَذْتُمْattakhadhtumHave you takenعِندَʿindafromٱللَّهِl-lahiAllahعَهْدًۭاʿahdana covenantفَلَنfalanso neverيُخْلِفَyukh'lifawill breakٱللَّهُl-lahuAllahعَهْدَهُۥٓ ۖʿahdahuHis CovenantأَمْamOrتَقُولُونَtaqūlūna(do) you sayعَلَىʿalāagainstٱللَّهِl-lahiAllahمَاmāwhatلَاlānotتَعْلَمُونَtaʿlamūnayou know
And they say, "Never will the Fire touch us, except for a few days." Say, "Have you taken a covenant with Allah? For Allah will never break His covenant. Or do you say about Allah that which you do not know
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بَلَىٰ مَن كَسَبَ سَيِّئَةًۭ وَأَحَـٰطَتْ بِهِۦ خَطِيٓـَٔتُهُۥ فَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ
بَلَىٰbalāYesمَنmanwhoeverكَسَبَkasabaearnedسَيِّئَةًۭsayyi-atanevilوَأَحَـٰطَتْwa-aḥāṭatand surrounded himبِهِۦbihiwithخَطِيٓـَٔتُهُۥkhaṭīatuhuhis sins فَأُو۟لَـٰٓئِكَfa-ulāika[so] thoseأَصْحَـٰبُaṣḥābu(are the) companionsٱلنَّارِ ۖl-nāri(of) the Fireهُمْhumtheyفِيهَاfīhāin itخَـٰلِدُونَkhālidūna(will) abide forever
Yes, whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally
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وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَـٰلِدُونَ
وَٱلَّذِينَwa-alladhīnaAnd those whoءَامَنُوا۟āmanūbelievedوَعَمِلُوا۟waʿamilūand didٱلصَّـٰلِحَـٰتِl-ṣāliḥātirighteous deedsأُو۟لَـٰٓئِكَulāikathoseأَصْحَـٰبُaṣḥābu(are the) companionsٱلْجَنَّةِ ۖl-janati(of) Paradiseهُمْhumtheyفِيهَاfīhāin itخَـٰلِدُونَkhālidūna(will) abide forever
But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally
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وَإِذْ أَخَذْنَا مِيثَـٰقَ بَنِىٓ إِسْرَٰٓءِيلَ لَا تَعْبُدُونَ إِلَّا ٱللَّهَ وَبِٱلْوَٰلِدَيْنِ إِحْسَانًۭا وَذِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَقُولُوا۟ لِلنَّاسِ حُسْنًۭا وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلًۭا مِّنكُمْ وَأَنتُم مُّعْرِضُونَ
وَإِذْwa-idhAnd whenأَخَذْنَاakhadhnāWe tookمِيثَـٰقَmīthāqa(the) covenantبَنِىٓbanī(from the) Childrenإِسْرَٰٓءِيلَis'rāīla(of) IsraelلَاlāNotتَعْبُدُونَtaʿbudūnayou will worshipإِلَّاillāexceptٱللَّهَl-lahaAllahوَبِٱلْوَٰلِدَيْنِwabil-wālidayniand with [the] parentsإِحْسَانًۭاiḥ'sānan(be) goodوَذِىwadhīand (with)ٱلْقُرْبَىٰl-qur'bārelativesوَٱلْيَتَـٰمَىٰwal-yatāmāand [the] orphansوَٱلْمَسَـٰكِينِwal-masākīniand the needyوَقُولُوا۟waqūlūand speakلِلنَّاسِlilnnāsito [the] peopleحُسْنًۭاḥus'nangoodوَأَقِيمُوا۟wa-aqīmūand establishٱلصَّلَوٰةَl-ṣalatathe prayerوَءَاتُوا۟waātūand giveٱلزَّكَوٰةَl-zakatathe zakahثُمَّthummaThenتَوَلَّيْتُمْtawallaytumyou turned awayإِلَّاillāexceptقَلِيلًۭاqalīlana fewمِّنكُمْminkumof youوَأَنتُمwa-antumand you (were)مُّعْرِضُونَmuʿ'riḍūnarefusing
And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allah; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakah." Then you turned away, except a few of you, and you were refusing
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وَإِذْ أَخَذْنَا مِيثَـٰقَكُمْ لَا تَسْفِكُونَ دِمَآءَكُمْ وَلَا تُخْرِجُونَ أَنفُسَكُم مِّن دِيَـٰرِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ
وَإِذْwa-idhAnd whenأَخَذْنَاakhadhnāWe tookمِيثَـٰقَكُمْmīthāqakumyour covenantلَاlāNotتَسْفِكُونَtasfikūnawill you shedدِمَآءَكُمْdimāakumyour bloodوَلَاwalāand notتُخْرِجُونَtukh'rijūna(will) evictأَنفُسَكُمanfusakumyourselvesمِّنminfromدِيَـٰرِكُمْdiyārikumyour homesثُمَّthummathenأَقْرَرْتُمْaqrartumyou ratifiedوَأَنتُمْwa-antumwhile youتَشْهَدُونَtashhadūna(were) witnessing
And [recall] when We took your covenant, [saying], "Do not shed each other's blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing
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ثُمَّ أَنتُمْ هَـٰٓؤُلَآءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًۭا مِّنكُم مِّن دِيَـٰرِهِمْ تَظَـٰهَرُونَ عَلَيْهِم بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَإِن يَأْتُوكُمْ أُسَـٰرَىٰ تُفَـٰدُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ ۚ أَفَتُؤْمِنُونَ بِبَعْضِ ٱلْكِتَـٰبِ وَتَكْفُرُونَ بِبَعْضٍۢ ۚ فَمَا جَزَآءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْىٌۭ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلْعَذَابِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ
ثُمَّthummaThenأَنتُمْantumyouهَـٰٓؤُلَآءِhāulāi(are) thoseتَقْتُلُونَtaqtulūna(who) killأَنفُسَكُمْanfusakumyourselvesوَتُخْرِجُونَwatukh'rijūnaand evictفَرِيقًۭاfarīqana partyمِّنكُمminkumof youمِّنminfromدِيَـٰرِهِمْdiyārihimtheir homesتَظَـٰهَرُونَtaẓāharūnayou support one anotherعَلَيْهِمʿalayhimagainst themبِٱلْإِثْمِbil-ith'miin sinوَٱلْعُدْوَٰنِwal-ʿud'wāniand [the] transgressionوَإِنwa-inAnd ifيَأْتُوكُمْyatūkumthey come to youأُسَـٰرَىٰusārā(as) captivesتُفَـٰدُوهُمْtufādūhumyou ransom themوَهُوَwahuwawhile itمُحَرَّمٌmuḥarramun(was) forbiddenعَلَيْكُمْʿalaykumto youإِخْرَاجُهُمْ ۚikh'rājuhumtheir evictionأَفَتُؤْمِنُونَafatu'minūnaSo do you believeبِبَعْضِbibaʿḍiin part (of)ٱلْكِتَـٰبِl-kitābithe Bookوَتَكْفُرُونَwatakfurūnaand disbelieveبِبَعْضٍۢ ۚbibaʿḍinin partفَمَاfamāThen whatجَزَآءُjazāu(should be the) recompenseمَنman(for the one) whoيَفْعَلُyafʿaludoesذَٰلِكَdhālikathatمِنكُمْminkumamong youإِلَّاillāexceptخِزْىٌۭkhiz'yundisgraceفِىfīinٱلْحَيَوٰةِl-ḥayatithe lifeٱلدُّنْيَا ۖl-dun'yā(of) the worldوَيَوْمَwayawmaand (on the) Dayٱلْقِيَـٰمَةِl-qiyāmatiof [the] Resurrectionيُرَدُّونَyuraddūnathey will be sent backإِلَىٰٓilātoأَشَدِّashaddi(the) most severeٱلْعَذَابِ ۗl-ʿadhābipunishmentوَمَاwamāAnd notٱللَّهُl-lahu(is) Allahبِغَـٰفِلٍbighāfilinunawareعَمَّاʿammāof whatتَعْمَلُونَtaʿmalūnayou do
Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allah is not unaware of what you do
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أُو۟لَـٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْـَٔاخِرَةِ ۖ فَلَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنصَرُونَ
أُو۟لَـٰٓئِكَulāikaThoseٱلَّذِينَalladhīna(are) the ones whoٱشْتَرَوُا۟ish'tarawūboughtٱلْحَيَوٰةَl-ḥayatathe lifeٱلدُّنْيَاl-dun'yā(of) the worldبِٱلْـَٔاخِرَةِ ۖbil-ākhiratifor the Hereafterفَلَاfalāso notيُخَفَّفُyukhaffafuwill be lightenedعَنْهُمُʿanhumufor themٱلْعَذَابُl-ʿadhābuthe punishmentوَلَاwalāand notهُمْhumtheyيُنصَرُونَyunṣarūnawill be helped
Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided
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وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ بِٱلرُّسُلِ ۖ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَـٰتِ وَأَيَّدْنَـٰهُ بِرُوحِ ٱلْقُدُسِ ۗ أَفَكُلَّمَا جَآءَكُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ ٱسْتَكْبَرْتُمْ فَفَرِيقًۭا كَذَّبْتُمْ وَفَرِيقًۭا تَقْتُلُونَ
وَلَقَدْwalaqadAnd indeedءَاتَيْنَاātaynāWe gaveمُوسَىmūsāMusaٱلْكِتَـٰبَl-kitābathe Bookوَقَفَّيْنَاwaqaffaynāand We followed upمِنۢminfromبَعْدِهِۦbaʿdihiafter himبِٱلرُّسُلِ ۖbil-rusuliwith [the] MessengersوَءَاتَيْنَاwaātaynāAnd We gaveعِيسَىʿīsāIsaٱبْنَib'na(the) sonمَرْيَمَmaryama(of) Maryamٱلْبَيِّنَـٰتِl-bayināti[the] clear signsوَأَيَّدْنَـٰهُwa-ayyadnāhuand We supported himبِرُوحِbirūḥi(with)ٱلْقُدُسِ ۗl-qudusithe Holy SpiritأَفَكُلَّمَاafakullamāIs it (not) so (that) wheneverجَآءَكُمْjāakumcame to youرَسُولٌۢrasūluna Messengerبِمَاbimāwith whatلَاlā(does) notتَهْوَىٰٓtahwādesireأَنفُسُكُمُanfusukumuyourselvesٱسْتَكْبَرْتُمْis'takbartumyou acted arrogantlyفَفَرِيقًۭاfafarīqanSo a partyكَذَّبْتُمْkadhabtumyou deniedوَفَرِيقًۭاwafarīqanand a partyتَقْتُلُونَtaqtulūnayou kill(ed)
And We did certainly give Moses the Torah and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed
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وَقَالُوا۟ قُلُوبُنَا غُلْفٌۢ ۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَقَلِيلًۭا مَّا يُؤْمِنُونَ
وَقَالُوا۟waqālūAnd they saidقُلُوبُنَاqulūbunāOur heartsغُلْفٌۢ ۚghul'fun(are) wrappedبَلbalNayلَّعَنَهُمُlaʿanahumuhas cursed themٱللَّهُl-lahuAllahبِكُفْرِهِمْbikuf'rihimfor their disbeliefفَقَلِيلًۭاfaqalīlanso littleمَّاmā(is) whatيُؤْمِنُونَyu'minūnathey believe
And they said, "Our hearts are wrapped." But, [in fact], Allah has cursed them for their disbelief, so little is it that they believe
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وَلَمَّا جَآءَهُمْ كِتَـٰبٌۭ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌۭ لِّمَا مَعَهُمْ وَكَانُوا۟ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى ٱلَّذِينَ كَفَرُوا۟ فَلَمَّا جَآءَهُم مَّا عَرَفُوا۟ كَفَرُوا۟ بِهِۦ ۚ فَلَعْنَةُ ٱللَّهِ عَلَى ٱلْكَـٰفِرِينَ
وَلَمَّاwalammāAnd whenجَآءَهُمْjāahumcame to themكِتَـٰبٌۭkitābuna Bookمِّنْminofعِندِʿindifromٱللَّهِl-lahiAllahمُصَدِّقٌۭmuṣaddiqunconfirmingلِّمَاlimāwhat (was)مَعَهُمْmaʿahumwith themوَكَانُوا۟wakānūthough they used toمِنminfromقَبْلُqablubeforeيَسْتَفْتِحُونَyastaftiḥūna(that), pray for victoryعَلَىʿalāoverٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarūdisbelieved فَلَمَّاfalammāthen whenجَآءَهُمjāahumcame to themمَّاmāwhatعَرَفُوا۟ʿarafūthey recognizedكَفَرُوا۟kafarūthey disbelievedبِهِۦ ۚbihiin itفَلَعْنَةُfalaʿnatuSo (the) curseٱللَّهِl-lahi(of) Allahعَلَىʿalā(is) onٱلْكَـٰفِرِينَl-kāfirīnathe disbelievers
And when there came to them a Book from Allah confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allah will be upon the disbelievers
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2:89
90
بِئْسَمَا ٱشْتَرَوْا۟ بِهِۦٓ أَنفُسَهُمْ أَن يَكْفُرُوا۟ بِمَآ أَنزَلَ ٱللَّهُ بَغْيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضْلِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٍۢ ۚ وَلِلْكَـٰفِرِينَ عَذَابٌۭ مُّهِينٌۭ
بِئْسَمَاbi'samāEvil (is) thatٱشْتَرَوْا۟ish'taraw(for) which they have soldبِهِۦٓbihiwithأَنفُسَهُمْanfusahumthemselvesأَنanthatيَكْفُرُوا۟yakfurūthey disbelieveبِمَآbimāin whatأَنزَلَanzalahas revealedٱللَّهُl-lahuAllahبَغْيًاbaghyangrudgingأَنanthatيُنَزِّلَyunazzilasends downٱللَّهُl-lahuAllahمِنminofفَضْلِهِۦfaḍlihiHis GraceعَلَىٰʿalāonمَنmanwhomيَشَآءُyashāuHe willsمِنْminfromعِبَادِهِۦ ۖʿibādihiHis servantsفَبَآءُوfabāūSo they have drawn (on themselves)بِغَضَبٍbighaḍabinwrathعَلَىٰʿalāuponغَضَبٍۢ ۚghaḍabinwrathوَلِلْكَـٰفِرِينَwalil'kāfirīnaAnd for the disbelieversعَذَابٌۭʿadhābun(is) a punishmentمُّهِينٌۭmuhīnunhumiliating
How wretched is that for which they sold themselves - that they would disbelieve in what Allah has revealed through [their] outrage that Allah would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment
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2:90
91
وَإِذَا قِيلَ لَهُمْ ءَامِنُوا۟ بِمَآ أَنزَلَ ٱللَّهُ قَالُوا۟ نُؤْمِنُ بِمَآ أُنزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَآءَهُۥ وَهُوَ ٱلْحَقُّ مُصَدِّقًۭا لِّمَا مَعَهُمْ ۗ قُلْ فَلِمَ تَقْتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبْلُ إِن كُنتُم مُّؤْمِنِينَ
وَإِذَاwa-idhāAnd whenقِيلَqīlait is saidلَهُمْlahumto themءَامِنُوا۟āminūBelieveبِمَآbimāin whatأَنزَلَanzalahas revealedٱللَّهُl-lahuAllahقَالُوا۟qālūthey sayنُؤْمِنُnu'minuWe believeبِمَآbimāin whatأُنزِلَunzilawas revealedعَلَيْنَاʿalaynāto usوَيَكْفُرُونَwayakfurūnaAnd they disbelieveبِمَاbimāin whatوَرَآءَهُۥwarāahu(is) besides itوَهُوَwahuwawhile itٱلْحَقُّl-ḥaqu(is) the truthمُصَدِّقًۭاmuṣaddiqanconfirmingلِّمَاlimāwhatمَعَهُمْ ۗmaʿahum(is) with themقُلْqulSayفَلِمَfalimaThen whyتَقْتُلُونَtaqtulūna(did) you killأَنۢبِيَآءَanbiyāa(the) Prophetsٱللَّهِl-lahi(of) Allahمِنminfromقَبْلُqablubeforeإِنinifكُنتُمkuntumyou wereمُّؤْمِنِينَmu'minīnabelievers
And when it is said to them, "Believe in what Allah has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allah before, if you are [indeed] believers
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2:91
92
۞ وَلَقَدْ جَآءَكُم مُّوسَىٰ بِٱلْبَيِّنَـٰتِ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَـٰلِمُونَ
۞ وَلَقَدْwalaqadAnd indeedجَآءَكُمjāakumcame to youمُّوسَىٰmūsāMusaبِٱلْبَيِّنَـٰتِbil-bayinātiwith [the] clear signsثُمَّthummathenٱتَّخَذْتُمُittakhadhtumuyou tookٱلْعِجْلَl-ʿij'lathe calfمِنۢminfromبَعْدِهِۦbaʿdihiafter himوَأَنتُمْwa-antumand youظَـٰلِمُونَẓālimūna(were) wrongdoers
And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers
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2:92
93
وَإِذْ أَخَذْنَا مِيثَـٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُوا۟ مَآ ءَاتَيْنَـٰكُم بِقُوَّةٍۢ وَٱسْمَعُوا۟ ۖ قَالُوا۟ سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُوا۟ فِى قُلُوبِهِمُ ٱلْعِجْلَ بِكُفْرِهِمْ ۚ قُلْ بِئْسَمَا يَأْمُرُكُم بِهِۦٓ إِيمَـٰنُكُمْ إِن كُنتُم مُّؤْمِنِينَ
وَإِذْwa-idhAnd whenأَخَذْنَاakhadhnāWe tookمِيثَـٰقَكُمْmīthāqakumyour covenantوَرَفَعْنَاwarafaʿnāand We raisedفَوْقَكُمُfawqakumuover youٱلطُّورَl-ṭūrathe mountخُذُوا۟khudhūHoldمَآmāwhatءَاتَيْنَـٰكُمātaynākumWe gave youبِقُوَّةٍۢbiquwwatinwith firmnessوَٱسْمَعُوا۟ ۖwa-is'maʿūand listenقَالُوا۟qālūThey saidسَمِعْنَاsamiʿ'nāWe heardوَعَصَيْنَاwaʿaṣaynāand we disobeyedوَأُشْرِبُوا۟wa-ush'ribūAnd they were made to drinkفِىfīinقُلُوبِهِمُqulūbihimutheir heartsٱلْعِجْلَl-ʿij'la(love of) the calfبِكُفْرِهِمْ ۚbikuf'rihimbecause of their disbeliefقُلْqulSayبِئْسَمَاbi'samāEvil (is) thatيَأْمُرُكُمyamurukumorders you (to do) itبِهِۦٓbihiwithإِيمَـٰنُكُمْīmānukumyour faithإِنinifكُنتُمkuntumyou areمُّؤْمِنِينَmu'minīnabelievers
And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers
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2:93
94
قُلْ إِن كَانَتْ لَكُمُ ٱلدَّارُ ٱلْـَٔاخِرَةُ عِندَ ٱللَّهِ خَالِصَةًۭ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُا۟ ٱلْمَوْتَ إِن كُنتُمْ صَـٰدِقِينَ
قُلْqulSayإِنinIf كَانَتْkānatisلَكُمُlakumufor youٱلدَّارُl-dāruthe homeٱلْـَٔاخِرَةُl-ākhiratu(of) the Hereafterعِندَʿindawithٱللَّهِl-lahiAllahخَالِصَةًۭkhāliṣatanexclusivelyمِّنminfromدُونِdūniexcludingٱلنَّاسِl-nāsithe mankindفَتَمَنَّوُا۟fatamannawūthen wishٱلْمَوْتَl-mawta(for) [the] deathإِنinifكُنتُمْkuntumyou areصَـٰدِقِينَṣādiqīnatruthful
Say, [O Muhammad], "If the home of the Hereafter with Allah is for you alone and not the [other] people, then wish for death, if you should be truthful
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2:94
95
وَلَن يَتَمَنَّوْهُ أَبَدًۢا بِمَا قَدَّمَتْ أَيْدِيهِمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّـٰلِمِينَ
وَلَنwalanAnd never (will)يَتَمَنَّوْهُyatamannawhuthey wish for itأَبَدًۢاabadaneverبِمَاbimābecauseقَدَّمَتْqaddamat(of what) sent aheadأَيْدِيهِمْ ۗaydīhimtheir handsوَٱللَّهُwal-lahuAnd Allahعَلِيمٌۢʿalīmun(is) All-Knowerبِٱلظَّـٰلِمِينَbil-ẓālimīnaof the wrongdoers
But they will never wish for it, ever, because of what their hands have put forth. And Allah is Knowing of the wrongdoers
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2:95
96
وَلَتَجِدَنَّهُمْ أَحْرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٍۢ وَمِنَ ٱلَّذِينَ أَشْرَكُوا۟ ۚ يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍۢ وَمَا هُوَ بِمُزَحْزِحِهِۦ مِنَ ٱلْعَذَابِ أَن يُعَمَّرَ ۗ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ
وَلَتَجِدَنَّهُمْwalatajidannahumAnd surely you will find themأَحْرَصَaḥraṣa(the) most greedyٱلنَّاسِl-nāsi(of) [the] mankindعَلَىٰʿalāforحَيَوٰةٍۢḥayatinlifeوَمِنَwaminaand (greedier) thanٱلَّذِينَalladhīnathose whoأَشْرَكُوا۟ ۚashrakūassociate[d] partners (with Allah)يَوَدُّyawadduLovesأَحَدُهُمْaḥaduhum(each) one of themلَوْlawifيُعَمَّرُyuʿammaruhe could be granted a lifeأَلْفَalfa(of) a thousandسَنَةٍۢsanatinyear(s)وَمَاwamāBut notهُوَhuwaitبِمُزَحْزِحِهِۦbimuzaḥziḥihi(will) remove himمِنَminafromٱلْعَذَابِl-ʿadhābithe punishmentأَنanthatيُعَمَّرَ ۗyuʿammarahe should be granted lifeوَٱللَّهُwal-lahuAnd Allahبَصِيرٌۢbaṣīrun(is) All-Seerبِمَاbimāof whatيَعْمَلُونَyaʿmalūnathey do
And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allah. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allah is Seeing of what they do
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2:96
97
قُلْ مَن كَانَ عَدُوًّۭا لِّجِبْرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلْبِكَ بِإِذْنِ ٱللَّهِ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ وَهُدًۭى وَبُشْرَىٰ لِلْمُؤْمِنِينَ
قُلْqulSayمَنmanWhoeverكَانَkānaisعَدُوًّۭاʿaduwwanan enemyلِّجِبْرِيلَlijib'rīlato Jibreel فَإِنَّهُۥfa-innahuthen indeed heنَزَّلَهُۥnazzalahubrought it downعَلَىٰʿalāonقَلْبِكَqalbikayour heartبِإِذْنِbi-idh'niby (the) permissionٱللَّهِl-lahi(of) Allahمُصَدِّقًۭاmuṣaddiqanconfirmingلِّمَاlimāwhatبَيْنَbayna(was)يَدَيْهِyadayhibefore itوَهُدًۭىwahudanand a guidanceوَبُشْرَىٰwabush'rāand glad tiding(s)لِلْمُؤْمِنِينَlil'mu'minīnafor the believers
Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought the Qur'an down upon your heart, [O Muhammad], by permission of Allah, confirming that which was before it and as guidance and good tidings for the believers
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2:97
98
مَن كَانَ عَدُوًّۭا لِّلَّهِ وَمَلَـٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبْرِيلَ وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوٌّۭ لِّلْكَـٰفِرِينَ
مَنmanWhoeverكَانَkānaisعَدُوًّۭاʿaduwwanan enemyلِّلَّهِlillahi(to) Allahوَمَلَـٰٓئِكَتِهِۦwamalāikatihiand His Angelsوَرُسُلِهِۦwarusulihiand His Messengersوَجِبْرِيلَwajib'rīlaand Jibreelوَمِيكَىٰلَwamīkālaand Meekaelفَإِنَّfa-innathen indeedٱللَّهَl-lahaAllahعَدُوٌّۭʿaduwwun(is) an enemyلِّلْكَـٰفِرِينَlil'kāfirīnato the disbelievers
Whoever is an enemy to Allah and His angels and His messengers and Gabriel and Michael - then indeed, Allah is an enemy to the disbelievers
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2:98
99
وَلَقَدْ أَنزَلْنَآ إِلَيْكَ ءَايَـٰتٍۭ بَيِّنَـٰتٍۢ ۖ وَمَا يَكْفُرُ بِهَآ إِلَّا ٱلْفَـٰسِقُونَ
وَلَقَدْwalaqadAnd indeedأَنزَلْنَآanzalnāWe revealedإِلَيْكَilaykato youءَايَـٰتٍۭāyātinVersesبَيِّنَـٰتٍۢ ۖbayyinātinclearوَمَاwamāand notيَكْفُرُyakfurudisbelievesبِهَآbihāin themإِلَّاillāexceptٱلْفَـٰسِقُونَl-fāsiqūnathe defiantly disobedient
And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient
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2:99
100
أَوَكُلَّمَا عَـٰهَدُوا۟ عَهْدًۭا نَّبَذَهُۥ فَرِيقٌۭ مِّنْهُم ۚ بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَ
أَوَكُلَّمَاawakullamāAnd is (it not that) wheneverعَـٰهَدُوا۟ʿāhadūthey tookعَهْدًۭاʿahdana covenantنَّبَذَهُۥnabadhahuthrew it awayفَرِيقٌۭfarīquna partyمِّنْهُم ۚmin'humof themبَلْbalNayأَكْثَرُهُمْaktharuhummost of themلَاlā(do) notيُؤْمِنُونَyu'minūnabelieve
Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe
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2:100
101
وَلَمَّا جَآءَهُمْ رَسُولٌۭ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌۭ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌۭ مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ كِتَـٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ
وَلَمَّاwalammāAnd whenجَآءَهُمْjāahumcame to themرَسُولٌۭrasūluna Messengerمِّنْmin(of)عِندِʿindifromٱللَّهِl-lahiAllahمُصَدِّقٌۭmuṣaddiqunconfirmingلِّمَاlimāwhatمَعَهُمْmaʿahum(was) with themنَبَذَnabadhathrew awayفَرِيقٌۭfarīquna partyمِّنَminaofٱلَّذِينَalladhīnathose whoأُوتُوا۟ūtūwere givenٱلْكِتَـٰبَl-kitābathe Bookكِتَـٰبَkitāba(the) Bookٱللَّهِl-lahi(of) Allahوَرَآءَwarāabehindظُهُورِهِمْẓuhūrihimtheir backsكَأَنَّهُمْka-annahumas if theyلَاlā(do) notيَعْلَمُونَyaʿlamūnaknow
And when a messenger from Allah came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allah behind their backs as if they did not know [what it contained]
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2:101
102
وَٱتَّبَعُوا۟ مَا تَتْلُوا۟ ٱلشَّيَـٰطِينُ عَلَىٰ مُلْكِ سُلَيْمَـٰنَ ۖ وَمَا كَفَرَ سُلَيْمَـٰنُ وَلَـٰكِنَّ ٱلشَّيَـٰطِينَ كَفَرُوا۟ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحْرَ وَمَآ أُنزِلَ عَلَى ٱلْمَلَكَيْنِ بِبَابِلَ هَـٰرُوتَ وَمَـٰرُوتَ ۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحْنُ فِتْنَةٌۭ فَلَا تَكْفُرْ ۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيْنَ ٱلْمَرْءِ وَزَوْجِهِۦ ۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنْ أَحَدٍ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ ۚ وَلَقَدْ عَلِمُوا۟ لَمَنِ ٱشْتَرَىٰهُ مَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِنْ خَلَـٰقٍۢ ۚ وَلَبِئْسَ مَا شَرَوْا۟ بِهِۦٓ أَنفُسَهُمْ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ
وَٱتَّبَعُوا۟wa-ittabaʿūAnd they followedمَاmāwhatتَتْلُوا۟tatlūrecite(d)ٱلشَّيَـٰطِينُl-shayāṭīnuthe devilsعَلَىٰʿalāoverمُلْكِmul'ki(the) kingdomسُلَيْمَـٰنَ ۖsulaymāna(of) SulaimanوَمَاwamāAnd notكَفَرَkafaradisbelievedسُلَيْمَـٰنُsulaymānuSulaimanوَلَـٰكِنَّwalākinna[and] butٱلشَّيَـٰطِينَl-shayāṭīnathe devilsكَفَرُوا۟kafarūdisbelievedيُعَلِّمُونَyuʿallimūnathey teachٱلنَّاسَl-nāsathe peopleٱلسِّحْرَl-siḥ'ra[the] magicوَمَآwamāand whatأُنزِلَunzilawas sent downعَلَىʿalātoٱلْمَلَكَيْنِl-malakaynithe two angelsبِبَابِلَbibābilain BabylonهَـٰرُوتَhārūtaHarutوَمَـٰرُوتَ ۚwamārūtaand MarutوَمَاwamāAnd notيُعَلِّمَانِyuʿallimānithey both teachمِنْminanyأَحَدٍaḥadinoneحَتَّىٰḥattāunlessيَقُولَآyaqūlāthey [both] sayإِنَّمَاinnamāOnlyنَحْنُnaḥnuweفِتْنَةٌۭfit'natun(are) a trialفَلَاfalāso (do) notتَكْفُرْ ۖtakfurdisbelieveفَيَتَعَلَّمُونَfayataʿallamūnaBut they learnمِنْهُمَاmin'humāfrom those twoمَاmāwhatيُفَرِّقُونَyufarriqūna[they] causes separationبِهِۦbihiwith itبَيْنَbaynabetweenٱلْمَرْءِl-marithe manوَزَوْجِهِۦ ۚwazawjihiand his spouseوَمَاwamāAnd notهُمhumthey (could)بِضَآرِّينَbiḍārrīnaat all [be those who] harmبِهِۦbihiwith itمِنْminanyأَحَدٍaḥadinoneإِلَّاillāexceptبِإِذْنِbi-idh'niby permissionٱللَّهِ ۚl-lahi(of) AllahوَيَتَعَلَّمُونَwayataʿallamūnaAnd they learnمَاmāwhatيَضُرُّهُمْyaḍurruhumharms themوَلَاwalāand notيَنفَعُهُمْ ۚyanfaʿuhumprofits themوَلَقَدْwalaqadAnd indeedعَلِمُوا۟ʿalimūthey knewلَمَنِlamanithat whoeverٱشْتَرَىٰهُish'tarāhubuys itمَاmānotلَهُۥlahufor himفِىfīinٱلْـَٔاخِرَةِl-ākhiratithe Hereafterمِنْminanyخَلَـٰقٍۢ ۚkhalāqinshareوَلَبِئْسَwalabi'saAnd surely evilمَاmā(is) whatشَرَوْا۟sharawthey soldبِهِۦٓbihiwith itأَنفُسَهُمْ ۚanfusahumthemselvesلَوْlawifكَانُوا۟kānūthey wereيَعْلَمُونَyaʿlamūna(to) know
And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew
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2:102
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وَلَوْ أَنَّهُمْ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَمَثُوبَةٌۭ مِّنْ عِندِ ٱللَّهِ خَيْرٌۭ ۖ لَّوْ كَانُوا۟ يَعْلَمُونَ
وَلَوْwalawAnd ifأَنَّهُمْannahum[that] theyءَامَنُوا۟āmanū(had) believedوَٱتَّقَوْا۟wa-ittaqawand feared (Allah)لَمَثُوبَةٌۭlamathūbatunsurely (the) rewardمِّنْmin(of)عِندِʿindifromٱللَّهِl-lahiAllahخَيْرٌۭ ۖkhayrun(would have been) betterلَّوْlawifكَانُوا۟kānūthey wereيَعْلَمُونَyaʿlamūna(to) know
And if they had believed and feared Allah, then the reward from Allah would have been [far] better, if they only knew
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2:103
104
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقُولُوا۟ رَٰعِنَا وَقُولُوا۟ ٱنظُرْنَا وَٱسْمَعُوا۟ ۗ وَلِلْكَـٰفِرِينَ عَذَابٌ أَلِيمٌۭ
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوا۟āmanūbelieve[d]لَاlā(Do) notتَقُولُوا۟taqūlūsayرَٰعِنَاrāʿināRainaوَقُولُوا۟waqūlūand sayٱنظُرْنَاunẓur'nāUnzurnaوَٱسْمَعُوا۟ ۗwa-is'maʿūand listenوَلِلْكَـٰفِرِينَwalil'kāfirīnaAnd for the disbelieversعَذَابٌʿadhābun(is) a punishmentأَلِيمٌۭalīmunpainful
O you who have believed, say not [to Allah 's Messenger], "Ra'ina" but say, "Unthurna" and listen. And for the disbelievers is a painful punishment
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2:104
105
مَّا يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ وَلَا ٱلْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍۢ مِّن رَّبِّكُمْ ۗ وَٱللَّهُ يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ ۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
مَّاmā(Do) notيَوَدُّyawaddulikeٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarūdisbelieveمِنْminfromأَهْلِahli(the) Peopleٱلْكِتَـٰبِl-kitābi(of) the Bookوَلَاwalāand notٱلْمُشْرِكِينَl-mush'rikīnathose who associate partners (with Allah)أَنanthatيُنَزَّلَyunazzala(there should) be sent downعَلَيْكُمʿalaykumto youمِّنْminanyخَيْرٍۢkhayringoodمِّنminfromرَّبِّكُمْ ۗrabbikumyour Lordوَٱللَّهُwal-lahuAnd Allahيَخْتَصُّyakhtaṣṣuchoosesبِرَحْمَتِهِۦbiraḥmatihifor His Mercyمَنmanwhomيَشَآءُ ۚyashāuHe willsوَٱللَّهُwal-lahuAnd Allahذُوdhū(is the) Possessorٱلْفَضْلِl-faḍli(of) [the] Bountyٱلْعَظِيمِl-ʿaẓīmi[the] Great
Neither those who disbelieve from the People of the Scripture nor the polytheists wish that any good should be sent down to you from your Lord. But Allah selects for His mercy whom He wills, and Allah is the possessor of great bounty
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2:105
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۞ مَا نَنسَخْ مِنْ ءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍۢ مِّنْهَآ أَوْ مِثْلِهَآ ۗ أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ
۞ مَاmāWhatنَنسَخْnansakhWe abrogateمِنْmin(of)ءَايَةٍāyatina signأَوْaworنُنسِهَاnunsihā[We] cause it to be forgottenنَأْتِnatiWe bringبِخَيْرٍۢbikhayrinbetterمِّنْهَآmin'hāthan itأَوْaworمِثْلِهَآ ۗmith'lihāsimilar (to) itأَلَمْalamDo notتَعْلَمْtaʿlamyou knowأَنَّannathatٱللَّهَl-lahaAllahعَلَىٰʿalāoverكُلِّkullieveryشَىْءٍۢshayinthingقَدِيرٌqadīrun(is) All-Powerful
We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allah is over all things competent
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2:106
107
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّۢ وَلَا نَصِيرٍ
أَلَمْalamDo notتَعْلَمْtaʿlamyou knowأَنَّannathatٱللَّهَl-lahaAllahلَهُۥlahufor Himمُلْكُmul'ku(is the) Kingdomٱلسَّمَـٰوَٰتِl-samāwāti(of) the heavensوَٱلْأَرْضِ ۗwal-arḍiand the earthوَمَاwamāAnd notلَكُمlakum(is) for youمِّنminfromدُونِdūnibesidesٱللَّهِl-lahiAllahمِنminanyوَلِىٍّۢwaliyyinprotectorوَلَاwalāand notنَصِيرٍnaṣīrinany helper
Do you not know that to Allah belongs the dominion of the heavens and the earth and [that] you have not besides Allah any protector or any helper
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2:107
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أَمْ تُرِيدُونَ أَن تَسْـَٔلُوا۟ رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ ۗ وَمَن يَتَبَدَّلِ ٱلْكُفْرَ بِٱلْإِيمَـٰنِ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
