Surah 4 of 114 · Madani
سُورَةُ النِّسَاءِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
1
يَـٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍۢ وَٰحِدَةٍۢ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًۭا كَثِيرًۭا وَنِسَآءًۭ ۚ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِى تَسَآءَلُونَ بِهِۦ وَٱلْأَرْحَامَ ۚ إِنَّ ٱللَّهَ كَانَ عَلَيْكُمْ رَقِيبًۭا
يَـٰٓأَيُّهَاyāayyuhāOٱلنَّاسُl-nāsumankindٱتَّقُوا۟ittaqūFearرَبَّكُمُrabbakumuyour Lordٱلَّذِىalladhīthe One Whoخَلَقَكُمkhalaqakumcreated youمِّنminfromنَّفْسٍۢnafsina soulوَٰحِدَةٍۢwāḥidatinsingleوَخَلَقَwakhalaqaand createdمِنْهَاmin'hāfrom itزَوْجَهَاzawjahāits mateوَبَثَّwabathaand dispersedمِنْهُمَاmin'humāfrom both of themرِجَالًۭاrijālanmenكَثِيرًۭاkathīranmanyوَنِسَآءًۭ ۚwanisāanand womenوَٱتَّقُوا۟wa-ittaqūAnd fearٱللَّهَl-lahaAllahٱلَّذِىalladhī(through) Whomتَسَآءَلُونَtasāalūnayou askبِهِۦbihi[with it]وَٱلْأَرْحَامَ ۚwal-arḥāmaand the wombsإِنَّinnaIndeedٱللَّهَl-lahaAllahكَانَkānaisعَلَيْكُمْʿalaykumover youرَقِيبًۭاraqībanEver-Watchful
O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer
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4:1
2
وَءَاتُوا۟ ٱلْيَتَـٰمَىٰٓ أَمْوَٰلَهُمْ ۖ وَلَا تَتَبَدَّلُوا۟ ٱلْخَبِيثَ بِٱلطَّيِّبِ ۖ وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَهُمْ إِلَىٰٓ أَمْوَٰلِكُمْ ۚ إِنَّهُۥ كَانَ حُوبًۭا كَبِيرًۭا
وَءَاتُوا۟waātūAnd giveٱلْيَتَـٰمَىٰٓl-yatāmā(to) the orphansأَمْوَٰلَهُمْ ۖamwālahumtheir wealthوَلَاwalāand (do) notتَتَبَدَّلُوا۟tatabaddalūexchangeٱلْخَبِيثَl-khabīthathe badبِٱلطَّيِّبِ ۖbil-ṭayibiwith the goodوَلَاwalāand (do) notتَأْكُلُوٓا۟takulūconsumeأَمْوَٰلَهُمْamwālahumtheir wealthإِلَىٰٓilāwithأَمْوَٰلِكُمْ ۚamwālikumyour wealthإِنَّهُۥinnahuIndeed, itكَانَkānaisحُوبًۭاḥūbana sinكَبِيرًۭاkabīrangreat
And give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs]. And do not consume their properties into your own. Indeed, that is ever a great sin
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4:2
3
وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا۟ فِى ٱلْيَتَـٰمَىٰ فَٱنكِحُوا۟ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثْنَىٰ وَثُلَـٰثَ وَرُبَـٰعَ ۖ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا۟ فَوَٰحِدَةً أَوْ مَا مَلَكَتْ أَيْمَـٰنُكُمْ ۚ ذَٰلِكَ أَدْنَىٰٓ أَلَّا تَعُولُوا۟
وَإِنْwa-inAnd ifخِفْتُمْkhif'tumyou fearأَلَّاallāthat notتُقْسِطُوا۟tuq'siṭūyou will be able to do justiceفِىfīwithٱلْيَتَـٰمَىٰl-yatāmāthe orphansفَٱنكِحُوا۟fa-inkiḥūthen marryمَاmāwhatطَابَṭābaseems suitableلَكُمlakumto youمِّنَminafromٱلنِّسَآءِl-nisāithe womenمَثْنَىٰmathnātwoوَثُلَـٰثَwathulāthaor threeوَرُبَـٰعَ ۖwarubāʿaor fourفَإِنْfa-inBut ifخِفْتُمْkhif'tumyou fearأَلَّاallāthat notتَعْدِلُوا۟taʿdilūyou can do justiceفَوَٰحِدَةًfawāḥidatanthen (marry) oneأَوْaworمَاmāwhatمَلَكَتْmalakatpossessesأَيْمَـٰنُكُمْ ۚaymānukumyour right handذَٰلِكَdhālikaThatأَدْنَىٰٓadnā(is) more appropriateأَلَّاallāthat (may) notتَعُولُوا۟taʿūlūyou oppress
And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. That is more suitable that you may not incline [to injustice]
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4:3
4
وَءَاتُوا۟ ٱلنِّسَآءَ صَدُقَـٰتِهِنَّ نِحْلَةًۭ ۚ فَإِن طِبْنَ لَكُمْ عَن شَىْءٍۢ مِّنْهُ نَفْسًۭا فَكُلُوهُ هَنِيٓـًۭٔا مَّرِيٓـًۭٔا
وَءَاتُوا۟waātūAnd giveٱلنِّسَآءَl-nisāathe womenصَدُقَـٰتِهِنَّṣaduqātihinnatheir dowerنِحْلَةًۭ ۚniḥ'latangraciouslyفَإِنfa-inBut ifطِبْنَṭib'nathey remitلَكُمْlakumto youعَنʿanofشَىْءٍۢshayinanythingمِّنْهُmin'huof itنَفْسًۭاnafsan(on their) ownفَكُلُوهُfakulūhuthen eat itهَنِيٓـًۭٔاhanīan(in) satisfactionمَّرِيٓـًۭٔاmarīan(and) ease
And give the women [upon marriage] their [bridal] gifts graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease
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4:4
5
وَلَا تُؤْتُوا۟ ٱلسُّفَهَآءَ أَمْوَٰلَكُمُ ٱلَّتِى جَعَلَ ٱللَّهُ لَكُمْ قِيَـٰمًۭا وَٱرْزُقُوهُمْ فِيهَا وَٱكْسُوهُمْ وَقُولُوا۟ لَهُمْ قَوْلًۭا مَّعْرُوفًۭا
وَلَاwalāAnd (do) notتُؤْتُوا۟tu'tūgiveٱلسُّفَهَآءَl-sufahāathe foolishأَمْوَٰلَكُمُamwālakumuyour wealthٱلَّتِىallatīwhichجَعَلَjaʿala(was) madeٱللَّهُl-lahu(by) Allahلَكُمْlakumfor youقِيَـٰمًۭاqiyāmana means of supportوَٱرْزُقُوهُمْwa-ur'zuqūhum(but) provide (for) themفِيهَاfīhāwith itوَٱكْسُوهُمْwa-ik'sūhumand clothe themوَقُولُوا۟waqūlūand speakلَهُمْlahumto themقَوْلًۭاqawlanwordsمَّعْرُوفًۭاmaʿrūfan(of) kindness
And do not give the weak-minded your property, which Allah has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness
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4:5
6
وَٱبْتَلُوا۟ ٱلْيَتَـٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُوا۟ ٱلنِّكَاحَ فَإِنْ ءَانَسْتُم مِّنْهُمْ رُشْدًۭا فَٱدْفَعُوٓا۟ إِلَيْهِمْ أَمْوَٰلَهُمْ ۖ وَلَا تَأْكُلُوهَآ إِسْرَافًۭا وَبِدَارًا أَن يَكْبَرُوا۟ ۚ وَمَن كَانَ غَنِيًّۭا فَلْيَسْتَعْفِفْ ۖ وَمَن كَانَ فَقِيرًۭا فَلْيَأْكُلْ بِٱلْمَعْرُوفِ ۚ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَٰلَهُمْ فَأَشْهِدُوا۟ عَلَيْهِمْ ۚ وَكَفَىٰ بِٱللَّهِ حَسِيبًۭا
وَٱبْتَلُوا۟wa-ib'talūAnd testٱلْيَتَـٰمَىٰl-yatāmāthe orphansحَتَّىٰٓḥattāuntilإِذَاidhā[when]بَلَغُوا۟balaghūthey reach[ed]ٱلنِّكَاحَl-nikāḥa(the age of) marriageفَإِنْfa-inthen ifءَانَسْتُمānastumyou perceiveمِّنْهُمْmin'humin themرُشْدًۭاrush'dansound judgementفَٱدْفَعُوٓا۟fa-id'faʿūthen deliverإِلَيْهِمْilayhimto themأَمْوَٰلَهُمْ ۖamwālahumtheir wealthوَلَاwalāAnd (do) notتَأْكُلُوهَآtakulūhāeat itإِسْرَافًۭاis'rāfanextravagantlyوَبِدَارًاwabidāranand hastilyأَنan(fearing) thatيَكْبَرُوا۟ ۚyakbarūthey will grow upوَمَنwamanAnd whoeverكَانَkānaisغَنِيًّۭاghaniyyanrichفَلْيَسْتَعْفِفْ ۖfalyastaʿfifthen he should refrainوَمَنwamanand whoeverكَانَkānaisفَقِيرًۭاfaqīranpoorفَلْيَأْكُلْfalyakulthen let him eat (of it)بِٱلْمَعْرُوفِ ۚbil-maʿrūfiin a fair mannerفَإِذَاfa-idhāThen whenدَفَعْتُمْdafaʿtumyou deliverإِلَيْهِمْilayhimto themأَمْوَٰلَهُمْamwālahumtheir wealthفَأَشْهِدُوا۟fa-ashhidūthen take witnessesعَلَيْهِمْ ۚʿalayhimon themوَكَفَىٰwakafāAnd is sufficientبِٱللَّهِbil-lahiAllahحَسِيبًۭاḥasīban(as) a Reckoner
And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allah as Accountant
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4:6
7
لِّلرِّجَالِ نَصِيبٌۭ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَلِلنِّسَآءِ نَصِيبٌۭ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ ۚ نَصِيبًۭا مَّفْرُوضًۭا
لِّلرِّجَالِlilrrijāliFor the menنَصِيبٌۭnaṣībuna portionمِّمَّاmimmāof whatتَرَكَtaraka(is) leftٱلْوَٰلِدَانِl-wālidāni(by) the parentsوَٱلْأَقْرَبُونَwal-aqrabūnaand the near relativesوَلِلنِّسَآءِwalilnnisāiand for the womenنَصِيبٌۭnaṣībuna portionمِّمَّاmimmāof whatتَرَكَtaraka(is) leftٱلْوَٰلِدَانِl-wālidāni(by) parentsوَٱلْأَقْرَبُونَwal-aqrabūnaand the near relativesمِمَّاmimmāof whatقَلَّqalla(is) littleمِنْهُmin'huof itأَوْaworكَثُرَ ۚkathuramuch نَصِيبًۭاnaṣībana portionمَّفْرُوضًۭاmafrūḍanobligatory
For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share
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4:7
8
وَإِذَا حَضَرَ ٱلْقِسْمَةَ أُو۟لُوا۟ ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينُ فَٱرْزُقُوهُم مِّنْهُ وَقُولُوا۟ لَهُمْ قَوْلًۭا مَّعْرُوفًۭا
وَإِذَاwa-idhāAnd whenحَضَرَḥaḍarapresentٱلْقِسْمَةَl-qis'mata(at) the (time of) divisionأُو۟لُوا۟ulū(of)ٱلْقُرْبَىٰl-qur'bāthe relativesوَٱلْيَتَـٰمَىٰwal-yatāmāand the orphansوَٱلْمَسَـٰكِينُwal-masākīnuand the poorفَٱرْزُقُوهُمfa-ur'zuqūhumthen provide themمِّنْهُmin'hufrom itوَقُولُوا۟waqūlūand speakلَهُمْlahumto themقَوْلًۭاqawlanwordsمَّعْرُوفًۭاmaʿrūfan(of) kindness
And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of the estate and speak to them words of appropriate kindness
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4:8
9
وَلْيَخْشَ ٱلَّذِينَ لَوْ تَرَكُوا۟ مِنْ خَلْفِهِمْ ذُرِّيَّةًۭ ضِعَـٰفًا خَافُوا۟ عَلَيْهِمْ فَلْيَتَّقُوا۟ ٱللَّهَ وَلْيَقُولُوا۟ قَوْلًۭا سَدِيدًا
وَلْيَخْشَwalyakhshaAnd let fear ٱلَّذِينَalladhīnathose whoلَوْlawifتَرَكُوا۟tarakūthey leftمِنْminfromخَلْفِهِمْkhalfihimbehindذُرِّيَّةًۭdhurriyyatanoffspringضِعَـٰفًاḍiʿāfanweakخَافُوا۟khāfū(and) they would have fearedعَلَيْهِمْʿalayhimabout themفَلْيَتَّقُوا۟falyattaqūSo let them fearٱللَّهَl-lahaAllahوَلْيَقُولُوا۟walyaqūlūand let them speakقَوْلًۭاqawlanwordsسَدِيدًاsadīdanappropriate
And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allah and speak words of appropriate justice
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4:9
10
إِنَّ ٱلَّذِينَ يَأْكُلُونَ أَمْوَٰلَ ٱلْيَتَـٰمَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِى بُطُونِهِمْ نَارًۭا ۖ وَسَيَصْلَوْنَ سَعِيرًۭا
إِنَّinnaIndeedٱلَّذِينَalladhīnathose whoيَأْكُلُونَyakulūnaconsumeأَمْوَٰلَamwālawealthٱلْيَتَـٰمَىٰl-yatāmā(of) the orphansظُلْمًاẓul'manwrongfullyإِنَّمَاinnamāonlyيَأْكُلُونَyakulūnathey consumeفِىfīinبُطُونِهِمْbuṭūnihimtheir belliesنَارًۭا ۖnāranfireوَسَيَصْلَوْنَwasayaṣlawnaand they will be burnedسَعِيرًۭاsaʿīran(in) a Blazing Fire
Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze
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4:10
11
يُوصِيكُمُ ٱللَّهُ فِىٓ أَوْلَـٰدِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۚ فَإِن كُنَّ نِسَآءًۭ فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۖ وَإِن كَانَتْ وَٰحِدَةًۭ فَلَهَا ٱلنِّصْفُ ۚ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍۢ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌۭ ۚ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌۭ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ ۚ فَإِن كَانَ لَهُۥٓ إِخْوَةٌۭ فَلِأُمِّهِ ٱلسُّدُسُ ۚ مِنۢ بَعْدِ وَصِيَّةٍۢ يُوصِى بِهَآ أَوْ دَيْنٍ ۗ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًۭا ۚ فَرِيضَةًۭ مِّنَ ٱللَّهِ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا
يُوصِيكُمُyūṣīkumuInstructs youٱللَّهُl-lahuAllahفِىٓfīconcerningأَوْلَـٰدِكُمْ ۖawlādikumyour children لِلذَّكَرِlildhakarifor the maleمِثْلُmith'lulikeحَظِّḥaẓẓi(the) portionٱلْأُنثَيَيْنِ ۚl-unthayayni(of) two femalesفَإِنfa-inBut ifكُنَّkunnathere areنِسَآءًۭnisāan(only) womenفَوْقَfawqamore (than)ٱثْنَتَيْنِith'nataynitwoفَلَهُنَّfalahunnathen for themثُلُثَاthuluthātwo thirdsمَاmā(of) whatتَرَكَ ۖtarakahe leftوَإِنwa-inAnd ifكَانَتْkānat(there) isوَٰحِدَةًۭwāḥidatan(only) oneفَلَهَاfalahāthen for herٱلنِّصْفُ ۚl-niṣ'fu(is) halfوَلِأَبَوَيْهِwali-abawayhiAnd for his parentsلِكُلِّlikullifor eachوَٰحِدٍۢwāḥidinoneمِّنْهُمَاmin'humāof themٱلسُّدُسُl-sudusua sixthمِمَّاmimmāof whatتَرَكَtaraka(is) leftإِنinifكَانَkānaisلَهُۥlahufor himوَلَدٌۭ ۚwaladuna childفَإِنfa-inBut ifلَّمْlamnotيَكُنyakunisلَّهُۥlahufor himوَلَدٌۭwaladunany childوَوَرِثَهُۥٓwawarithahuand inherit[ed] himأَبَوَاهُabawāhuhis parentsفَلِأُمِّهِfali-ummihithen for his motherٱلثُّلُثُ ۚl-thuluthu(is) one thirdفَإِنfa-inAnd ifكَانَkānaareلَهُۥٓlahufor himإِخْوَةٌۭikh'watunbrothers and sistersفَلِأُمِّهِfali-ummihithen for his motherٱلسُّدُسُ ۚl-sudusu(is) the sixthمِنۢminfromبَعْدِbaʿdiafterوَصِيَّةٍۢwaṣiyyatinany willيُوصِىyūṣīhe has madeبِهَآbihā[of which]أَوْaworدَيْنٍ ۗdayninany debtءَابَآؤُكُمْābāukumYour parentsوَأَبْنَآؤُكُمْwa-abnāukumand your children لَاlānotتَدْرُونَtadrūnayou knowأَيُّهُمْayyuhumwhich of themأَقْرَبُaqrabu(is) nearerلَكُمْlakumto youنَفْعًۭا ۚnafʿan(in) benefitفَرِيضَةًۭfarīḍatanAn obligationمِّنَminafromٱللَّهِ ۗl-lahiAllahإِنَّinnaIndeedٱللَّهَl-lahaAllahكَانَkānaisعَلِيمًاʿalīmanAll-KnowingحَكِيمًۭاḥakīmanAll-Wise
Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah. Indeed, Allah is ever Knowing and Wise
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4:11
12
۞ وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌۭ ۚ فَإِن كَانَ لَهُنَّ وَلَدٌۭ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكْنَ ۚ مِنۢ بَعْدِ وَصِيَّةٍۢ يُوصِينَ بِهَآ أَوْ دَيْنٍۢ ۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌۭ ۚ فَإِن كَانَ لَكُمْ وَلَدٌۭ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكْتُم ۚ مِّنۢ بَعْدِ وَصِيَّةٍۢ تُوصُونَ بِهَآ أَوْ دَيْنٍۢ ۗ وَإِن كَانَ رَجُلٌۭ يُورَثُ كَلَـٰلَةً أَوِ ٱمْرَأَةٌۭ وَلَهُۥٓ أَخٌ أَوْ أُخْتٌۭ فَلِكُلِّ وَٰحِدٍۢ مِّنْهُمَا ٱلسُّدُسُ ۚ فَإِن كَانُوٓا۟ أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَآءُ فِى ٱلثُّلُثِ ۚ مِنۢ بَعْدِ وَصِيَّةٍۢ يُوصَىٰ بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرٍّۢ ۚ وَصِيَّةًۭ مِّنَ ٱللَّهِ ۗ وَٱللَّهُ عَلِيمٌ حَلِيمٌۭ
۞ وَلَكُمْwalakumAnd for youنِصْفُniṣ'fu(is) halfمَاmā(of) whatتَرَكَtaraka(is) leftأَزْوَٰجُكُمْazwājukumby your wivesإِنinifلَّمْlamnotيَكُنyakunisلَّهُنَّlahunnafor themوَلَدٌۭ ۚwaladuna childفَإِنfa-inBut ifكَانَkānaisلَهُنَّlahunnafor themوَلَدٌۭwaladuna childفَلَكُمُfalakumuthen for youٱلرُّبُعُl-rubuʿu(is) the fourthمِمَّاmimmāof whatتَرَكْنَ ۚtaraknathey leftمِنۢminfromبَعْدِbaʿdiafterوَصِيَّةٍۢwaṣiyyatinany willيُوصِينَyūṣīnathey have madeبِهَآbihā[for which]أَوْaworدَيْنٍۢ ۚdayninany debtوَلَهُنَّwalahunnaAnd for themٱلرُّبُعُl-rubuʿu(is) the fourthمِمَّاmimmāof whatتَرَكْتُمْtaraktumyou leftإِنinifلَّمْlamnotيَكُنyakunisلَّكُمْlakumfor youوَلَدٌۭ ۚwaladuna childفَإِنfa-inBut ifكَانَkānaisلَكُمْlakumfor youوَلَدٌۭwaladuna childفَلَهُنَّfalahunnathen for themٱلثُّمُنُl-thumunu(is) the eighthمِمَّاmimmāof whatتَرَكْتُم ۚtaraktumyou leftمِّنۢminfromبَعْدِbaʿdiafterوَصِيَّةٍۢwaṣiyyatinany willتُوصُونَtūṣūnayou have madeبِهَآbihā[for which]أَوْaworدَيْنٍۢ ۗdayninany debtوَإِنwa-inAnd ifكَانَkāna[is]رَجُلٌۭrajuluna manيُورَثُyūrathu(whose wealth) is to be inheritedكَلَـٰلَةًkalālatan(has) no parent or childأَوِawiorٱمْرَأَةٌۭim'ra-atuna