أَمْamOrتُرِيدُونَturīdūna(do) you wishأَنanthatتَسْـَٔلُوا۟tasalūyou askرَسُولَكُمْrasūlakumyour Messengerكَمَاkamāasسُئِلَsu-ilawas askedمُوسَىٰmūsāMusaمِنminfromقَبْلُ ۗqablubeforeوَمَنwamanAnd whoeverيَتَبَدَّلِyatabaddaliexchangesٱلْكُفْرَl-kuf'ra[the] disbeliefبِٱلْإِيمَـٰنِbil-īmāniwith [the] faithفَقَدْfaqadso certainlyضَلَّḍallahe went astray (from)سَوَآءَsawāa(the) evennessٱلسَّبِيلِl-sabīli(of) the way
Or do you intend to ask your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way
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2:108
109
وَدَّ كَثِيرٌۭ مِّنْ أَهْلِ ٱلْكِتَـٰبِ لَوْ يَرُدُّونَكُم مِّنۢ بَعْدِ إِيمَـٰنِكُمْ كُفَّارًا حَسَدًۭا مِّنْ عِندِ أَنفُسِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْحَقُّ ۖ فَٱعْفُوا۟ وَٱصْفَحُوا۟ حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦٓ ۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
وَدَّwaddaWish[ed]كَثِيرٌۭkathīrunmanyمِّنْminfromأَهْلِahli(the) Peopleٱلْكِتَـٰبِl-kitābi(of) the Bookلَوْlawifيَرُدُّونَكُمyaruddūnakumthey could turn you backمِّنۢminfromبَعْدِbaʿdiafterإِيمَـٰنِكُمْīmānikumyour (having) faithكُفَّارًاkuffāran(to) disbelieversحَسَدًۭاḥasadan(out of) jealousyمِّنْminfromعِندِʿindi(of)أَنفُسِهِمanfusihimthemselvesمِّنۢmin(even) fromبَعْدِbaʿdiafterمَاmā[what]تَبَيَّنَtabayyanabecame clearلَهُمُlahumuto themٱلْحَقُّ ۖl-ḥaquthe truthفَٱعْفُوا۟fa-iʿ'fūSo forgiveوَٱصْفَحُوا۟wa-iṣ'faḥūand overlookحَتَّىٰḥattāuntilيَأْتِىَyatiyabringsٱللَّهُl-lahuAllahبِأَمْرِهِۦٓ ۗbi-amrihiHis CommandإِنَّinnaIndeedٱللَّهَl-lahaAllahعَلَىٰʿalāonكُلِّkullieveryشَىْءٍۢshayinthingقَدِيرٌۭqadīrun(is) All-Powerful
Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allah delivers His command. Indeed, Allah is over all things competent
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2:109
110
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ ۚ وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍۢ تَجِدُوهُ عِندَ ٱللَّهِ ۗ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌۭ
وَأَقِيمُوا۟wa-aqīmūAnd establishٱلصَّلَوٰةَl-ṣalatathe prayerوَءَاتُوا۟waātūand giveٱلزَّكَوٰةَ ۚl-zakata[the] zakahوَمَاwamāAnd whateverتُقَدِّمُوا۟tuqaddimūyou send forthلِأَنفُسِكُمli-anfusikumfor yourselvesمِّنْminofخَيْرٍۢkhayringood (deeds)تَجِدُوهُtajidūhuyou will find itعِندَʿindawithٱللَّهِ ۗl-lahiAllahإِنَّinnaIndeedٱللَّهَl-lahaAllahبِمَاbimāof whatتَعْمَلُونَtaʿmalūnayou doبَصِيرٌۭbaṣīrun(is) All-Seer
And establish prayer and give zakah, and whatever good you put forward for yourselves - you will find it with Allah. Indeed, Allah of what you do, is Seeing
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2:110
111
وَقَالُوا۟ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَـٰرَىٰ ۗ تِلْكَ أَمَانِيُّهُمْ ۗ قُلْ هَاتُوا۟ بُرْهَـٰنَكُمْ إِن كُنتُمْ صَـٰدِقِينَ
وَقَالُوا۟waqālūAnd they saidلَنlanNeverيَدْخُلَyadkhulawill enterٱلْجَنَّةَl-janatathe Paradiseإِلَّاillāexceptمَنmanwhoكَانَkānaisهُودًاhūdan(a) Jew[s]أَوْaworنَصَـٰرَىٰ ۗnaṣārā(a) Christian[s]تِلْكَtil'kaThatأَمَانِيُّهُمْ ۗamāniyyuhum(is) their wishful thinkingقُلْqulSayهَاتُوا۟hātūBringبُرْهَـٰنَكُمْbur'hānakumyour proofإِنinifكُنتُمْkuntumyou areصَـٰدِقِينَṣādiqīna[those who are] truthful
And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking, Say, "Produce your proof, if you should be truthful
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2:111
112
بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌۭ فَلَهُۥٓ أَجْرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
بَلَىٰbalāYesمَنْmanwhoeverأَسْلَمَaslamasubmitsوَجْهَهُۥwajhahuhis faceلِلَّهِlillahito Allahوَهُوَwahuwaand heمُحْسِنٌۭmuḥ'sinun(is) a good-doerفَلَهُۥٓfalahuso for himأَجْرُهُۥajruhu(is) his rewardعِندَʿindawithرَبِّهِۦrabbihihis LordوَلَاwalāAnd noخَوْفٌkhawfunfearعَلَيْهِمْʿalayhim(will be) on themوَلَاwalāand notهُمْhumtheyيَحْزَنُونَyaḥzanūna(will) grieve
Yes [on the contrary], whoever submits his face in Islam to Allah while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve
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2:112
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وَقَالَتِ ٱلْيَهُودُ لَيْسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىْءٍۢ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيْسَتِ ٱلْيَهُودُ عَلَىٰ شَىْءٍۢ وَهُمْ يَتْلُونَ ٱلْكِتَـٰبَ ۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ ۚ فَٱللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
وَقَالَتِwaqālatiAnd saidٱلْيَهُودُl-yahūduthe JewsلَيْسَتِlaysatiNotٱلنَّصَـٰرَىٰl-naṣārāthe Christiansعَلَىٰʿalā(are) onشَىْءٍۢshayinanythingوَقَالَتِwaqālatiand saidٱلنَّصَـٰرَىٰl-naṣārāthe ChristiansلَيْسَتِlaysatiNotٱلْيَهُودُl-yahūduthe Jewsعَلَىٰʿalā(are) onشَىْءٍۢshayinanythingوَهُمْwahumalthough theyيَتْلُونَyatlūnareciteٱلْكِتَـٰبَ ۗl-kitābathe BookكَذَٰلِكَkadhālikaLike thatقَالَqālasaidٱلَّذِينَalladhīnathose whoلَاlā(do) notيَعْلَمُونَyaʿlamūnaknowمِثْلَmith'lasimilarقَوْلِهِمْ ۚqawlihimtheir sayingفَٱللَّهُfal-lahu[So] Allahيَحْكُمُyaḥkumuwill judgeبَيْنَهُمْbaynahumbetween themيَوْمَyawma(on the) Dayٱلْقِيَـٰمَةِl-qiyāmati(of) Resurrectionفِيمَاfīmāin whatكَانُوا۟kānūthey wereفِيهِfīhi[in it]يَخْتَلِفُونَyakhtalifūnadiffering
The Jews say "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus the polytheists speak the same as their words. But Allah will judge between them on the Day of Resurrection concerning that over which they used to differ
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وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَـٰجِدَ ٱللَّهِ أَن يُذْكَرَ فِيهَا ٱسْمُهُۥ وَسَعَىٰ فِى خَرَابِهَآ ۚ أُو۟لَـٰٓئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَآ إِلَّا خَآئِفِينَ ۚ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌۭ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابٌ عَظِيمٌۭ
وَمَنْwamanAnd whoأَظْلَمُaẓlamu(is) more unjustمِمَّنmimmanthan (one) whoمَّنَعَmanaʿapreventsمَسَـٰجِدَmasājida(the) masajidٱللَّهِl-lahi(of) Allahأَنantoيُذْكَرَyudh'karabe mentionedفِيهَاfīhāin themٱسْمُهُۥus'muhuHis nameوَسَعَىٰwasaʿāand strivesفِىfīforخَرَابِهَآ ۚkharābihātheir destructionأُو۟لَـٰٓئِكَulāikaThoseمَاmāNotكَانَkānait isلَهُمْlahumfor themأَنanthatيَدْخُلُوهَآyadkhulūhāthey enter themإِلَّاillāexceptخَآئِفِينَ ۚkhāifīna(like) those in fearلَهُمْlahumFor themفِىfīinٱلدُّنْيَاl-dun'yāthe worldخِزْىٌۭkhiz'yun(is) disgraceوَلَهُمْwalahumand for themفِىfīinٱلْـَٔاخِرَةِl-ākhiratithe Hereafterعَذَابٌʿadhābun(is) a punishmentعَظِيمٌۭʿaẓīmungreat
And who are more unjust than those who prevent the name of Allah from being mentioned in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment
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وَلِلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُ ۚ فَأَيْنَمَا تُوَلُّوا۟ فَثَمَّ وَجْهُ ٱللَّهِ ۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمٌۭ
وَلِلَّهِwalillahiAnd for Allahٱلْمَشْرِقُl-mashriqu(is) the eastوَٱلْمَغْرِبُ ۚwal-maghribuand the westفَأَيْنَمَاfa-aynamāso whereverتُوَلُّوا۟tuwallūyou turnفَثَمَّfathamma[so] thereوَجْهُwajhu(is the) faceٱللَّهِ ۚl-lahi(of) AllahإِنَّinnaIndeedٱللَّهَl-lahaAllahوَٰسِعٌwāsiʿun(is) All-EncompassingعَلِيمٌۭʿalīmunAll-Knowing
And to Allah belongs the east and the west. So wherever you [might] turn, there is the Face of Allah. Indeed, Allah is all-Encompassing and Knowing
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وَقَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًۭا ۗ سُبْحَـٰنَهُۥ ۖ بَل لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ كُلٌّۭ لَّهُۥ قَـٰنِتُونَ
وَقَالُوا۟waqālūAnd they saidٱتَّخَذَittakhadhahas takenٱللَّهُl-lahuAllahوَلَدًۭا ۗwaladana sonسُبْحَـٰنَهُۥ ۖsub'ḥānahuGlory be to HimبَلbalNayلَّهُۥlahufor Himمَاmā(is) whatفِىfī(is) inٱلسَّمَـٰوَٰتِl-samāwātithe heavensوَٱلْأَرْضِ ۖwal-arḍiand the earthكُلٌّۭkullunAllلَّهُۥlahuto Himقَـٰنِتُونَqānitūna(are) humbly obedient
They say, "Allah has taken a son." Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him
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بَدِيعُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ وَإِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
بَدِيعُbadīʿu(The) Originatorٱلسَّمَـٰوَٰتِl-samāwāti(of) the heavensوَٱلْأَرْضِ ۖwal-arḍiand the earthوَإِذَاwa-idhāAnd whenقَضَىٰٓqaḍāHe decreesأَمْرًۭاamrana matterفَإِنَّمَاfa-innamā[so] onlyيَقُولُyaqūluHe saysلَهُۥlahuto itكُنkunBeفَيَكُونُfayakūnuand it becomes
Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is
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وَقَالَ ٱلَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا ٱللَّهُ أَوْ تَأْتِينَآ ءَايَةٌۭ ۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ ۘ تَشَـٰبَهَتْ قُلُوبُهُمْ ۗ قَدْ بَيَّنَّا ٱلْـَٔايَـٰتِ لِقَوْمٍۢ يُوقِنُونَ
وَقَالَwaqālaAnd saidٱلَّذِينَalladhīnathose whoلَاlā(do) notيَعْلَمُونَyaʿlamūnaknowلَوْلَاlawlāWhy notيُكَلِّمُنَاyukallimunāspeaks to usٱللَّهُl-lahuAllahأَوْaworتَأْتِينَآtatīnācomes to usءَايَةٌۭ ۗāyatuna signكَذَٰلِكَkadhālikaLike thatقَالَqālasaidٱلَّذِينَalladhīnathoseمِنminfromقَبْلِهِمqablihimbefore themمِّثْلَmith'lasimilarقَوْلِهِمْ ۘqawlihimtheir sayingتَشَـٰبَهَتْtashābahatBecame alikeقُلُوبُهُمْ ۗqulūbuhumtheir heartsقَدْqadIndeedبَيَّنَّاbayyannāWe have made clearٱلْـَٔايَـٰتِl-āyātithe signsلِقَوْمٍۢliqawminfor peopleيُوقِنُونَyūqinūna(who) firmly believe
Those who do not know say, "Why does Allah not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith]
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إِنَّآ أَرْسَلْنَـٰكَ بِٱلْحَقِّ بَشِيرًۭا وَنَذِيرًۭا ۖ وَلَا تُسْـَٔلُ عَنْ أَصْحَـٰبِ ٱلْجَحِيمِ
إِنَّآinnāIndeed Weأَرْسَلْنَـٰكَarsalnāka[We] have sent youبِٱلْحَقِّbil-ḥaqiwith the truthبَشِيرًۭاbashīran(as) a bearer of good newsوَنَذِيرًۭا ۖwanadhīranand (as) a warnerوَلَاwalāAnd notتُسْـَٔلُtus'aluyou will be askedعَنْʿanaboutأَصْحَـٰبِaṣḥābi(the) companionsٱلْجَحِيمِl-jaḥīmi(of) the blazing Fire
Indeed, We have sent you, [O Muhammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire
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وَلَن تَرْضَىٰ عَنكَ ٱلْيَهُودُ وَلَا ٱلنَّصَـٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ ۗ قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ ۗ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ ٱلَّذِى جَآءَكَ مِنَ ٱلْعِلْمِ ۙ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِىٍّۢ وَلَا نَصِيرٍ
وَلَنwalanAnd neverتَرْضَىٰtarḍāwill be pleasedعَنكَʿankawith youٱلْيَهُودُl-yahūduthe Jewsوَلَاwalāand [not]ٱلنَّصَـٰرَىٰl-naṣārāthe Christiansحَتَّىٰḥattāuntilتَتَّبِعَtattabiʿayou followمِلَّتَهُمْ ۗmillatahumtheir religionقُلْqulSayإِنَّinnaIndeedهُدَىhudā(the) Guidanceٱللَّهِl-lahi(of) Allahهُوَhuwaitٱلْهُدَىٰ ۗl-hudā(is) the Guidanceوَلَئِنِwala-iniAnd ifٱتَّبَعْتَittabaʿtayou followأَهْوَآءَهُمahwāahumtheir desiresبَعْدَbaʿdaafterٱلَّذِىalladhīwhatجَآءَكَjāakahas come to youمِنَminaofٱلْعِلْمِ ۙl-ʿil'mithe knowledgeمَاmānotلَكَlakafor youمِنَminafromٱللَّهِl-lahiAllahمِنminanyوَلِىٍّۢwaliyyinprotectorوَلَاwalāand notنَصِيرٍnaṣīrinany helper
And never will the Jews or the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allah is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper
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ٱلَّذِينَ ءَاتَيْنَـٰهُمُ ٱلْكِتَـٰبَ يَتْلُونَهُۥ حَقَّ تِلَاوَتِهِۦٓ أُو۟لَـٰٓئِكَ يُؤْمِنُونَ بِهِۦ ۗ وَمَن يَكْفُرْ بِهِۦ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ
ٱلَّذِينَalladhīnaThoseءَاتَيْنَـٰهُمُātaynāhumuWe have given themٱلْكِتَـٰبَl-kitābathe Bookيَتْلُونَهُۥyatlūnahurecite itحَقَّḥaqqa(as it has the) rightتِلَاوَتِهِۦٓtilāwatihi(of) its recitationأُو۟لَـٰٓئِكَulāikaThose (people)يُؤْمِنُونَyu'minūnabelieveبِهِۦ ۗbihiin itوَمَنwamanAnd whoeverيَكْفُرْyakfurdisbelievesبِهِۦbihiin itفَأُو۟لَـٰٓئِكَfa-ulāikathen thoseهُمُhumutheyٱلْخَـٰسِرُونَl-khāsirūna(are) the losers
Those to whom We have given the Book recite it with its true recital. They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers
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يَـٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّى فَضَّلْتُكُمْ عَلَى ٱلْعَـٰلَمِينَ
يَـٰبَنِىٓyābanīO Childrenإِسْرَٰٓءِيلَis'rāīla(of) Israelٱذْكُرُوا۟udh'kurūRememberنِعْمَتِىَniʿ'matiyaMy FavorٱلَّتِىٓallatīwhichأَنْعَمْتُanʿamtuI bestowedعَلَيْكُمْʿalaykumupon youوَأَنِّىwa-annīand that Iفَضَّلْتُكُمْfaḍḍaltukum[I] preferred youعَلَىʿalāoverٱلْعَـٰلَمِينَl-ʿālamīnathe worlds
O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds
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وَٱتَّقُوا۟ يَوْمًۭا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍۢ شَيْـًۭٔا وَلَا يُقْبَلُ مِنْهَا عَدْلٌۭ وَلَا تَنفَعُهَا شَفَـٰعَةٌۭ وَلَا هُمْ يُنصَرُونَ
وَٱتَّقُوا۟wa-ittaqūAnd fearيَوْمًۭاyawmana dayلَّاlānotتَجْزِىtajzīwill availنَفْسٌnafsuna soulعَنʿan(of)نَّفْسٍۢnafsin(another) soulشَيْـًۭٔاshayananythingوَلَاwalāand notيُقْبَلُyuq'baluwill be acceptedمِنْهَاmin'hāfrom itعَدْلٌۭʿadlunany compensationوَلَاwalāand notتَنفَعُهَاtanfaʿuhāwill benefit itشَفَـٰعَةٌۭshafāʿatunany intercessionوَلَاwalāand notهُمْhumtheyيُنصَرُونَyunṣarūnawill be helped
And fear a Day when no soul will suffice for another soul at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided
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۞ وَإِذِ ٱبْتَلَىٰٓ إِبْرَٰهِـۧمَ رَبُّهُۥ بِكَلِمَـٰتٍۢ فَأَتَمَّهُنَّ ۖ قَالَ إِنِّى جَاعِلُكَ لِلنَّاسِ إِمَامًۭا ۖ قَالَ وَمِن ذُرِّيَّتِى ۖ قَالَ لَا يَنَالُ عَهْدِى ٱلظَّـٰلِمِينَ
۞ وَإِذِwa-idhiAnd whenٱبْتَلَىٰٓib'talātriedإِبْرَٰهِـۧمَib'rāhīmaIbrahimرَبُّهُۥrabbuhuhis Lordبِكَلِمَـٰتٍۢbikalimātinwith wordsفَأَتَمَّهُنَّ ۖfa-atammahunnaand he fulfilled themقَالَqālaHe saidإِنِّىinnīIndeed Iجَاعِلُكَjāʿiluka(am) the One to make youلِلنَّاسِlilnnāsifor the mankindإِمَامًۭا ۖimāmana leaderقَالَqālaHe saidوَمِنwaminAnd fromذُرِّيَّتِى ۖdhurriyyatīmy offspringقَالَqālaHe saidلَاlā(Does) notيَنَالُyanālureachعَهْدِىʿahdīMy Covenantٱلظَّـٰلِمِينَl-ẓālimīna(to) the wrongdoers
And [mention, O Muhammad], when Abraham was tried by his Lord with commands and he fulfilled them. [Allah] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allah] said, "My covenant does not include the wrongdoers
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وَإِذْ جَعَلْنَا ٱلْبَيْتَ مَثَابَةًۭ لِّلنَّاسِ وَأَمْنًۭا وَٱتَّخِذُوا۟ مِن مَّقَامِ إِبْرَٰهِـۧمَ مُصَلًّۭى ۖ وَعَهِدْنَآ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ أَن طَهِّرَا بَيْتِىَ لِلطَّآئِفِينَ وَٱلْعَـٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ
وَإِذْwa-idhAnd whenجَعَلْنَاjaʿalnāWe madeٱلْبَيْتَl-baytathe Houseمَثَابَةًۭmathābatana place of returnلِّلنَّاسِlilnnāsifor mankindوَأَمْنًۭاwa-amnanand (a place of) securityوَٱتَّخِذُوا۟wa-ittakhidhūand (said), "Takeمِنmin[from]مَّقَامِmaqāmi(the) standing placeإِبْرَٰهِـۧمَib'rāhīma(of) Ibrahimمُصَلًّۭى ۖmuṣallan(as) a place of prayerوَعَهِدْنَآwaʿahid'nāAnd We made a covenantإِلَىٰٓilāwithإِبْرَٰهِـۧمَib'rāhīmaIbrahimوَإِسْمَـٰعِيلَwa-is'māʿīlaand Ishmaelأَنan[that]طَهِّرَاṭahhirā[You both] purifyبَيْتِىَbaytiyaMy Houseلِلطَّآئِفِينَlilṭṭāifīnafor those who circumambulateوَٱلْعَـٰكِفِينَwal-ʿākifīnaand those who seclude themselves for devotion and prayerوَٱلرُّكَّعِwal-rukaʿiand those who bow downٱلسُّجُودِl-sujūdiand those who prostrate
And [mention] when We made the House a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform Tawaf and those who are staying [there] for worship and those who bow and prostrate [in prayer]
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وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ ٱجْعَلْ هَـٰذَا بَلَدًا ءَامِنًۭا وَٱرْزُقْ أَهْلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلًۭا ثُمَّ أَضْطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِ ۖ وَبِئْسَ ٱلْمَصِيرُ
وَإِذْwa-idhAnd whenقَالَqālasaidإِبْرَٰهِـۧمُib'rāhīmuIbrahimرَبِّrabbiMy Lordٱجْعَلْij'ʿalmakeهَـٰذَاhādhāthisبَلَدًاbaladana cityءَامِنًۭاāminansecureوَٱرْزُقْwa-ur'zuqand provideأَهْلَهُۥahlahuits peopleمِنَminawithٱلثَّمَرَٰتِl-thamarātifruitsمَنْman(to) whoeverءَامَنَāmanabelievedمِنْهُمmin'humfrom themبِٱللَّهِbil-lahiin Allahوَٱلْيَوْمِwal-yawmiand the Dayٱلْـَٔاخِرِ ۖl-ākhirithe LastقَالَqālaHe saidوَمَنwamanAnd whoeverكَفَرَkafaradisbelievedفَأُمَتِّعُهُۥfa-umattiʿuhu[then] I will grant him enjoymentقَلِيلًۭاqalīlana littleثُمَّthummathenأَضْطَرُّهُۥٓaḍṭarruhuI will force himإِلَىٰilātoعَذَابِʿadhābi(the) punishmentٱلنَّارِ ۖl-nāri(of) the Fireوَبِئْسَwabi'saand evilٱلْمَصِيرُl-maṣīru(is) the destination
And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allah and the Last Day." [Allah] said. "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination
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وَإِذْ يَرْفَعُ إِبْرَٰهِـۧمُ ٱلْقَوَاعِدَ مِنَ ٱلْبَيْتِ وَإِسْمَـٰعِيلُ رَبَّنَا تَقَبَّلْ مِنَّآ ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ
وَإِذْwa-idhAnd whenيَرْفَعُyarfaʿu(was) raisingإِبْرَٰهِـۧمُib'rāhīmuIbrahimٱلْقَوَاعِدَl-qawāʿidathe foundationsمِنَminaofٱلْبَيْتِl-baytithe Houseوَإِسْمَـٰعِيلُwa-is'māʿīluand Ishmaelرَبَّنَاrabbanā(saying), "Our LordتَقَبَّلْtaqabbalAcceptمِنَّآ ۖminnāfrom usإِنَّكَinnakaIndeed Youأَنتَanta[You] (are)ٱلسَّمِيعُl-samīʿuthe All-Hearingٱلْعَلِيمُl-ʿalīmuthe All-Knowing
And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed You are the Hearing, the Knowing
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رَبَّنَا وَٱجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةًۭ مُّسْلِمَةًۭ لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآ ۖ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُ
رَبَّنَاrabbanāOur Lordوَٱجْعَلْنَاwa-ij'ʿalnā[and] Make usمُسْلِمَيْنِmus'limayniboth submissiveلَكَlakato YouوَمِنwaminAnd fromذُرِّيَّتِنَآdhurriyyatināour offspringأُمَّةًۭummatana communityمُّسْلِمَةًۭmus'limatansubmissiveلَّكَlakato Youوَأَرِنَاwa-arināAnd show usمَنَاسِكَنَاmanāsikanāour ways of worshipوَتُبْwatuband turnعَلَيْنَآ ۖʿalaynāto usإِنَّكَinnakaIndeed Youأَنتَanta[You] (are)ٱلتَّوَّابُl-tawābuthe Oft-returningٱلرَّحِيمُl-raḥīmuthe Most Merciful
Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites and accept our repentance. Indeed, You are the Accepting of repentance, the Merciful
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رَبَّنَا وَٱبْعَثْ فِيهِمْ رَسُولًۭا مِّنْهُمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَـٰتِكَ وَيُعَلِّمُهُمُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَيُزَكِّيهِمْ ۚ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
رَبَّنَاrabbanāOur Lordوَٱبْعَثْwa-ib'ʿath[And] raise upفِيهِمْfīhimin themرَسُولًۭاrasūlana Messengerمِّنْهُمْmin'humfrom themيَتْلُوا۟yatlū(who) will reciteعَلَيْهِمْʿalayhimto themءَايَـٰتِكَāyātikaYour Versesوَيُعَلِّمُهُمُwayuʿallimuhumuand will teach themٱلْكِتَـٰبَl-kitābathe Bookوَٱلْحِكْمَةَwal-ḥik'mataand the wisdomوَيُزَكِّيهِمْ ۚwayuzakkīhimand purify themإِنَّكَinnakaIndeed YouأَنتَantaYou (are)ٱلْعَزِيزُl-ʿazīzuthe All-Mightyٱلْحَكِيمُl-ḥakīmuthe All-Wise
Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise
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وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَٰهِـۧمَ إِلَّا مَن سَفِهَ نَفْسَهُۥ ۚ وَلَقَدِ ٱصْطَفَيْنَـٰهُ فِى ٱلدُّنْيَا ۖ وَإِنَّهُۥ فِى ٱلْـَٔاخِرَةِ لَمِنَ ٱلصَّـٰلِحِينَ
وَمَنwamanAnd whoيَرْغَبُyarghabuwill turn awayعَنʿanfromمِّلَّةِmillati(the) religionإِبْرَٰهِـۧمَib'rāhīma(of) Ibrahimإِلَّاillāexceptمَنmanwhoسَفِهَsafihafooledنَفْسَهُۥ ۚnafsahuhimselfوَلَقَدِwalaqadiAnd indeedٱصْطَفَيْنَـٰهُiṣ'ṭafaynāhuWe chose himفِىfīinٱلدُّنْيَا ۖl-dun'yāthe worldوَإِنَّهُۥwa-innahuand indeed heفِىfīinٱلْـَٔاخِرَةِl-ākhiratithe Hereafterلَمِنَlaminasurely (will be) amongٱلصَّـٰلِحِينَl-ṣāliḥīnathe righteous
And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous
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إِذْ قَالَ لَهُۥ رَبُّهُۥٓ أَسْلِمْ ۖ قَالَ أَسْلَمْتُ لِرَبِّ ٱلْعَـٰلَمِينَ
إِذْidhWhenقَالَqālasaidلَهُۥlahuto himرَبُّهُۥٓrabbuhuhis Lordأَسْلِمْ ۖaslimSubmit (yourself)قَالَqālahe saidأَسْلَمْتُaslamtuI (have) submitted (myself)لِرَبِّlirabbito (the) Lordٱلْعَـٰلَمِينَl-ʿālamīna(of) the worlds
When his Lord said to him, "Submit", he said "I have submitted [in Islam] to the Lord of the worlds
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وَوَصَّىٰ بِهَآ إِبْرَٰهِـۧمُ بَنِيهِ وَيَعْقُوبُ يَـٰبَنِىَّ إِنَّ ٱللَّهَ ٱصْطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ
وَوَصَّىٰwawaṣṣāAnd enjoinedبِهَآbihā[it]إِبْرَٰهِـۧمُib'rāhīmuIbrahimبَنِيهِbanīhi(upon) his sonsوَيَعْقُوبُwayaʿqūbuand YaqubيَـٰبَنِىَّyābaniyyaO my sonsإِنَّinnaIndeedٱللَّهَl-lahaAllahٱصْطَفَىٰiṣ'ṭafāhas chosenلَكُمُlakumufor youٱلدِّينَl-dīnathe religionفَلَاfalāso notتَمُوتُنَّtamūtunna(should) you dieإِلَّاillāexceptوَأَنتُمwa-antumwhile youمُّسْلِمُونَmus'limūna(are) submissive
And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allah has chosen for you this religion, so do not die except while you are Muslims
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أَمْ كُنتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ ٱلْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنۢ بَعْدِى قَالُوا۟ نَعْبُدُ إِلَـٰهَكَ وَإِلَـٰهَ ءَابَآئِكَ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ إِلَـٰهًۭا وَٰحِدًۭا وَنَحْنُ لَهُۥ مُسْلِمُونَ
أَمْamOrكُنتُمْkuntumwere youشُهَدَآءَshuhadāawitnessesإِذْidhwhenحَضَرَḥaḍaracame toيَعْقُوبَyaʿqūbaYaqubٱلْمَوْتُl-mawtu[the] deathإِذْidhwhenقَالَqālahe saidلِبَنِيهِlibanīhito his sonsمَاmāWhatتَعْبُدُونَtaʿbudūnawill you worshipمِنۢminfromبَعْدِىbaʿdīafter meقَالُوا۟qālūThey saidنَعْبُدُnaʿbuduWe will worshipإِلَـٰهَكَilāhakayour Godوَإِلَـٰهَwa-ilāhaand (the) Godءَابَآئِكَābāika(of) your forefathersإِبْرَٰهِـۧمَib'rāhīmaIbrahimوَإِسْمَـٰعِيلَwa-is'māʿīlaand Ishmaelوَإِسْحَـٰقَwa-is'ḥāqaand Isaac إِلَـٰهًۭاilāhanGodوَٰحِدًۭاwāḥidanOneوَنَحْنُwanaḥnuAnd weلَهُۥlahuto Himمُسْلِمُونَmus'limūna(are) submissive
Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him
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تِلْكَ أُمَّةٌۭ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ
تِلْكَtil'kaThisأُمَّةٌۭummatun(was) a communityقَدْqad(which)خَلَتْ ۖkhalathas passed awayلَهَاlahāfor itمَاmāwhatكَسَبَتْkasabatit earnedوَلَكُمwalakumand for youمَّاmāwhatكَسَبْتُمْ ۖkasabtumyou have earnedوَلَاwalāAnd notتُسْـَٔلُونَtus'alūnayou will be askedعَمَّاʿammāabout whatكَانُوا۟kānūthey used toيَعْمَلُونَyaʿmalūnado
That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do
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وَقَالُوا۟ كُونُوا۟ هُودًا أَوْ نَصَـٰرَىٰ تَهْتَدُوا۟ ۗ قُلْ بَلْ مِلَّةَ إِبْرَٰهِـۧمَ حَنِيفًۭا ۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
وَقَالُوا۟waqālūAnd they saidكُونُوا۟kūnūBeهُودًاhūdanJewsأَوْaworنَصَـٰرَىٰnaṣārāChristiansتَهْتَدُوا۟ ۗtahtadū(then) you will be guidedقُلْqulSayبَلْbalNayمِلَّةَmillata(the) religionإِبْرَٰهِـۧمَib'rāhīma(of) Ibrahimحَنِيفًۭا ۖḥanīfan(the) uprightوَمَاwamāand notكَانَkānahe wasمِنَminaofٱلْمُشْرِكِينَl-mush'rikīnathose who associated partners (with Allah)
They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists
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قُولُوٓا۟ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ
قُولُوٓا۟qūlūSayءَامَنَّاāmannāWe have believedبِٱللَّهِbil-lahiin Allahوَمَآwamāand whatأُنزِلَunzila(is) revealedإِلَيْنَاilaynāto usوَمَآwamāand whatأُنزِلَunzilawas revealedإِلَىٰٓilātoإِبْرَٰهِـۧمَib'rāhīmaIbrahimوَإِسْمَـٰعِيلَwa-is'māʿīlaand Ishmaelوَإِسْحَـٰقَwa-is'ḥāqaand Isaacوَيَعْقُوبَwayaʿqūbaand Yaqubوَٱلْأَسْبَاطِwal-asbāṭiand the descendantsوَمَآwamāand whatأُوتِىَūtiyawas givenمُوسَىٰmūsā(to) Musaوَعِيسَىٰwaʿīsāand Isaوَمَآwamāand whatأُوتِىَūtiyawas givenٱلنَّبِيُّونَl-nabiyūna(to) the Prophetsمِنminfromرَّبِّهِمْrabbihimtheir LordلَاlāNotنُفَرِّقُnufarriquwe make distinctionبَيْنَbaynabetweenأَحَدٍۢaḥadinanyمِّنْهُمْmin'humof themوَنَحْنُwanaḥnuAnd weلَهُۥlahuto Himمُسْلِمُونَmus'limūna(are) submissive
Say, [O believers], "We have believed in Allah and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him
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فَإِنْ ءَامَنُوا۟ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا هُمْ فِى شِقَاقٍۢ ۖ فَسَيَكْفِيكَهُمُ ٱللَّهُ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
فَإِنْfa-inSo ifءَامَنُوا۟āmanūthey believe[d]بِمِثْلِbimith'liin (the) likeمَآmā(of) whatءَامَنتُمāmantumyou have believedبِهِۦbihiin [it]فَقَدِfaqadithen indeedٱهْتَدَوا۟ ۖih'tadawthey are (rightly) guidedوَّإِنwa-inBut ifتَوَلَّوْا۟tawallawthey turn awayفَإِنَّمَاfa-innamāthen onlyهُمْhumtheyفِىfī(are) inشِقَاقٍۢ ۖshiqāqindissensionفَسَيَكْفِيكَهُمُfasayakfīkahumuSo will suffice you against themٱللَّهُ ۚl-lahuAllahوَهُوَwahuwaand Heٱلسَّمِيعُl-samīʿu(is) the All-Hearingٱلْعَلِيمُl-ʿalīmuthe All-Knowing
So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allah will be sufficient for you against them. And He is the Hearing, the Knowing
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صِبْغَةَ ٱللَّهِ ۖ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةًۭ ۖ وَنَحْنُ لَهُۥ عَـٰبِدُونَ
صِبْغَةَṣib'ghata(The) color (religion)ٱللَّهِ ۖl-lahi(of) AllahوَمَنْwamanAnd whoأَحْسَنُaḥsanu(is) betterمِنَminathanٱللَّهِl-lahiAllahصِبْغَةًۭ ۖṣib'ghatanat coloringوَنَحْنُwanaḥnuAnd weلَهُۥlahuto Himعَـٰبِدُونَʿābidūna(are) worshippers
[And say, "Ours is] the religion of Allah. And who is better than Allah in [ordaining] religion? And we are worshippers of Him
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قُلْ أَتُحَآجُّونَنَا فِى ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَآ أَعْمَـٰلُنَا وَلَكُمْ أَعْمَـٰلُكُمْ وَنَحْنُ لَهُۥ مُخْلِصُونَ
قُلْqulSayأَتُحَآجُّونَنَاatuḥājjūnanāDo you argue with usفِىfīaboutٱللَّهِl-lahiAllahوَهُوَwahuwawhile Heرَبُّنَاrabbunā(is) our Lordوَرَبُّكُمْwarabbukumand your LordوَلَنَآwalanāAnd for usأَعْمَـٰلُنَاaʿmālunā(are) our deedsوَلَكُمْwalakumand for youأَعْمَـٰلُكُمْaʿmālukum(are) your deedsوَنَحْنُwanaḥnuand weلَهُۥlahuto Himمُخْلِصُونَmukh'liṣūna(are) sincere
Say, [O Muhammad], "Do you argue with us about Allah while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him
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أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطَ كَانُوا۟ هُودًا أَوْ نَصَـٰرَىٰ ۗ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ ٱللَّهُ ۗ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَـٰدَةً عِندَهُۥ مِنَ ٱللَّهِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ
أَمْamOrتَقُولُونَtaqūlūna(do) you sayإِنَّinnathatإِبْرَٰهِـۧمَib'rāhīmaIbrahimوَإِسْمَـٰعِيلَwa-is'māʿīlaand Ishmaelوَإِسْحَـٰقَwa-is'ḥāqaand Isaacوَيَعْقُوبَwayaʿqūbaand Yaqubوَٱلْأَسْبَاطَwal-asbāṭaand the descendantsكَانُوا۟kānūwereهُودًاhūdanJewsأَوْaworنَصَـٰرَىٰ ۗnaṣārāChristiansقُلْqulSayءَأَنتُمْa-antumAre youأَعْلَمُaʿlamubetter knowingأَمِamiorٱللَّهُ ۗl-lahu(is) AllahوَمَنْwamanAnd whoأَظْلَمُaẓlamu(is) more unjustمِمَّنmimmanthan (the one) whoكَتَمَkatamaconcealedشَهَـٰدَةًshahādatana testimonyعِندَهُۥʿindahu(that) he hasمِنَminafromٱللَّهِ ۗl-lahiAllahوَمَاwamāAnd notٱللَّهُl-lahu(is) Allahبِغَـٰفِلٍbighāfilinunawareعَمَّاʿammāof whatتَعْمَلُونَtaʿmalūnayou do
Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allah?" And who is more unjust than one who conceals a testimony he has from Allah? And Allah is not unaware of what you do
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تِلْكَ أُمَّةٌۭ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ
تِلْكَtil'kaThisأُمَّةٌۭummatun(was) a communityقَدْqad(which)خَلَتْ ۖkhalathas passed awayلَهَاlahāfor itمَاmāwhatكَسَبَتْkasabatit earnedوَلَكُمwalakumand for youمَّاmāwhatكَسَبْتُمْ ۖkasabtumyou have earnedوَلَاwalāAnd notتُسْـَٔلُونَtus'alūnayou will be askedعَمَّاʿammāabout whatكَانُوا۟kānūthey used toيَعْمَلُونَyaʿmalūnado
That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do
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۞ سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمْ عَن قِبْلَتِهِمُ ٱلَّتِى كَانُوا۟ عَلَيْهَا ۚ قُل لِّلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُ ۚ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ
۞ سَيَقُولُsayaqūluWill sayٱلسُّفَهَآءُl-sufahāuthe foolish onesمِنَminafromٱلنَّاسِl-nāsithe peopleمَاmāWhatوَلَّىٰهُمْwallāhum(has) turned themعَنʿanfromقِبْلَتِهِمُqib'latihimutheir direction of prayerٱلَّتِىallatīwhichكَانُوا۟kānūthey were used toعَلَيْهَا ۚʿalayhā[on it]قُلqulSayلِّلَّهِlillahiFor Allahٱلْمَشْرِقُl-mashriqu(is) the eastوَٱلْمَغْرِبُ ۚwal-maghribuand the westيَهْدِىyahdīHe guidesمَنmanwhomيَشَآءُyashāuHe willsإِلَىٰilātoصِرَٰطٍۢṣirāṭina pathمُّسْتَقِيمٍۢmus'taqīminstraight
The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allah belongs the east and the west. He guides whom He wills to a straight path
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وَكَذَٰلِكَ جَعَلْنَـٰكُمْ أُمَّةًۭ وَسَطًۭا لِّتَكُونُوا۟ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيْكُمْ شَهِيدًۭا ۗ وَمَا جَعَلْنَا ٱلْقِبْلَةَ ٱلَّتِى كُنتَ عَلَيْهَآ إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ ۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُ ۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَـٰنَكُمْ ۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٌۭ رَّحِيمٌۭ
وَكَذَٰلِكَwakadhālikaAnd thusجَعَلْنَـٰكُمْjaʿalnākumWe made youأُمَّةًۭummatana communityوَسَطًۭاwasaṭan(of the) middle wayلِّتَكُونُوا۟litakūnūso that you will beشُهَدَآءَshuhadāawitnessesعَلَىʿalāoverٱلنَّاسِl-nāsithe mankindوَيَكُونَwayakūnaand will beٱلرَّسُولُl-rasūluthe Messengerعَلَيْكُمْʿalaykumon youشَهِيدًۭا ۗshahīdana witnessوَمَاwamāAnd notجَعَلْنَاjaʿalnāWe madeٱلْقِبْلَةَl-qib'latathe direction of prayerٱلَّتِىallatīwhichكُنتَkuntayou were used toعَلَيْهَآʿalayhā[on it]إِلَّاillāexceptلِنَعْلَمَlinaʿlamathat We make evidentمَنman(he) whoيَتَّبِعُyattabiʿufollowsٱلرَّسُولَl-rasūlathe Messengerمِمَّنmimmanfrom (he) whoيَنقَلِبُyanqalibuturns backعَلَىٰʿalāonعَقِبَيْهِ ۚʿaqibayhihis heelsوَإِنwa-inAnd indeedكَانَتْkānatit wasلَكَبِيرَةًlakabīratancertainly a great (test)إِلَّاillāexceptعَلَىʿalāforٱلَّذِينَalladhīnathose whomهَدَىhadāguidedٱللَّهُ ۗl-lahu(by) AllahوَمَاwamāAnd notكَانَkānawillٱللَّهُl-lahuAllahلِيُضِيعَliyuḍīʿalet go wasteإِيمَـٰنَكُمْ ۚīmānakumyour faithإِنَّinnaIndeedٱللَّهَl-lahaAllahبِٱلنَّاسِbil-nāsi(is) to [the] mankindلَرَءُوفٌۭlaraūfunFull of KindnessرَّحِيمٌۭraḥīmunMost Merciful
And thus we have made you a just community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allah has guided. And never would Allah have caused you to lose your faith. Indeed Allah is, to the people, Kind and Merciful
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قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِى ٱلسَّمَآءِ ۖ فَلَنُوَلِّيَنَّكَ قِبْلَةًۭ تَرْضَىٰهَا ۚ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِ ۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا۟ وُجُوهَكُمْ شَطْرَهُۥ ۗ وَإِنَّ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ لَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا يَعْمَلُونَ
قَدْqadIndeedنَرَىٰnarāWe seeتَقَلُّبَtaqalluba(the) turningوَجْهِكَwajhika(of) your faceفِىfītowardsٱلسَّمَآءِ ۖl-samāithe heavenفَلَنُوَلِّيَنَّكَfalanuwalliyannakaSo We will surely turn youقِبْلَةًۭqib'latan(to the) direction of prayerتَرْضَىٰهَا ۚtarḍāhāyou will be pleased withفَوَلِّfawalliSo turnوَجْهَكَwajhakayour faceشَطْرَshaṭratowards the directionٱلْمَسْجِدِl-masjidi(of) Al-Masjidٱلْحَرَامِ ۚl-ḥarāmiAl-Haraamوَحَيْثُwaḥaythuand whereverمَاmāthatكُنتُمْkuntumyou areفَوَلُّوا۟fawallū[so] turnوُجُوهَكُمْwujūhakumyour facesشَطْرَهُۥ ۗshaṭrahu(in) its directionوَإِنَّwa-innaAnd indeedٱلَّذِينَalladhīnathose whoأُوتُوا۟ūtūwere givenٱلْكِتَـٰبَl-kitābathe Bookلَيَعْلَمُونَlayaʿlamūnasurely knowأَنَّهُannahuthat itٱلْحَقُّl-ḥaqu(is) the truthمِنminfromرَّبِّهِمْ ۗrabbihimtheir LordوَمَاwamāAnd notٱللَّهُl-lahu(is) Allahبِغَـٰفِلٍbighāfilinunawareعَمَّاʿammāof whatيَعْمَلُونَyaʿmalūnathey do
We have certainly seen the turning of your face, [O Muhammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face toward al-Masjid al-Haram. And wherever you [believers] are, turn your faces toward it [in prayer]. Indeed, those who have been given the Scripture well know that it is the truth from their Lord. And Allah is not unaware of what they do
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وَلَئِنْ أَتَيْتَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ بِكُلِّ ءَايَةٍۢ مَّا تَبِعُوا۟ قِبْلَتَكَ ۚ وَمَآ أَنتَ بِتَابِعٍۢ قِبْلَتَهُمْ ۚ وَمَا بَعْضُهُم بِتَابِعٍۢ قِبْلَةَ بَعْضٍۢ ۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم مِّنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ ۙ إِنَّكَ إِذًۭا لَّمِنَ ٱلظَّـٰلِمِينَ
وَلَئِنْwala-inAnd even ifأَتَيْتَataytayou comeٱلَّذِينَalladhīna(to) those whoأُوتُوا۟ūtūwere givenٱلْكِتَـٰبَl-kitābathe Bookبِكُلِّbikulliwith allءَايَةٍۢāyatin(the) signsمَّاmānotتَبِعُوا۟tabiʿūthey would followقِبْلَتَكَ ۚqib'latakayour direction of prayerوَمَآwamāand notأَنتَanta(will) you (be)بِتَابِعٍۢbitābiʿina followerقِبْلَتَهُمْ ۚqib'latahum(of) their direction of prayerوَمَاwamāAnd notبَعْضُهُمbaʿḍuhumsome of themبِتَابِعٍۢbitābiʿin(are) followersقِبْلَةَqib'lata(of the) direction of prayerبَعْضٍۢ ۚbaʿḍin(of each) otherوَلَئِنِwala-iniAnd ifٱتَّبَعْتَittabaʿtayou followedأَهْوَآءَهُمahwāahumtheir desiresمِّنۢminfromبَعْدِbaʿdiafterمَاmā[what]جَآءَكَjāakacame to youمِنَminaofٱلْعِلْمِ ۙl-ʿil'mithe knowledgeإِنَّكَinnakaindeed, youإِذًۭاidhan(would) thenلَّمِنَlamina(be) surely amongٱلظَّـٰلِمِينَl-ẓālimīnathe wrongdoers
And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers
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ٱلَّذِينَ ءَاتَيْنَـٰهُمُ ٱلْكِتَـٰبَ يَعْرِفُونَهُۥ كَمَا يَعْرِفُونَ أَبْنَآءَهُمْ ۖ وَإِنَّ فَرِيقًۭا مِّنْهُمْ لَيَكْتُمُونَ ٱلْحَقَّ وَهُمْ يَعْلَمُونَ
ٱلَّذِينَalladhīna(To) those whomءَاتَيْنَـٰهُمُātaynāhumuWe gave [them]ٱلْكِتَـٰبَl-kitābathe Bookيَعْرِفُونَهُۥyaʿrifūnahuthey recognize itكَمَاkamālikeيَعْرِفُونَyaʿrifūnathey recognizeأَبْنَآءَهُمْ ۖabnāahumtheir sonsوَإِنَّwa-innaAnd indeedفَرِيقًۭاfarīqana groupمِّنْهُمْmin'humof themلَيَكْتُمُونَlayaktumūnasurely they concealٱلْحَقَّl-ḥaqathe Truthوَهُمْwahumwhile theyيَعْلَمُونَyaʿlamūnaknow
Those to whom We gave the Scripture know him as they know their own sons. But indeed, a party of them conceal the truth while they know [it]
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ٱلْحَقُّ مِن رَّبِّكَ ۖ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ
ٱلْحَقُّal-ḥaquThe Truthمِنmin(is) fromرَّبِّكَ ۖrabbikayour Lordفَلَاfalāso (do) notتَكُونَنَّtakūnannabeمِنَminaamongٱلْمُمْتَرِينَl-mum'tarīnathe doubters
The truth is from your Lord, so never be among the doubters
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وَلِكُلٍّۢ وِجْهَةٌ هُوَ مُوَلِّيهَا ۖ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ ۚ أَيْنَ مَا تَكُونُوا۟ يَأْتِ بِكُمُ ٱللَّهُ جَمِيعًا ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
وَلِكُلٍّۢwalikullinAnd for everyoneوِجْهَةٌwij'hatun(is) a direction هُوَhuwaheمُوَلِّيهَا ۖmuwallīhāturns towards itفَٱسْتَبِقُوا۟fa-is'tabiqūso raceٱلْخَيْرَٰتِ ۚl-khayrāti(to) the goodأَيْنَaynaWhereverمَاmāthatتَكُونُوا۟takūnūyou will beيَأْتِyatiwill bringبِكُمُbikumuyouٱللَّهُl-lahu(by) Allahجَمِيعًا ۚjamīʿantogetherإِنَّinnaIndeedٱللَّهَl-lahaAllahعَلَىٰʿalā(is) onكُلِّkullieveryشَىْءٍۢshayinthingقَدِيرٌۭqadīrunAll-Powerful
For each [religious following] is a direction toward which it faces. So race to [all that is] good. Wherever you may be, Allah will bring you forth [for judgement] all together. Indeed, Allah is over all things competent
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وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِ ۖ وَإِنَّهُۥ لَلْحَقُّ مِن رَّبِّكَ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ
وَمِنْwaminAnd fromحَيْثُḥaythuwhereverخَرَجْتَkharajtayou start forthفَوَلِّfawalli[so] turnوَجْهَكَwajhakayour faceشَطْرَshaṭra(in the) directionٱلْمَسْجِدِl-masjidi(of) Al-Masjidٱلْحَرَامِ ۖl-ḥarāmiAl-Haraamوَإِنَّهُۥwa-innahuAnd indeed, itلَلْحَقُّlalḥaqqu(is) surely the truthمِنminfromرَّبِّكَ ۗrabbikayour LordوَمَاwamāAnd notٱللَّهُl-lahu(is) Allahبِغَـٰفِلٍbighāfilinunawareعَمَّاʿammāof whatتَعْمَلُونَtaʿmalūnayou do
So from wherever you go out [for prayer, O Muhammad] turn your face toward al- Masjid al-Haram, and indeed, it is the truth from your Lord. And Allah is not unaware of what you do
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وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِ ۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا۟ وُجُوهَكُمْ شَطْرَهُۥ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِى وَلِأُتِمَّ نِعْمَتِى عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ
وَمِنْwaminAnd fromحَيْثُḥaythuwhereverخَرَجْتَkharajtayou start forthفَوَلِّfawalli[so] turnوَجْهَكَwajhakayour faceشَطْرَshaṭra(in the) directionٱلْمَسْجِدِl-masjidi(of) Al-Masjidٱلْحَرَامِ ۚl-ḥarāmiAl-HaraamوَحَيْثُwaḥaythuAnd whereverمَاmāthatكُنتُمْkuntumyou (all) areفَوَلُّوا۟fawallū[so] turnوُجُوهَكُمْwujūhakumyour facesشَطْرَهُۥshaṭrahu(in) its directionلِئَلَّاli-allāso that notيَكُونَyakūnawill beلِلنَّاسِlilnnāsifor the peopleعَلَيْكُمْʿalaykumagainst youحُجَّةٌḥujjatunany argumentإِلَّاillāexceptٱلَّذِينَalladhīnathose whoظَلَمُوا۟ẓalamūwrongedمِنْهُمْmin'humamong themفَلَاfalāso (do) notتَخْشَوْهُمْtakhshawhumfear themوَٱخْشَوْنِىwa-ikh'shawnībut fear Meوَلِأُتِمَّwali-utimmaAnd that I completeنِعْمَتِىniʿ'matīMy favorعَلَيْكُمْʿalaykumupon youوَلَعَلَّكُمْwalaʿallakum[and] so that you mayتَهْتَدُونَtahtadūna(be) guided
And from wherever you go out [for prayer], turn your face toward al-Masjid al-Haram. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided
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كَمَآ أَرْسَلْنَا فِيكُمْ رَسُولًۭا مِّنكُمْ يَتْلُوا۟ عَلَيْكُمْ ءَايَـٰتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ
كَمَآkamāAsأَرْسَلْنَاarsalnāWe sentفِيكُمْfīkumamong youرَسُولًۭاrasūlana Messengerمِّنكُمْminkumfrom youيَتْلُوا۟yatlū(who) recitesعَلَيْكُمْʿalaykumto youءَايَـٰتِنَاāyātināOur versesوَيُزَكِّيكُمْwayuzakkīkumand purifies youوَيُعَلِّمُكُمُwayuʿallimukumuand teaches youٱلْكِتَـٰبَl-kitābathe Bookوَٱلْحِكْمَةَwal-ḥik'mataand the wisdomوَيُعَلِّمُكُمwayuʿallimukumand teaches youمَّاmāwhatلَمْlamnotتَكُونُوا۟takūnūyou wereتَعْلَمُونَtaʿlamūnaknowing
Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know
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فَٱذْكُرُونِىٓ أَذْكُرْكُمْ وَٱشْكُرُوا۟ لِى وَلَا تَكْفُرُونِ
فَٱذْكُرُونِىٓfa-udh'kurūnīSo remember Meأَذْكُرْكُمْadhkur'kumI will remember youوَٱشْكُرُوا۟wa-ush'kurūand be gratefulلِىlīto Meوَلَاwalāand (do) notتَكْفُرُونِtakfurūni(be) ungrateful to Me
So remember Me; I will remember you. And be grateful to Me and do not deny Me
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّـٰبِرِينَ
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوا۟āmanūbelieve[d]ٱسْتَعِينُوا۟is'taʿīnūSeek helpبِٱلصَّبْرِbil-ṣabrithrough patienceوَٱلصَّلَوٰةِ ۚwal-ṣalatiand the prayerإِنَّinnaIndeedٱللَّهَl-lahaAllahمَعَmaʿa(is) withٱلصَّـٰبِرِينَl-ṣābirīnathe patient ones
O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient
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وَلَا تَقُولُوا۟ لِمَن يُقْتَلُ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتٌۢ ۚ بَلْ أَحْيَآءٌۭ وَلَـٰكِن لَّا تَشْعُرُونَ
وَلَاwalāAnd (do) notتَقُولُوا۟taqūlūsayلِمَنlimanfor (the ones) whoيُقْتَلُyuq'taluare slainفِىfīinسَبِيلِsabīli(the) wayٱللَّهِl-lahi(of) Allahأَمْوَٰتٌۢ ۚamwātun(They are) deadبَلْbalNayأَحْيَآءٌۭaḥyāon(they are) aliveوَلَـٰكِنwalākin[and] butلَّاlāyou (do) notتَشْعُرُونَtashʿurūnaperceive
And do not say about those who are killed in the way of Allah, "They are dead." Rather, they are alive, but you perceive [it] not
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وَلَنَبْلُوَنَّكُم بِشَىْءٍۢ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ وَنَقْصٍۢ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ ۗ وَبَشِّرِ ٱلصَّـٰبِرِينَ
وَلَنَبْلُوَنَّكُمwalanabluwannakumAnd surely We will test youبِشَىْءٍۢbishayinwith somethingمِّنَminaofٱلْخَوْفِl-khawfi[the] fearوَٱلْجُوعِwal-jūʿiand [the] hungerوَنَقْصٍۢwanaqṣinand lossمِّنَminaofٱلْأَمْوَٰلِl-amwāli[the] wealthوَٱلْأَنفُسِwal-anfusiand [the] livesوَٱلثَّمَرَٰتِ ۗwal-thamarātiand [the] fruitsوَبَشِّرِwabashiribut give good newsٱلصَّـٰبِرِينَl-ṣābirīna(to) the patient ones
And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient
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ٱلَّذِينَ إِذَآ أَصَـٰبَتْهُم مُّصِيبَةٌۭ قَالُوٓا۟ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٰجِعُونَ
ٱلَّذِينَalladhīnaThose whoإِذَآidhāwhenأَصَـٰبَتْهُمaṣābathumstrikes themمُّصِيبَةٌۭmuṣībatuna misfortuneقَالُوٓا۟qālūthey sayإِنَّاinnāIndeed, weلِلَّهِlillahibelong to Allahوَإِنَّآwa-innāand indeed weإِلَيْهِilayhitowards Himرَٰجِعُونَrājiʿūnawill return
Who, when disaster strikes them, say, "Indeed we belong to Allah, and indeed to Him we will return
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أُو۟لَـٰٓئِكَ عَلَيْهِمْ صَلَوَٰتٌۭ مِّن رَّبِّهِمْ وَرَحْمَةٌۭ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُهْتَدُونَ
أُو۟لَـٰٓئِكَulāikaThoseعَلَيْهِمْʿalayhimon themصَلَوَٰتٌۭṣalawātun(are) blessingsمِّنminfromرَّبِّهِمْrabbihimtheir Lordوَرَحْمَةٌۭ ۖwaraḥmatunand Mercyوَأُو۟لَـٰٓئِكَwa-ulāikaAnd thoseهُمُhumu[they]ٱلْمُهْتَدُونَl-muh'tadūna(are) the guided ones
Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided
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۞ إِنَّ ٱلصَّفَا وَٱلْمَرْوَةَ مِن شَعَآئِرِ ٱللَّهِ ۖ فَمَنْ حَجَّ ٱلْبَيْتَ أَوِ ٱعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَا ۚ وَمَن تَطَوَّعَ خَيْرًۭا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ
۞ إِنَّinnaIndeedٱلصَّفَاl-ṣafāthe Safaوَٱلْمَرْوَةَwal-marwataand the Marwahمِنmin(are) fromشَعَآئِرِshaʿāiri(the) symbolsٱللَّهِ ۖl-lahi(of) AllahفَمَنْfamanSo whoeverحَجَّḥajjaperforms Hajjٱلْبَيْتَl-bayta(of) the Houseأَوِawiorٱعْتَمَرَiʿ'tamaraperforms Umrahفَلَاfalāso noجُنَاحَjunāḥablameعَلَيْهِʿalayhion himأَنanthatيَطَّوَّفَyaṭṭawwafahe walksبِهِمَا ۚbihimābetween [both of] themوَمَنwamanAnd whoeverتَطَوَّعَtaṭawwaʿavoluntarily doesخَيْرًۭاkhayrangoodفَإِنَّfa-innathen indeedٱللَّهَl-lahaAllahشَاكِرٌshākirun(is) All-AppreciativeعَلِيمٌʿalīmunAll-Knowing
Indeed, as-Safa and al-Marwah are among the symbols of Allah. So whoever makes Hajj to the House or performs 'umrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allah is appreciative and Knowing
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إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلْنَا مِنَ ٱلْبَيِّنَـٰتِ وَٱلْهُدَىٰ مِنۢ بَعْدِ مَا بَيَّنَّـٰهُ لِلنَّاسِ فِى ٱلْكِتَـٰبِ ۙ أُو۟لَـٰٓئِكَ يَلْعَنُهُمُ ٱللَّهُ وَيَلْعَنُهُمُ ٱللَّـٰعِنُونَ
إِنَّinnaIndeedٱلَّذِينَalladhīnathose whoيَكْتُمُونَyaktumūnaconcealمَآmāwhatأَنزَلْنَاanzalnāWe revealedمِنَminaofٱلْبَيِّنَـٰتِl-bayinātithe clear proofsوَٱلْهُدَىٰwal-hudāand the Guidanceمِنۢminfromبَعْدِbaʿdiafterمَاmā[what]بَيَّنَّـٰهُbayyannāhuWe made clearلِلنَّاسِlilnnāsito the peopleفِىfīinٱلْكِتَـٰبِ ۙl-kitābithe Book أُو۟لَـٰٓئِكَulāikathoseيَلْعَنُهُمُyalʿanuhumucurses themٱللَّهُl-lahuAllahوَيَلْعَنُهُمُwayalʿanuhumuand curse themٱللَّـٰعِنُونَl-lāʿinūnathe ones who curse
Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allah and cursed by those who curse
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إِلَّا ٱلَّذِينَ تَابُوا۟ وَأَصْلَحُوا۟ وَبَيَّنُوا۟ فَأُو۟لَـٰٓئِكَ أَتُوبُ عَلَيْهِمْ ۚ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُ
إِلَّاillāExceptٱلَّذِينَalladhīnathoseتَابُوا۟tābūwho repent[ed]وَأَصْلَحُوا۟wa-aṣlaḥūand reform[ed]وَبَيَّنُوا۟wabayyanūand openly declar[ed]فَأُو۟لَـٰٓئِكَfa-ulāikaThen thoseأَتُوبُatūbuI will accept repentanceعَلَيْهِمْ ۚʿalayhimfrom themوَأَنَاwa-anāand I (am)ٱلتَّوَّابُl-tawābuthe Acceptor of Repentanceٱلرَّحِيمُl-raḥīmuthe Most Merciful
Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of repentance, the Merciful
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إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمْ كُفَّارٌ أُو۟لَـٰٓئِكَ عَلَيْهِمْ لَعْنَةُ ٱللَّهِ وَٱلْمَلَـٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ
إِنَّinnaIndeedٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarūdisbelieve[d]وَمَاتُوا۟wamātūand die[d]وَهُمْwahumwhile theyكُفَّارٌkuffārun(were) disbelieversأُو۟لَـٰٓئِكَulāikathoseعَلَيْهِمْʿalayhimon themلَعْنَةُlaʿnatu(is the) curseٱللَّهِl-lahi(of) Allahوَٱلْمَلَـٰٓئِكَةِwal-malāikatiand the Angelsوَٱلنَّاسِwal-nāsiand the mankindأَجْمَعِينَajmaʿīnaall together
Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allah and of the angels and the people, all together
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خَـٰلِدِينَ فِيهَا ۖ لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ
خَـٰلِدِينَkhālidīna(Will) abide foreverفِيهَا ۖfīhāin itلَاlāNotيُخَفَّفُyukhaffafuwill be lightenedعَنْهُمُʿanhumufor themٱلْعَذَابُl-ʿadhābuthe punishmentوَلَاwalāand notهُمْhumtheyيُنظَرُونَyunẓarūnawill be reprieved
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved
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وَإِلَـٰهُكُمْ إِلَـٰهٌۭ وَٰحِدٌۭ ۖ لَّآ إِلَـٰهَ إِلَّا هُوَ ٱلرَّحْمَـٰنُ ٱلرَّحِيمُ
وَإِلَـٰهُكُمْwa-ilāhukumAnd your Godإِلَـٰهٌۭilāhun(is) Godوَٰحِدٌۭ ۖwāḥidunone (only)لَّآlā(there is) noإِلَـٰهَilāhagodإِلَّاillāexceptهُوَhuwaHimٱلرَّحْمَـٰنُl-raḥmānuthe Most Graciousٱلرَّحِيمُl-raḥīmuthe Most Merciful
And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful
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إِنَّ فِى خَلْقِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَـٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَٱلْفُلْكِ ٱلَّتِى تَجْرِى فِى ٱلْبَحْرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٍۢ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍۢ وَتَصْرِيفِ ٱلرِّيَـٰحِ وَٱلسَّحَابِ ٱلْمُسَخَّرِ بَيْنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يَعْقِلُونَ
إِنَّinnaIndeedفِىfīinخَلْقِkhalqi(the) creationٱلسَّمَـٰوَٰتِl-samāwāti(of) the heavensوَٱلْأَرْضِwal-arḍiand the earthوَٱخْتِلَـٰفِwa-ikh'tilāfiand alternationٱلَّيْلِal-layliof the nightوَٱلنَّهَارِwal-nahāriand the dayوَٱلْفُلْكِwal-ful'kiand the shipsٱلَّتِىallatīwhichتَجْرِىtajrīsailفِىfīinٱلْبَحْرِl-baḥrithe seaبِمَاbimāwith whatيَنفَعُyanfaʿubenefitsٱلنَّاسَl-nāsa[the] peopleوَمَآwamāand whatأَنزَلَanzala(has) sent downٱللَّهُl-lahuAllahمِنَminafromٱلسَّمَآءِl-samāithe skyمِنmin[of]مَّآءٍۢmāinwaterفَأَحْيَاfa-aḥyāgiving lifeبِهِbihitherebyٱلْأَرْضَl-arḍa(to) the earthبَعْدَbaʿdaafterمَوْتِهَاmawtihāits deathوَبَثَّwabathaand dispersingفِيهَاfīhāthereinمِنmin[of]كُلِّkullieveryدَآبَّةٍۢdābbatinmoving creatureوَتَصْرِيفِwataṣrīfiand directingٱلرِّيَـٰحِl-riyāḥi(of) the windsوَٱلسَّحَابِwal-saḥābiand the cloudsٱلْمُسَخَّرِl-musakhari[the] controlledبَيْنَbaynabetweenٱلسَّمَآءِl-samāithe skyوَٱلْأَرْضِwal-arḍiand the earthلَـَٔايَـٰتٍۢlaāyātinsurely (are) Signsلِّقَوْمٍۢliqawminfor a peopleيَعْقِلُونَyaʿqilūnawho use their intellect
Indeed, in the creation of the heavens and earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allah has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and the earth are signs for a people who use reason
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وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادًۭا يُحِبُّونَهُمْ كَحُبِّ ٱللَّهِ ۖ وَٱلَّذِينَ ءَامَنُوٓا۟ أَشَدُّ حُبًّۭا لِّلَّهِ ۗ وَلَوْ يَرَى ٱلَّذِينَ ظَلَمُوٓا۟ إِذْ يَرَوْنَ ٱلْعَذَابَ أَنَّ ٱلْقُوَّةَ لِلَّهِ جَمِيعًۭا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلْعَذَابِ
وَمِنَwaminaAnd amongٱلنَّاسِl-nāsithe mankindمَنmanwhoيَتَّخِذُyattakhidhutakesمِنminfromدُونِdūnibesidesٱللَّهِl-lahiAllahأَندَادًۭاandādanequalsيُحِبُّونَهُمْyuḥibbūnahumThey love themكَحُبِّkaḥubbias (they should) loveٱللَّهِ ۖl-lahiAllahوَٱلَّذِينَwa-alladhīnaAnd those whoءَامَنُوٓا۟āmanūbelieve[d]أَشَدُّashaddu(are) strongerحُبًّۭاḥubban(in) loveلِّلَّهِ ۗlillahifor AllahوَلَوْwalawAnd ifيَرَىyarāwould seeٱلَّذِينَalladhīnathose whoظَلَمُوٓا۟ẓalamūwrongedإِذْidhwhenيَرَوْنَyarawnathey will seeٱلْعَذَابَl-ʿadhābathe punishmentأَنَّannathatٱلْقُوَّةَl-quwatathe powerلِلَّهِlillahi(belongs) to Allahجَمِيعًۭاjamīʿanallوَأَنَّwa-annaand [that]ٱللَّهَl-lahaAllahشَدِيدُshadīdu(is) severeٱلْعَذَابِl-ʿadhābi(in) [the] punishment
And [yet], among the people are those who take other than Allah as equals [to Him]. They love them as they [should] love Allah. But those who believe are stronger in love for Allah. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allah and that Allah is severe in punishment
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إِذْ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُوا۟ مِنَ ٱلَّذِينَ ٱتَّبَعُوا۟ وَرَأَوُا۟ ٱلْعَذَابَ وَتَقَطَّعَتْ بِهِمُ ٱلْأَسْبَابُ
إِذْidhWhenتَبَرَّأَtabarra-awill disownٱلَّذِينَalladhīnathose whoٱتُّبِعُوا۟ittubiʿūwere followedمِنَmina[from]ٱلَّذِينَalladhīnathose whoٱتَّبَعُوا۟ittabaʿūfollowedوَرَأَوُا۟wara-awūand they will seeٱلْعَذَابَl-ʿadhābathe punishmentوَتَقَطَّعَتْwataqaṭṭaʿat[and] will be cut offبِهِمُbihimufor themٱلْأَسْبَابُl-asbābuthe relations
[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship]
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وَقَالَ ٱلَّذِينَ ٱتَّبَعُوا۟ لَوْ أَنَّ لَنَا كَرَّةًۭ فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا۟ مِنَّا ۗ كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعْمَـٰلَهُمْ حَسَرَٰتٍ عَلَيْهِمْ ۖ وَمَا هُم بِخَـٰرِجِينَ مِنَ ٱلنَّارِ
وَقَالَwaqālaAnd saidٱلَّذِينَalladhīnathose whoٱتَّبَعُوا۟ittabaʿūfollowedلَوْlaw(Only) ifأَنَّanna[that]لَنَاlanāfor usكَرَّةًۭkarratana returnفَنَتَبَرَّأَfanatabarra-athen we will disownمِنْهُمْmin'hum[from] themكَمَاkamāasتَبَرَّءُوا۟tabarraūthey disownمِنَّا ۗminnā[from] usكَذَٰلِكَkadhālikaThusيُرِيهِمُyurīhimuwill show themٱللَّهُl-lahuAllahأَعْمَـٰلَهُمْaʿmālahumtheir deedsحَسَرَٰتٍḥasarātin(as) regretsعَلَيْهِمْ ۖʿalayhimfor themوَمَاwamāAnd notهُمhumtheyبِخَـٰرِجِينَbikhārijīnawill come outمِنَminafromٱلنَّارِl-nārithe Fire
Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allah show them their deeds as regrets upon them. And they are never to emerge from the Fire
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يَـٰٓأَيُّهَا ٱلنَّاسُ كُلُوا۟ مِمَّا فِى ٱلْأَرْضِ حَلَـٰلًۭا طَيِّبًۭا وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَـٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّۭ مُّبِينٌ
يَـٰٓأَيُّهَاyāayyuhāOٱلنَّاسُl-nāsumankindكُلُوا۟kulūEatمِمَّاmimmāof whatفِىfī(is) inٱلْأَرْضِl-arḍithe earthحَلَـٰلًۭاḥalālanlawfulطَيِّبًۭاṭayyiban(and) goodوَلَاwalāAnd (do) notتَتَّبِعُوا۟tattabiʿūfollowخُطُوَٰتِkhuṭuwāti(the) footsteps (of)ٱلشَّيْطَـٰنِ ۚl-shayṭānithe ShaitaanإِنَّهُۥinnahuIndeed, heلَكُمْlakum(is) to youعَدُوٌّۭʿaduwwunan enemyمُّبِينٌmubīnunclear
O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy
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إِنَّمَا يَأْمُرُكُم بِٱلسُّوٓءِ وَٱلْفَحْشَآءِ وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
إِنَّمَاinnamāOnlyيَأْمُرُكُمyamurukumhe commands youبِٱلسُّوٓءِbil-sūito (do) the evilوَٱلْفَحْشَآءِwal-faḥshāiand the shamefulوَأَنwa-anand thatتَقُولُوا۟taqūlūyou sayعَلَىʿalāaboutٱللَّهِl-lahiAllahمَاmāwhatلَاlānotتَعْلَمُونَtaʿlamūnayou know
He only orders you to evil and immorality and to say about Allah what you do not know
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وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُوا۟ مَآ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلْ نَتَّبِعُ مَآ أَلْفَيْنَا عَلَيْهِ ءَابَآءَنَآ ۗ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْقِلُونَ شَيْـًۭٔا وَلَا يَهْتَدُونَ
وَإِذَاwa-idhāAnd whenقِيلَqīlait is saidلَهُمُlahumuto themٱتَّبِعُوا۟ittabiʿūFollowمَآmāwhatأَنزَلَanzalahas revealedٱللَّهُl-lahuAllahقَالُوا۟qālūthey saidبَلْbalNayنَتَّبِعُnattabiʿuwe followمَآmāwhatأَلْفَيْنَاalfaynāwe foundعَلَيْهِʿalayhi[on it]ءَابَآءَنَآ ۗābāanāour forefathers (following)أَوَلَوْawalawEven thoughكَانَkāna[were]ءَابَآؤُهُمْābāuhumtheir forefathersلَاlā(did) notيَعْقِلُونَyaʿqilūnaunderstandشَيْـًۭٔاshayananythingوَلَاwalāand notيَهْتَدُونَyahtadūnawere they guided