womenوَلَهُۥٓwalahuand for himأَخٌakhun(is) a brotherأَوْaworأُخْتٌۭukh'tuna sisterفَلِكُلِّfalikullithen for eachوَٰحِدٍۢwāḥidinoneمِّنْهُمَاmin'humāof (the) twoٱلسُّدُسُ ۚl-sudusu(is) the sixthفَإِنfa-inBut ifكَانُوٓا۟kānūthey areأَكْثَرَaktharamoreمِنminthanذَٰلِكَdhālikathatفَهُمْfahumthen theyشُرَكَآءُshurakāu(are) partnersفِىfīinٱلثُّلُثِ ۚl-thuluthithe thirdمِنۢminfromبَعْدِbaʿdiafterوَصِيَّةٍۢwaṣiyyatinany willيُوصَىٰyūṣāwas madeبِهَآbihā[for which]أَوْaworدَيْنٍdayninany debtغَيْرَghayrawithoutمُضَآرٍّۢ ۚmuḍārrin(being) harmfulوَصِيَّةًۭwaṣiyyatanAn ordinanceمِّنَminafromٱللَّهِ ۗl-lahiAllahوَٱللَّهُwal-lahuAnd Allahعَلِيمٌʿalīmun(is) All-KnowingحَلِيمٌۭḥalīmunAll-Forbearing
And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for the wives is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third, after any bequest which was made or debt, as long as there is no detriment [caused]. [This is] an ordinance from Allah, and Allah is Knowing and Forbearing
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4:12
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تِلْكَ حُدُودُ ٱللَّهِ ۚ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
تِلْكَtil'kaTheseحُدُودُḥudūdu(are the) limitsٱللَّهِ ۚl-lahi(of) Allahوَمَنwamanand whoeverيُطِعِyuṭiʿiobeysٱللَّهَl-lahaAllahوَرَسُولَهُۥwarasūlahuand His Messengerيُدْخِلْهُyud'khil'huHe will admit himجَنَّـٰتٍۢjannātin(to) Gardensتَجْرِىtajrīflowsمِنminfromتَحْتِهَاtaḥtihāunderneath themٱلْأَنْهَـٰرُl-anhāruthe rivers خَـٰلِدِينَkhālidīna(will) abide foreverفِيهَا ۚfīhāin itوَذَٰلِكَwadhālikaAnd thatٱلْفَوْزُl-fawzu(is) the successٱلْعَظِيمُl-ʿaẓīmu[the] great
These are the limits [set by] Allah, and whoever obeys Allah and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment
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4:13
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وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ وَيَتَعَدَّ حُدُودَهُۥ يُدْخِلْهُ نَارًا خَـٰلِدًۭا فِيهَا وَلَهُۥ عَذَابٌۭ مُّهِينٌۭ
وَمَنwamanAnd whoeverيَعْصِyaʿṣidisobeysٱللَّهَl-lahaAllahوَرَسُولَهُۥwarasūlahuand His Messengerوَيَتَعَدَّwayataʿaddaand transgressesحُدُودَهُۥḥudūdahuHis limits يُدْخِلْهُyud'khil'huHe will admit himنَارًاnāran(to) Fireخَـٰلِدًۭاkhālidan(will) abide foreverفِيهَاfīhāin itوَلَهُۥwalahuAnd for himعَذَابٌۭʿadhābun(is) a punishmentمُّهِينٌۭmuhīnunhumiliating
And whoever disobeys Allah and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment
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4:14
15
وَٱلَّـٰتِى يَأْتِينَ ٱلْفَـٰحِشَةَ مِن نِّسَآئِكُمْ فَٱسْتَشْهِدُوا۟ عَلَيْهِنَّ أَرْبَعَةًۭ مِّنكُمْ ۖ فَإِن شَهِدُوا۟ فَأَمْسِكُوهُنَّ فِى ٱلْبُيُوتِ حَتَّىٰ يَتَوَفَّىٰهُنَّ ٱلْمَوْتُ أَوْ يَجْعَلَ ٱللَّهُ لَهُنَّ سَبِيلًۭا
وَٱلَّـٰتِىwa-allātīAnd those whoيَأْتِينَyatīnacommitٱلْفَـٰحِشَةَl-fāḥishata[the] immoralityمِنminfromنِّسَآئِكُمْnisāikumyour womenفَٱسْتَشْهِدُوا۟fa-is'tashhidūthen call to witnessعَلَيْهِنَّʿalayhinnaagainst themأَرْبَعَةًۭarbaʿatanfourمِّنكُمْ ۖminkumamong youفَإِنfa-inAnd ifشَهِدُوا۟shahidūthey testifyفَأَمْسِكُوهُنَّfa-amsikūhunnathen confine themفِىfīinٱلْبُيُوتِl-buyūtitheir housesحَتَّىٰḥattāuntilيَتَوَفَّىٰهُنَّyatawaffāhunnacomes to themٱلْمَوْتُl-mawtu[the] deathأَوْaworيَجْعَلَyajʿalamakesٱللَّهُl-lahuAllahلَهُنَّlahunnafor themسَبِيلًۭاsabīlana way
Those who commit unlawful sexual intercourse of your women - bring against them four [witnesses] from among you. And if they testify, confine the guilty women to houses until death takes them or Allah ordains for them [another] way
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وَٱلَّذَانِ يَأْتِيَـٰنِهَا مِنكُمْ فَـَٔاذُوهُمَا ۖ فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُوا۟ عَنْهُمَآ ۗ إِنَّ ٱللَّهَ كَانَ تَوَّابًۭا رَّحِيمًا
وَٱلَّذَانِwa-alladhāniAnd the two whoيَأْتِيَـٰنِهَاyatiyānihācommit itمِنكُمْminkumamong youفَـَٔاذُوهُمَا ۖfaādhūhumāthen punish both of themفَإِنfa-inBut ifتَابَاtābāthey repentوَأَصْلَحَاwa-aṣlaḥāand correct themselvesفَأَعْرِضُوا۟fa-aʿriḍūthen turn awayعَنْهُمَآ ۗʿanhumāfrom both of themإِنَّinnaIndeedٱللَّهَl-lahaAllahكَانَkānaisتَوَّابًۭاtawwābanOft-ForgivingرَّحِيمًاraḥīmanMost-Merciful
And the two who commit it among you, dishonor them both. But if they repent and correct themselves, leave them alone. Indeed, Allah is ever Accepting of repentance and Merciful
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17