And when it is said to them, "Follow what Allah has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided
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وَمَثَلُ ٱلَّذِينَ كَفَرُوا۟ كَمَثَلِ ٱلَّذِى يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَآءًۭ وَنِدَآءًۭ ۚ صُمٌّۢ بُكْمٌ عُمْىٌۭ فَهُمْ لَا يَعْقِلُونَ
وَمَثَلُwamathaluAnd (the) exampleٱلَّذِينَalladhīna(of) those whoكَفَرُوا۟kafarūdisbelieve[d]كَمَثَلِkamathali(is) like (the) exampleٱلَّذِىalladhī(of) the one whoيَنْعِقُyanʿiqushoutsبِمَاbimāat whatلَاlānotيَسْمَعُyasmaʿu(does) hearإِلَّاillāexceptدُعَآءًۭduʿāancallsوَنِدَآءًۭ ۚwanidāanand cries صُمٌّۢṣummundeafبُكْمٌbuk'mundumbعُمْىٌۭʿum'yun(and) blindفَهُمْfahum[so] theyلَاlā(do) notيَعْقِلُونَyaʿqilūnaunderstand
The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries cattle or sheep - deaf, dumb and blind, so they do not understand
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُلُوا۟ مِن طَيِّبَـٰتِ مَا رَزَقْنَـٰكُمْ وَٱشْكُرُوا۟ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوا۟āmanūbelieve[d]كُلُوا۟kulūEatمِنminfromطَيِّبَـٰتِṭayyibāti(the) goodمَاmā(of) whatرَزَقْنَـٰكُمْrazaqnākumWe have provided youوَٱشْكُرُوا۟wa-ush'kurūand be gratefulلِلَّهِlillahito Allahإِنinifكُنتُمْkuntumyouإِيَّاهُiyyāhualoneتَعْبُدُونَtaʿbudūnaworship Him
O you who have believed, eat from the good things which We have provided for you and be grateful to Allah if it is [indeed] Him that you worship
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إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ ٱللَّهِ ۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍۢ وَلَا عَادٍۢ فَلَآ إِثْمَ عَلَيْهِ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ
إِنَّمَاinnamāOnlyحَرَّمَḥarramaHe has forbiddenعَلَيْكُمُʿalaykumuto youٱلْمَيْتَةَl-maytatathe dead animalsوَٱلدَّمَwal-damaand [the] bloodوَلَحْمَwalaḥmaand fleshٱلْخِنزِيرِl-khinzīri(of) swineوَمَآwamāand whatأُهِلَّuhillahas been dedicatedبِهِۦbihi[with it]لِغَيْرِlighayrito other thanٱللَّهِ ۖl-lahiAllahفَمَنِfamaniSo whoeverٱضْطُرَّuḍ'ṭurra(is) forced by necessityغَيْرَghayrawithoutبَاغٍۢbāghin(being) disobedientوَلَاwalāand notعَادٍۢʿādintransgressorفَلَآfalāthen noإِثْمَith'masinعَلَيْهِ ۚʿalayhion himإِنَّinnaIndeedٱللَّهَl-lahaAllahغَفُورٌۭghafūrun(is) Oft-ForgivingرَّحِيمٌraḥīmunMost Merciful
He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allah is Forgiving and Merciful
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إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلْكِتَـٰبِ وَيَشْتَرُونَ بِهِۦ ثَمَنًۭا قَلِيلًا ۙ أُو۟لَـٰٓئِكَ مَا يَأْكُلُونَ فِى بُطُونِهِمْ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوْمَ ٱلْقِيَـٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
إِنَّinnaIndeedٱلَّذِينَalladhīnathose whoيَكْتُمُونَyaktumūnaconcealمَآmāwhatأَنزَلَanzala(has) revealedٱللَّهُl-lahuAllah (has)مِنَminaofٱلْكِتَـٰبِl-kitābithe Bookوَيَشْتَرُونَwayashtarūnaand they purchaseبِهِۦbihithere withثَمَنًۭاthamanana gainقَلِيلًا ۙqalīlanlittleأُو۟لَـٰٓئِكَulāikaThoseمَاmānotيَأْكُلُونَyakulūnathey eatفِىfīinبُطُونِهِمْbuṭūnihimtheir belliesإِلَّاillāexceptٱلنَّارَl-nārathe FireوَلَاwalāAnd notيُكَلِّمُهُمُyukallimuhumuwill speak to themٱللَّهُl-lahuAllahيَوْمَyawma(on the) Dayٱلْقِيَـٰمَةِl-qiyāmati(of) [the] Judgmentوَلَاwalāand notيُزَكِّيهِمْyuzakkīhimwill He purify themوَلَهُمْwalahumand for themعَذَابٌʿadhābun(is) a punishmentأَلِيمٌalīmunpainful
Indeed, they who conceal what Allah has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allah will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment
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أُو۟لَـٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلضَّلَـٰلَةَ بِٱلْهُدَىٰ وَٱلْعَذَابَ بِٱلْمَغْفِرَةِ ۚ فَمَآ أَصْبَرَهُمْ عَلَى ٱلنَّارِ
أُو۟لَـٰٓئِكَulāikaThoseٱلَّذِينَalladhīna(are) they whoٱشْتَرَوُا۟ish'tarawūpurchase[d]ٱلضَّلَـٰلَةَl-ḍalālata[the] astrayingبِٱلْهُدَىٰbil-hudāfor [the] Guidanceوَٱلْعَذَابَwal-ʿadhābaand [the] punishmentبِٱلْمَغْفِرَةِ ۚbil-maghfiratifor [the] forgivenessفَمَآfamāSo what (is)أَصْبَرَهُمْaṣbarahumtheir enduranceعَلَىʿalāonٱلنَّارِl-nārithe Fire
Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are in pursuit of the Fire
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ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَـٰبَ بِٱلْحَقِّ ۗ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِى ٱلْكِتَـٰبِ لَفِى شِقَاقٍۭ بَعِيدٍۢ
ذَٰلِكَdhālikaThatبِأَنَّbi-anna(is) becauseٱللَّهَl-lahaAllahنَزَّلَnazzalarevealedٱلْكِتَـٰبَl-kitābathe Bookبِٱلْحَقِّ ۗbil-ḥaqiwith [the] Truthوَإِنَّwa-innaAnd indeedٱلَّذِينَalladhīnathoseٱخْتَلَفُوا۟ikh'talafūwho differedفِىfīinٱلْكِتَـٰبِl-kitābithe Bookلَفِىlafī(are) surely inشِقَاقٍۭshiqāqinschismبَعِيدٍۢbaʿīdinfar
That is [deserved by them] because Allah has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension
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۞ لَّيْسَ ٱلْبِرَّ أَن تُوَلُّوا۟ وُجُوهَكُمْ قِبَلَ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ وَلَـٰكِنَّ ٱلْبِرَّ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَٱلْمَلَـٰٓئِكَةِ وَٱلْكِتَـٰبِ وَٱلنَّبِيِّـۧنَ وَءَاتَى ٱلْمَالَ عَلَىٰ حُبِّهِۦ ذَوِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينَ وَٱبْنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِى ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلْمُوفُونَ بِعَهْدِهِمْ إِذَا عَـٰهَدُوا۟ ۖ وَٱلصَّـٰبِرِينَ فِى ٱلْبَأْسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلْبَأْسِ ۗ أُو۟لَـٰٓئِكَ ٱلَّذِينَ صَدَقُوا۟ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُتَّقُونَ
۞ لَّيْسَlaysaIt is notٱلْبِرَّl-bira[the] righteousnessأَنanthatتُوَلُّوا۟tuwallūyou turnوُجُوهَكُمْwujūhakumyour facesقِبَلَqibalatowardsٱلْمَشْرِقِl-mashriqithe eastوَٱلْمَغْرِبِwal-maghribiand the westوَلَـٰكِنَّwalākinna[and] butٱلْبِرَّl-birathe righteous[ness]مَنْman(is he) whoءَامَنَāmanabelievesبِٱللَّهِbil-lahiin Allahوَٱلْيَوْمِwal-yawmiand the Dayٱلْـَٔاخِرِl-ākhiri[the] Lastوَٱلْمَلَـٰٓئِكَةِwal-malāikatiand the Angelsوَٱلْكِتَـٰبِwal-kitābiand the Bookوَٱلنَّبِيِّـۧنَwal-nabiyīnaand the Prophetsوَءَاتَىwaātāand givesٱلْمَالَl-mālathe wealthعَلَىٰʿalāinحُبِّهِۦḥubbihispite of his love (for it)ذَوِىdhawī(to) thoseٱلْقُرْبَىٰl-qur'bā(of) the near relativesوَٱلْيَتَـٰمَىٰwal-yatāmāand the orphansوَٱلْمَسَـٰكِينَwal-masākīnaand the needyوَٱبْنَwa-ib'naand (of)ٱلسَّبِيلِl-sabīlithe wayfarerوَٱلسَّآئِلِينَwal-sāilīnaand those who askوَفِىwafīand inٱلرِّقَابِl-riqābifreeing the necks (slaves)وَأَقَامَwa-aqāmaand (who) establishٱلصَّلَوٰةَl-ṣalatathe prayerوَءَاتَىwaātāand giveٱلزَّكَوٰةَl-zakatathe zakahوَٱلْمُوفُونَwal-mūfūnaand those who fulfillبِعَهْدِهِمْbiʿahdihimtheir covenantإِذَاidhāwhenعَـٰهَدُوا۟ ۖʿāhadūthey make itوَٱلصَّـٰبِرِينَwal-ṣābirīnaand those who are patientفِىfīinٱلْبَأْسَآءِl-basāi[the] sufferingوَٱلضَّرَّآءِwal-ḍarāiand [the] hardshipوَحِينَwaḥīnaand (the) timeٱلْبَأْسِ ۗl-basi(of) [the] stressأُو۟لَـٰٓئِكَulāikaThoseٱلَّذِينَalladhīna(are) the ones whoصَدَقُوا۟ ۖṣadaqūare trueوَأُو۟لَـٰٓئِكَwa-ulāikaand thoseهُمُhumu[they]ٱلْمُتَّقُونَl-mutaqūna(are) the righteous
Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allah, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakah; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلْقِصَاصُ فِى ٱلْقَتْلَى ۖ ٱلْحُرُّ بِٱلْحُرِّ وَٱلْعَبْدُ بِٱلْعَبْدِ وَٱلْأُنثَىٰ بِٱلْأُنثَىٰ ۚ فَمَنْ عُفِىَ لَهُۥ مِنْ أَخِيهِ شَىْءٌۭ فَٱتِّبَاعٌۢ بِٱلْمَعْرُوفِ وَأَدَآءٌ إِلَيْهِ بِإِحْسَـٰنٍۢ ۗ ذَٰلِكَ تَخْفِيفٌۭ مِّن رَّبِّكُمْ وَرَحْمَةٌۭ ۗ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌۭ
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوا۟āmanūbelieve[d]كُتِبَkutibaPrescribedعَلَيْكُمُʿalaykumufor youٱلْقِصَاصُl-qiṣāṣu(is) the legal retributionفِىfīinٱلْقَتْلَى ۖl-qatlā(the matter of) the murderedٱلْحُرُّl-ḥuruthe freemanبِٱلْحُرِّbil-ḥurifor the freemanوَٱلْعَبْدُwal-ʿabduand the slaveبِٱلْعَبْدِbil-ʿabdifor the slaveوَٱلْأُنثَىٰwal-unthāand the femaleبِٱلْأُنثَىٰ ۚbil-unthāfor the femaleفَمَنْfamanBut whoeverعُفِىَʿufiyais pardonedلَهُۥlahu[for it]مِنْminfromأَخِيهِakhīhihis brotherشَىْءٌۭshayonanythingفَٱتِّبَاعٌۢfa-ittibāʿunthen follows upبِٱلْمَعْرُوفِbil-maʿrūfiwith suitableوَأَدَآءٌwa-adāon[and] paymentإِلَيْهِilayhito himبِإِحْسَـٰنٍۢ ۗbi-iḥ'sāninwith kindnessذَٰلِكَdhālikaThat (is)تَخْفِيفٌۭtakhfīfuna concessionمِّنminfromرَّبِّكُمْrabbikumyour Lordوَرَحْمَةٌۭ ۗwaraḥmatunand mercyفَمَنِfamaniThen whoeverٱعْتَدَىٰiʿ'tadātransgressesبَعْدَbaʿdaafterذَٰلِكَdhālikathatفَلَهُۥfalahuthen for himعَذَابٌʿadhābun(is) a punishmentأَلِيمٌۭalīmunpainful
O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother anything, then there should be a suitable follow-up and payment to him with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment
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وَلَكُمْ فِى ٱلْقِصَاصِ حَيَوٰةٌۭ يَـٰٓأُو۟لِى ٱلْأَلْبَـٰبِ لَعَلَّكُمْ تَتَّقُونَ
وَلَكُمْwalakumAnd for youفِىfīinٱلْقِصَاصِl-qiṣāṣithe legal retributionحَيَوٰةٌۭḥayatun(is) lifeيَـٰٓأُو۟لِىyāulīO menٱلْأَلْبَـٰبِl-albābi(of) understandingلَعَلَّكُمْlaʿallakumSo that you mayتَتَّقُونَtattaqūna(become) righteous
And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous
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كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ إِن تَرَكَ خَيْرًا ٱلْوَصِيَّةُ لِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ بِٱلْمَعْرُوفِ ۖ حَقًّا عَلَى ٱلْمُتَّقِينَ
كُتِبَkutibaPrescribedعَلَيْكُمْʿalaykumfor youإِذَاidhāwhenحَضَرَḥaḍaraapproachesأَحَدَكُمُaḥadakumuany of youٱلْمَوْتُl-mawtu[the] deathإِنinifتَرَكَtarakahe leavesخَيْرًاkhayrangoodٱلْوَصِيَّةُl-waṣiyatu(making) the willلِلْوَٰلِدَيْنِlil'wālidaynifor the parentsوَٱلْأَقْرَبِينَwal-aqrabīnaand the near relativesبِٱلْمَعْرُوفِ ۖbil-maʿrūfiwith due fairnessحَقًّاḥaqqana dutyعَلَىʿalāonٱلْمُتَّقِينَl-mutaqīnathe righteous ones
Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous
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فَمَنۢ بَدَّلَهُۥ بَعْدَ مَا سَمِعَهُۥ فَإِنَّمَآ إِثْمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓ ۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ
فَمَنۢfamanThen whoeverبَدَّلَهُۥbaddalahuchanges itبَعْدَ مَاbaʿdamāafter whatسَمِعَهُۥsamiʿahuhe (has) heard [it]فَإِنَّمَآfa-innamāso onlyإِثْمُهُۥith'muhuits sinعَلَىʿalā(would be) onٱلَّذِينَalladhīnathose whoيُبَدِّلُونَهُۥٓ ۚyubaddilūnahualter itإِنَّinnaIndeedٱللَّهَal-lahaAllahسَمِيعٌsami'un(is) All-HearingعَلِيمٌۭalimunAll-Knowing
Then whoever alters the bequest after he has heard it - the sin is only upon those who have altered it. Indeed, Allah is Hearing and Knowing
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فَمَنْ خَافَ مِن مُّوصٍۢ جَنَفًا أَوْ إِثْمًۭا فَأَصْلَحَ بَيْنَهُمْ فَلَآ إِثْمَ عَلَيْهِ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ
فَمَنْfamanBut whoeverخَافَkhāfafearsمِنminfromمُّوصٍۢmūṣin(the) testatorجَنَفًاjanafan(any) errorأَوْaworإِثْمًۭاith'mansinفَأَصْلَحَfa-aṣlaḥathen reconcilesبَيْنَهُمْbaynahumbetween themفَلَآfalāthen (there is) noإِثْمَith'masinعَلَيْهِ ۚʿalayhion himإِنَّinnaIndeedٱللَّهَl-lahaAllahغَفُورٌۭghafūrun(is) Oft-ForgivingرَّحِيمٌۭraḥīmunAll-Merciful
But if one fears from the bequeather [some] error or sin and corrects that which is between them, there is no sin upon him. Indeed, Allah is Forgiving and Merciful
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوا۟āmanūbelieve[d]كُتِبَkutibaIs prescribedعَلَيْكُمُʿalaykumufor youٱلصِّيَامُl-ṣiyāmu[the] fastingكَمَاkamāasكُتِبَkutibawas prescribedعَلَىʿalātoٱلَّذِينَalladhīnathoseمِنminfromقَبْلِكُمْqablikumbefore youلَعَلَّكُمْlaʿallakumso that you mayتَتَّقُونَtattaqūna(become) righteous
O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous
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أَيَّامًۭا مَّعْدُودَٰتٍۢ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍۢ فَعِدَّةٌۭ مِّنْ أَيَّامٍ أُخَرَ ۚ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدْيَةٌۭ طَعَامُ مِسْكِينٍۢ ۖ فَمَن تَطَوَّعَ خَيْرًۭا فَهُوَ خَيْرٌۭ لَّهُۥ ۚ وَأَن تَصُومُوا۟ خَيْرٌۭ لَّكُمْ ۖ إِن كُنتُمْ تَعْلَمُونَ
أَيَّامًۭاayyāman(Fasting for) daysمَّعْدُودَٰتٍۢ ۚmaʿdūdātinnumberedفَمَنfamanSo whoeverكَانَkānaisمِنكُمminkumamong youمَّرِيضًاmarīḍansickأَوْaworعَلَىٰʿalāonسَفَرٍۢsafarina journeyفَعِدَّةٌۭfaʿiddatunthen a prescribed numberمِّنْminofأَيَّامٍayyāmindaysأُخَرَ ۚukharaotherوَعَلَىwaʿalāAnd onٱلَّذِينَalladhīnathose whoيُطِيقُونَهُۥyuṭīqūnahucan afford itفِدْيَةٌۭfid'yatuna ransomطَعَامُṭaʿāmu(of) feedingمِسْكِينٍۢ ۖmis'kīnina poorفَمَنfamanAnd whoeverتَطَوَّعَtaṭawwaʿavolunteersخَيْرًۭاkhayrangoodفَهُوَfahuwathen itخَيْرٌۭkhayrun(is) betterلَّهُۥ ۚlahufor himوَأَنwa-anAnd toتَصُومُوا۟taṣūmūfastخَيْرٌۭkhayrun(is) betterلَّكُمْ ۖlakumfor youإِنinifكُنتُمْkuntumyouتَعْلَمُونَtaʿlamūnaknow
[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers excess - it is better for him. But to fast is best for you, if you only knew
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شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًۭى لِّلنَّاسِ وَبَيِّنَـٰتٍۢ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ ۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ ۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍۢ فَعِدَّةٌۭ مِّنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
شَهْرُshahruMonthرَمَضَانَramaḍāna(of) Ramadhaanٱلَّذِىٓalladhī(is) thatأُنزِلَunzilawas revealedفِيهِfīhithereinٱلْقُرْءَانُl-qur'ānuthe Quranهُدًۭىhudana Guidanceلِّلنَّاسِlilnnāsifor mankindوَبَيِّنَـٰتٍۢwabayyinātinand clear proofsمِّنَminaofٱلْهُدَىٰl-hudā[the] Guidanceوَٱلْفُرْقَانِ ۚwal-fur'qāniand the CriterionفَمَنfamanSo whoeverشَهِدَshahidawitnessesمِنكُمُminkumuamong youٱلشَّهْرَl-shahrathe monthفَلْيَصُمْهُ ۖfalyaṣum'huthen he should fast in itوَمَنwamanand whoeverكَانَkānaisمَرِيضًاmarīḍansickأَوْaworعَلَىٰʿalāonسَفَرٍۢsafarina journeyفَعِدَّةٌۭfaʿiddatunthen prescribed number (should be made up)مِّنْminfromأَيَّامٍayyāmindaysأُخَرَ ۗukharaotherيُرِيدُyurīduIntendsٱللَّهُl-lahuAllahبِكُمُbikumufor youٱلْيُسْرَl-yus'ra[the] easeوَلَاwalāand notيُرِيدُyurīduintendsبِكُمُbikumufor youٱلْعُسْرَl-ʿus'ra[the] hardshipوَلِتُكْمِلُوا۟walituk'milūso that you completeٱلْعِدَّةَl-ʿidatathe prescribed periodوَلِتُكَبِّرُوا۟walitukabbirūand that you magnifyٱللَّهَl-lahaAllahعَلَىٰʿalāforمَاmā[what]هَدَىٰكُمْhadākumHe guided youوَلَعَلَّكُمْwalaʿallakumso that you mayتَشْكُرُونَtashkurūna(be) grateful
The month of Ramadhan [is that] in which was revealed the Qur'an, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful
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وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا۟ لِى وَلْيُؤْمِنُوا۟ بِى لَعَلَّهُمْ يَرْشُدُونَ
وَإِذَاwa-idhāAnd whenسَأَلَكَsa-alakaask youعِبَادِىʿibādīMy servantsعَنِّىʿannīabout Meفَإِنِّىfa-innīthen indeed I amقَرِيبٌ ۖqarībunnearأُجِيبُujībuI respondدَعْوَةَdaʿwata(to the) invocationٱلدَّاعِl-dāʿi(of) the supplicantإِذَاidhāwhenدَعَانِ ۖdaʿānihe calls Meفَلْيَسْتَجِيبُوا۟falyastajībūSo let them respondلِىlīto Meوَلْيُؤْمِنُوا۟walyu'minūand let them believeبِىbīin Meلَعَلَّهُمْlaʿallahumso that they mayيَرْشُدُونَyarshudūna(be) led aright
And when My servants ask you, [O Muhammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided
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أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْ ۚ هُنَّ لِبَاسٌۭ لَّكُمْ وَأَنتُمْ لِبَاسٌۭ لَّهُنَّ ۗ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ ۖ فَٱلْـَٔـٰنَ بَـٰشِرُوهُنَّ وَٱبْتَغُوا۟ مَا كَتَبَ ٱللَّهُ لَكُمْ ۚ وَكُلُوا۟ وَٱشْرَبُوا۟ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِ ۖ ثُمَّ أَتِمُّوا۟ ٱلصِّيَامَ إِلَى ٱلَّيْلِ ۚ وَلَا تُبَـٰشِرُوهُنَّ وَأَنتُمْ عَـٰكِفُونَ فِى ٱلْمَسَـٰجِدِ ۗ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَـٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ
أُحِلَّuḥillaPermittedلَكُمْlakumfor youلَيْلَةَlaylata(in the) nightsٱلصِّيَامِl-ṣiyāmi(of) fastingٱلرَّفَثُl-rafathu(is) the approachإِلَىٰilātoنِسَآئِكُمْ ۚnisāikumyour wivesهُنَّhunnaTheyلِبَاسٌۭlibāsun(are) garmentsلَّكُمْlakumfor youوَأَنتُمْwa-antumand youلِبَاسٌۭlibāsun(are) garmentsلَّهُنَّ ۗlahunnafor themعَلِمَʿalimaKnowsٱللَّهُl-lahuAllahأَنَّكُمْannakumthat youكُنتُمْkuntumused toتَخْتَانُونَtakhtānūnadeceiveأَنفُسَكُمْanfusakumyourselvesفَتَابَfatābaso He turnedعَلَيْكُمْʿalaykumtowards youوَعَفَاwaʿafāand He forgaveعَنكُمْ ۖʿankum[on] youفَٱلْـَٔـٰنَfal-ānaSo nowبَـٰشِرُوهُنَّbāshirūhunnahave relations with themوَٱبْتَغُوا۟wa-ib'taghūand seekمَاmāwhatكَتَبَkatabahas ordainedٱللَّهُl-lahuAllahلَكُمْ ۚlakumfor youوَكُلُوا۟wakulūAnd eatوَٱشْرَبُوا۟wa-ish'rabūand drinkحَتَّىٰḥattāuntilيَتَبَيَّنَyatabayyanabecomes distinctلَكُمُlakumuto youٱلْخَيْطُl-khayṭuthe threadٱلْأَبْيَضُl-abyaḍu[the] whiteمِنَminafromٱلْخَيْطِl-khayṭithe threadٱلْأَسْوَدِl-aswadi[the] blackمِنَminaofٱلْفَجْرِ ۖl-fajri[the] dawnثُمَّthummaThenأَتِمُّوا۟atimmūcompleteٱلصِّيَامَl-ṣiyāmathe fastإِلَىilātillٱلَّيْلِ ۚal-laylithe nightوَلَاwalāAnd (do) notتُبَـٰشِرُوهُنَّtubāshirūhunnahave relations with themوَأَنتُمْwa-antumwhile youعَـٰكِفُونَʿākifūna(are) secludedفِىfīinٱلْمَسَـٰجِدِ ۗl-masājidithe masajidتِلْكَtil'kaTheseحُدُودُḥudūdu(are the) limitsٱللَّهِl-lahi(set by) Allahفَلَاfalāso (do) notتَقْرَبُوهَا ۗtaqrabūhāapproach themكَذَٰلِكَkadhālikaThusيُبَيِّنُyubayyinumakes clearٱللَّهُl-lahuAllahءَايَـٰتِهِۦāyātihiHis versesلِلنَّاسِlilnnāsifor [the] peopleلَعَلَّهُمْlaʿallahumso that they mayيَتَّقُونَyattaqūna(become) righteous
It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the sunset. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allah, so do not approach them. Thus does Allah make clear His ordinances to the people that they may become righteous
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وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَـٰطِلِ وَتُدْلُوا۟ بِهَآ إِلَى ٱلْحُكَّامِ لِتَأْكُلُوا۟ فَرِيقًۭا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَ
وَلَاwalāAnd (do) notتَأْكُلُوٓا۟takulūeatأَمْوَٰلَكُمamwālakumyour propertiesبَيْنَكُمbaynakumamong yourselvesبِٱلْبَـٰطِلِbil-bāṭiliwrongfullyوَتُدْلُوا۟watud'lūand presentبِهَآbihā[with] itإِلَىilātoٱلْحُكَّامِl-ḥukāmithe authoritiesلِتَأْكُلُوا۟litakulūso that you may eatفَرِيقًۭاfarīqana portionمِّنْminfromأَمْوَٰلِamwāli(the) wealthٱلنَّاسِl-nāsi(of) the peopleبِٱلْإِثْمِbil-ith'misinfullyوَأَنتُمْwa-antumwhile youتَعْلَمُونَtaʿlamūnaknow
And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful]
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۞ يَسْـَٔلُونَكَ عَنِ ٱلْأَهِلَّةِ ۖ قُلْ هِىَ مَوَٰقِيتُ لِلنَّاسِ وَٱلْحَجِّ ۗ وَلَيْسَ ٱلْبِرُّ بِأَن تَأْتُوا۟ ٱلْبُيُوتَ مِن ظُهُورِهَا وَلَـٰكِنَّ ٱلْبِرَّ مَنِ ٱتَّقَىٰ ۗ وَأْتُوا۟ ٱلْبُيُوتَ مِنْ أَبْوَٰبِهَا ۚ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
۞ يَسْـَٔلُونَكَyasalūnakaThey ask youعَنِʿaniaboutٱلْأَهِلَّةِ ۖl-ahilatithe new moonsقُلْqulSayهِىَhiyaTheyمَوَٰقِيتُmawāqītu(are) indicators of periodsلِلنَّاسِlilnnāsifor the peopleوَٱلْحَجِّ ۗwal-ḥajiand (for) the HajjوَلَيْسَwalaysaAnd it is notٱلْبِرُّl-biru[the] righteousnessبِأَنbi-anthatتَأْتُوا۟tatūyou comeٱلْبُيُوتَl-buyūta(to) the housesمِنminfromظُهُورِهَاẓuhūrihātheir backsوَلَـٰكِنَّwalākinna[and] butٱلْبِرَّl-bira[the] righteousمَنِmani(is one) whoٱتَّقَىٰ ۗittaqāfears (Allah)وَأْتُوا۟watūAnd comeٱلْبُيُوتَl-buyūta(to) the housesمِنْminfromأَبْوَٰبِهَا ۚabwābihātheir doorsوَٱتَّقُوا۟wa-ittaqūAnd fearٱللَّهَl-lahaAllahلَعَلَّكُمْlaʿallakumso that you mayتُفْلِحُونَtuf'liḥūna(be) successful
They ask you, [O Muhammad], about the new moons. Say, "They are measurements of time for the people and for Hajj." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allah. And enter houses from their doors. And fear Allah that you may succeed
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وَقَـٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَـٰتِلُونَكُمْ وَلَا تَعْتَدُوٓا۟ ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ
وَقَـٰتِلُوا۟waqātilūAnd fightفِىfīinسَبِيلِsabīli(the) wayٱللَّهِl-lahi(of) Allahٱلَّذِينَalladhīnathose whoيُقَـٰتِلُونَكُمْyuqātilūnakumfight youوَلَاwalāand (do) notتَعْتَدُوٓا۟ ۚtaʿtadūtransgressإِنَّinnaIndeedٱللَّهَl-lahaAllahلَاlā(does) notيُحِبُّyuḥibbulikeٱلْمُعْتَدِينَl-muʿ'tadīnathe transgressors
Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors
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وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ ۚ وَٱلْفِتْنَةُ أَشَدُّ مِنَ ٱلْقَتْلِ ۚ وَلَا تُقَـٰتِلُوهُمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ حَتَّىٰ يُقَـٰتِلُوكُمْ فِيهِ ۖ فَإِن قَـٰتَلُوكُمْ فَٱقْتُلُوهُمْ ۗ كَذَٰلِكَ جَزَآءُ ٱلْكَـٰفِرِينَ
وَٱقْتُلُوهُمْwa-uq'tulūhumAnd kill themحَيْثُḥaythuwhereverثَقِفْتُمُوهُمْthaqif'tumūhumyou find themوَأَخْرِجُوهُمwa-akhrijūhumand drive them outمِّنْminfromحَيْثُḥaythuwhereverأَخْرَجُوكُمْ ۚakhrajūkumthey drove you outوَٱلْفِتْنَةُwal-fit'natuand [the] oppressionأَشَدُّashaddu(is) worseمِنَminathanٱلْقَتْلِ ۚl-qatli[the] killingوَلَاwalāAnd (do) notتُقَـٰتِلُوهُمْtuqātilūhumfight themعِندَʿindanearٱلْمَسْجِدِl-masjidiAl-Masjidٱلْحَرَامِl-ḥarāmiAl-Haraamحَتَّىٰḥattāuntilيُقَـٰتِلُوكُمْyuqātilūkumthey fight youفِيهِ ۖfīhiin itفَإِنfa-inThen ifقَـٰتَلُوكُمْqātalūkumthey fight youفَٱقْتُلُوهُمْ ۗfa-uq'tulūhumthen kill themكَذَٰلِكَkadhālikaSuchجَزَآءُjazāu(is the) rewardٱلْكَـٰفِرِينَl-kāfirīna(of) the disbelievers
And kill them wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al- Haram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers
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فَإِنِ ٱنتَهَوْا۟ فَإِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ
فَإِنِfa-iniThen ifٱنتَهَوْا۟intahawthey ceaseفَإِنَّfa-innathen indeedٱللَّهَl-lahaAllahغَفُورٌۭghafūrun(is) Oft-ForgivingرَّحِيمٌۭraḥīmunMost Merciful
And if they cease, then indeed, Allah is Forgiving and Merciful
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وَقَـٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌۭ وَيَكُونَ ٱلدِّينُ لِلَّهِ ۖ فَإِنِ ٱنتَهَوْا۟ فَلَا عُدْوَٰنَ إِلَّا عَلَى ٱلظَّـٰلِمِينَ
وَقَـٰتِلُوهُمْwaqātilūhumAnd fight (against) themحَتَّىٰḥattāuntilلَاlānotتَكُونَtakūna(there) isفِتْنَةٌۭfit'natunoppressionوَيَكُونَwayakūnaand becomesٱلدِّينُl-dīnuthe religionلِلَّهِ ۖlillahifor Allahفَإِنِfa-iniThen ifٱنتَهَوْا۟intahawthey ceaseفَلَاfalāthen (let there be) noعُدْوَٰنَʿud'wānahostilityإِلَّاillāexceptعَلَىʿalāagainstٱلظَّـٰلِمِينَl-ẓālimīnathe oppressors
Fight them until there is no [more] fitnah and [until] worship is [acknowledged to be] for Allah. But if they cease, then there is to be no aggression except against the oppressors
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ٱلشَّهْرُ ٱلْحَرَامُ بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَـٰتُ قِصَاصٌۭ ۚ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُوا۟ عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ
ٱلشَّهْرُal-shahruThe monthٱلْحَرَامُl-ḥarāmu[the] sacredبِٱلشَّهْرِbil-shahri(is) for the monthٱلْحَرَامِl-ḥarāmi[the] sacredوَٱلْحُرُمَـٰتُwal-ḥurumātuand for all the violationsقِصَاصٌۭ ۚqiṣāṣun(is) legal retributionفَمَنِfamaniThen whoeverٱعْتَدَىٰiʿ'tadātransgressedعَلَيْكُمْʿalaykumupon youفَٱعْتَدُوا۟fa-iʿ'tadūthen you transgressعَلَيْهِʿalayhion himبِمِثْلِbimith'liin (the) same mannerمَاmā(as)ٱعْتَدَىٰiʿ'tadāhe transgressedعَلَيْكُمْ ۚʿalaykumupon youوَٱتَّقُوا۟wa-ittaqūAnd fearٱللَّهَl-lahaAllahوَٱعْلَمُوٓا۟wa-iʿ'lamūand knowأَنَّannathatٱللَّهَl-lahaAllahمَعَmaʿa(is) withٱلْمُتَّقِينَl-mutaqīnathose who fear (Him)
[Fighting in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allah and know that Allah is with those who fear Him
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وَأَنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلَا تُلْقُوا۟ بِأَيْدِيكُمْ إِلَى ٱلتَّهْلُكَةِ ۛ وَأَحْسِنُوٓا۟ ۛ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ
وَأَنفِقُوا۟wa-anfiqūAnd spendفِىfīinسَبِيلِsabīli(the) wayٱللَّهِl-lahi(of) Allahوَلَاwalāand (do) notتُلْقُوا۟tul'qūthrow (yourselves)بِأَيْدِيكُمْbi-aydīkum[with your hands]إِلَىilāintoٱلتَّهْلُكَةِ ۛl-tahlukati[the] destructionوَأَحْسِنُوٓا۟ ۛwa-aḥsinūAnd do goodإِنَّinnaindeedٱللَّهَl-lahaAllahيُحِبُّyuḥibbulovesٱلْمُحْسِنِينَl-muḥ'sinīnathe good-doers
And spend in the way of Allah and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allah loves the doers of good
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وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ ۚ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۖ وَلَا تَحْلِقُوا۟ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْىُ مَحِلَّهُۥ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذًۭى مِّن رَّأْسِهِۦ فَفِدْيَةٌۭ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍۢ ۚ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَـٰثَةِ أَيَّامٍۢ فِى ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌۭ كَامِلَةٌۭ ۗ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُۥ حَاضِرِى ٱلْمَسْجِدِ ٱلْحَرَامِ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