إِنَّمَا ٱلتَّوْبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعْمَلُونَ ٱلسُّوٓءَ بِجَهَـٰلَةٍۢ ثُمَّ يَتُوبُونَ مِن قَرِيبٍۢ فَأُو۟لَـٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيْهِمْ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا
إِنَّمَاinnamāOnlyٱلتَّوْبَةُl-tawbatuthe acceptance of repentanceعَلَىʿalābyٱللَّهِl-lahiAllahلِلَّذِينَlilladhīna(is) for those whoيَعْمَلُونَyaʿmalūnadoٱلسُّوٓءَl-sūathe evilبِجَهَـٰلَةٍۢbijahālatinin ignoranceثُمَّthummathenيَتُوبُونَyatūbūnathey repentمِنminfromقَرِيبٍۢqarībinsoon afterفَأُو۟لَـٰٓئِكَfa-ulāikaThen thoseيَتُوبُyatūbuwill have forgivenessٱللَّهُl-lahu(from) Allahعَلَيْهِمْ ۗʿalayhimupon themوَكَانَwakānaand isٱللَّهُl-lahuAllahعَلِيمًاʿalīmanAll-KnowingحَكِيمًۭاḥakīmanAll-Wise
The repentance accepted by Allah is only for those who do wrong in ignorance [or carelessness] and then repent soon after. It is those to whom Allah will turn in forgiveness, and Allah is ever Knowing and Wise
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4:17
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وَلَيْسَتِ ٱلتَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ إِنِّى تُبْتُ ٱلْـَٔـٰنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ ۚ أُو۟لَـٰٓئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًۭا
وَلَيْسَتِwalaysatiAnd notٱلتَّوْبَةُl-tawbatu(is) the acceptance of repentanceلِلَّذِينَlilladhīnafor those whoيَعْمَلُونَyaʿmalūnadoٱلسَّيِّـَٔاتِl-sayiātithe evil deedsحَتَّىٰٓḥattāuntilإِذَاidhāwhenحَضَرَḥaḍaraapproachesأَحَدَهُمُaḥadahumuone of themٱلْمَوْتُl-mawtu[the] deathقَالَqālahe saysإِنِّىinnīIndeed Iتُبْتُtub'turepentٱلْـَٔـٰنَl-ānanowوَلَاwalāand notٱلَّذِينَalladhīnathose whoيَمُوتُونَyamūtūnadieوَهُمْwahumwhile theyكُفَّارٌ ۚkuffārun(are) disbelieversأُو۟لَـٰٓئِكَulāikaThose أَعْتَدْنَاaʿtadnāWe have preparedلَهُمْlahumfor themعَذَابًاʿadhābana punishmentأَلِيمًۭاalīmanpainful
But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, "Indeed, I have repented now," or of those who die while they are disbelievers. For them We have prepared a painful punishment
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4:18
19
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَحِلُّ لَكُمْ أَن تَرِثُوا۟ ٱلنِّسَآءَ كَرْهًۭا ۖ وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا۟ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلَّآ أَن يَأْتِينَ بِفَـٰحِشَةٍۢ مُّبَيِّنَةٍۢ ۚ وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِ ۚ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًۭٔا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرًۭا كَثِيرًۭا
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوا۟āmanūbelieve[d]لَاlāNotيَحِلُّyaḥillu(is) lawfulلَكُمْlakumfor youأَنanthatتَرِثُوا۟tarithūyou inheritٱلنِّسَآءَl-nisāathe womenكَرْهًۭا ۖkarhan(by) forceوَلَاwalāAnd notتَعْضُلُوهُنَّtaʿḍulūhunnayou constraint themلِتَذْهَبُوا۟litadhhabūso that you may takeبِبَعْضِbibaʿḍia partمَآmā(of) whatءَاتَيْتُمُوهُنَّātaytumūhunnayou have given themإِلَّآillāexceptأَنanthatيَأْتِينَyatīnathey commitبِفَـٰحِشَةٍۢbifāḥishatinimmoralityمُّبَيِّنَةٍۢ ۚmubayyinatinopenوَعَاشِرُوهُنَّwaʿāshirūhunnaAnd live with themبِٱلْمَعْرُوفِ ۚbil-maʿrūfiin kindnessفَإِنfa-inBut ifكَرِهْتُمُوهُنَّkarih'tumūhunnayou dislike themفَعَسَىٰٓfaʿasāthen perhapsأَنanthatتَكْرَهُوا۟takrahūyou dislikeشَيْـًۭٔاshayana thingوَيَجْعَلَwayajʿalaand has placedٱللَّهُl-lahuAllahفِيهِfīhiin itخَيْرًۭاkhayrangoodكَثِيرًۭاkathīranmuch
O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allah makes therein much good
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4:19
20
وَإِنْ أَرَدتُّمُ ٱسْتِبْدَالَ زَوْجٍۢ مَّكَانَ زَوْجٍۢ وَءَاتَيْتُمْ إِحْدَىٰهُنَّ قِنطَارًۭا فَلَا تَأْخُذُوا۟ مِنْهُ شَيْـًٔا ۚ أَتَأْخُذُونَهُۥ بُهْتَـٰنًۭا وَإِثْمًۭا مُّبِينًۭا
وَإِنْwa-inAnd ifأَرَدتُّمُaradttumuyou intendٱسْتِبْدَالَis'tib'dālareplacingزَوْجٍۢzawjina wifeمَّكَانَmakāna(in) placeزَوْجٍۢzawjin(of) a wifeوَءَاتَيْتُمْwaātaytumand you have givenإِحْدَىٰهُنَّiḥ'dāhunnaone of themقِنطَارًۭاqinṭāranheap (of gold)فَلَاfalāthen (do) notتَأْخُذُوا۟takhudhūtake awayمِنْهُmin'hufrom itشَيْـًٔا ۚshayananythingأَتَأْخُذُونَهُۥatakhudhūnahuWould you take itبُهْتَـٰنًۭاbuh'tānan(by) slanderوَإِثْمًۭاwa-ith'manand a sinمُّبِينًۭاmubīnanopen
But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin
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4:20
21
وَكَيْفَ تَأْخُذُونَهُۥ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٍۢ وَأَخَذْنَ مِنكُم مِّيثَـٰقًا غَلِيظًۭا