وَأَتِمُّوا۟wa-atimmūAnd completeٱلْحَجَّl-ḥajathe Hajjوَٱلْعُمْرَةَwal-ʿum'rataand the Umrahلِلَّهِ ۚlillahifor Allahفَإِنْfa-inAnd ifأُحْصِرْتُمْuḥ'ṣir'tumyou are held backفَمَاfamāthen (offer) whateverٱسْتَيْسَرَis'taysara(can be) obtained with easeمِنَminaofٱلْهَدْىِ ۖl-hadyithe sacrificial animalوَلَاwalāAnd (do) notتَحْلِقُوا۟taḥliqūshaveرُءُوسَكُمْruūsakumyour headsحَتَّىٰḥattāuntilيَبْلُغَyablughareachesٱلْهَدْىُl-hadyuthe sacrificial animalمَحِلَّهُۥ ۚmaḥillahu(to) its destinationفَمَنfamanThen whoeverكَانَkānaisمِنكُمminkumamong youمَّرِيضًاmarīḍanillأَوْaworبِهِۦٓbihihe (has)أَذًۭىadhanan ailmentمِّنminofرَّأْسِهِۦrasihihis headفَفِدْيَةٌۭfafid'yatunthen a ransomمِّنminofصِيَامٍṣiyāminfastingأَوْaworصَدَقَةٍṣadaqatincharityأَوْaworنُسُكٍۢ ۚnusukinsacrificeفَإِذَآfa-idhāThen whenأَمِنتُمْamintumyou are secureفَمَنfamanthen whoeverتَمَتَّعَtamattaʿatook advantageبِٱلْعُمْرَةِbil-ʿum'ratiof the Umrahإِلَىilāfollowedٱلْحَجِّl-ḥaji(by) the Hajjفَمَاfamāthen (offer) whateverٱسْتَيْسَرَis'taysara(can be) obtained with easeمِنَminaofٱلْهَدْىِ ۚl-hadyithe sacrificial animalفَمَنfamanBut whoeverلَّمْlam(can) notيَجِدْyajidfind فَصِيَامُfaṣiyāmuthen a fastثَلَـٰثَةِthalāthati(of) threeأَيَّامٍۢayyāmindaysفِىfīduringٱلْحَجِّl-ḥajithe Hajjوَسَبْعَةٍwasabʿatinand seven (days)إِذَاidhāwhenرَجَعْتُمْ ۗrajaʿtumyou returnتِلْكَtil'kaThisعَشَرَةٌۭʿasharatun(is) ten (days)كَامِلَةٌۭ ۗkāmilatunin allذَٰلِكَdhālikaThatلِمَنliman(is) for (the one) whoseلَّمْlamnotيَكُنْyakunisأَهْلُهُۥahluhuhis familyحَاضِرِىḥāḍirīpresentٱلْمَسْجِدِl-masjidi(near) Al-Masjidٱلْحَرَامِ ۚl-ḥarāmiAl-Haraamوَٱتَّقُوا۟wa-ittaqūAnd fearٱللَّهَl-lahaAllahوَٱعْلَمُوٓا۟wa-iʿ'lamūand knowأَنَّannathatٱللَّهَl-lahaAllahشَدِيدُshadīdu(is) severeٱلْعِقَابِl-ʿiqābi(in) retribution
And complete the Hajj and 'umrah for Allah. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs 'umrah [during the Hajj months] followed by Hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during Hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty
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ٱلْحَجُّ أَشْهُرٌۭ مَّعْلُومَـٰتٌۭ ۚ فَمَن فَرَضَ فِيهِنَّ ٱلْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِى ٱلْحَجِّ ۗ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍۢ يَعْلَمْهُ ٱللَّهُ ۗ وَتَزَوَّدُوا۟ فَإِنَّ خَيْرَ ٱلزَّادِ ٱلتَّقْوَىٰ ۚ وَٱتَّقُونِ يَـٰٓأُو۟لِى ٱلْأَلْبَـٰبِ
ٱلْحَجُّal-ḥaju(For) the Hajjأَشْهُرٌۭashhurun(are) monthsمَّعْلُومَـٰتٌۭ ۚmaʿlūmātunwell knownفَمَنfamanthen whoeverفَرَضَfaraḍaundertakesفِيهِنَّfīhinnathereinٱلْحَجَّl-ḥajathe Hajjفَلَاfalāthen noرَفَثَrafathasexual relationsوَلَاwalāand noفُسُوقَfusūqawickednessوَلَاwalāand noجِدَالَjidālaquarrellingفِىfīduringٱلْحَجِّ ۗl-ḥajithe HajjوَمَاwamāAnd whateverتَفْعَلُوا۟tafʿalūyou doمِنْminofخَيْرٍۢkhayringoodيَعْلَمْهُyaʿlamhuknows itٱللَّهُ ۗl-lahuAllahوَتَزَوَّدُوا۟watazawwadūAnd take provisionفَإِنَّfa-inna(but) indeedخَيْرَkhayra(the) bestٱلزَّادِl-zādiprovisionٱلتَّقْوَىٰ ۚl-taqwā(is) righteousnessوَٱتَّقُونِwa-ittaqūniAnd fear Meيَـٰٓأُو۟لِىyāulīO menٱلْأَلْبَـٰبِl-albābi(of) understanding
Hajj is [during] well-known months, so whoever has made Hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding
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لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُوا۟ فَضْلًۭا مِّن رَّبِّكُمْ ۚ فَإِذَآ أَفَضْتُم مِّنْ عَرَفَـٰتٍۢ فَٱذْكُرُوا۟ ٱللَّهَ عِندَ ٱلْمَشْعَرِ ٱلْحَرَامِ ۖ وَٱذْكُرُوهُ كَمَا هَدَىٰكُمْ وَإِن كُنتُم مِّن قَبْلِهِۦ لَمِنَ ٱلضَّآلِّينَ
لَيْسَlaysaNot isعَلَيْكُمْʿalaykumon youجُنَاحٌjunāḥunany sinأَنanthatتَبْتَغُوا۟tabtaghūyou seekفَضْلًۭاfaḍlanbountyمِّنminfromرَّبِّكُمْ ۚrabbikumyour Lordفَإِذَآfa-idhāAnd whenأَفَضْتُمafaḍtumyou departمِّنْminfromعَرَفَـٰتٍۢʿarafātin(Mount) Arafatفَٱذْكُرُوا۟fa-udh'kurūthen rememberٱللَّهَl-lahaAllahعِندَʿindanearٱلْمَشْعَرِl-mashʿarithe Monumentٱلْحَرَامِ ۖl-ḥarāmi[the] Sacredوَٱذْكُرُوهُwa-udh'kurūhuAnd remember HimكَمَاkamāasهَدَىٰكُمْhadākumHe (has) guided youوَإِنwa-in[and] thoughكُنتُمkuntumyou wereمِّنmin[from]قَبْلِهِۦqablihibefore [it]لَمِنَlaminasurely amongٱلضَّآلِّينَl-ḍālīnathose who went astray
There is no blame upon you for seeking bounty from your Lord [during Hajj]. But when you depart from 'Arafat, remember Allah at al- Mash'ar al-Haram. And remember Him, as He has guided you, for indeed, you were before that among those astray
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ثُمَّ أَفِيضُوا۟ مِنْ حَيْثُ أَفَاضَ ٱلنَّاسُ وَٱسْتَغْفِرُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ
ثُمَّthummaThenأَفِيضُوا۟afīḍūdepartمِنْminfromحَيْثُḥaythuwhereverأَفَاضَafāḍadepartٱلنَّاسُl-nāsuthe peopleوَٱسْتَغْفِرُوا۟wa-is'taghfirūand ask forgivenessٱللَّهَ ۚl-laha(of) AllahإِنَّinnaIndeedٱللَّهَl-lahaAllahغَفُورٌۭghafūrun(is) Oft-ForgivingرَّحِيمٌۭraḥīmunMost Merciful
Then depart from the place from where [all] the people depart and ask forgiveness of Allah. Indeed, Allah is Forgiving and Merciful
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فَإِذَا قَضَيْتُم مَّنَـٰسِكَكُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَذِكْرِكُمْ ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرًۭا ۗ فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا وَمَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِنْ خَلَـٰقٍۢ
فَإِذَاfa-idhāThen whenقَضَيْتُمqaḍaytumyou complete[d]مَّنَـٰسِكَكُمْmanāsikakumyour acts of worshipفَٱذْكُرُوا۟fa-udh'kurūthen rememberٱللَّهَl-lahaAllahكَذِكْرِكُمْkadhik'rikumas you rememberءَابَآءَكُمْābāakumyour forefathersأَوْaworأَشَدَّashadda(with) greaterذِكْرًۭا ۗdhik'ranremembranceفَمِنَfaminaAnd fromٱلنَّاسِl-nāsithe peopleمَنmanwhoيَقُولُyaqūlusayرَبَّنَآrabbanāOur LordءَاتِنَاātināGrant usفِىfīinٱلدُّنْيَاl-dun'yāthe worldوَمَاwamāAnd notلَهُۥlahufor himفِىfīinٱلْـَٔاخِرَةِl-ākhiratithe Hereafterمِنْmin[of]خَلَـٰقٍۢkhalāqinany share
And when you have completed your rites, remember Allah like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share
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وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةًۭ وَفِى ٱلْـَٔاخِرَةِ حَسَنَةًۭ وَقِنَا عَذَابَ ٱلنَّارِ
وَمِنْهُمwamin'humAnd from thoseمَّنmanwhoيَقُولُyaqūlusayرَبَّنَآrabbanāOur LordءَاتِنَاātināGrant usفِىfīinٱلدُّنْيَاl-dun'yāthe worldحَسَنَةًۭḥasanatangoodوَفِىwafīand inٱلْـَٔاخِرَةِl-ākhiratithe Hereafterحَسَنَةًۭḥasanatangoodوَقِنَاwaqināand save usعَذَابَʿadhāba(from the) punishmentٱلنَّارِl-nāri(of) the Fire
But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire
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أُو۟لَـٰٓئِكَ لَهُمْ نَصِيبٌۭ مِّمَّا كَسَبُوا۟ ۚ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ
أُو۟لَـٰٓئِكَulāikaThose لَهُمْlahumfor themنَصِيبٌۭnaṣībun(is) a shareمِّمَّاmimmāof whatكَسَبُوا۟ ۚkasabūthey earnedوَٱللَّهُwal-lahuand Allahسَرِيعُsarīʿu(is) swiftٱلْحِسَابِl-ḥisābi(in taking) account
Those will have a share of what they have earned, and Allah is swift in account
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۞ وَٱذْكُرُوا۟ ٱللَّهَ فِىٓ أَيَّامٍۢ مَّعْدُودَٰتٍۢ ۚ فَمَن تَعَجَّلَ فِى يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِ ۚ لِمَنِ ٱتَّقَىٰ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ
۞ وَٱذْكُرُوا۟wa-udh'kurūAnd rememberٱللَّهَl-lahaAllahفِىٓfīduringأَيَّامٍۢayyāmindaysمَّعْدُودَٰتٍۢ ۚmaʿdūdātinnumberedفَمَنfamanThen (he) whoتَعَجَّلَtaʿajjalahurriesفِىfīinيَوْمَيْنِyawmaynitwo daysفَلَآfalāthen noإِثْمَith'masinعَلَيْهِʿalayhiupon himوَمَنwamanand whoeverتَأَخَّرَta-akharadelaysفَلَآfalāthen noإِثْمَith'masinعَلَيْهِ ۚʿalayhiupon himلِمَنِlimanifor (the one) whoٱتَّقَىٰ ۗittaqāfearsوَٱتَّقُوا۟wa-ittaqūAnd fearٱللَّهَl-lahaAllahوَٱعْلَمُوٓا۟wa-iʿ'lamūand knowأَنَّكُمْannakumthat youإِلَيْهِilayhiunto Himتُحْشَرُونَtuḥ'sharūnawill be gathered
And remember Allah during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allah. And fear Allah and know that unto Him you will be gathered
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وَمِنَ ٱلنَّاسِ مَن يُعْجِبُكَ قَوْلُهُۥ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيُشْهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلْبِهِۦ وَهُوَ أَلَدُّ ٱلْخِصَامِ
وَمِنَwaminaAnd ofٱلنَّاسِl-nāsithe peopleمَنman(is the one) whoيُعْجِبُكَyuʿ'jibukapleases youقَوْلُهُۥqawluhu(with) his speechفِىfīinٱلْحَيَوٰةِl-ḥayatithe lifeٱلدُّنْيَاl-dun'yā(of) the worldوَيُشْهِدُwayush'hiduand he calls to witnessٱللَّهَl-lahaAllahعَلَىٰʿalāonمَاmāwhatفِىfī(is) inقَلْبِهِۦqalbihihis heartوَهُوَwahuwaand heأَلَدُّaladdu(is) the most quarrelsomeٱلْخِصَامِl-khiṣāmi(of) opponents
And of the people is he whose speech pleases you in worldly life, and he calls Allah to witness as to what is in his heart, yet he is the fiercest of opponents
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وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ وَٱلنَّسْلَ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَ
وَإِذَاwa-idhāAnd whenتَوَلَّىٰtawallāhe turns awayسَعَىٰsaʿāhe strivesفِىfīinٱلْأَرْضِl-arḍithe earthلِيُفْسِدَliyuf'sidato spread corruptionفِيهَاfīhā[in it]وَيُهْلِكَwayuh'likaand destroysٱلْحَرْثَl-ḥarthathe cropsوَٱلنَّسْلَ ۗwal-naslaand progenyوَٱللَّهُwal-lahuAnd Allahلَاlā(does) notيُحِبُّyuḥibbuloveٱلْفَسَادَl-fasāda[the] corruption
And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allah does not like corruption
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وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتْهُ ٱلْعِزَّةُ بِٱلْإِثْمِ ۚ فَحَسْبُهُۥ جَهَنَّمُ ۚ وَلَبِئْسَ ٱلْمِهَادُ
وَإِذَاwa-idhāAnd whenقِيلَqīlait is saidلَهُlahuto himٱتَّقِittaqiFearٱللَّهَl-lahaAllahأَخَذَتْهُakhadhathutakes himٱلْعِزَّةُl-ʿizatu(his) prideبِٱلْإِثْمِ ۚbil-ith'mito [the] sinsفَحَسْبُهُۥfaḥasbuhuThen enough for himجَهَنَّمُ ۚjahannamu(is) Hell وَلَبِئْسَwalabi'sa[and] surely an evilٱلْمِهَادُl-mihādu[the] resting-place
And when it is said to him, "Fear Allah," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place
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وَمِنَ ٱلنَّاسِ مَن يَشْرِى نَفْسَهُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ ۗ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ
وَمِنَwaminaAnd ofٱلنَّاسِl-nāsithe peopleمَنman(is the one) whoيَشْرِىyashrīsellsنَفْسَهُnafsahuhis own selfٱبْتِغَآءَib'tighāaseekingمَرْضَاتِmarḍātipleasureٱللَّهِ ۗl-lahi(of) Allahوَٱللَّهُwal-lahuAnd Allahرَءُوفٌۢraūfun(is) full of Kindnessبِٱلْعِبَادِbil-ʿibādito His servants
And of the people is he who sells himself, seeking means to the approval of Allah. And Allah is kind to [His] servants
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱدْخُلُوا۟ فِى ٱلسِّلْمِ كَآفَّةًۭ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَـٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّۭ مُّبِينٌۭ
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوا۟āmanūbelieve[d]ٱدْخُلُوا۟ud'khulūEnterفِىfīinٱلسِّلْمِl-sil'miIslamكَآفَّةًۭkāffatancompletelyوَلَاwalāand (do) notتَتَّبِعُوا۟tattabiʿūfollowخُطُوَٰتِkhuṭuwātifootstepsٱلشَّيْطَـٰنِ ۚl-shayṭāni(of) the ShaitaanإِنَّهُۥinnahuIndeed, heلَكُمْlakum(is) for youعَدُوٌّۭʿaduwwunan enemyمُّبِينٌۭmubīnunopen
O you who have believed, enter into Islam completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy
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فَإِن زَلَلْتُم مِّنۢ بَعْدِ مَا جَآءَتْكُمُ ٱلْبَيِّنَـٰتُ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
فَإِنfa-inThen ifزَلَلْتُمzalaltumyou slipمِّنۢminfromبَعْدِbaʿdiafterمَاmā[what]جَآءَتْكُمُjāatkumucame to youٱلْبَيِّنَـٰتُl-bayinātu(from) the clear proofsفَٱعْلَمُوٓا۟fa-iʿ'lamūthen knowأَنَّannathatٱللَّهَl-lahaAllahعَزِيزٌʿazīzun(is) All-MightyحَكِيمٌḥakīmunAll-Wise
But if you deviate after clear proofs have come to you, then know that Allah is Exalted in Might and Wise
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هَلْ يَنظُرُونَ إِلَّآ أَن يَأْتِيَهُمُ ٱللَّهُ فِى ظُلَلٍۢ مِّنَ ٱلْغَمَامِ وَٱلْمَلَـٰٓئِكَةُ وَقُضِىَ ٱلْأَمْرُ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
هَلْhalAreيَنظُرُونَyanẓurūnathey waitingإِلَّآillā[except]أَنanthatيَأْتِيَهُمُyatiyahumucomes to themٱللَّهُl-lahuAllahفِىfīinظُلَلٍۢẓulalin(the) shadowsمِّنَminaofٱلْغَمَامِl-ghamāmi[the] cloudsوَٱلْمَلَـٰٓئِكَةُwal-malāikatuand the Angelsوَقُضِىَwaquḍiyaand is decreedٱلْأَمْرُ ۚl-amruthe matterوَإِلَىwa-ilāAnd toٱللَّهِl-lahiAllahتُرْجَعُtur'jaʿureturnٱلْأُمُورُl-umūru(all) the matters
Do they await but that Allah should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allah [all] matters are returned
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سَلْ بَنِىٓ إِسْرَٰٓءِيلَ كَمْ ءَاتَيْنَـٰهُم مِّنْ ءَايَةٍۭ بَيِّنَةٍۢ ۗ وَمَن يُبَدِّلْ نِعْمَةَ ٱللَّهِ مِنۢ بَعْدِ مَا جَآءَتْهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
سَلْsalAskبَنِىٓbanī(the) Childrenإِسْرَٰٓءِيلَis'rāīla(of) Israelكَمْkamhow manyءَاتَيْنَـٰهُمātaynāhumWe gave themمِّنْminofءَايَةٍۭāyatin(the) Sign(s)بَيِّنَةٍۢ ۗbayyinatinclearوَمَنwamanAnd whoeverيُبَدِّلْyubaddilchangesنِعْمَةَniʿ'mataFavorٱللَّهِl-lahi(of) Allahمِنۢminfromبَعْدِbaʿdiafterمَاmā[what]جَآءَتْهُjāathuit (has) come to him فَإِنَّfa-innathen indeedٱللَّهَl-lahaAllahشَدِيدُshadīdu(is) severeٱلْعِقَابِl-ʿiqābiin [the] chastising
Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allah [for disbelief] after it has come to him - then indeed, Allah is severe in penalty
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زُيِّنَ لِلَّذِينَ كَفَرُوا۟ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَيَسْخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ ۘ وَٱلَّذِينَ ٱتَّقَوْا۟ فَوْقَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ ۗ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍۢ
زُيِّنَzuyyinaBeautifiedلِلَّذِينَlilladhīnafor those whoكَفَرُوا۟kafarūdisbelieve[d]ٱلْحَيَوٰةُl-ḥayatu(is) the lifeٱلدُّنْيَاl-dun'yā(of) the worldوَيَسْخَرُونَwayaskharūnaand they ridiculeمِنَmina[of]ٱلَّذِينَalladhīnathose whoءَامَنُوا۟ ۘāmanūbelieve[d]وَٱلَّذِينَwa-alladhīnaAnd those whoٱتَّقَوْا۟ittaqawfear (Allah)فَوْقَهُمْfawqahum(they will be) above themيَوْمَyawma(on the) Dayٱلْقِيَـٰمَةِ ۗl-qiyāmati(of) Resurrectionوَٱللَّهُwal-lahuAnd AllahيَرْزُقُyarzuquprovidesمَنmanwhomيَشَآءُyashāuHe willsبِغَيْرِbighayriwithoutحِسَابٍۢḥisābinmeasure
Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allah are above them on the Day of Resurrection. And Allah gives provision to whom He wills without account
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كَانَ ٱلنَّاسُ أُمَّةًۭ وَٰحِدَةًۭ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلْكِتَـٰبَ بِٱلْحَقِّ لِيَحْكُمَ بَيْنَ ٱلنَّاسِ فِيمَا ٱخْتَلَفُوا۟ فِيهِ ۚ وَمَا ٱخْتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَـٰتُ بَغْيًۢا بَيْنَهُمْ ۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ لِمَا ٱخْتَلَفُوا۟ فِيهِ مِنَ ٱلْحَقِّ بِإِذْنِهِۦ ۗ وَٱللَّهُ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍ
كَانَkānaWasٱلنَّاسُl-nāsumankindأُمَّةًۭummatana communityوَٰحِدَةًۭwāḥidatansingleفَبَعَثَfabaʿathathen raised upٱللَّهُl-lahuAllahٱلنَّبِيِّـۧنَl-nabiyīna[the] Prophetsمُبَشِّرِينَmubashirīna(as) bearers of glad tidingsوَمُنذِرِينَwamundhirīnaand (as) warnersوَأَنزَلَwa-anzalaand sent downمَعَهُمُmaʿahumuwith themٱلْكِتَـٰبَl-kitābathe Bookبِٱلْحَقِّbil-ḥaqiin [the] truthلِيَحْكُمَliyaḥkumato judgeبَيْنَbaynabetweenٱلنَّاسِl-nāsi[the] peopleفِيمَاfīmāin whatٱخْتَلَفُوا۟ikh'talafūthey differedفِيهِ ۚfīhi[in it]وَمَاwamāAnd (did) notٱخْتَلَفَikh'talafadiffer[ed]فِيهِfīhiin itإِلَّاillāexceptٱلَّذِينَalladhīnathose whoأُوتُوهُūtūhuwere given itمِنۢminfromبَعْدِbaʿdiafterمَاmā[what]جَآءَتْهُمُjāathumucame to themٱلْبَيِّنَـٰتُl-bayinātuthe clear proofsبَغْيًۢاbaghyan(out of) jealousyبَيْنَهُمْ ۖbaynahumamong themselvesفَهَدَىfahadāAnd guidedٱللَّهُl-lahuAllahٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanūbelieve[d]لِمَاlimāregarding whatٱخْتَلَفُوا۟ikh'talafūthey differedفِيهِfīhi[in it]مِنَminaofٱلْحَقِّl-ḥaqithe Truthبِإِذْنِهِۦ ۗbi-idh'nihiwith His permissionوَٱللَّهُwal-lahuAnd AllahيَهْدِىyahdīguidesمَنmanwhomيَشَآءُyashāuHe willsإِلَىٰilātoصِرَٰطٍۢṣirāṭina pathمُّسْتَقِيمٍmus'taqīminstraight
Mankind was [of] one religion [before their deviation]; then Allah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allah guided those who believed to the truth concerning that over which they had differed, by His permission. And Allah guides whom He wills to a straight path
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أَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِكُم ۖ مَّسَّتْهُمُ ٱلْبَأْسَآءُ وَٱلضَّرَّآءُ وَزُلْزِلُوا۟ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ مَتَىٰ نَصْرُ ٱللَّهِ ۗ أَلَآ إِنَّ نَصْرَ ٱللَّهِ قَرِيبٌۭ
أَمْamOrحَسِبْتُمْḥasib'tum(do) you thinkأَنanthatتَدْخُلُوا۟tadkhulūyou will enterٱلْجَنَّةَl-janataParadiseوَلَمَّاwalammāwhile notيَأْتِكُمyatikum(has) come to youمَّثَلُmathalulike (came to)ٱلَّذِينَalladhīnathose whoخَلَوْا۟khalawpassed awayمِنminfromقَبْلِكُم ۖqablikumbefore youمَّسَّتْهُمُmassathumuTouched themٱلْبَأْسَآءُl-basāu[the] adversityوَٱلضَّرَّآءُwal-ḍarāuand [the] hardshipوَزُلْزِلُوا۟wazul'zilūand they were shakenحَتَّىٰḥattāuntilيَقُولَyaqūlasaidٱلرَّسُولُl-rasūluthe Messengerوَٱلَّذِينَwa-alladhīnaand those whoءَامَنُوا۟āmanūbelievedمَعَهُۥmaʿahuwith himمَتَىٰmatāWhenنَصْرُnaṣru[will] (the) helpٱللَّهِ ۗl-lahi(of) Allah (come)أَلَآalāUnquestionablyإِنَّinna[Indeed]نَصْرَnaṣrahelpٱللَّهِl-lahi(of) Allahقَرِيبٌۭqarībun(is) near
Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allah?" Unquestionably, the help of Allah is near
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يَسْـَٔلُونَكَ مَاذَا يُنفِقُونَ ۖ قُلْ مَآ أَنفَقْتُم مِّنْ خَيْرٍۢ فَلِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَٱبْنِ ٱلسَّبِيلِ ۗ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍۢ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌۭ
يَسْـَٔلُونَكَyasalūnakaThey ask youمَاذَاmādhāwhatيُنفِقُونَ ۖyunfiqūnathey (should) spendقُلْqulSayمَآmāWhateverأَنفَقْتُمanfaqtumyou spendمِّنْminofخَيْرٍۢkhayringoodفَلِلْوَٰلِدَيْنِfalil'wālidayni(is) for parentsوَٱلْأَقْرَبِينَwal-aqrabīnaand the relativesوَٱلْيَتَـٰمَىٰwal-yatāmāand the orphansوَٱلْمَسَـٰكِينِwal-masākīniand the needyوَٱبْنِwa-ib'niand (of)ٱلسَّبِيلِ ۗl-sabīlithe wayfarerوَمَاwamāAnd whateverتَفْعَلُوا۟tafʿalūyou doمِنْminofخَيْرٍۢkhayringoodفَإِنَّfa-innaSo indeedٱللَّهَl-lahaAllahبِهِۦbihiof itعَلِيمٌۭʿalīmun(is) All-Aware
They ask you, [O Muhammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allah is Knowing of it
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كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ وَهُوَ كُرْهٌۭ لَّكُمْ ۖ وَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًۭٔا وَهُوَ خَيْرٌۭ لَّكُمْ ۖ وَعَسَىٰٓ أَن تُحِبُّوا۟ شَيْـًۭٔا وَهُوَ شَرٌّۭ لَّكُمْ ۗ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
كُتِبَkutibaIs prescribedعَلَيْكُمُʿalaykumuupon youٱلْقِتَالُl-qitālu[the] fightingوَهُوَwahuwawhile itكُرْهٌۭkur'hun(is) hatefulلَّكُمْ ۖlakumto youوَعَسَىٰٓwaʿasāBut perhapsأَنan[that]تَكْرَهُوا۟takrahūyou dislikeشَيْـًۭٔاshayana thingوَهُوَwahuwaand itخَيْرٌۭkhayrun(is) goodلَّكُمْ ۖlakumfor youوَعَسَىٰٓwaʿasāand perhapsأَنan[that]تُحِبُّوا۟tuḥibbūyou loveشَيْـًۭٔاshayana thingوَهُوَwahuwaand itشَرٌّۭsharrun(is) badلَّكُمْ ۗlakumfor youوَٱللَّهُwal-lahuAnd Allahيَعْلَمُyaʿlamuknowsوَأَنتُمْwa-antumwhile youلَاlā(do) notتَعْلَمُونَtaʿlamūnaknow
Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not
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يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ ٱلْحَرَامِ قِتَالٍۢ فِيهِ ۖ قُلْ قِتَالٌۭ فِيهِ كَبِيرٌۭ ۖ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفْرٌۢ بِهِۦ وَٱلْمَسْجِدِ ٱلْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ أَكْبَرُ عِندَ ٱللَّهِ ۚ وَٱلْفِتْنَةُ أَكْبَرُ مِنَ ٱلْقَتْلِ ۗ وَلَا يَزَالُونَ يُقَـٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ ٱسْتَطَـٰعُوا۟ ۚ وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِۦ فَيَمُتْ وَهُوَ كَافِرٌۭ فَأُو۟لَـٰٓئِكَ حَبِطَتْ أَعْمَـٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۖ وَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ
يَسْـَٔلُونَكَyasalūnakaThey ask youعَنِʿaniaboutٱلشَّهْرِl-shahrithe monthٱلْحَرَامِl-ḥarāmi[the] sacred قِتَالٍۢqitālin(concerning) fightingفِيهِ ۖfīhiin itقُلْqulSayقِتَالٌۭqitālunFightingفِيهِfīhithereinكَبِيرٌۭ ۖkabīrun(is) a great (sin)وَصَدٌّwaṣaddunbut hindering (people)عَنʿanfromسَبِيلِsabīli(the) wayٱللَّهِl-lahi(of) Allahوَكُفْرٌۢwakuf'runand disbeliefبِهِۦbihiin Himوَٱلْمَسْجِدِwal-masjidiand (preventing access to) Al-Masjidٱلْحَرَامِl-ḥarāmiAl-Haraamوَإِخْرَاجُwa-ikh'rājuand driving outأَهْلِهِۦahlihiits peopleمِنْهُmin'hufrom itأَكْبَرُakbaru(is) greater (sin)عِندَʿindanearٱللَّهِ ۚl-lahiAllahوَٱلْفِتْنَةُwal-fit'natuAnd [the] oppressionأَكْبَرُakbaru(is) greaterمِنَminathanٱلْقَتْلِ ۗl-qatli[the] killingوَلَاwalāAnd notيَزَالُونَyazālūnathey will ceaseيُقَـٰتِلُونَكُمْyuqātilūnakum(to) fight with youحَتَّىٰḥattāuntilيَرُدُّوكُمْyaruddūkumthey turn you awayعَنʿanfromدِينِكُمْdīnikumyour religionإِنِiniifٱسْتَطَـٰعُوا۟ ۚis'taṭāʿūthey are ableوَمَنwamanAnd whoeverيَرْتَدِدْyartadidturns awayمِنكُمْminkumamong youعَنʿanfromدِينِهِۦdīnihihis religionفَيَمُتْfayamutthen diesوَهُوَwahuwawhile heكَافِرٌۭkāfirun(is) a disbelieverفَأُو۟لَـٰٓئِكَfa-ulāikafor thoseحَبِطَتْḥabiṭatbecame worthlessأَعْمَـٰلُهُمْaʿmāluhumtheir deedsفِىfīinٱلدُّنْيَاl-dun'yāthe worldوَٱلْـَٔاخِرَةِ ۖwal-ākhiratiand the Hereafterوَأُو۟لَـٰٓئِكَwa-ulāikaAnd thoseأَصْحَـٰبُaṣḥābu(are) companionsٱلنَّارِ ۖl-nāri(of) the Fireهُمْhumtheyفِيهَاfīhāin itخَـٰلِدُونَkhālidūna(will) abide forever
They ask you about the sacred month - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-Haram and the expulsion of its people therefrom are greater [evil] in the sight of Allah. And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire, they will abide therein eternally
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إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَاجَرُوا۟ وَجَـٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ أُو۟لَـٰٓئِكَ يَرْجُونَ رَحْمَتَ ٱللَّهِ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ
إِنَّinnaIndeedٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanūbelievedوَٱلَّذِينَwa-alladhīnaand those whoهَاجَرُوا۟hājarūemigratedوَجَـٰهَدُوا۟wajāhadūand stroveفِىfīinسَبِيلِsabīli(the) wayٱللَّهِl-lahi(of) Allah أُو۟لَـٰٓئِكَulāikathoseيَرْجُونَyarjūnathey hopeرَحْمَتَraḥmata(for) Mercyٱللَّهِ ۚl-lahi(of) Allahوَٱللَّهُwal-lahuAnd Allahغَفُورٌۭghafūrun(is) Oft-ForgivingرَّحِيمٌۭraḥīmunMost Merciful
Indeed, those who have believed and those who have emigrated and fought in the cause of Allah - those expect the mercy of Allah. And Allah is Forgiving and Merciful
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۞ يَسْـَٔلُونَكَ عَنِ ٱلْخَمْرِ وَٱلْمَيْسِرِ ۖ قُلْ فِيهِمَآ إِثْمٌۭ كَبِيرٌۭ وَمَنَـٰفِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ مِن نَّفْعِهِمَا ۗ وَيَسْـَٔلُونَكَ مَاذَا يُنفِقُونَ قُلِ ٱلْعَفْوَ ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَـٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
۞ يَسْـَٔلُونَكَyasalūnakaThey ask youعَنِʿaniaboutٱلْخَمْرِl-khamri[the] intoxicantsوَٱلْمَيْسِرِ ۖwal-maysiriand [the] games of chanceقُلْqulSayفِيهِمَآfīhimāIn both of themإِثْمٌۭith'mun(is) a sinكَبِيرٌۭkabīrungreatوَمَنَـٰفِعُwamanāfiʿuand (some) benefitsلِلنَّاسِlilnnāsifor [the] peopleوَإِثْمُهُمَآwa-ith'muhumāBut sin of both of themأَكْبَرُakbaru(is) greaterمِنminthanنَّفْعِهِمَا ۗnafʿihimā(the) benefit of (the) twoوَيَسْـَٔلُونَكَwayasalūnakaAnd they ask youمَاذَاmādhāwhatيُنفِقُونَyunfiqūnathey (should) spendقُلِquliSayٱلْعَفْوَ ۗl-ʿafwaThe surplusكَذَٰلِكَkadhālikaThusيُبَيِّنُyubayyinumakes clearٱللَّهُl-lahuAllahلَكُمُlakumuto youٱلْـَٔايَـٰتِl-āyāti[the] Versesلَعَلَّكُمْlaʿallakumso that you mayتَتَفَكَّرُونَtatafakkarūnaponder
They ask you about wine and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allah makes clear to you the verses [of revelation] that you might give thought
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فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۗ وَيَسْـَٔلُونَكَ عَنِ ٱلْيَتَـٰمَىٰ ۖ قُلْ إِصْلَاحٌۭ لَّهُمْ خَيْرٌۭ ۖ وَإِن تُخَالِطُوهُمْ فَإِخْوَٰنُكُمْ ۚ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ ٱلْمُصْلِحِ ۚ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْ ۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ
فِىfīConcerningٱلدُّنْيَاl-dun'yāthe worldوَٱلْـَٔاخِرَةِ ۗwal-ākhiratiand the HereafterوَيَسْـَٔلُونَكَwayasalūnakaThey ask youعَنِʿaniaboutٱلْيَتَـٰمَىٰ ۖl-yatāmāthe orphansقُلْqulSayإِصْلَاحٌۭiṣ'lāḥunSetting right (their affairs)لَّهُمْlahumfor themخَيْرٌۭ ۖkhayrun(is) bestوَإِنwa-inAnd ifتُخَالِطُوهُمْtukhāliṭūhumyou associate with themفَإِخْوَٰنُكُمْ ۚfa-ikh'wānukumthen they (are) your brothersوَٱللَّهُwal-lahuAnd Allahيَعْلَمُyaʿlamuknowsٱلْمُفْسِدَl-muf'sidathe corrupterمِنَminafromٱلْمُصْلِحِ ۚl-muṣ'liḥithe amenderوَلَوْwalawAnd ifشَآءَshāa(had) willedٱللَّهُl-lahuAllahلَأَعْنَتَكُمْ ۚla-aʿnatakumsurely He (could have) put you in difficultiesإِنَّinnaIndeedٱللَّهَl-lahaAllahعَزِيزٌʿazīzun(is) All-MightyحَكِيمٌۭḥakīmunAll-Wise
To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allah knows the corrupter from the amender. And if Allah had willed, He could have put you in difficulty. Indeed, Allah is Exalted in Might and Wise
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وَلَا تَنكِحُوا۟ ٱلْمُشْرِكَـٰتِ حَتَّىٰ يُؤْمِنَّ ۚ وَلَأَمَةٌۭ مُّؤْمِنَةٌ خَيْرٌۭ مِّن مُّشْرِكَةٍۢ وَلَوْ أَعْجَبَتْكُمْ ۗ وَلَا تُنكِحُوا۟ ٱلْمُشْرِكِينَ حَتَّىٰ يُؤْمِنُوا۟ ۚ وَلَعَبْدٌۭ مُّؤْمِنٌ خَيْرٌۭ مِّن مُّشْرِكٍۢ وَلَوْ أَعْجَبَكُمْ ۗ أُو۟لَـٰٓئِكَ يَدْعُونَ إِلَى ٱلنَّارِ ۖ وَٱللَّهُ يَدْعُوٓا۟ إِلَى ٱلْجَنَّةِ وَٱلْمَغْفِرَةِ بِإِذْنِهِۦ ۖ وَيُبَيِّنُ ءَايَـٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
وَلَاwalāAnd (do) notتَنكِحُوا۟tankiḥū[you] marryٱلْمُشْرِكَـٰتِl-mush'rikāti[the] polytheistic womenحَتَّىٰḥattāuntilيُؤْمِنَّ ۚyu'minnathey believeوَلَأَمَةٌۭwala-amatunAnd a bondwomanمُّؤْمِنَةٌmu'minatun(who is) believingخَيْرٌۭkhayrun(is) betterمِّنminthanمُّشْرِكَةٍۢmush'rikatina polytheistic womanوَلَوْwalaw[and] even ifأَعْجَبَتْكُمْ ۗaʿjabatkumshe pleases youوَلَاwalāAnd (do) notتُنكِحُوا۟tunkiḥūgive in marriage (your women)ٱلْمُشْرِكِينَl-mush'rikīna(to) [the] polytheistic menحَتَّىٰḥattāuntilيُؤْمِنُوا۟ ۚyu'minūthey believeوَلَعَبْدٌۭwalaʿabdunand a bondmanمُّؤْمِنٌmu'minun(who is) believingخَيْرٌۭkhayrun(is) betterمِّنminthanمُّشْرِكٍۢmush'rikina polytheistic manوَلَوْwalaw[and] even ifأَعْجَبَكُمْ ۗaʿjabakumhe pleases youأُو۟لَـٰٓئِكَulāika[Those]يَدْعُونَyadʿūnathey inviteإِلَىilātoٱلنَّارِ ۖl-nārithe Fireوَٱللَّهُwal-lahuand Allahيَدْعُوٓا۟yadʿūinvitesإِلَىilātoٱلْجَنَّةِl-janatiParadiseوَٱلْمَغْفِرَةِwal-maghfiratiand [the] forgivenessبِإِذْنِهِۦ ۖbi-idh'nihiby His permissionوَيُبَيِّنُwayubayyinuAnd He makes clearءَايَـٰتِهِۦāyātihiHis Versesلِلنَّاسِlilnnāsifor the peopleلَعَلَّهُمْlaʿallahumso that they mayيَتَذَكَّرُونَyatadhakkarūnatake heed