وَكَيْفَwakayfaAnd howتَأْخُذُونَهُۥtakhudhūnahucould you take itوَقَدْwaqadwhen surelyأَفْضَىٰafḍāhas gone بَعْضُكُمْbaʿḍukumone of youإِلَىٰilātoبَعْضٍۢbaʿḍinanotherوَأَخَذْنَwa-akhadhnaand they have takenمِنكُمminkumfrom youمِّيثَـٰقًاmīthāqancovenantغَلِيظًۭاghalīẓanstrong
And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant
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4:21
22
وَلَا تَنكِحُوا۟ مَا نَكَحَ ءَابَآؤُكُم مِّنَ ٱلنِّسَآءِ إِلَّا مَا قَدْ سَلَفَ ۚ إِنَّهُۥ كَانَ فَـٰحِشَةًۭ وَمَقْتًۭا وَسَآءَ سَبِيلًا
وَلَاwalāAnd (do) notتَنكِحُوا۟tankiḥūmarryمَاmāwhomنَكَحَnakaḥamarriedءَابَآؤُكُمābāukumyour fathersمِّنَminaofٱلنِّسَآءِl-nisāithe womenإِلَّاillāexceptمَاmāwhatقَدْqadhasسَلَفَ ۚsalafapassed beforeإِنَّهُۥinnahuindeed itكَانَkānawasفَـٰحِشَةًۭfāḥishatanan immoralityوَمَقْتًۭاwamaqtanand hatefulوَسَآءَwasāaand (an) evilسَبِيلًاsabīlanway
And do not marry those [women] whom your fathers married, except what has already occurred. Indeed, it was an immorality and hateful [to Allah] and was evil as a way
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4:22
23
حُرِّمَتْ عَلَيْكُمْ أُمَّهَـٰتُكُمْ وَبَنَاتُكُمْ وَأَخَوَٰتُكُمْ وَعَمَّـٰتُكُمْ وَخَـٰلَـٰتُكُمْ وَبَنَاتُ ٱلْأَخِ وَبَنَاتُ ٱلْأُخْتِ وَأُمَّهَـٰتُكُمُ ٱلَّـٰتِىٓ أَرْضَعْنَكُمْ وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَـٰعَةِ وَأُمَّهَـٰتُ نِسَآئِكُمْ وَرَبَـٰٓئِبُكُمُ ٱلَّـٰتِى فِى حُجُورِكُم مِّن نِّسَآئِكُمُ ٱلَّـٰتِى دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا۟ دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَـٰٓئِلُ أَبْنَآئِكُمُ ٱلَّذِينَ مِنْ أَصْلَـٰبِكُمْ وَأَن تَجْمَعُوا۟ بَيْنَ ٱلْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ ۗ إِنَّ ٱللَّهَ كَانَ غَفُورًۭا رَّحِيمًۭا
حُرِّمَتْḥurrimatForbiddenعَلَيْكُمْʿalaykumto youأُمَّهَـٰتُكُمْummahātukum(are) your mothersوَبَنَاتُكُمْwabanātukumand your daughtersوَأَخَوَٰتُكُمْwa-akhawātukumand your sistersوَعَمَّـٰتُكُمْwaʿammātukumand your father's sistersوَخَـٰلَـٰتُكُمْwakhālātukumand your mother's sistersوَبَنَاتُwabanātuand daughtersٱلْأَخِl-akhi(of) brothersوَبَنَاتُwabanātuand daughtersٱلْأُخْتِl-ukh'ti(of) sistersوَأُمَّهَـٰتُكُمُwa-ummahātukumuand (the) mothersٱلَّـٰتِىٓallātīwhoأَرْضَعْنَكُمْarḍaʿnakumnursed youوَأَخَوَٰتُكُمwa-akhawātukumand your sistersمِّنَminafromٱلرَّضَـٰعَةِl-raḍāʿatithe nursingوَأُمَّهَـٰتُwa-ummahātuand mothersنِسَآئِكُمْnisāikum(of) your wivesوَرَبَـٰٓئِبُكُمُwarabāibukumuand your step daughtersٱلَّـٰتِىallātīwhoفِىfī(are) inحُجُورِكُمḥujūrikumyour guardianshipمِّنminofنِّسَآئِكُمُnisāikumuyour womenٱلَّـٰتِىallātīwhomدَخَلْتُمdakhaltumyou had relationsبِهِنَّbihinnawith themفَإِنfa-inbut ifلَّمْlamnotتَكُونُوا۟takūnūyou hadدَخَلْتُمdakhaltumrelationsبِهِنَّbihinnawith themفَلَاfalāthen (there is) noجُنَاحَjunāḥasinعَلَيْكُمْʿalaykumon youوَحَلَـٰٓئِلُwaḥalāiluAnd wivesأَبْنَآئِكُمُabnāikumu(of) your sonsٱلَّذِينَalladhīnathose whoمِنْmin(are) fromأَصْلَـٰبِكُمْaṣlābikumyour loinsوَأَنwa-anand thatتَجْمَعُوا۟tajmaʿūyou gather togetherبَيْنَbayna[between]ٱلْأُخْتَيْنِl-ukh'taynitwo sistersإِلَّاillāexceptمَاmāwhatقَدْqadhasسَلَفَ ۗsalafapassed beforeإِنَّinnaIndeedٱللَّهَl-lahaAllahكَانَkānaisغَفُورًۭاghafūranOft-ForgivingرَّحِيمًۭاraḥīmanMost-Merciful
Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful
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4:23
24
۞ وَٱلْمُحْصَنَـٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتْ أَيْمَـٰنُكُمْ ۖ كِتَـٰبَ ٱللَّهِ عَلَيْكُمْ ۚ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٰلِكُمْ أَن تَبْتَغُوا۟ بِأَمْوَٰلِكُم مُّحْصِنِينَ غَيْرَ مُسَـٰفِحِينَ ۚ فَمَا ٱسْتَمْتَعْتُم بِهِۦ مِنْهُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةًۭ ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَٰضَيْتُم بِهِۦ مِنۢ بَعْدِ ٱلْفَرِيضَةِ ۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا
۞ وَٱلْمُحْصَنَـٰتُwal-muḥ'ṣanātuAnd (prohibited are) the ones who are marriedمِنَminaofٱلنِّسَآءِl-nisāithe womenإِلَّاillāexceptمَاmāwhomمَلَكَتْmalakatyou possessأَيْمَـٰنُكُمْ ۖaymānukumrightfullyكِتَـٰبَkitābaDecreeٱللَّهِl-lahi(of) Allahعَلَيْكُمْ ۚʿalaykumupon youوَأُحِلَّwa-uḥillaAnd are lawfulلَكُمlakumto youمَّاmāwhatوَرَآءَwarāa(is) beyondذَٰلِكُمْdhālikumthatأَنanthatتَبْتَغُوا۟tabtaghūyou seekبِأَمْوَٰلِكُمbi-amwālikumwith your wealthمُّحْصِنِينَmuḥ'ṣinīnadesiring to be chasteغَيْرَghayranotمُسَـٰفِحِينَ ۚmusāfiḥīna(to be) lustfulفَمَاfamāSo whatٱسْتَمْتَعْتُمis'tamtaʿtumyou benefit[ed]بِهِۦbihiof itمِنْهُنَّmin'hunnafrom themفَـَٔاتُوهُنَّfaātūhunnaso you give themأُجُورَهُنَّujūrahunnatheir bridal dueفَرِيضَةًۭ ۚfarīḍatan(as) an obligationوَلَاwalāAnd (there is) noجُنَاحَjunāḥasinعَلَيْكُمْʿalaykumon youفِيمَاfīmāconcerning whatتَرَٰضَيْتُمtarāḍaytumyou mutually agreeبِهِۦbihiof itمِنۢminfromبَعْدِbaʿdibeyondٱلْفَرِيضَةِ ۚl-farīḍatithe obligationإِنَّinnaIndeedٱللَّهَl-lahaAllahكَانَkānaisعَلِيمًاʿalīmanAll-KnowingحَكِيمًۭاḥakīmanAll-Wise
And [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise
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4:24
25
وَمَن لَّمْ يَسْتَطِعْ مِنكُمْ طَوْلًا أَن يَنكِحَ ٱلْمُحْصَنَـٰتِ ٱلْمُؤْمِنَـٰتِ فَمِن مَّا مَلَكَتْ أَيْمَـٰنُكُم مِّن فَتَيَـٰتِكُمُ ٱلْمُؤْمِنَـٰتِ ۚ وَٱللَّهُ أَعْلَمُ بِإِيمَـٰنِكُم ۚ بَعْضُكُم مِّنۢ بَعْضٍۢ ۚ فَٱنكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلْمَعْرُوفِ مُحْصَنَـٰتٍ غَيْرَ مُسَـٰفِحَـٰتٍۢ وَلَا مُتَّخِذَٰتِ أَخْدَانٍۢ ۚ فَإِذَآ أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَـٰحِشَةٍۢ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى ٱلْمُحْصَنَـٰتِ مِنَ ٱلْعَذَابِ ۚ ذَٰلِكَ لِمَنْ خَشِىَ ٱلْعَنَتَ مِنكُمْ ۚ وَأَن تَصْبِرُوا۟ خَيْرٌۭ لَّكُمْ ۗ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ
وَمَنwamanAnd whoeverلَّمْlam(is) notيَسْتَطِعْyastaṭiʿable toمِنكُمْminkumamong youطَوْلًاṭawlanaffordأَنantoيَنكِحَyankiḥamarryٱلْمُحْصَنَـٰتِl-muḥ'ṣanātithe free chasteٱلْمُؤْمِنَـٰتِl-mu'mināti[the] believing womenفَمِنfaminthen (marry) fromمَّاmāwhatمَلَكَتْmalakatpossess[ed]أَيْمَـٰنُكُمaymānukumyour right handsمِّنminofفَتَيَـٰتِكُمُfatayātikumuyour slave girls ٱلْمُؤْمِنَـٰتِ ۚl-mu'mināti(of) the believersوَٱللَّهُwal-lahuAnd Allahأَعْلَمُaʿlamuknows bestبِإِيمَـٰنِكُم ۚbiīmānikumabout your faithبَعْضُكُمbaʿḍukumYouمِّنۢmin(are) fromبَعْضٍۢ ۚbaʿḍin(one) anotherفَٱنكِحُوهُنَّfa-inkiḥūhunnaSo marry themبِإِذْنِbi-idh'niwith (the) permissionأَهْلِهِنَّahlihinna(of) their familyوَءَاتُوهُنَّwaātūhunnaand give themأُجُورَهُنَّujūrahunnatheir bridal dueبِٱلْمَعْرُوفِbil-maʿrūfiin a fair mannerمُحْصَنَـٰتٍmuḥ'ṣanātin(They should be) chasteغَيْرَghayranotمُسَـٰفِحَـٰتٍۢmusāfiḥātinthose who commit immoralityوَلَاwalāand notمُتَّخِذَٰتِmuttakhidhātithose who takeأَخْدَانٍۢ ۚakhdāninsecret loversفَإِذَآfa-idhāThen whenأُحْصِنَّuḥ'ṣinnathey are marriedفَإِنْfa-inand ifأَتَيْنَataynathey commitبِفَـٰحِشَةٍۢbifāḥishatinadulteryفَعَلَيْهِنَّfaʿalayhinnathen for themنِصْفُniṣ'fu(is) halfمَاmā(of) whatعَلَىʿalā(is) onٱلْمُحْصَنَـٰتِl-muḥ'ṣanātithe free chaste womenمِنَminaofٱلْعَذَابِ ۚl-ʿadhābithe punishmentذَٰلِكَdhālikaThatلِمَنْliman(is) for whoeverخَشِىَkhashiyafearsٱلْعَنَتَl-ʿanatacommitting sinمِنكُمْ ۚminkumamong youوَأَنwa-anand thatتَصْبِرُوا۟taṣbirūyou be patientخَيْرٌۭkhayrun(is) betterلَّكُمْ ۗlakumfor youوَٱللَّهُwal-lahuAnd Allahغَفُورٌۭghafūrun(is) Oft-ForgivingرَّحِيمٌۭraḥīmunMost Merciful
And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allah is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears sin, but to be patient is better for you. And Allah is Forgiving and Merciful
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يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ ٱلَّذِينَ مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ
يُرِيدُyurīduWishesٱللَّهُl-lahuAllahلِيُبَيِّنَliyubayyinato make clearلَكُمْlakumto youوَيَهْدِيَكُمْwayahdiyakumand to guide youسُنَنَsunana(to) waysٱلَّذِينَalladhīna(of) thoseمِنminfromقَبْلِكُمْqablikumbefore youوَيَتُوبَwayatūbaand (to) accept repentanceعَلَيْكُمْ ۗʿalaykumfrom youوَٱللَّهُwal-lahuAnd Allahعَلِيمٌʿalīmun(is) All-KnowingحَكِيمٌۭḥakīmunAll-Wise
Allah wants to make clear to you [the lawful from the unlawful] and guide you to the [good] practices of those before you and to accept your repentance. And Allah is Knowing and Wise
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وَٱللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِيدُ ٱلَّذِينَ يَتَّبِعُونَ ٱلشَّهَوَٰتِ أَن تَمِيلُوا۟ مَيْلًا عَظِيمًۭا
وَٱللَّهُwal-lahuAnd Allahيُرِيدُyurīduwishesأَنantoيَتُوبَyatūbaaccept repentanceعَلَيْكُمْʿalaykumfrom youوَيُرِيدُwayurīdubut wishٱلَّذِينَalladhīnathose whoيَتَّبِعُونَyattabiʿūnafollowٱلشَّهَوَٰتِl-shahawātithe passionsأَنanthatتَمِيلُوا۟tamīlūyou deviate مَيْلًاmaylan(into) a deviationعَظِيمًۭاʿaẓīmangreat
Allah wants to accept your repentance, but those who follow [their] passions want you to digress [into] a great deviation
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يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ عَنكُمْ ۚ وَخُلِقَ ٱلْإِنسَـٰنُ ضَعِيفًۭا