And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allah invites to Paradise and to forgiveness, by His permission. And He makes clear His verses to the people that perhaps they may remember
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وَيَسْـَٔلُونَكَ عَنِ ٱلْمَحِيضِ ۖ قُلْ هُوَ أَذًۭى فَٱعْتَزِلُوا۟ ٱلنِّسَآءَ فِى ٱلْمَحِيضِ ۖ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ ۖ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ ٱللَّهُ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَ
وَيَسْـَٔلُونَكَwayasalūnakaAnd they ask youعَنِʿaniaboutٱلْمَحِيضِ ۖl-maḥīḍi[the] menstruationقُلْqulSayهُوَhuwaItأَذًۭىadhan(is) a hurtفَٱعْتَزِلُوا۟fa-iʿ'tazilūso keep away (from)ٱلنِّسَآءَl-nisāa[the] womenفِىfīduringٱلْمَحِيضِ ۖl-maḥīḍi(their) [the] menstruationوَلَاwalāAnd (do) notتَقْرَبُوهُنَّtaqrabūhunnaapproach themحَتَّىٰḥattāuntilيَطْهُرْنَ ۖyaṭhur'nathey are cleansedفَإِذَاfa-idhāThen whenتَطَهَّرْنَtaṭahharnathey are purifiedفَأْتُوهُنَّfatūhunnathen come to themمِنْminfromحَيْثُḥaythuwhereأَمَرَكُمُamarakumuhas ordered youٱللَّهُ ۚl-lahuAllahإِنَّinnaIndeedٱللَّهَl-lahaAllahيُحِبُّyuḥibbulovesٱلتَّوَّٰبِينَl-tawābīnathose who turn in repentanceوَيُحِبُّwayuḥibbuand lovesٱلْمُتَطَهِّرِينَl-mutaṭahirīnathose who purify themselves
And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allah has ordained for you. Indeed, Allah loves those who are constantly repentant and loves those who purify themselves
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نِسَآؤُكُمْ حَرْثٌۭ لَّكُمْ فَأْتُوا۟ حَرْثَكُمْ أَنَّىٰ شِئْتُمْ ۖ وَقَدِّمُوا۟ لِأَنفُسِكُمْ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُم مُّلَـٰقُوهُ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ
نِسَآؤُكُمْnisāukumYour wivesحَرْثٌۭḥarthun(are) a tilthلَّكُمْlakumfor youفَأْتُوا۟fatūso comeحَرْثَكُمْḥarthakum(to) your tilthأَنَّىٰannāwhenشِئْتُمْ ۖshi'tumyou wishوَقَدِّمُوا۟waqaddimūand send forth (good deeds)لِأَنفُسِكُمْ ۚli-anfusikumfor yourselvesوَٱتَّقُوا۟wa-ittaqūAnd be consciousٱللَّهَl-laha(of) Allahوَٱعْلَمُوٓا۟wa-iʿ'lamūand knowأَنَّكُمannakumthat youمُّلَـٰقُوهُ ۗmulāqūhu(will) meet HimوَبَشِّرِwabashiriAnd give glad tidingsٱلْمُؤْمِنِينَl-mu'minīna(to) the believers
Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allah and know that you will meet Him. And give good tidings to the believers
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وَلَا تَجْعَلُوا۟ ٱللَّهَ عُرْضَةًۭ لِّأَيْمَـٰنِكُمْ أَن تَبَرُّوا۟ وَتَتَّقُوا۟ وَتُصْلِحُوا۟ بَيْنَ ٱلنَّاسِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌۭ
وَلَاwalāAnd (do) notتَجْعَلُوا۟tajʿalūmakeٱللَّهَl-lahaAllah's (name)عُرْضَةًۭʿur'ḍatanan excuseلِّأَيْمَـٰنِكُمْli-aymānikumin your oathsأَنanthatتَبَرُّوا۟tabarrūyou do goodوَتَتَّقُوا۟watattaqūand be righteousوَتُصْلِحُوا۟watuṣ'liḥūand make peaceبَيْنَbaynabetweenٱلنَّاسِ ۗl-nāsi[the] peopleوَٱللَّهُwal-lahuAnd Allahسَمِيعٌsamīʿun(is) All-HearingعَلِيمٌۭʿalīmunAll-Knowing
And do not make [your oath by] Allah an excuse against being righteous and fearing Allah and making peace among people. And Allah is Hearing and Knowing
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لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَـٰنِكُمْ وَلَـٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ ۗ وَٱللَّهُ غَفُورٌ حَلِيمٌۭ
لَّاlāNotيُؤَاخِذُكُمُyuākhidhukumuwill take you to taskٱللَّهُl-lahuAllahبِٱللَّغْوِbil-laghwifor (what is) unintentionalفِىٓfīinأَيْمَـٰنِكُمْaymānikumyour oathsوَلَـٰكِنwalākin[and] butيُؤَاخِذُكُمyuākhidhukumHe takes you to taskبِمَاbimāfor whatكَسَبَتْkasabat(have) earnedقُلُوبُكُمْ ۗqulūbukumyour heartsوَٱللَّهُwal-lahuAnd Allahغَفُورٌghafūrun(is) Oft-ForgivingحَلِيمٌۭḥalīmunMost Forbearing
Allah does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allah is Forgiving and Forbearing
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لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍۢ ۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ
لِّلَّذِينَlilladhīnaFor those whoيُؤْلُونَyu'lūnaswear (off)مِنminfromنِّسَآئِهِمْnisāihimtheir wivesتَرَبُّصُtarabbuṣu(is a) waiting (of)أَرْبَعَةِarbaʿatifourأَشْهُرٍۢ ۖashhurinmonthsفَإِنfa-inthen ifفَآءُوfāūthey return فَإِنَّfa-innathen indeedٱللَّهَl-lahaAllahغَفُورٌۭghafūrun(is) Oft-ForgivingرَّحِيمٌۭraḥīmunMost Merciful
For those who swear not to have sexual relations with their wives is a waiting time of four months, but if they return [to normal relations] - then indeed, Allah is Forgiving and Merciful
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وَإِنْ عَزَمُوا۟ ٱلطَّلَـٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ
وَإِنْwa-inAnd ifعَزَمُوا۟ʿazamūthey resolveٱلطَّلَـٰقَl-ṭalāqa(on) [the] divorce فَإِنَّfa-innathen indeedٱللَّهَl-lahaAllahسَمِيعٌsamīʿun(is) All-HearingعَلِيمٌۭʿalīmunAll-Knowing
And if they decide on divorce - then indeed, Allah is Hearing and Knowing
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وَٱلْمُطَلَّقَـٰتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَـٰثَةَ قُرُوٓءٍۢ ۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ ٱللَّهُ فِىٓ أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِى ذَٰلِكَ إِنْ أَرَادُوٓا۟ إِصْلَـٰحًۭا ۚ وَلَهُنَّ مِثْلُ ٱلَّذِى عَلَيْهِنَّ بِٱلْمَعْرُوفِ ۚ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌۭ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
وَٱلْمُطَلَّقَـٰتُwal-muṭalaqātuAnd the women who are divorcedيَتَرَبَّصْنَyatarabbaṣnashall waitبِأَنفُسِهِنَّbi-anfusihinnaconcerning themselvesثَلَـٰثَةَthalāthata(for) threeقُرُوٓءٍۢ ۚqurūinmonthly periodsوَلَاwalāAnd (it is) notيَحِلُّyaḥillulawfulلَهُنَّlahunnafor themأَنanthatيَكْتُمْنَyaktum'nathey concealمَاmāwhatخَلَقَkhalaqa(has been) createdٱللَّهُl-lahu(by) Allahفِىٓfīinأَرْحَامِهِنَّarḥāmihinnatheir wombsإِنinifكُنَّkunnatheyيُؤْمِنَّyu'minnabelieveبِٱللَّهِbil-lahiin Allahوَٱلْيَوْمِwal-yawmiand the Dayٱلْـَٔاخِرِ ۚl-ākhiri[the] LastوَبُعُولَتُهُنَّwabuʿūlatuhunnaAnd their husbandsأَحَقُّaḥaqqu(have) better rightبِرَدِّهِنَّbiraddihinnato take them backفِىfīinذَٰلِكَdhālikathat (period)إِنْinifأَرَادُوٓا۟arādūthey wishإِصْلَـٰحًۭا ۚiṣ'lāḥan(for) reconciliationوَلَهُنَّwalahunnaAnd for themمِثْلُmith'lu(is the) likeٱلَّذِىalladhī(of) that whichعَلَيْهِنَّʿalayhinna(is) on themبِٱلْمَعْرُوفِ ۚbil-maʿrūfiin a reasonable mannerوَلِلرِّجَالِwalilrrijāliand for the menعَلَيْهِنَّʿalayhinnaover themدَرَجَةٌۭ ۗdarajatun(is) a degreeوَٱللَّهُwal-lahuAnd Allahعَزِيزٌʿazīzun(is) All-MightyحَكِيمٌḥakīmunAll-Wise
Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise
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ٱلطَّلَـٰقُ مَرَّتَانِ ۖ فَإِمْسَاكٌۢ بِمَعْرُوفٍ أَوْ تَسْرِيحٌۢ بِإِحْسَـٰنٍۢ ۗ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُوا۟ مِمَّآ ءَاتَيْتُمُوهُنَّ شَيْـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ ۖ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا ٱفْتَدَتْ بِهِۦ ۗ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَعْتَدُوهَا ۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ
ٱلطَّلَـٰقُal-ṭalāquThe divorceمَرَّتَانِ ۖmarratāni(is) twiceفَإِمْسَاكٌۢfa-im'sākunThen to retainبِمَعْرُوفٍbimaʿrūfinin a reasonable mannerأَوْaworتَسْرِيحٌۢtasrīḥunto release (her)بِإِحْسَـٰنٍۢ ۗbi-iḥ'sāninwith kindnessوَلَاwalāAnd (it is) notيَحِلُّyaḥillulawfulلَكُمْlakumfor youأَنanthatتَأْخُذُوا۟takhudhūyou take (back)مِمَّآmimmāwhateverءَاتَيْتُمُوهُنَّātaytumūhunnayou have given themشَيْـًٔاshayananythingإِلَّآillāexceptأَنanifيَخَافَآyakhāfāboth fearأَلَّاallāthat notيُقِيمَاyuqīmāthey both (can) keepحُدُودَḥudūda(the) limitsٱللَّهِ ۖl-lahi(of) Allahفَإِنْfa-inBut ifخِفْتُمْkhif'tumyou fearأَلَّاallāthat notيُقِيمَاyuqīmāthey both (can) keepحُدُودَḥudūda(the) limitsٱللَّهِl-lahi(of) Allahفَلَاfalāthen (there is) noجُنَاحَjunāḥasinعَلَيْهِمَاʿalayhimāon both of themفِيمَاfīmāin whatٱفْتَدَتْif'tadatshe ransomsبِهِۦ ۗbihiconcerning itتِلْكَtil'kaTheseحُدُودُḥudūdu(are the) limitsٱللَّهِl-lahi(of) Allahفَلَاfalāso (do) notتَعْتَدُوهَا ۚtaʿtadūhātransgress themوَمَنwamanAnd whoeverيَتَعَدَّyataʿaddatransgressesحُدُودَḥudūda(the) limitsٱللَّهِl-lahi(of) Allahفَأُو۟لَـٰٓئِكَfa-ulāikathen those هُمُhumutheyٱلظَّـٰلِمُونَl-ẓālimūna(are) the wrongdoers
Divorce is twice. Then, either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allah. But if you fear that they will not keep [within] the limits of Allah, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allah, so do not transgress them. And whoever transgresses the limits of Allah - it is those who are the wrongdoers
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فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُۥ ۗ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِ ۗ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٍۢ يَعْلَمُونَ
فَإِنfa-inThen ifطَلَّقَهَاṭallaqahāhe divorces herفَلَاfalāthen (she is) notتَحِلُّtaḥillulawfulلَهُۥlahufor himمِنۢminfromبَعْدُbaʿduafter (that)حَتَّىٰḥattāuntilتَنكِحَtankiḥashe marriesزَوْجًاzawjana spouseغَيْرَهُۥ ۗghayrahuother than himفَإِنfa-inThen ifطَلَّقَهَاṭallaqahāhe divorces herفَلَاfalāthen noجُنَاحَjunāḥasinعَلَيْهِمَآʿalayhimāon themأَنanifيَتَرَاجَعَآyatarājaʿāthey return to each otherإِنinifظَنَّآẓannāthey believeأَنanthatيُقِيمَاyuqīmāthey (will be able to) keepحُدُودَḥudūda(the) limitsٱللَّهِ ۗl-lahi(of) Allahوَتِلْكَwatil'kaAnd theseحُدُودُḥudūdu(are the) limitsٱللَّهِl-lahi(of) AllahيُبَيِّنُهَاyubayyinuhāHe makes them clearلِقَوْمٍۢliqawminto a peopleيَعْلَمُونَyaʿlamūnawho know
And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if the latter husband divorces her [or dies], there is no blame upon the woman and her former husband for returning to each other if they think that they can keep [within] the limits of Allah. These are the limits of Allah, which He makes clear to a people who know
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وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍۢ ۚ وَلَا تُمْسِكُوهُنَّ ضِرَارًۭا لِّتَعْتَدُوا۟ ۚ وَمَن يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُۥ ۚ وَلَا تَتَّخِذُوٓا۟ ءَايَـٰتِ ٱللَّهِ هُزُوًۭا ۚ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ وَمَآ أَنزَلَ عَلَيْكُم مِّنَ ٱلْكِتَـٰبِ وَٱلْحِكْمَةِ يَعِظُكُم بِهِۦ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌۭ
وَإِذَاwa-idhāAnd whenطَلَّقْتُمُṭallaqtumuyou divorceٱلنِّسَآءَl-nisāathe womenفَبَلَغْنَfabalaghnaand they reachأَجَلَهُنَّajalahunnatheir (waiting) termفَأَمْسِكُوهُنَّfa-amsikūhunnathen retain themبِمَعْرُوفٍbimaʿrūfinin a fair mannerأَوْaworسَرِّحُوهُنَّsarriḥūhunnarelease themبِمَعْرُوفٍۢ ۚbimaʿrūfinin a fair mannerوَلَاwalāAnd (do) notتُمْسِكُوهُنَّtum'sikūhunnaretain themضِرَارًۭاḍirāran(to) hurtلِّتَعْتَدُوا۟ ۚlitaʿtadūso that you transgressوَمَنwamanAnd whoeverيَفْعَلْyafʿaldoesذَٰلِكَdhālikathatفَقَدْfaqadthen indeedظَلَمَẓalamahe wrongedنَفْسَهُۥ ۚnafsahuhimselfوَلَاwalāAnd (do) notتَتَّخِذُوٓا۟tattakhidhūtakeءَايَـٰتِāyāti(the) Versesٱللَّهِl-lahi(of) Allahهُزُوًۭا ۚhuzuwan(in) jestوَٱذْكُرُوا۟wa-udh'kurūand rememberنِعْمَتَniʿ'mata(the) Favorsٱللَّهِl-lahi(of) Allahعَلَيْكُمْʿalaykumupon youوَمَآwamāand whatأَنزَلَanzala(is) revealedعَلَيْكُمʿalaykumto youمِّنَminaofٱلْكِتَـٰبِl-kitābithe Bookوَٱلْحِكْمَةِwal-ḥik'matiand [the] wisdomيَعِظُكُمyaʿiẓukumHe instructs youبِهِۦ ۚbihiwith itوَٱتَّقُوا۟wa-ittaqūAnd fearٱللَّهَl-lahaAllahوَٱعْلَمُوٓا۟wa-iʿ'lamūand knowأَنَّannathatٱللَّهَl-lahaAllah (is)بِكُلِّbikulliof everyشَىْءٍshayinthingعَلِيمٌۭʿalīmunAll-Knower
And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allah in jest. And remember the favor of Allah upon you and what has been revealed to you of the Book and wisdom by which He instructs you. And fear Allah and know that Allah is Knowing of all things
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وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَٰجَهُنَّ إِذَا تَرَٰضَوْا۟ بَيْنَهُم بِٱلْمَعْرُوفِ ۗ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمْ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۗ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُ ۗ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
وَإِذَاwa-idhāAnd whenطَلَّقْتُمُṭallaqtumuyou divorceٱلنِّسَآءَl-nisāa[the] womenفَبَلَغْنَfabalaghnaand they reachedأَجَلَهُنَّajalahunnatheir (waiting) termفَلَاfalāthen (do) notتَعْضُلُوهُنَّtaʿḍulūhunnahinder themأَنan[that]يَنكِحْنَyankiḥ'na(from) marryingأَزْوَٰجَهُنَّazwājahunnatheir husbandsإِذَاidhāwhenتَرَٰضَوْا۟tarāḍawthey agreeبَيْنَهُمbaynahumbetween themselvesبِٱلْمَعْرُوفِ ۗbil-maʿrūfiin a fair mannerذَٰلِكَdhālikaThatيُوعَظُyūʿaẓuis admonishedبِهِۦbihiwith itمَنmanwhoeverكَانَkāna[is]مِنكُمْminkumamong youيُؤْمِنُyu'minubelievesبِٱللَّهِbil-lahiin Allahوَٱلْيَوْمِwal-yawmiand the Dayٱلْـَٔاخِرِ ۗl-ākhiri[the] Lastذَٰلِكُمْdhālikumthatأَزْكَىٰazkā(is) more virtuousلَكُمْlakumfor youوَأَطْهَرُ ۗwa-aṭharuand more purerوَٱللَّهُwal-lahuAnd Allahيَعْلَمُyaʿlamuknowsوَأَنتُمْwa-antumand youلَاlā(do) notتَعْلَمُونَtaʿlamūnaknow
And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allah and the Last Day. That is better for you and purer, and Allah knows and you know not
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۞ وَٱلْوَٰلِدَٰتُ يُرْضِعْنَ أَوْلَـٰدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ ۖ لِمَنْ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَ ۚ وَعَلَى ٱلْمَوْلُودِ لَهُۥ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِٱلْمَعْرُوفِ ۚ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا ۚ لَا تُضَآرَّ وَٰلِدَةٌۢ بِوَلَدِهَا وَلَا مَوْلُودٌۭ لَّهُۥ بِوَلَدِهِۦ ۚ وَعَلَى ٱلْوَارِثِ مِثْلُ ذَٰلِكَ ۗ فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٍۢ مِّنْهُمَا وَتَشَاوُرٍۢ فَلَا جُنَاحَ عَلَيْهِمَا ۗ وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوٓا۟ أَوْلَـٰدَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ ءَاتَيْتُم بِٱلْمَعْرُوفِ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌۭ
۞ وَٱلْوَٰلِدَٰتُwal-wālidātuAnd the mothersيُرْضِعْنَyur'ḍiʿ'nashall suckleأَوْلَـٰدَهُنَّawlādahunnatheir childrenحَوْلَيْنِḥawlayni(for) two yearsكَامِلَيْنِ ۖkāmilaynicompleteلِمَنْlimanfor whoeverأَرَادَarādawishesأَنantoيُتِمَّyutimmacompleteٱلرَّضَاعَةَ ۚl-raḍāʿatathe sucklingوَعَلَىwaʿalāAnd uponٱلْمَوْلُودِl-mawlūdithe fatherلَهُۥlahu(on) himرِزْقُهُنَّriz'quhunna(is) their provisionوَكِسْوَتُهُنَّwakis'watuhunnaand their clothingبِٱلْمَعْرُوفِ ۚbil-maʿrūfiin a fair mannerلَاlāNotتُكَلَّفُtukallafuis burdenedنَفْسٌnafsunany soulإِلَّاillāexceptوُسْعَهَا ۚwus'ʿahāits capacityلَاlāNotتُضَآرَّtuḍārramade to sufferوَٰلِدَةٌۢwālidatun(the) motherبِوَلَدِهَاbiwaladihābecause of her childوَلَاwalāand notمَوْلُودٌۭmawlūdun(the) fatherلَّهُۥlahu(be)بِوَلَدِهِۦ ۚbiwaladihibecause of his childوَعَلَىwaʿalāAnd onٱلْوَارِثِl-wārithithe (father's) heirمِثْلُmith'lu(is a duty) likeذَٰلِكَ ۗdhālikathat (of the father)فَإِنْfa-inThen ifأَرَادَاarādāthey both desireفِصَالًاfiṣālanweaningعَنʿanthroughتَرَاضٍۢtarāḍinmutual consentمِّنْهُمَاmin'humāof both of themوَتَشَاوُرٍۢwatashāwurinand consultationفَلَاfalāthen noجُنَاحَjunāḥablameعَلَيْهِمَا ۗʿalayhimāon both of themوَإِنْwa-inAnd ifأَرَدتُّمْaradttumyou wantأَنantoتَسْتَرْضِعُوٓا۟tastarḍiʿūask another women to suckleأَوْلَـٰدَكُمْawlādakumyour childفَلَاfalāthen (there is) noجُنَاحَjunāḥablameعَلَيْكُمْʿalaykumon youإِذَاidhāwhenسَلَّمْتُمsallamtumyou payمَّآmāwhatءَاتَيْتُمātaytumyou giveبِٱلْمَعْرُوفِ ۗbil-maʿrūfiin a fair mannerوَٱتَّقُوا۟wa-ittaqūAnd fearٱللَّهَl-lahaAllahوَٱعْلَمُوٓا۟wa-iʿ'lamūand knowأَنَّannathatٱللَّهَl-lahaAllahبِمَاbimāof whatتَعْمَلُونَtaʿmalūnayou doبَصِيرٌۭbaṣīrun(is) All-Seer
Mothers may breastfeed their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is the mothers' provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allah and know that Allah is Seeing of what you do
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وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًۭا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍۢ وَعَشْرًۭا ۖ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ بِٱلْمَعْرُوفِ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌۭ
وَٱلَّذِينَwa-alladhīnaAnd those whoيُتَوَفَّوْنَyutawaffawnapass awayمِنكُمْminkumamong youوَيَذَرُونَwayadharūnaand leave behindأَزْوَٰجًۭاazwājanwivesيَتَرَبَّصْنَyatarabbaṣna(the widows) should waitبِأَنفُسِهِنَّbi-anfusihinnafor themselvesأَرْبَعَةَarbaʿata(for) fourأَشْهُرٍۢashhurinmonthsوَعَشْرًۭا ۖwaʿashranand ten (days)فَإِذَاfa-idhāThen whenبَلَغْنَbalaghnathey reachأَجَلَهُنَّajalahunnatheir (specified) termفَلَاfalāthen (there is) noجُنَاحَjunāḥablameعَلَيْكُمْʿalaykumupon youفِيمَاfīmāfor whatفَعَلْنَfaʿalnathey doفِىٓfīconcerningأَنفُسِهِنَّanfusihinnathemselvesبِٱلْمَعْرُوفِ ۗbil-maʿrūfiin a fair mannerوَٱللَّهُwal-lahuAnd Allahبِمَاbimāof whatتَعْمَلُونَtaʿmalūnayou doخَبِيرٌۭkhabīrun(is) All-Aware
And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allah is [fully] Acquainted with what you do
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وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِۦ مِنْ خِطْبَةِ ٱلنِّسَآءِ أَوْ أَكْنَنتُمْ فِىٓ أَنفُسِكُمْ ۚ عَلِمَ ٱللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَـٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُوا۟ قَوْلًۭا مَّعْرُوفًۭا ۚ وَلَا تَعْزِمُوا۟ عُقْدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبْلُغَ ٱلْكِتَـٰبُ أَجَلَهُۥ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِىٓ أَنفُسِكُمْ فَٱحْذَرُوهُ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَفُورٌ حَلِيمٌۭ
وَلَاwalāAnd (there is) noجُنَاحَjunāḥablameعَلَيْكُمْʿalaykumupon youفِيمَاfīmāin whatعَرَّضْتُمʿarraḍtumyou hintبِهِۦbihi[with it]مِنْminofخِطْبَةِkhiṭ'batimarriage proposalٱلنِّسَآءِl-nisāi[to] the womenأَوْaworأَكْنَنتُمْaknantumyou conceal itفِىٓfīinأَنفُسِكُمْ ۚanfusikumyourselvesعَلِمَʿalimaKnowsٱللَّهُl-lahuAllahأَنَّكُمْannakumthat youسَتَذْكُرُونَهُنَّsatadhkurūnahunnawill mention themوَلَـٰكِنwalākin[and] butلَّاlā(do) notتُوَاعِدُوهُنَّtuwāʿidūhunnapromise them (widows)سِرًّاsirransecretlyإِلَّآillāexceptأَنanthatتَقُولُوا۟taqūlūyou sayقَوْلًۭاqawlana sayingمَّعْرُوفًۭا ۚmaʿrūfanhonorableوَلَاwalāAnd (do) notتَعْزِمُوا۟taʿzimūresolve (on)عُقْدَةَʿuq'datathe knotٱلنِّكَاحِl-nikāḥi(of) marriageحَتَّىٰḥattāuntilيَبْلُغَyablughareachesٱلْكِتَـٰبُl-kitābuthe prescribed termأَجَلَهُۥ ۚajalahuits endوَٱعْلَمُوٓا۟wa-iʿ'lamūAnd knowأَنَّannathatٱللَّهَl-lahaAllahيَعْلَمُyaʿlamuknowsمَاmāwhatفِىٓfī(is) withinأَنفُسِكُمْanfusikumyourselvesفَٱحْذَرُوهُ ۚfa-iḥ'dharūhuso beware of Himوَٱعْلَمُوٓا۟wa-iʿ'lamūAnd knowأَنَّannathatٱللَّهَl-lahaAllahغَفُورٌghafūrun(is) Oft-ForgivingحَلِيمٌۭḥalīmunMost Forbearing
There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allah knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allah knows what is within yourselves, so beware of Him. And know that Allah is Forgiving and Forbearing
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لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا۟ لَهُنَّ فَرِيضَةًۭ ۚ وَمَتِّعُوهُنَّ عَلَى ٱلْمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُۥ مَتَـٰعًۢا بِٱلْمَعْرُوفِ ۖ حَقًّا عَلَى ٱلْمُحْسِنِينَ
لَّاlā(There is) noجُنَاحَjunāḥablameعَلَيْكُمْʿalaykumupon youإِنinifطَلَّقْتُمُṭallaqtumuyou divorceٱلنِّسَآءَl-nisāa[the] womenمَاmāwhomلَمْlamnotتَمَسُّوهُنَّtamassūhunnayou have touchedأَوْawnorتَفْرِضُوا۟tafriḍūyou specifiedلَهُنَّlahunnafor themفَرِيضَةًۭ ۚfarīḍatanan obligation (dower)وَمَتِّعُوهُنَّwamattiʿūhunnaAnd make provision for them عَلَىʿalāuponٱلْمُوسِعِl-mūsiʿithe wealthyقَدَرُهُۥqadaruhuaccording to his meansوَعَلَىwaʿalāand uponٱلْمُقْتِرِl-muq'tirithe poorقَدَرُهُۥqadaruhuaccording to his means مَتَـٰعًۢاmatāʿana provisionبِٱلْمَعْرُوفِ ۖbil-maʿrūfiin a fair mannerحَقًّاḥaqqana dutyعَلَىʿalāuponٱلْمُحْسِنِينَl-muḥ'sinīnathe good-doers
There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good
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وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةًۭ فَنِصْفُ مَا فَرَضْتُمْ إِلَّآ أَن يَعْفُونَ أَوْ يَعْفُوَا۟ ٱلَّذِى بِيَدِهِۦ عُقْدَةُ ٱلنِّكَاحِ ۚ وَأَن تَعْفُوٓا۟ أَقْرَبُ لِلتَّقْوَىٰ ۚ وَلَا تَنسَوُا۟ ٱلْفَضْلَ بَيْنَكُمْ ۚ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
وَإِنwa-inAnd ifطَلَّقْتُمُوهُنَّṭallaqtumūhunnayou divorce themمِنminfromقَبْلِqablibeforeأَنan[that]تَمَسُّوهُنَّtamassūhunnayou (have) touched themوَقَدْwaqadwhile alreadyفَرَضْتُمْfaraḍtumyou have specifiedلَهُنَّlahunnafor themفَرِيضَةًۭfarīḍatanan obligation (dower)فَنِصْفُfaniṣ'futhen (give) halfمَاmā(of) whatفَرَضْتُمْfaraḍtumyou have specifiedإِلَّآillāunlessأَنan[that]يَعْفُونَyaʿfūnathey (women) forgo (it)أَوْaworيَعْفُوَا۟yaʿfuwāforgoesٱلَّذِىalladhīthe oneبِيَدِهِۦbiyadihiin whose handsعُقْدَةُʿuq'datu(is the) knotٱلنِّكَاحِ ۚl-nikāḥi(of) the marriageوَأَنwa-anAnd thatتَعْفُوٓا۟taʿfūyou forgoأَقْرَبُaqrabu(is) nearerلِلتَّقْوَىٰ ۚlilttaqwāto [the] righteousnessوَلَاwalāAnd (do) notتَنسَوُا۟tansawūforgetٱلْفَضْلَl-faḍlathe graciousnessبَيْنَكُمْ ۚbaynakumamong youإِنَّinnaIndeedٱللَّهَl-lahaAllahبِمَاbimāof whatتَعْمَلُونَtaʿmalūnayou doبَصِيرٌbaṣīrun(is) All-Seer
And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allah, of whatever you do, is Seeing
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حَـٰفِظُوا۟ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلْوُسْطَىٰ وَقُومُوا۟ لِلَّهِ قَـٰنِتِينَ
حَـٰفِظُوا۟ḥāfiẓūGuard strictlyعَلَىʿalā[on]ٱلصَّلَوَٰتِl-ṣalawātithe prayersوَٱلصَّلَوٰةِwal-ṣalatiand the prayer ٱلْوُسْطَىٰl-wus'ṭā[the] middleوَقُومُوا۟waqūmūand stand upلِلَّهِlillahifor Allahقَـٰنِتِينَqānitīnadevoutly obedient
Maintain with care the [obligatory] prayers and [in particular] the middle prayer and stand before Allah, devoutly obedient
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فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًۭا ۖ فَإِذَآ أَمِنتُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ
فَإِنْfa-inAnd ifخِفْتُمْkhif'tumyou fearفَرِجَالًاfarijālanthen (pray) on footأَوْaworرُكْبَانًۭا ۖruk'bānanridingفَإِذَآfa-idhāThen whenأَمِنتُمْamintumyou are secureفَٱذْكُرُوا۟fa-udh'kurūthen rememberٱللَّهَl-lahaAllahكَمَاkamāasعَلَّمَكُمʿallamakumHe (has) taught youمَّاmāwhatلَمْlamnotتَكُونُوا۟takūnūyou wereتَعْلَمُونَtaʿlamūnaknowing
And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allah [in prayer], as He has taught you that which you did not [previously] know
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وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًۭا وَصِيَّةًۭ لِّأَزْوَٰجِهِم مَّتَـٰعًا إِلَى ٱلْحَوْلِ غَيْرَ إِخْرَاجٍۢ ۚ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِى مَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ مِن مَّعْرُوفٍۢ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌۭ
وَٱلَّذِينَwa-alladhīnaAnd those whoيُتَوَفَّوْنَyutawaffawnadieمِنكُمْminkumamong youوَيَذَرُونَwayadharūnaand leave behindأَزْوَٰجًۭاazwājan(their) wivesوَصِيَّةًۭwaṣiyyatan(should make) a willلِّأَزْوَٰجِهِمli-azwājihimfor their wivesمَّتَـٰعًاmatāʿanprovisionإِلَىilāforٱلْحَوْلِl-ḥawlithe yearغَيْرَghayrawithoutإِخْرَاجٍۢ ۚikh'rājindriving (them) outفَإِنْfa-inBut ifخَرَجْنَkharajnathey leaveفَلَاfalāthen noجُنَاحَjunāḥablameعَلَيْكُمْʿalaykumupon youفِىfīinمَاmāwhatفَعَلْنَfaʿalnathey doفِىٓfīconcerningأَنفُسِهِنَّanfusihinnathemselvesمِنmin[of]مَّعْرُوفٍۢ ۗmaʿrūfinhonorablyوَٱللَّهُwal-lahuAnd Allahعَزِيزٌʿazīzun(is) All-MightyحَكِيمٌۭḥakīmunAll-Wise
And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way. And Allah is Exalted in Might and Wise
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وَلِلْمُطَلَّقَـٰتِ مَتَـٰعٌۢ بِٱلْمَعْرُوفِ ۖ حَقًّا عَلَى ٱلْمُتَّقِينَ
وَلِلْمُطَلَّقَـٰتِwalil'muṭallaqātiAnd for the divorced womenمَتَـٰعٌۢmatāʿun(is) a provisionبِٱلْمَعْرُوفِ ۖbil-maʿrūfiin a fair manner حَقًّاḥaqqana dutyعَلَىʿalāuponٱلْمُتَّقِينَl-mutaqīnathe righteous
And for divorced women is a provision according to what is acceptable - a duty upon the righteous
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كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ
كَذَٰلِكَkadhālikaThusيُبَيِّنُyubayyinumakes clearٱللَّهُl-lahuAllahلَكُمْlakumfor youءَايَـٰتِهِۦāyātihiHis Versesلَعَلَّكُمْlaʿallakumso that you mayتَعْقِلُونَtaʿqilūnause your intellect
Thus does Allah make clear to you His verses that you might use reason
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۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ خَرَجُوا۟ مِن دِيَـٰرِهِمْ وَهُمْ أُلُوفٌ حَذَرَ ٱلْمَوْتِ فَقَالَ لَهُمُ ٱللَّهُ مُوتُوا۟ ثُمَّ أَحْيَـٰهُمْ ۚ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ
۞ أَلَمْalamDid notتَرَtarayou seeإِلَىilā[to]ٱلَّذِينَalladhīnathose whoخَرَجُوا۟kharajūwent outمِنminfromدِيَـٰرِهِمْdiyārihimtheir homesوَهُمْwahumand theyأُلُوفٌulūfun(were in) thousandsحَذَرَḥadhara(in) fearٱلْمَوْتِl-mawti(of) [the] deathفَقَالَfaqālaThen saidلَهُمُlahumuto themٱللَّهُl-lahuAllahمُوتُوا۟mūtūDieثُمَّthummathenأَحْيَـٰهُمْ ۚaḥyāhumHe restored them to lifeإِنَّinnaIndeedٱللَّهَl-lahaAllahلَذُوladhū(is) surely Possessorفَضْلٍfaḍlin(of) bountyعَلَىʿalāforٱلنَّاسِl-nāsi[the] mankindوَلَـٰكِنَّwalākinna[and] butأَكْثَرَaktharamostٱلنَّاسِl-nāsi(of) the peopleلَاlā(are) notيَشْكُرُونَyashkurūnagrateful
Have you not considered those who left their homes in many thousands, fearing death? Allah said to them, "Die"; then He restored them to life. And Allah is full of bounty to the people, but most of the people do not show gratitude
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وَقَـٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ
وَقَـٰتِلُوا۟waqātilūAnd fightفِىfīinسَبِيلِsabīli(the) wayٱللَّهِl-lahi(of) Allahوَٱعْلَمُوٓا۟wa-iʿ'lamūand knowأَنَّannathatٱللَّهَl-lahaAllahسَمِيعٌsamīʿun(is) All-HearingعَلِيمٌۭʿalīmunAll-Knowing
And fight in the cause of Allah and know that Allah is Hearing and Knowing
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مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًۭا فَيُضَـٰعِفَهُۥ لَهُۥٓ أَضْعَافًۭا كَثِيرَةًۭ ۚ وَٱللَّهُ يَقْبِضُ وَيَبْصُۜطُ وَإِلَيْهِ تُرْجَعُونَ
مَّنmanWhoذَاdhā(is) the oneٱلَّذِىalladhīwhoيُقْرِضُyuq'riḍuwill lendٱللَّهَl-laha(to) Allah قَرْضًاqarḍana loanحَسَنًۭاḥasanangoodفَيُضَـٰعِفَهُۥfayuḍāʿifahuso (that) He multiplies itلَهُۥٓlahufor him أَضْعَافًۭاaḍʿāfanmanifoldsكَثِيرَةًۭ ۚkathīratanmanyوَٱللَّهُwal-lahuAnd Allahيَقْبِضُyaqbiḍuwithholdsوَيَبْصُۜطُwayabṣuṭuand grants abundanceوَإِلَيْهِwa-ilayhiand to Himتُرْجَعُونَtur'jaʿūnayou will be returned
Who is it that would loan Allah a goodly loan so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned
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أَلَمْ تَرَ إِلَى ٱلْمَلَإِ مِنۢ بَنِىٓ إِسْرَٰٓءِيلَ مِنۢ بَعْدِ مُوسَىٰٓ إِذْ قَالُوا۟ لِنَبِىٍّۢ لَّهُمُ ٱبْعَثْ لَنَا مَلِكًۭا نُّقَـٰتِلْ فِى سَبِيلِ ٱللَّهِ ۖ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ أَلَّا تُقَـٰتِلُوا۟ ۖ قَالُوا۟ وَمَا لَنَآ أَلَّا نُقَـٰتِلَ فِى سَبِيلِ ٱللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَـٰرِنَا وَأَبْنَآئِنَا ۖ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ تَوَلَّوْا۟ إِلَّا قَلِيلًۭا مِّنْهُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّـٰلِمِينَ
أَلَمْalamDid notتَرَtarayou seeإِلَىilā[towards]ٱلْمَلَإِl-mala-ithe chiefsمِنۢminofبَنِىٓbanī(the) Childrenإِسْرَٰٓءِيلَis'rāīla(of) IsraelمِنۢminfromبَعْدِbaʿdiafterمُوسَىٰٓmūsāMusaإِذْidhwhenقَالُوا۟qālūthey saidلِنَبِىٍّۢlinabiyyinto a Prophetلَّهُمُlahumuof theirsٱبْعَثْib'ʿathAppointلَنَاlanāfor usمَلِكًۭاmalikana kingنُّقَـٰتِلْnuqātilwe may fightفِىfīinسَبِيلِsabīli(the) wayٱللَّهِ ۖl-lahi(of) AllahقَالَqālaHe saidهَلْhalWouldعَسَيْتُمْʿasaytumyou perhaps إِنinifكُتِبَkutibaprescribedعَلَيْكُمُʿalaykumuupon youٱلْقِتَالُl-qitālu[the] fightingأَلَّاallāthat notتُقَـٰتِلُوا۟ ۖtuqātilūyou fightقَالُوا۟qālūThey saidوَمَاwamāAnd whatلَنَآlanāfor usأَلَّاallāthat notنُقَـٰتِلَnuqātilawe fightفِىfīinسَبِيلِsabīli(the) wayٱللَّهِl-lahi(of) Allahوَقَدْwaqadwhile surelyأُخْرِجْنَاukh'rij'nāwe have been drivenمِنminfromدِيَـٰرِنَاdiyārināour homesوَأَبْنَآئِنَا ۖwa-abnāināand our childrenفَلَمَّاfalammāYet, whenكُتِبَkutibawas prescribedعَلَيْهِمُʿalayhimuupon themٱلْقِتَالُl-qitāluthe fightingتَوَلَّوْا۟tawallawthey turned awayإِلَّاillāexceptقَلِيلًۭاqalīlana fewمِّنْهُمْ ۗmin'humamong themوَٱللَّهُwal-lahuAnd Allahعَلِيمٌۢʿalīmun(is) All-Knowingبِٱلظَّـٰلِمِينَbil-ẓālimīnaof the wrongdoers
Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allah "? He said, "Would you perhaps refrain from fighting if fighting was prescribed for you?" They said, "And why should we not fight in the cause of Allah when we have been driven out from our homes and from our children?" But when fighting was prescribed for them, they turned away, except for a few of them. And Allah is Knowing of the wrongdoers
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وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ٱللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًۭا ۚ قَالُوٓا۟ أَنَّىٰ يَكُونُ لَهُ ٱلْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِٱلْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةًۭ مِّنَ ٱلْمَالِ ۚ قَالَ إِنَّ ٱللَّهَ ٱصْطَفَىٰهُ عَلَيْكُمْ وَزَادَهُۥ بَسْطَةًۭ فِى ٱلْعِلْمِ وَٱلْجِسْمِ ۖ وَٱللَّهُ يُؤْتِى مُلْكَهُۥ مَن يَشَآءُ ۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌۭ
وَقَالَwaqālaAnd saidلَهُمْlahumto themنَبِيُّهُمْnabiyyuhumtheir ProphetإِنَّinnaIndeedٱللَّهَl-lahaAllahقَدْqad(has) surelyبَعَثَbaʿatharaisedلَكُمْlakumfor youطَالُوتَṭālūtaTalutمَلِكًۭا ۚmalikan(as) a kingقَالُوٓا۟qālūThey saidأَنَّىٰannāHowيَكُونُyakūnucan beلَهُlahufor himٱلْمُلْكُl-mul'kuthe kingshipعَلَيْنَاʿalaynāover usوَنَحْنُwanaḥnuwhile weأَحَقُّaḥaqqu(are) more entitledبِٱلْمُلْكِbil-mul'kito kingshipمِنْهُmin'huthan himوَلَمْwalamand notيُؤْتَyu'tahe has been givenسَعَةًۭsaʿatanabundanceمِّنَminaofٱلْمَالِ ۚl-māli[the] wealthقَالَqālaHe saidإِنَّinnaIndeedٱللَّهَl-lahaAllahٱصْطَفَىٰهُiṣ'ṭafāhuhas chosen himعَلَيْكُمْʿalaykumover youوَزَادَهُۥwazādahuand increased himبَسْطَةًۭbasṭatanabundantlyفِىfīinٱلْعِلْمِl-ʿil'mi[the] knowledgeوَٱلْجِسْمِ ۖwal-jis'miand [the] physiqueوَٱللَّهُwal-lahuAnd Allahيُؤْتِىyu'tīgivesمُلْكَهُۥmul'kahuHis kingdomمَنman(to) whomيَشَآءُ ۚyashāuHe willsوَٱللَّهُwal-lahuAnd Allahوَٰسِعٌwāsiʿun(is) All-EncompassingعَلِيمٌۭʿalīmunAll-Knowing
And their prophet said to them, "Indeed, Allah has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allah has chosen him over you and has increased him abundantly in knowledge and stature. And Allah gives His sovereignty to whom He wills. And Allah is all-Encompassing [in favor] and Knowing
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وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ءَايَةَ مُلْكِهِۦٓ أَن يَأْتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةٌۭ مِّن رَّبِّكُمْ وَبَقِيَّةٌۭ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَـٰرُونَ تَحْمِلُهُ ٱلْمَلَـٰٓئِكَةُ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
وَقَالَwaqālaAnd saidلَهُمْlahumto themنَبِيُّهُمْnabiyyuhumtheir ProphetإِنَّinnaIndeedءَايَةَāyataa signمُلْكِهِۦٓmul'kihi(of) his kingshipأَنan(is) thatيَأْتِيَكُمُyatiyakumuwill come to youٱلتَّابُوتُl-tābūtuthe arkفِيهِfīhiin itسَكِينَةٌۭsakīnatun(is) tranquilityمِّنminfromرَّبِّكُمْrabbikumyour Lordوَبَقِيَّةٌۭwabaqiyyatunand a remnantمِّمَّاmimmāof whatتَرَكَtaraka(was) leftءَالُālu(by the) familyمُوسَىٰmūsā(of) Musaوَءَالُwaāluand familyهَـٰرُونَhārūna(of) Harunتَحْمِلُهُtaḥmiluhuwill carry itٱلْمَلَـٰٓئِكَةُ ۚl-malāikatuthe AngelsإِنَّinnaIndeedفِىfīinذَٰلِكَdhālikathatلَـَٔايَةًۭlaāyatan(is) surely a signلَّكُمْlakumfor youإِنinifكُنتُمkuntumyou areمُّؤْمِنِينَmu'minīnabelievers
And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers
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فَلَمَّا فَصَلَ طَالُوتُ بِٱلْجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبْتَلِيكُم بِنَهَرٍۢ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّى وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُۥ مِنِّىٓ إِلَّا مَنِ ٱغْتَرَفَ غُرْفَةًۢ بِيَدِهِۦ ۚ فَشَرِبُوا۟ مِنْهُ إِلَّا قَلِيلًۭا مِّنْهُمْ ۚ فَلَمَّا جَاوَزَهُۥ هُوَ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ قَالُوا۟ لَا طَاقَةَ لَنَا ٱلْيَوْمَ بِجَالُوتَ وَجُنُودِهِۦ ۚ قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَـٰقُوا۟ ٱللَّهِ كَم مِّن فِئَةٍۢ قَلِيلَةٍ غَلَبَتْ فِئَةًۭ كَثِيرَةًۢ بِإِذْنِ ٱللَّهِ ۗ وَٱللَّهُ مَعَ ٱلصَّـٰبِرِينَ
فَلَمَّاfalammāThen whenفَصَلَfaṣalaset outطَالُوتُṭālūtuTalutبِٱلْجُنُودِbil-junūdiwith the forcesقَالَqālahe saidإِنَّinnaIndeedٱللَّهَl-lahaAllahمُبْتَلِيكُمmub'talīkumwill test youبِنَهَرٍۢbinaharinwith a riverفَمَنfamanSo whoeverشَرِبَsharibadrinksمِنْهُmin'hufrom itفَلَيْسَfalaysathen he is notمِنِّىminnīfrom meوَمَنwamanand whoeverلَّمْlam(does) notيَطْعَمْهُyaṭʿamhutaste itفَإِنَّهُۥfa-innahuthen indeed, heمِنِّىٓminnī(is) from meإِلَّاillāexceptمَنِmaniwhoeverٱغْتَرَفَigh'tarafatakesغُرْفَةًۢghur'fatan(in the) hollowبِيَدِهِۦ ۚbiyadihi(of) his handفَشَرِبُوا۟fasharibūThen they drankمِنْهُmin'hufrom itإِلَّاillāexceptقَلِيلًۭاqalīlana fewمِّنْهُمْ ۚmin'humof themفَلَمَّاfalammāThen whenجَاوَزَهُۥjāwazahuhe crossed itهُوَhuwaheوَٱلَّذِينَwa-alladhīnaand those whoءَامَنُوا۟āmanūbelievedمَعَهُۥmaʿahuwith himقَالُوا۟qālūthey saidلَاlāNoطَاقَةَṭāqatastrengthلَنَاlanāfor usٱلْيَوْمَl-yawmatodayبِجَالُوتَbijālūtaagainst Jalutوَجُنُودِهِۦ ۚwajunūdihiand his troopsقَالَqālaSaidٱلَّذِينَalladhīnathose whoيَظُنُّونَyaẓunnūnawere certainأَنَّهُمannahumthat theyمُّلَـٰقُوا۟mulāqū(would) meetٱللَّهِl-lahiAllahكَمkamHow manyمِّنminofفِئَةٍۢfi-atina companyقَلِيلَةٍqalīlatinsmallغَلَبَتْghalabatovercameفِئَةًۭfi-atana companyكَثِيرَةًۢkathīratanlargeبِإِذْنِbi-idh'niby (the) permissionٱللَّهِ ۗl-lahi(of) Allahوَٱللَّهُwal-lahuAnd Allahمَعَmaʿa(is) withٱلصَّـٰبِرِينَl-ṣābirīnathe patient ones
And when Saul went forth with the soldiers, he said, "Indeed, Allah will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allah said, "How many a small company has overcome a large company by permission of Allah. And Allah is with the patient
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وَلَمَّا بَرَزُوا۟ لِجَالُوتَ وَجُنُودِهِۦ قَالُوا۟ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًۭا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ
وَلَمَّاwalammāAnd whenبَرَزُوا۟barazūthey went forthلِجَالُوتَlijālūtato (face) Jalutوَجُنُودِهِۦwajunūdihiand his troopsقَالُوا۟qālūthey saidرَبَّنَآrabbanāOur LordأَفْرِغْafrighPourعَلَيْنَاʿalaynāon usصَبْرًۭاṣabranpatienceوَثَبِّتْwathabbitand make firmأَقْدَامَنَاaqdāmanāour feetوَٱنصُرْنَاwa-unṣur'nāand help usعَلَىʿalāagainstٱلْقَوْمِl-qawmithe peopleٱلْكَـٰفِرِينَl-kāfirīna(who are) disbelieving
And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people
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فَهَزَمُوهُم بِإِذْنِ ٱللَّهِ وَقَتَلَ دَاوُۥدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ وَٱلْحِكْمَةَ وَعَلَّمَهُۥ مِمَّا يَشَآءُ ۗ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٍۢ لَّفَسَدَتِ ٱلْأَرْضُ وَلَـٰكِنَّ ٱللَّهَ ذُو فَضْلٍ عَلَى ٱلْعَـٰلَمِينَ
فَهَزَمُوهُمfahazamūhumSo they defeated themبِإِذْنِbi-idh'niby (the) permissionٱللَّهِl-lahi(of) Allahوَقَتَلَwaqatalaand killedدَاوُۥدُdāwūduDawoodجَالُوتَjālūtaJalutوَءَاتَىٰهُwaātāhuand gave himٱللَّهُl-lahuAllahٱلْمُلْكَl-mul'kathe kingdomوَٱلْحِكْمَةَwal-ḥik'mataand the wisdomوَعَلَّمَهُۥwaʿallamahuand taught himمِمَّاmimmāthat whichيَشَآءُ ۗyashāuHe willedوَلَوْلَاwalawlāAnd if notدَفْعُdafʿu(for the) repellingٱللَّهِl-lahi(by) Allahٱلنَّاسَl-nāsa[the] people بَعْضَهُمbaʿḍahumsome of themبِبَعْضٍۢbibaʿḍinwith othersلَّفَسَدَتِlafasadaticertainly (would have) corruptedٱلْأَرْضُl-arḍuthe Earthوَلَـٰكِنَّwalākinna[and] butٱللَّهَl-lahaAllahذُوdhū(is) Possessorفَضْلٍfaḍlin(of) bountyعَلَىʿalātoٱلْعَـٰلَمِينَl-ʿālamīnathe worlds
So they defeated them by permission of Allah, and David killed Goliath, and Allah gave him the kingship and prophethood and taught him from that which He willed. And if it were not for Allah checking [some] people by means of others, the earth would have been corrupted, but Allah is full of bounty to the worlds
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تِلْكَ ءَايَـٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۚ وَإِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ
تِلْكَtil'kaTheseءَايَـٰتُāyātu(are the) Versesٱللَّهِl-lahi(of) AllahنَتْلُوهَاnatlūhāWe recite themعَلَيْكَʿalaykato youبِٱلْحَقِّ ۚbil-ḥaqiin [the] truthوَإِنَّكَwa-innakaAnd indeed, youلَمِنَlamina(are) surely ofٱلْمُرْسَلِينَl-mur'salīnathe Messengers
These are the verses of Allah which We recite to you, [O Muhammad], in truth. And indeed, you are from among the messengers
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۞ تِلْكَ ٱلرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍۢ ۘ مِّنْهُم مَّن كَلَّمَ ٱللَّهُ ۖ وَرَفَعَ بَعْضَهُمْ دَرَجَـٰتٍۢ ۚ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَـٰتِ وَأَيَّدْنَـٰهُ بِرُوحِ ٱلْقُدُسِ ۗ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلَ ٱلَّذِينَ مِنۢ بَعْدِهِم مِّنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَـٰتُ وَلَـٰكِنِ ٱخْتَلَفُوا۟ فَمِنْهُم مَّنْ ءَامَنَ وَمِنْهُم مَّن كَفَرَ ۚ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلُوا۟ وَلَـٰكِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ
۞ تِلْكَtil'kaTheseٱلرُّسُلُl-rusulu(are) the MessengersفَضَّلْنَاfaḍḍalnāWe (have) preferredبَعْضَهُمْbaʿḍahumsome of themعَلَىٰʿalāoverبَعْضٍۢ ۘbaʿḍinothersمِّنْهُمmin'humAmong themمَّنman(were those with) whomكَلَّمَkallamaspokeٱللَّهُ ۖl-lahuAllahوَرَفَعَwarafaʿaand He raisedبَعْضَهُمْbaʿḍahumsome of themدَرَجَـٰتٍۢ ۚdarajātin(in) degreesوَءَاتَيْنَاwaātaynāAnd We gaveعِيسَىʿīsāIsaٱبْنَib'nasonمَرْيَمَmaryama(of) Maryamٱلْبَيِّنَـٰتِl-bayinātithe clear proofsوَأَيَّدْنَـٰهُwa-ayyadnāhuand We supported himبِرُوحِbirūḥiwith Spiritٱلْقُدُسِ ۗl-qudusi[the] HolyوَلَوْwalawAnd ifشَآءَshāa(had) willedٱللَّهُl-lahuAllahمَاmānotٱقْتَتَلَiq'tatala(would have) fought each otherٱلَّذِينَalladhīnathose whoمِنۢmin(came) fromبَعْدِهِمbaʿdihimafter themمِّنۢminfromبَعْدِbaʿdiafterمَاmā[what]جَآءَتْهُمُjāathumucame to themٱلْبَيِّنَـٰتُl-bayinātuthe clear proofsوَلَـٰكِنِwalākini[And] butٱخْتَلَفُوا۟ikh'talafūthey differedفَمِنْهُمfamin'hum[so] of themمَّنْman(are some) whoءَامَنَāmanabelievedوَمِنْهُمwamin'humand of themمَّنman(are some) whoكَفَرَ ۚkafaradeniedوَلَوْwalawAnd ifشَآءَshāa(had) willedٱللَّهُl-lahuAllahمَاmānotٱقْتَتَلُوا۟iq'tatalūthey (would have) fought each otherوَلَـٰكِنَّwalākinna[and] butٱللَّهَl-lahaAllahيَفْعَلُyafʿaludoesمَاmāwhatيُرِيدُyurīduHe intends
Those messengers - some of them We caused to exceed others. Among them were those to whom Allah spoke, and He raised some of them in degree. And We gave Jesus, the Son of Mary, clear proofs, and We supported him with the Pure Spirit. If Allah had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allah had willed, they would not have fought each other, but Allah does what He intends
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِمَّا رَزَقْنَـٰكُم مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌۭ لَّا بَيْعٌۭ فِيهِ وَلَا خُلَّةٌۭ وَلَا شَفَـٰعَةٌۭ ۗ وَٱلْكَـٰفِرُونَ هُمُ ٱلظَّـٰلِمُونَ
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوٓا۟āmanūbelieve[d]أَنفِقُوا۟anfiqūSpendمِمَّاmimmāof whatرَزَقْنَـٰكُمrazaqnākumWe (have) provided youمِّنminfromقَبْلِqablibeforeأَنanthatيَأْتِىَyatiyacomesيَوْمٌۭyawmuna Dayلَّاlānoبَيْعٌۭbayʿunbargainingفِيهِfīhiin itوَلَاwalāand noخُلَّةٌۭkhullatunfriendshipوَلَاwalāand noشَفَـٰعَةٌۭ ۗshafāʿatunintercessionوَٱلْكَـٰفِرُونَwal-kāfirūnaAnd the deniers هُمُhumutheyٱلظَّـٰلِمُونَl-ẓālimūna(are) the wrongdoers
O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange and no friendship and no intercession. And the disbelievers - they are the wrongdoers
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ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌۭ وَلَا نَوْمٌۭ ۚ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍۢ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ
ٱللَّهُal-lahuAllah لَآlā(there is) noإِلَـٰهَilāhaGodإِلَّاillāexceptهُوَhuwaHimٱلْحَىُّl-ḥayuthe Ever-Livingٱلْقَيُّومُ ۚl-qayūmuthe Sustainer of all that existsلَاlāNotتَأْخُذُهُۥtakhudhuhuovertakes Himسِنَةٌۭsinatunslumberوَلَاwalā[and] notنَوْمٌۭ ۚnawmunsleepلَّهُۥlahuTo Him (belongs)مَاmāwhat(ever)فِىfī(is) inٱلسَّمَـٰوَٰتِl-samāwātithe heavensوَمَاwamāand what(ever)فِىfī(is) inٱلْأَرْضِ ۗl-arḍithe earthمَنmanWhoذَاdhā(is) the oneٱلَّذِىalladhīwhoيَشْفَعُyashfaʿucan intercedeعِندَهُۥٓʿindahuwith Himإِلَّاillāexceptبِإِذْنِهِۦ ۚbi-idh'nihiby His permissionيَعْلَمُyaʿlamuHe knowsمَاmāwhatبَيْنَbayna(is)أَيْدِيهِمْaydīhimbefore themوَمَاwamāand whatخَلْفَهُمْ ۖkhalfahum(is) behind themوَلَاwalāAnd notيُحِيطُونَyuḥīṭūnathey encompassبِشَىْءٍۢbishayinanythingمِّنْminofعِلْمِهِۦٓʿil'mihiHis Knowledgeإِلَّاillāexceptبِمَاbimā[of] whatشَآءَ ۚshāaHe willedوَسِعَwasiʿaExtendsكُرْسِيُّهُkur'siyyuhuHis Seatٱلسَّمَـٰوَٰتِl-samāwāti(to) the heavensوَٱلْأَرْضَ ۖwal-arḍaand the earthوَلَاwalāAnd notيَـُٔودُهُۥyaūduhutires Himحِفْظُهُمَا ۚḥif'ẓuhumā(the) guarding of both of themوَهُوَwahuwaAnd Heٱلْعَلِىُّl-ʿaliyu(is) the Most Highٱلْعَظِيمُl-ʿaẓīmuthe Most Great
Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great
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لَآ إِكْرَاهَ فِى ٱلدِّينِ ۖ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ ٱلْغَىِّ ۚ فَمَن يَكْفُرْ بِٱلطَّـٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
لَآlā(There is) noإِكْرَاهَik'rāhacompulsionفِىfīinٱلدِّينِ ۖl-dīnithe religionقَدqadSurelyتَّبَيَّنَtabayyanahas become distinctٱلرُّشْدُl-rush'duthe right (path)مِنَminafromٱلْغَىِّ ۚl-ghayithe wrongفَمَنfamanThen whoeverيَكْفُرْyakfurdisbelievesبِٱلطَّـٰغُوتِbil-ṭāghūtiin false deitiesوَيُؤْمِنۢwayu'minand believesبِٱللَّهِbil-lahiin Allahفَقَدِfaqadithen surelyٱسْتَمْسَكَis'tamsakahe graspedبِٱلْعُرْوَةِbil-ʿur'watithe handhold ٱلْوُثْقَىٰl-wuth'qā[the] firmلَاlā(which) notٱنفِصَامَinfiṣāma(will) breakلَهَا ۗlahā[for it]وَٱللَّهُwal-lahuAnd Allahسَمِيعٌsamīʿun(is) All-HearingعَلِيمٌʿalīmunAll-Knowing
There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing
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ٱللَّهُ وَلِىُّ ٱلَّذِينَ ءَامَنُوا۟ يُخْرِجُهُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ ۖ وَٱلَّذِينَ كَفَرُوٓا۟ أَوْلِيَآؤُهُمُ ٱلطَّـٰغُوتُ يُخْرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَـٰتِ ۗ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ
ٱللَّهُal-lahuAllahوَلِىُّwaliyyu(is the) Protecting Guardianٱلَّذِينَalladhīna(of) those whoءَامَنُوا۟āmanūbelieve[d]يُخْرِجُهُمyukh'rijuhumHe brings them outمِّنَminafromٱلظُّلُمَـٰتِl-ẓulumāti[the] darknessإِلَىilātowardsٱلنُّورِ ۖl-nūri[the] lightوَٱلَّذِينَwa-alladhīnaAnd those whoكَفَرُوٓا۟kafarūdisbelieve(d)أَوْلِيَآؤُهُمُawliyāuhumutheir guardiansٱلطَّـٰغُوتُl-ṭāghūtu(are) the evil onesيُخْرِجُونَهُمyukh'rijūnahumthey bring them outمِّنَminafromٱلنُّورِl-nūrithe lightإِلَىilātowardsٱلظُّلُمَـٰتِ ۗl-ẓulumāti[the] darknessأُو۟لَـٰٓئِكَulāikaThoseأَصْحَـٰبُaṣḥābu(are the) companionsٱلنَّارِ ۖl-nāri(of) the Fireهُمْhumtheyفِيهَاfīhāin itخَـٰلِدُونَkhālidūnawill abide forever
Allah is the ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are Taghut. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein
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أَلَمْ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبْرَٰهِـۧمَ فِى رَبِّهِۦٓ أَنْ ءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّىَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ قَالَ أَنَا۠ أُحْىِۦ وَأُمِيتُ ۖ قَالَ إِبْرَٰهِـۧمُ فَإِنَّ ٱللَّهَ يَأْتِى بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِى كَفَرَ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ
أَلَمْalamDid notتَرَtarayou seeإِلَىilā[towards]ٱلَّذِىalladhīthe one whoحَآجَّḥājjaarguedإِبْرَٰهِـۧمَib'rāhīma(with) Ibrahimفِىfīconcerningرَبِّهِۦٓrabbihihis Lordأَنْanbecauseءَاتَىٰهُātāhugave himٱللَّهُl-lahuAllahٱلْمُلْكَl-mul'kathe kingdomإِذْidhWhenقَالَqālaSaidإِبْرَٰهِـۧمُib'rāhīmuIbrahimرَبِّىَrabbiyaMy Lordٱلَّذِىalladhī(is) the One Whoيُحْىِۦyuḥ'yīgrants lifeوَيُمِيتُwayumītuand causes deathقَالَqālaHe saidأَنَا۠anāIأُحْىِۦuḥ'yīgive lifeوَأُمِيتُ ۖwa-umītuand cause deathقَالَqālaSaidإِبْرَٰهِـۧمُib'rāhīmuIbrahimفَإِنَّfa-inna[Then] indeedٱللَّهَl-lahaAllahيَأْتِىyatībrings upبِٱلشَّمْسِbil-shamsithe sunمِنَminafromٱلْمَشْرِقِl-mashriqithe eastفَأْتِfatiso you bringبِهَاbihāitمِنَminafromٱلْمَغْرِبِl-maghribithe westفَبُهِتَfabuhitaSo became dumbfoundedٱلَّذِىalladhīthe one whoكَفَرَ ۗkafaradisbelievedوَٱللَّهُwal-lahuand Allahلَاlā(does) notيَهْدِىyahdīguideٱلْقَوْمَl-qawmathe peopleٱلظَّـٰلِمِينَl-ẓālimīna(who are) [the] wrongdoers
Have you not considered the one who argued with Abraham about his Lord [merely] because Allah had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allah brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allah does not guide the wrongdoing people
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أَوْ كَٱلَّذِى مَرَّ عَلَىٰ قَرْيَةٍۢ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْىِۦ هَـٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَا ۖ فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامٍۢ ثُمَّ بَعَثَهُۥ ۖ قَالَ كَمْ لَبِثْتَ ۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍۢ ۖ قَالَ بَل لَّبِثْتَ مِا۟ئَةَ عَامٍۢ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ ۖ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةًۭ لِّلنَّاسِ ۖ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًۭا ۚ فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
أَوْawOrكَٱلَّذِىka-alladhīlike the one whoمَرَّmarrapassedعَلَىٰʿalābyقَرْيَةٍۢqaryatina townshipوَهِىَwahiyaand itخَاوِيَةٌkhāwiyatun(had) overturnedعَلَىٰʿalāonعُرُوشِهَاʿurūshihāits roofsقَالَqālaHe saidأَنَّىٰannāHowيُحْىِۦyuḥ'yī(will) bring to lifeهَـٰذِهِhādhihithis (town)ٱللَّهُl-lahuAllahبَعْدَbaʿdaafterمَوْتِهَا ۖmawtihāits deathفَأَمَاتَهُfa-amātahuThen he was made to dieٱللَّهُl-lahu(by) Allahمِا۟ئَةَmi-ata(for) a hundredعَامٍۢʿāminyear(s)ثُمَّthummathenبَعَثَهُۥ ۖbaʿathahuHe raised himقَالَqālaHe saidكَمْkamHow longلَبِثْتَ ۖlabith'ta(have) you remainedقَالَqālaHe saidلَبِثْتُlabith'tuI remainedيَوْمًاyawman(for) a dayأَوْaworبَعْضَbaʿḍaa partيَوْمٍۢ ۖyawmin(of) a dayقَالَqālaHe saidبَلbalNayلَّبِثْتَlabith'tayou (have) remainedمِا۟ئَةَmi-ataone hundredعَامٍۢʿāminyear(s)فَٱنظُرْfa-unẓurThen lookإِلَىٰilāatطَعَامِكَṭaʿāmikayour foodوَشَرَابِكَwasharābikaand your drinkلَمْlam(they did) notيَتَسَنَّهْ ۖyatasannahchange with timeوَٱنظُرْwa-unẓurand lookإِلَىٰilāatحِمَارِكَḥimārikayour donkeyوَلِنَجْعَلَكَwalinajʿalakaand We will make youءَايَةًۭāyatana signلِّلنَّاسِ ۖlilnnāsifor the peopleوَٱنظُرْwa-unẓurAnd lookإِلَىilāatٱلْعِظَامِl-ʿiẓāmithe bonesكَيْفَkayfahowنُنشِزُهَاnunshizuhāWe raise themثُمَّthummathenنَكْسُوهَاnaksūhāWe cover themلَحْمًۭا ۚlaḥman(with) fleshفَلَمَّاfalammāThen whenتَبَيَّنَtabayyanabecame clearلَهُۥlahuto himقَالَqālahe saidأَعْلَمُaʿlamuI knowأَنَّannathatٱللَّهَl-lahaAllahعَلَىٰʿalā(is) onكُلِّkullieveryشَىْءٍۢshayinthingقَدِيرٌۭqadīrunAll-Powerful
Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allah bring this to life after its death?" So Allah caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" The man said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allah is over all things competent
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وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ أَرِنِى كَيْفَ تُحْىِ ٱلْمَوْتَىٰ ۖ قَالَ أَوَلَمْ تُؤْمِن ۖ قَالَ بَلَىٰ وَلَـٰكِن لِّيَطْمَئِنَّ قَلْبِى ۖ قَالَ فَخُذْ أَرْبَعَةًۭ مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٍۢ مِّنْهُنَّ جُزْءًۭا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيًۭا ۚ وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ
وَإِذْwa-idhAnd whenقَالَqālasaidإِبْرَٰهِـۧمُib'rāhīmuIbrahimرَبِّrabbiMy Lordأَرِنِىarinīshow meكَيْفَkayfahowتُحْىِtuḥ'yīYou give lifeٱلْمَوْتَىٰ ۖl-mawtā(to) the deadقَالَqālaHe saidأَوَلَمْawalamHave notتُؤْمِن ۖtu'minyou believedقَالَqālaHe saidبَلَىٰbalāYesوَلَـٰكِنwalākin[and] butلِّيَطْمَئِنَّliyaṭma-innato satisfyقَلْبِى ۖqalbīmy heartقَالَqālaHe saidفَخُذْfakhudhThen takeأَرْبَعَةًۭarbaʿatanfourمِّنَminaofٱلطَّيْرِl-ṭayrithe birdsفَصُرْهُنَّfaṣur'hunnaand incline themإِلَيْكَilaykatowards youثُمَّthummathenٱجْعَلْij'ʿalputعَلَىٰʿalāonكُلِّkullieachجَبَلٍۢjabalinhillمِّنْهُنَّmin'hunnaof themجُزْءًۭاjuz'ana portionثُمَّthummathenٱدْعُهُنَّud'ʿuhunnacall themيَأْتِينَكَyatīnakathey will come to youسَعْيًۭا ۚsaʿyan(in) hasteوَٱعْلَمْwa-iʿ'lamAnd knowأَنَّannathatٱللَّهَl-lahaAllahعَزِيزٌʿazīzun(is) All-MightyحَكِيمٌۭḥakīmunAll-Wise
And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allah] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allah] said, "Take four birds and commit them to yourself. Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allah is Exalted in Might and Wise
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مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنۢبُلَةٍۢ مِّا۟ئَةُ حَبَّةٍۢ ۗ وَٱللَّهُ يُضَـٰعِفُ لِمَن يَشَآءُ ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
مَّثَلُmathaluExampleٱلَّذِينَalladhīna(of) those whoيُنفِقُونَyunfiqūnaspendأَمْوَٰلَهُمْamwālahumtheir wealthفِىfīinسَبِيلِsabīli(the) wayٱللَّهِl-lahi(of) Allahكَمَثَلِkamathali(is) likeحَبَّةٍḥabbatina grainأَنۢبَتَتْanbatatwhich growsسَبْعَsabʿasevenسَنَابِلَsanābilaearsفِىfīinكُلِّkullieachسُنۢبُلَةٍۢsunbulatinearمِّا۟ئَةُmi-atuhundredحَبَّةٍۢ ۗḥabbatingrain(s)وَٱللَّهُwal-lahuAnd Allahيُضَـٰعِفُyuḍāʿifugives manifoldلِمَنlimanto whomيَشَآءُ ۗyashāuHe willsوَٱللَّهُwal-lahuAnd Allahوَٰسِعٌwāsiʿun(is) All-EncompassingعَلِيمٌʿalīmunAll-Knowing
The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is all-Encompassing and Knowing
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ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتْبِعُونَ مَآ أَنفَقُوا۟ مَنًّۭا وَلَآ أَذًۭى ۙ لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
ٱلَّذِينَalladhīnaThose whoيُنفِقُونَyunfiqūnaspendأَمْوَٰلَهُمْamwālahumtheir wealthفِىfīinسَبِيلِsabīli(the) wayٱللَّهِl-lahi(of) Allahثُمَّthummathenلَاlānotيُتْبِعُونَyut'biʿūnathey followمَآmāwhatأَنفَقُوا۟anfaqūthey spendمَنًّۭاmannan(with) reminders of generosityوَلَآwalāand notأَذًۭى ۙadhanhurt لَّهُمْlahumfor themأَجْرُهُمْajruhumtheir rewardعِندَʿinda(is) withرَبِّهِمْrabbihimtheir Lordوَلَاwalāand (there will be) noخَوْفٌkhawfunfearعَلَيْهِمْʿalayhimon themوَلَاwalāand notهُمْhumtheyيَحْزَنُونَyaḥzanūnawill grieve
Those who spend their wealth in the way of Allah and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve
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۞ قَوْلٌۭ مَّعْرُوفٌۭ وَمَغْفِرَةٌ خَيْرٌۭ مِّن صَدَقَةٍۢ يَتْبَعُهَآ أَذًۭى ۗ وَٱللَّهُ غَنِىٌّ حَلِيمٌۭ
۞ قَوْلٌۭqawlunA wordمَّعْرُوفٌۭmaʿrūfunkindوَمَغْفِرَةٌwamaghfiratunand (seeking) forgivenessخَيْرٌۭkhayrun(are) betterمِّنminthanصَدَقَةٍۢṣadaqatina charityيَتْبَعُهَآyatbaʿuhāfollowed [it]أَذًۭى ۗadhan(by) hurtوَٱللَّهُwal-lahuAnd Allahغَنِىٌّghaniyyun(is) All-SufficientحَلِيمٌۭḥalīmunAll-Forbearing
Kind speech and forgiveness are better than charity followed by injury. And Allah is Free of need and Forbearing
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُبْطِلُوا۟ صَدَقَـٰتِكُم بِٱلْمَنِّ وَٱلْأَذَىٰ كَٱلَّذِى يُنفِقُ مَالَهُۥ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۖ فَمَثَلُهُۥ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌۭ فَأَصَابَهُۥ وَابِلٌۭ فَتَرَكَهُۥ صَلْدًۭا ۖ لَّا يَقْدِرُونَ عَلَىٰ شَىْءٍۢ مِّمَّا كَسَبُوا۟ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَـٰفِرِينَ
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوا۟āmanūbelieve[d]لَاlā(Do) notتُبْطِلُوا۟tub'ṭilūrender in vainصَدَقَـٰتِكُمṣadaqātikumyour charitiesبِٱلْمَنِّbil-maniwith reminders (of it)وَٱلْأَذَىٰwal-adhāor [the] hurtكَٱلَّذِىka-alladhīlike the one whoيُنفِقُyunfiquspendsمَالَهُۥmālahuhis wealthرِئَآءَriāa(to) be seenٱلنَّاسِl-nāsi(by) the peopleوَلَاwalāand (does) notيُؤْمِنُyu'minubelieveبِٱللَّهِbil-lahiin Allahوَٱلْيَوْمِwal-yawmiand the Dayٱلْـَٔاخِرِ ۖl-ākhiri[the] LastفَمَثَلُهُۥfamathaluhuThen his exampleكَمَثَلِkamathali(is) likeصَفْوَانٍṣafwānin(that of a) smooth rockعَلَيْهِʿalayhiupon itتُرَابٌۭturābun(is) dustفَأَصَابَهُۥfa-aṣābahuthen fell on itوَابِلٌۭwābilunheavy rainفَتَرَكَهُۥfatarakahuthen left itصَلْدًۭا ۖṣaldanbareلَّاlāNotيَقْدِرُونَyaqdirūnathey have controlعَلَىٰʿalāonشَىْءٍۢshayinanythingمِّمَّاmimmāof whatكَسَبُوا۟ ۗkasabūthey (have) earnedوَٱللَّهُwal-lahuAnd Allahلَاlā(does) notيَهْدِىyahdīguideٱلْقَوْمَl-qawmathe peopleٱلْكَـٰفِرِينَl-kāfirīna[the] disbelieving
O you who have believed, do not invalidate your charities with reminders or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allah and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allah does not guide the disbelieving people
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وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ وَتَثْبِيتًۭا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍۭ بِرَبْوَةٍ أَصَابَهَا وَابِلٌۭ فَـَٔاتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌۭ فَطَلٌّۭ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
وَمَثَلُwamathaluAnd (the) exampleٱلَّذِينَalladhīna(of) those whoيُنفِقُونَyunfiqūnaspendأَمْوَٰلَهُمُamwālahumutheir wealthٱبْتِغَآءَib'tighāaseekingمَرْضَاتِmarḍāti(the) pleasureٱللَّهِl-lahi(of) Allahوَتَثْبِيتًۭاwatathbītanand certaintyمِّنْminfromأَنفُسِهِمْanfusihimtheir (inner) soulsكَمَثَلِkamathali(is) likeجَنَّةٍۭjannatina gardenبِرَبْوَةٍbirabwatinon a heightأَصَابَهَاaṣābahāfell on itوَابِلٌۭwābilunheavy rainفَـَٔاتَتْfaātatso it yieldedأُكُلَهَاukulahāits harvestضِعْفَيْنِḍiʿ'faynidoubleفَإِنfa-inThen ifلَّمْlam(does) notيُصِبْهَاyuṣib'hāfall (on) itوَابِلٌۭwābilunheavy rainفَطَلٌّۭ ۗfaṭallunthen a drizzleوَٱللَّهُwal-lahuAnd Allahبِمَاbimāof whatتَعْمَلُونَtaʿmalūnayou doبَصِيرٌbaṣīrun(is) All-Seer
And the example of those who spend their wealth seeking means to the approval of Allah and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allah, of what you do, is Seeing
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أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُۥ جَنَّةٌۭ مِّن نَّخِيلٍۢ وَأَعْنَابٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ لَهُۥ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلْكِبَرُ وَلَهُۥ ذُرِّيَّةٌۭ ضُعَفَآءُ فَأَصَابَهَآ إِعْصَارٌۭ فِيهِ نَارٌۭ فَٱحْتَرَقَتْ ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَـٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
أَيَوَدُّayawadduWould likeأَحَدُكُمْaḥadukumany of youأَنanthatتَكُونَtakūnait beلَهُۥlahufor himجَنَّةٌۭjannatuna gardenمِّنminofنَّخِيلٍۢnakhīlindate-palmsوَأَعْنَابٍۢwa-aʿnābinand grapevinesتَجْرِىtajrīflowingمِنmin[from]تَحْتِهَاtaḥtihāunderneath itٱلْأَنْهَـٰرُl-anhāruthe riversلَهُۥlahufor himفِيهَاfīhāin itمِنminofكُلِّkulliall (kinds)ٱلثَّمَرَٰتِl-thamarāti(of) [the] fruitsوَأَصَابَهُwa-aṣābahuand strikes himٱلْكِبَرُl-kibaru[the] old ageوَلَهُۥwalahuand [for] hisذُرِّيَّةٌۭdhurriyyatunchildrenضُعَفَآءُḍuʿafāu(are) weakفَأَصَابَهَآfa-aṣābahāthen falls on itإِعْصَارٌۭiʿ'ṣārunwhirlwindفِيهِfīhiin itنَارٌۭnārun(is) fireفَٱحْتَرَقَتْ ۗfa-iḥ'taraqatthen it is burntكَذَٰلِكَkadhālikaThusيُبَيِّنُyubayyinumakes clearٱللَّهُl-lahuAllahلَكُمُlakumufor youٱلْـَٔايَـٰتِl-āyāti(His) Signsلَعَلَّكُمْlaʿallakumso that you mayتَتَفَكَّرُونَtatafakkarūnaponder
Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allah make clear to you [His] verses that you might give thought
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِن طَيِّبَـٰتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا لَكُم مِّنَ ٱلْأَرْضِ ۖ وَلَا تَيَمَّمُوا۟ ٱلْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغْمِضُوا۟ فِيهِ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوٓا۟āmanūbelieve[d]أَنفِقُوا۟anfiqūSpendمِنminfromطَيِّبَـٰتِṭayyibāti(the) good thingsمَاmāthatكَسَبْتُمْkasabtumyou have earnedوَمِمَّآwamimmāand whateverأَخْرَجْنَاakhrajnāWe brought forthلَكُمlakumfor youمِّنَminafromٱلْأَرْضِ ۖl-arḍithe earthوَلَاwalāAnd (do) notتَيَمَّمُوا۟tayammamūaim (at)ٱلْخَبِيثَl-khabīthathe badمِنْهُmin'huof itتُنفِقُونَtunfiqūnayou spendوَلَسْتُمwalastumwhile you (would) notبِـَٔاخِذِيهِbiākhidhīhitake itإِلَّآillāexceptأَنan[that]تُغْمِضُوا۟tugh'miḍū(with) close(d) eyesفِيهِ ۚfīhi[in it]وَٱعْلَمُوٓا۟wa-iʿ'lamūand knowأَنَّannathatٱللَّهَl-lahaAllahغَنِىٌّghaniyyun(is) Self-SufficientحَمِيدٌḥamīdunPraiseworthy
O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allah is Free of need and Praiseworthy
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ٱلشَّيْطَـٰنُ يَعِدُكُمُ ٱلْفَقْرَ وَيَأْمُرُكُم بِٱلْفَحْشَآءِ ۖ وَٱللَّهُ يَعِدُكُم مَّغْفِرَةًۭ مِّنْهُ وَفَضْلًۭا ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌۭ
ٱلشَّيْطَـٰنُal-shayṭānuThe Shaitaanيَعِدُكُمُyaʿidukumupromises youٱلْفَقْرَl-faqra[the] povertyوَيَأْمُرُكُمwayamurukumand orders youبِٱلْفَحْشَآءِ ۖbil-faḥshāito immoralityوَٱللَّهُwal-lahuwhile Allahيَعِدُكُمyaʿidukumpromises youمَّغْفِرَةًۭmaghfiratanforgivenessمِّنْهُmin'hufrom Himوَفَضْلًۭا ۗwafaḍlanand bountyوَٱللَّهُwal-lahuAnd Allahوَٰسِعٌwāsiʿun(is) All-EncompassingعَلِيمٌۭʿalīmunAll-Knowing
Satan threatens you with poverty and orders you to immorality, while Allah promises you forgiveness from Him and bounty. And Allah is all-Encompassing and Knowing
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يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ ۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًۭا كَثِيرًۭا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ
يُؤْتِىyu'tīHe grantsٱلْحِكْمَةَl-ḥik'mata[the] wisdomمَنman(to) whomيَشَآءُ ۚyashāuHe willsوَمَنwamanand whoeverيُؤْتَyu'tais grantedٱلْحِكْمَةَl-ḥik'mata[the] wisdomفَقَدْfaqadthen certainlyأُوتِىَūtiyahe is grantedخَيْرًۭاkhayrangoodكَثِيرًۭا ۗkathīranabundantوَمَاwamāAnd noneيَذَّكَّرُyadhakkaruremembersإِلَّآillāexceptأُو۟لُوا۟ulūthoseٱلْأَلْبَـٰبِl-albābi(of) understanding
He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding
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وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍۢ فَإِنَّ ٱللَّهَ يَعْلَمُهُۥ ۗ وَمَا لِلظَّـٰلِمِينَ مِنْ أَنصَارٍ
وَمَآwamāAnd whateverأَنفَقْتُمanfaqtumyou spendمِّنmin(out) ofنَّفَقَةٍnafaqatin(your) expendituresأَوْaworنَذَرْتُمnadhartumyou vowمِّنminofنَّذْرٍۢnadhrinvow(s)فَإِنَّfa-innathen indeedٱللَّهَl-lahaAllahيَعْلَمُهُۥ ۗyaʿlamuhuknows itوَمَاwamāand notلِلظَّـٰلِمِينَlilẓẓālimīnafor the wrongdoersمِنْminanyأَنصَارٍanṣārinhelpers
And whatever you spend of expenditures or make of vows - indeed, Allah knows of it. And for the wrongdoers there are no helpers
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إِن تُبْدُوا۟ ٱلصَّدَقَـٰتِ فَنِعِمَّا هِىَ ۖ وَإِن تُخْفُوهَا وَتُؤْتُوهَا ٱلْفُقَرَآءَ فَهُوَ خَيْرٌۭ لَّكُمْ ۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمْ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌۭ
إِنinIfتُبْدُوا۟tub'dūyou discloseٱلصَّدَقَـٰتِl-ṣadaqātithe charitiesفَنِعِمَّاfaniʿimmāthen goodهِىَ ۖhiyait (is)وَإِنwa-inBut ifتُخْفُوهَاtukh'fūhāyou keep it secretوَتُؤْتُوهَاwatu'tūhāand give itٱلْفُقَرَآءَl-fuqarāa(to) the poorفَهُوَfahuwathen itخَيْرٌۭkhayrun(is) betterلَّكُمْ ۚlakumfor youوَيُكَفِّرُwayukaffiruAnd He will removeعَنكُمʿankumfrom youمِّنmin[of]سَيِّـَٔاتِكُمْ ۗsayyiātikumyour evil deedsوَٱللَّهُwal-lahuAnd Allahبِمَاbimāwith whatتَعْمَلُونَtaʿmalūnayou doخَبِيرٌۭkhabīrun(is) All-Aware
If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allah, with what you do, is [fully] Acquainted
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۞ لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَـٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ ۗ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍۢ فَلِأَنفُسِكُمْ ۚ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِ ۚ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍۢ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
۞ لَّيْسَlaysaNotعَلَيْكَʿalaykaon youهُدَىٰهُمْhudāhum(is) their guidanceوَلَـٰكِنَّwalākinna[and] butٱللَّهَl-lahaAllahيَهْدِىyahdīguidesمَنmanwhomيَشَآءُ ۗyashāuHe willsوَمَاwamāAnd whateverتُنفِقُوا۟tunfiqūyou spendمِنْminofخَيْرٍۢkhayringoodفَلِأَنفُسِكُمْ ۚfali-anfusikumthen it is for yourselfوَمَاwamāand notتُنفِقُونَtunfiqūnayou spendإِلَّاillāexceptٱبْتِغَآءَib'tighāaseekingوَجْهِwajhi(the) faceٱللَّهِ ۚl-lahi(of) AllahوَمَاwamāAnd whateverتُنفِقُوا۟tunfiqūyou spendمِنْminofخَيْرٍۢkhayringoodيُوَفَّyuwaffawill be repaid in fullإِلَيْكُمْilaykumto youوَأَنتُمْwa-antumand youلَاlā(will) notتُظْلَمُونَtuẓ'lamūnabe wronged
Not upon you, [O Muhammad], is [responsibility for] their guidance, but Allah guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the countenance of Allah. And whatever you spend of good - it will be fully repaid to you, and you will not be wronged
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لِلْفُقَرَآءِ ٱلَّذِينَ أُحْصِرُوا۟ فِى سَبِيلِ ٱللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًۭا فِى ٱلْأَرْضِ يَحْسَبُهُمُ ٱلْجَاهِلُ أَغْنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعْرِفُهُم بِسِيمَـٰهُمْ لَا يَسْـَٔلُونَ ٱلنَّاسَ إِلْحَافًۭا ۗ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍۢ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
لِلْفُقَرَآءِlil'fuqarāiFor the poorٱلَّذِينَalladhīnathose whoأُحْصِرُوا۟uḥ'ṣirūare wrapped upفِىfīinسَبِيلِsabīli(the) wayٱللَّهِl-lahi(of) Allahلَاlānotيَسْتَطِيعُونَyastaṭīʿūnathey are ableضَرْبًۭاḍarban(to) move aboutفِىfīinٱلْأَرْضِl-arḍithe earthيَحْسَبُهُمُyaḥsabuhumuThink (about) themٱلْجَاهِلُl-jāhiluthe ignorant oneأَغْنِيَآءَaghniyāa(that they are) self-sufficientمِنَmina(because) ofٱلتَّعَفُّفِl-taʿafufi(their) restraintتَعْرِفُهُمtaʿrifuhumyou recognize themبِسِيمَـٰهُمْbisīmāhumby their markلَاlāNotيَسْـَٔلُونَyasalūna(do) they askٱلنَّاسَl-nāsathe peopleإِلْحَافًۭا ۗil'ḥāfanwith importunityوَمَاwamāAnd whateverتُنفِقُوا۟tunfiqūyou spendمِنْminofخَيْرٍۢkhayringoodفَإِنَّfa-innathen indeedٱللَّهَl-lahaAllahبِهِۦbihiof itعَلِيمٌʿalīmun(is) All-Knower
[Charity is] for the poor who have been restricted for the cause of Allah, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allah is Knowing of it
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ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُم بِٱلَّيْلِ وَٱلنَّهَارِ سِرًّۭا وَعَلَانِيَةًۭ فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
ٱلَّذِينَalladhīnaThose whoيُنفِقُونَyunfiqūnaspendأَمْوَٰلَهُمamwālahumtheir wealthبِٱلَّيْلِbi-al-layliby nightوَٱلنَّهَارِwal-nahāriand dayسِرًّۭاsirransecretlyوَعَلَانِيَةًۭwaʿalāniyatanand openlyفَلَهُمْfalahumthen for themأَجْرُهُمْajruhum(is) their rewardعِندَʿindawithرَبِّهِمْrabbihimtheir Lordوَلَاwalāand noخَوْفٌkhawfunfearعَلَيْهِمْʿalayhimon themوَلَاwalāand notهُمْhumtheyيَحْزَنُونَyaḥzanūnawill grieve
Those who spend their wealth [in Allah 's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve
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ٱلَّذِينَ يَأْكُلُونَ ٱلرِّبَوٰا۟ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِى يَتَخَبَّطُهُ ٱلشَّيْطَـٰنُ مِنَ ٱلْمَسِّ ۚ ذَٰلِكَ بِأَنَّهُمْ قَالُوٓا۟ إِنَّمَا ٱلْبَيْعُ مِثْلُ ٱلرِّبَوٰا۟ ۗ وَأَحَلَّ ٱللَّهُ ٱلْبَيْعَ وَحَرَّمَ ٱلرِّبَوٰا۟ ۚ فَمَن جَآءَهُۥ مَوْعِظَةٌۭ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمْرُهُۥٓ إِلَى ٱللَّهِ ۖ وَمَنْ عَادَ فَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ
ٱلَّذِينَalladhīnaThose whoيَأْكُلُونَyakulūnaconsumeٱلرِّبَوٰا۟l-riba[the] usuryلَاlānotيَقُومُونَyaqūmūnathey can standإِلَّاillāexceptكَمَاkamālikeيَقُومُyaqūmustandsٱلَّذِىalladhīthe one whoيَتَخَبَّطُهُyatakhabbaṭuhuconfounds himٱلشَّيْطَـٰنُl-shayṭānuthe Shaitaanمِنَminawithٱلْمَسِّ ۚl-masi(his) touchذَٰلِكَdhālikaThatبِأَنَّهُمْbi-annahum(is) because theyقَالُوٓا۟qālūsayإِنَّمَاinnamāOnlyٱلْبَيْعُl-bayʿuthe tradeمِثْلُmith'lu(is) likeٱلرِّبَوٰا۟ ۗl-riba[the] usuryوَأَحَلَّwa-aḥallaWhile has permittedٱللَّهُl-lahuAllahٱلْبَيْعَl-bayʿa[the] tradeوَحَرَّمَwaḥarramabut (has) forbiddenٱلرِّبَوٰا۟ ۚl-riba[the] usuryفَمَنfamanThen whoever جَآءَهُۥjāahucomes to himمَوْعِظَةٌۭmawʿiẓatun(the) admonitionمِّنminfromرَّبِّهِۦrabbihiHis Lordفَٱنتَهَىٰfa-intahāand he refrainedفَلَهُۥfalahuthen for himمَاmāwhatسَلَفَsalafa(has) passedوَأَمْرُهُۥٓwa-amruhuand his caseإِلَىilā(is) withٱللَّهِ ۖl-lahiAllahوَمَنْwamanand whoeverعَادَʿādarepeatedفَأُو۟لَـٰٓئِكَfa-ulāikathen thoseأَصْحَـٰبُaṣḥābu(are the) companionsٱلنَّارِ ۖl-nāri(of) the Fireهُمْhumtheyفِيهَاfīhāin itخَـٰلِدُونَkhālidūnawill abide forever
Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah. But whoever returns to [dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein
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يَمْحَقُ ٱللَّهُ ٱلرِّبَوٰا۟ وَيُرْبِى ٱلصَّدَقَـٰتِ ۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ
يَمْحَقُyamḥaquDestroysٱللَّهُl-lahuAllahٱلرِّبَوٰا۟l-ribathe usuryوَيُرْبِىwayur'bīand (gives) increaseٱلصَّدَقَـٰتِ ۗl-ṣadaqāti(for) the charitiesوَٱللَّهُwal-lahuAnd Allahلَاlā(does) notيُحِبُّyuḥibbuloveكُلَّkullaeveryكَفَّارٍkaffārinungratefulأَثِيمٍathīminsinner
Allah destroys interest and gives increase for charities. And Allah does not like every sinning disbeliever
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إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
إِنَّinnaIndeedٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanūbelieve[d]وَعَمِلُوا۟waʿamilūand didٱلصَّـٰلِحَـٰتِl-ṣāliḥātigood deedsوَأَقَامُوا۟wa-aqāmūand establishedٱلصَّلَوٰةَl-ṣalatathe prayerوَءَاتَوُا۟waātawūand gaveٱلزَّكَوٰةَl-zakatathe zakahلَهُمْlahumfor them أَجْرُهُمْajruhumtheir rewardعِندَʿinda(is) withرَبِّهِمْrabbihimtheir Lordوَلَاwalāand noخَوْفٌkhawfunfearعَلَيْهِمْʿalayhimon themوَلَاwalāand notهُمْhumtheyيَحْزَنُونَyaḥzanūnawill grieve
Indeed, those who believe and do righteous deeds and establish prayer and give zakah will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَذَرُوا۟ مَا بَقِىَ مِنَ ٱلرِّبَوٰٓا۟ إِن كُنتُم مُّؤْمِنِينَ
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوا۟āmanūbelieve[d]ٱتَّقُوا۟ittaqūFearٱللَّهَl-lahaAllahوَذَرُوا۟wadharūand give upمَاmāwhatبَقِىَbaqiyaremainedمِنَminaofٱلرِّبَوٰٓا۟l-riba[the] usuryإِنinifكُنتُمkuntumyou areمُّؤْمِنِينَmu'minīnabelievers
O you who have believed, fear Allah and give up what remains [due to you] of interest, if you should be believers
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فَإِن لَّمْ تَفْعَلُوا۟ فَأْذَنُوا۟ بِحَرْبٍۢ مِّنَ ٱللَّهِ وَرَسُولِهِۦ ۖ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَٰلِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ
فَإِنfa-inAnd ifلَّمْlamnotتَفْعَلُوا۟tafʿalūyou doفَأْذَنُوا۟fadhanūthen be informedبِحَرْبٍۢbiḥarbinof a warمِّنَminafromٱللَّهِl-lahiAllahوَرَسُولِهِۦ ۖwarasūlihiand His Messengerوَإِنwa-inAnd ifتُبْتُمْtub'tumyou repentفَلَكُمْfalakumthen for youرُءُوسُruūsu(is)أَمْوَٰلِكُمْamwālikumyour capital لَاlā(do) notتَظْلِمُونَtaẓlimūnawrongوَلَاwalāand notتُظْلَمُونَtuẓ'lamūnayou will be wronged
And if you do not, then be informed of a war [against you] from Allah and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged
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وَإِن كَانَ ذُو عُسْرَةٍۢ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٍۢ ۚ وَأَن تَصَدَّقُوا۟ خَيْرٌۭ لَّكُمْ ۖ إِن كُنتُمْ تَعْلَمُونَ
وَإِنwa-inAnd ifكَانَkānaisذُوdhūthe (debtor)عُسْرَةٍۢʿus'ratinin difficultyفَنَظِرَةٌfanaẓiratunthen postponementإِلَىٰilāuntilمَيْسَرَةٍۢ ۚmaysaratineaseوَأَنwa-anAnd ifتَصَدَّقُوا۟taṣaddaqūyou remit as charityخَيْرٌۭkhayrun(it is) betterلَّكُمْ ۖlakumfor youإِنinIfكُنتُمْkuntumyouتَعْلَمُونَtaʿlamūnaknow
And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew
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وَٱتَّقُوا۟ يَوْمًۭا تُرْجَعُونَ فِيهِ إِلَى ٱللَّهِ ۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
وَٱتَّقُوا۟wa-ittaqūAnd fearيَوْمًۭاyawmana Dayتُرْجَعُونَtur'jaʿūnayou will be brought backفِيهِfīhi[in it]إِلَىilātoٱللَّهِ ۖl-lahiAllahثُمَّthummaThenتُوَفَّىٰtuwaffā(will be) repaid in fullكُلُّkullueveryنَفْسٍۢnafsinsoulمَّاmāwhatكَسَبَتْkasabatit earnedوَهُمْwahumand theyلَاlānotيُظْلَمُونَyuẓ'lamūnawill be wronged
And fear a Day when you will be returned to Allah. Then every soul will be compensated for what it earned, and they will not be treated unjustly
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى فَٱكْتُبُوهُ ۚ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌۢ بِٱلْعَدْلِ ۚ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ ٱللَّهُ ۚ فَلْيَكْتُبْ وَلْيُمْلِلِ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبْخَسْ مِنْهُ شَيْـًۭٔا ۚ فَإِن كَانَ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُۥ بِٱلْعَدْلِ ۚ وَٱسْتَشْهِدُوا۟ شَهِيدَيْنِ مِن رِّجَالِكُمْ ۖ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌۭ وَٱمْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحْدَىٰهُمَا فَتُذَكِّرَ إِحْدَىٰهُمَا ٱلْأُخْرَىٰ ۚ وَلَا يَأْبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُوا۟ ۚ وَلَا تَسْـَٔمُوٓا۟ أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰٓ أَجَلِهِۦ ۚ ذَٰلِكُمْ أَقْسَطُ عِندَ ٱللَّهِ وَأَقْوَمُ لِلشَّهَـٰدَةِ وَأَدْنَىٰٓ أَلَّا تَرْتَابُوٓا۟ ۖ إِلَّآ أَن تَكُونَ تِجَـٰرَةً حَاضِرَةًۭ تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا ۗ وَأَشْهِدُوٓا۟ إِذَا تَبَايَعْتُمْ ۚ وَلَا يُضَآرَّ كَاتِبٌۭ وَلَا شَهِيدٌۭ ۚ وَإِن تَفْعَلُوا۟ فَإِنَّهُۥ فُسُوقٌۢ بِكُمْ ۗ وَٱتَّقُوا۟ ٱللَّهَ ۖ وَيُعَلِّمُكُمُ ٱللَّهُ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۭ
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوٓا۟āmanūbelieve[d]إِذَاidhāWhenتَدَايَنتُمtadāyantumyou contract with one anotherبِدَيْنٍbidayninany debtإِلَىٰٓilāforأَجَلٍۢajalina termمُّسَمًّۭىmusammanfixedفَٱكْتُبُوهُ ۚfa-uk'tubūhuthen write itوَلْيَكْتُبwalyaktubAnd let writeبَّيْنَكُمْbaynakumbetween youكَاتِبٌۢkātibuna scribeبِٱلْعَدْلِ ۚbil-ʿadliin justiceوَلَاwalāAnd notيَأْبَyaba(should) refuseكَاتِبٌkātibuna scribeأَنanthatيَكْتُبَyaktubahe writesكَمَاkamāasعَلَّمَهُʿallamahu(has) taught himٱللَّهُ ۚl-lahuAllahفَلْيَكْتُبْfalyaktubSo let him writeوَلْيُمْلِلِwalyum'liliand let dictateٱلَّذِىalladhīthe oneعَلَيْهِʿalayhion whomٱلْحَقُّl-ḥaqu(is) the rightوَلْيَتَّقِwalyattaqiand let him fearٱللَّهَl-lahaAllahرَبَّهُۥrabbahuhis Lordوَلَاwalāand (let him) notيَبْخَسْyabkhasdiminishمِنْهُmin'hufrom itشَيْـًۭٔا ۚshayananythingفَإِنfa-inThen ifكَانَkānaisٱلَّذِىalladhīthe oneعَلَيْهِʿalayhion himٱلْحَقُّl-ḥaqu(is) the rightسَفِيهًاsafīhan(of) limited understandingأَوْaworضَعِيفًاḍaʿīfanweakأَوْaworلَاlānotيَسْتَطِيعُyastaṭīʿucapableأَنanthatيُمِلَّyumilla(can) dictateهُوَhuwaheفَلْيُمْلِلْfalyum'lilthen let dictateوَلِيُّهُۥwaliyyuhuhis guardianبِٱلْعَدْلِ ۚbil-ʿadliwith justiceوَٱسْتَشْهِدُوا۟wa-is'tashhidūAnd call for evidenceشَهِيدَيْنِshahīdaynitwo witnessesمِنminamongرِّجَالِكُمْ ۖrijālikumyour menفَإِنfa-inAnd ifلَّمْlamnotيَكُونَاyakūnāthere areرَجُلَيْنِrajulaynitwo menفَرَجُلٌۭfarajulunthen one manوَٱمْرَأَتَانِwa-im'ra-atāniand two womenمِمَّنmimmanof whomتَرْضَوْنَtarḍawnayou agreeمِنَminaofٱلشُّهَدَآءِl-shuhadāi[the] witnessesأَنan(so) that (if)تَضِلَّtaḍilla[she] errsإِحْدَىٰهُمَاiḥ'dāhumāone of the twoفَتُذَكِّرَfatudhakkirathen will remindإِحْدَىٰهُمَاiḥ'dāhumāone of the twoٱلْأُخْرَىٰ ۚl-ukh'rāthe otherوَلَاwalāAnd notيَأْبَyaba(should) refuseٱلشُّهَدَآءُl-shuhadāuthe witnessesإِذَاidhāwhenمَاmāthatدُعُوا۟ ۚduʿūthey are calledوَلَاwalāAnd notتَسْـَٔمُوٓا۟tasamū(be) wearyأَنanthatتَكْتُبُوهُtaktubūhuyou write it صَغِيرًاṣaghīransmallأَوْaworكَبِيرًاkabīranlargeإِلَىٰٓilāforأَجَلِهِۦ ۚajalihiits termذَٰلِكُمْdhālikumThatأَقْسَطُaqsaṭu(is) more justعِندَʿindanearٱللَّهِl-lahiAllahوَأَقْوَمُwa-aqwamuand more uprightلِلشَّهَـٰدَةِlilshahādatifor evidenceوَأَدْنَىٰٓwa-adnāand nearerأَلَّاallāthat notتَرْتَابُوٓا۟ ۖtartābūyou (have) doubtإِلَّآillāexceptأَنanthatتَكُونَtakūnabeتِجَـٰرَةًtijāratana transactionحَاضِرَةًۭḥāḍiratanpresentتُدِيرُونَهَاtudīrūnahāyou carry outبَيْنَكُمْbaynakumamong youفَلَيْسَfalaysathen notعَلَيْكُمْʿalaykumon youجُنَاحٌjunāḥunany sinأَلَّاallāthat notتَكْتُبُوهَا ۗtaktubūhāyou write itوَأَشْهِدُوٓا۟wa-ashhidūAnd take witnessإِذَاidhāwhenتَبَايَعْتُمْ ۚtabāyaʿtumyou make commercial transactionوَلَاwalāAnd notيُضَآرَّyuḍārra(should) be harmedكَاتِبٌۭkātibun(the) scribeوَلَاwalāand notشَهِيدٌۭ ۚshahīdun(the) witnessوَإِنwa-inand ifتَفْعَلُوا۟tafʿalūyou doفَإِنَّهُۥfa-innahuthen indeed itفُسُوقٌۢfusūqun(is) sinful conductبِكُمْ ۗbikumfor youوَٱتَّقُوا۟wa-ittaqūand fearٱللَّهَ ۖl-lahaAllahوَيُعَلِّمُكُمُwayuʿallimukumuAnd teachesٱللَّهُ ۗl-lahuAllahوَٱللَّهُwal-lahuAnd Allahبِكُلِّbikulliof everyشَىْءٍshayinthingعَلِيمٌۭʿalīmun(is) All-Knower
O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah. And Allah teaches you. And Allah is Knowing of all things
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۞ وَإِن كُنتُمْ عَلَىٰ سَفَرٍۢ وَلَمْ تَجِدُوا۟ كَاتِبًۭا فَرِهَـٰنٌۭ مَّقْبُوضَةٌۭ ۖ فَإِنْ أَمِنَ بَعْضُكُم بَعْضًۭا فَلْيُؤَدِّ ٱلَّذِى ٱؤْتُمِنَ أَمَـٰنَتَهُۥ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ ۗ وَلَا تَكْتُمُوا۟ ٱلشَّهَـٰدَةَ ۚ وَمَن يَكْتُمْهَا فَإِنَّهُۥٓ ءَاثِمٌۭ قَلْبُهُۥ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌۭ
۞ وَإِنwa-inAnd ifكُنتُمْkuntumyou areعَلَىٰʿalāonسَفَرٍۢsafarina journeyوَلَمْwalamand notتَجِدُوا۟tajidūyou findكَاتِبًۭاkātibana scribeفَرِهَـٰنٌۭfarihānunthen pledgeمَّقْبُوضَةٌۭ ۖmaqbūḍatunin handفَإِنْfa-inThen ifأَمِنَaminaentrustsبَعْضُكُمbaʿḍukumone of youبَعْضًۭاbaʿḍan(to) anotherفَلْيُؤَدِّfalyu-addithen let dischargeٱلَّذِىalladhīthe one whoٱؤْتُمِنَu'tuminais entrustedأَمَـٰنَتَهُۥamānatahuhis trustوَلْيَتَّقِwalyattaqiAnd let him fearٱللَّهَl-lahaAllahرَبَّهُۥ ۗrabbahuhis LordوَلَاwalāAnd (do) notتَكْتُمُوا۟taktumūconcealٱلشَّهَـٰدَةَ ۚl-shahādatathe evidenceوَمَنwamanAnd whoeverيَكْتُمْهَاyaktum'hāconceals itفَإِنَّهُۥٓfa-innahuthen indeed heءَاثِمٌۭāthimun(is) sinful قَلْبُهُۥ ۗqalbuhuhis heartوَٱللَّهُwal-lahuAnd Allahبِمَاbimāof whatتَعْمَلُونَtaʿmalūnayou doعَلِيمٌۭʿalīmun(is) All-Knower
And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allah, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allah is Knowing of what you do
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لِّلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَإِن تُبْدُوا۟ مَا فِىٓ أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ ٱللَّهُ ۖ فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ
لِّلَّهِlillahiTo Allah (belongs)مَاmāwhateverفِىfī(is) inٱلسَّمَـٰوَٰتِl-samāwātithe heavensوَمَاwamāand whateverفِىfī(is) inٱلْأَرْضِ ۗl-arḍithe earthوَإِنwa-inAnd ifتُبْدُوا۟tub'dūyou discloseمَاmāwhatفِىٓfī(is) inأَنفُسِكُمْanfusikumyourselvesأَوْaworتُخْفُوهُtukh'fūhuyou conceal itيُحَاسِبْكُمyuḥāsib'kumwill call you to accountبِهِbihifor itٱللَّهُ ۖl-lahuAllahفَيَغْفِرُfayaghfiruThen, He will forgiveلِمَنliman[to] whomيَشَآءُyashāuHe willsوَيُعَذِّبُwayuʿadhibuand He will punishمَنmanwhomيَشَآءُ ۗyashāuHe willsوَٱللَّهُwal-lahuAnd Allahعَلَىٰʿalāonكُلِّkullieveryشَىْءٍۢshayinthingقَدِيرٌqadīrun(is) All-Powerful
To Allah belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allah will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allah is over all things competent
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ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّن رُّسُلِهِۦ ۚ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ
ءَامَنَāmanaBelievedٱلرَّسُولُl-rasūluthe Messengerبِمَآbimāin whatأُنزِلَunzilawas revealedإِلَيْهِilayhito himمِنminfromرَّبِّهِۦrabbihihis Lordوَٱلْمُؤْمِنُونَ ۚwal-mu'minūnaand the believersكُلٌّkullunAllءَامَنَāmanabelievedبِٱللَّهِbil-lahiin Allahوَمَلَـٰٓئِكَتِهِۦwamalāikatihiand His Angelsوَكُتُبِهِۦwakutubihiand His Booksوَرُسُلِهِۦwarusulihiand His MessengersلَاlāNotنُفَرِّقُnufarriquwe make distinctionبَيْنَbaynabetweenأَحَدٍۢaḥadinanyمِّنminofرُّسُلِهِۦ ۚrusulihiHis messengersوَقَالُوا۟waqālūAnd they saidسَمِعْنَاsamiʿ'nāWe heardوَأَطَعْنَا ۖwa-aṭaʿnāand we obeyedغُفْرَانَكَghuf'rānaka(Grant) us Your forgivenessرَبَّنَاrabbanāour Lordوَإِلَيْكَwa-ilaykaand to Youٱلْمَصِيرُl-maṣīru(is) the return
The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination
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لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًۭا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ ۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ ۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ
لَاlā(Does) notيُكَلِّفُyukallifuburdenٱللَّهُl-lahuAllahنَفْسًاnafsanany soulإِلَّاillāexceptوُسْعَهَا ۚwus'ʿahāits capacityلَهَاlahāfor itمَاmāwhatكَسَبَتْkasabatit earnedوَعَلَيْهَاwaʿalayhāand against itمَاmāwhatٱكْتَسَبَتْ ۗik'tasabatit earnedرَبَّنَاrabbanāOur Lordلَاlā(Do) notتُؤَاخِذْنَآtuākhidh'nātake us to taskإِنinifنَّسِينَآnasīnāwe forgetأَوْaworأَخْطَأْنَا ۚakhṭanāwe errرَبَّنَاrabbanāOur LordوَلَاwalāAnd (do) notتَحْمِلْtaḥmillayعَلَيْنَآʿalaynāupon usإِصْرًۭاiṣ'rana burdenكَمَاkamālike thatحَمَلْتَهُۥḥamaltahu(which) You laid [it]عَلَىʿalāonٱلَّذِينَalladhīnathose whoمِنmin(were) fromقَبْلِنَا ۚqablinābefore usرَبَّنَاrabbanāOur Lordوَلَاwalā[And] (do) notتُحَمِّلْنَاtuḥammil'nālay on usمَاmāwhatلَاlānotطَاقَةَṭāqata(the) strengthلَنَاlanāwe haveبِهِۦ ۖbihi[of it] (to bear)وَٱعْفُwa-uʿ'fuAnd pardonعَنَّاʿannā[from] usوَٱغْفِرْwa-igh'firand forgiveلَنَاlanā[for] usوَٱرْحَمْنَآ ۚwa-ir'ḥamnāand have mercy on usأَنتَantaYou (are)مَوْلَىٰنَاmawlānāour Protectorفَٱنصُرْنَاfa-unṣur'nāso help usعَلَىʿalāagainstٱلْقَوْمِl-qawmithe people ٱلْكَـٰفِرِينَl-kāfirīna[the] disbelievers
Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people
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