يُرِيدُyurīduWishesٱللَّهُl-lahuAllahأَنantoيُخَفِّفَyukhaffifalightenعَنكُمْ ۚʿankumfor youوَخُلِقَwakhuliqaand was createdٱلْإِنسَـٰنُl-insānuthe mankindضَعِيفًۭاḍaʿīfanweak
And Allah wants to lighten for you [your difficulties]; and mankind was created weak
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَـٰطِلِ إِلَّآ أَن تَكُونَ تِجَـٰرَةً عَن تَرَاضٍۢ مِّنكُمْ ۚ وَلَا تَقْتُلُوٓا۟ أَنفُسَكُمْ ۚ إِنَّ ٱللَّهَ كَانَ بِكُمْ رَحِيمًۭا
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوا۟āmanūbelieve[d]لَاlā(Do) notتَأْكُلُوٓا۟takulūeatأَمْوَٰلَكُمamwālakumyour wealthبَيْنَكُمbaynakumbetween yourselvesبِٱلْبَـٰطِلِbil-bāṭiliunjustlyإِلَّآillāButأَنanthatتَكُونَtakūna(there) beتِجَـٰرَةًtijāratanbusinessعَنʿanonتَرَاضٍۢtarāḍinmutual consentمِّنكُمْ ۚminkumamong youوَلَاwalāAnd (do) notتَقْتُلُوٓا۟taqtulūkillأَنفُسَكُمْ ۚanfusakumyourselvesإِنَّinnaIndeedٱللَّهَl-lahaAllahكَانَkānaisبِكُمْbikumto youرَحِيمًۭاraḥīmanMost Merciful
O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful
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وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَٰنًۭا وَظُلْمًۭا فَسَوْفَ نُصْلِيهِ نَارًۭا ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا
وَمَنwamanAnd whoeverيَفْعَلْyafʿaldoesذَٰلِكَdhālikathatعُدْوَٰنًۭاʿud'wānan(in) aggressionوَظُلْمًۭاwaẓul'manand injusticeفَسَوْفَfasawfathen soonنُصْلِيهِnuṣ'līhiWe (will) cast himنَارًۭا ۚnāran(into) a FireوَكَانَwakānaAnd isذَٰلِكَdhālikathatعَلَىʿalāforٱللَّهِl-lahiAllahيَسِيرًاyasīraneasy
And whoever does that in aggression and injustice - then We will drive him into a Fire. And that, for Allah, is [always] easy
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إِن تَجْتَنِبُوا۟ كَبَآئِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًۭا كَرِيمًۭا
إِنinIfتَجْتَنِبُوا۟tajtanibūyou avoidكَبَآئِرَkabāiragreat (sins)مَاmā(of) whatتُنْهَوْنَtun'hawnayou are forbiddenعَنْهُʿanhufrom [it]نُكَفِّرْnukaffirWe will removeعَنكُمْʿankumfrom youسَيِّـَٔاتِكُمْsayyiātikumyour evil deedsوَنُدْخِلْكُمwanud'khil'kumand We will admit youمُّدْخَلًۭاmud'khalan(to) an entranceكَرِيمًۭاkarīmannoble
If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise]
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وَلَا تَتَمَنَّوْا۟ مَا فَضَّلَ ٱللَّهُ بِهِۦ بَعْضَكُمْ عَلَىٰ بَعْضٍۢ ۚ لِّلرِّجَالِ نَصِيبٌۭ مِّمَّا ٱكْتَسَبُوا۟ ۖ وَلِلنِّسَآءِ نَصِيبٌۭ مِّمَّا ٱكْتَسَبْنَ ۚ وَسْـَٔلُوا۟ ٱللَّهَ مِن فَضْلِهِۦٓ ۗ إِنَّ ٱللَّهَ كَانَ بِكُلِّ شَىْءٍ عَلِيمًۭا
وَلَاwalāAnd (do) notتَتَمَنَّوْا۟tatamannawcovetمَاmāwhatفَضَّلَfaḍḍala(has) bestowedٱللَّهُl-lahuAllahبِهِۦbihi[with it]بَعْضَكُمْbaʿḍakumsome of youعَلَىٰʿalāoverبَعْضٍۢ ۚbaʿḍinothersلِّلرِّجَالِlilrrijāliFor menنَصِيبٌۭnaṣībun(is) a shareمِّمَّاmimmāof whatٱكْتَسَبُوا۟ ۖik'tasabūthey earnedوَلِلنِّسَآءِwalilnnisāiand for womenنَصِيبٌۭnaṣībun(is) a shareمِّمَّاmimmāof whatٱكْتَسَبْنَ ۚik'tasabnathey earnedوَسْـَٔلُوا۟wasalūAnd askٱللَّهَl-lahaAllahمِنminofفَضْلِهِۦٓ ۗfaḍlihiHis bountyإِنَّinnaIndeedٱللَّهَl-lahaAllahكَانَkānaisبِكُلِّbikulliof everyشَىْءٍshayinthingعَلِيمًۭاʿalīmanAll-Knower
And do not wish for that by which Allah has made some of you exceed others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allah of his bounty. Indeed Allah is ever, of all things, Knowing
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وَلِكُلٍّۢ جَعَلْنَا مَوَٰلِىَ مِمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ ۚ وَٱلَّذِينَ عَقَدَتْ أَيْمَـٰنُكُمْ فَـَٔاتُوهُمْ نَصِيبَهُمْ ۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدًا
وَلِكُلٍّۢwalikullinAnd for allجَعَلْنَاjaʿalnāWe (have) madeمَوَٰلِىَmawāliyaheirsمِمَّاmimmāof whatتَرَكَtaraka(is) leftٱلْوَٰلِدَانِl-wālidāni(by) the parentsوَٱلْأَقْرَبُونَ ۚwal-aqrabūnaand the relativesوَٱلَّذِينَwa-alladhīnaAnd those whomعَقَدَتْʿaqadatpledgedأَيْمَـٰنُكُمْaymānukumyour right hands فَـَٔاتُوهُمْfaātūhumthen give themنَصِيبَهُمْ ۚnaṣībahumtheir shareإِنَّinnaIndeedٱللَّهَl-lahaAllahكَانَkānaisعَلَىٰʿalāoverكُلِّkullieveryشَىْءٍۢshayinthingشَهِيدًاshahīdana Witness
And for all, We have made heirs to what is left by parents and relatives. And to those whom your oaths have bound [to you] - give them their share. Indeed Allah is ever, over all things, a Witness
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ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍۢ وَبِمَآ أَنفَقُوا۟ مِنْ أَمْوَٰلِهِمْ ۚ فَٱلصَّـٰلِحَـٰتُ قَـٰنِتَـٰتٌ حَـٰفِظَـٰتٌۭ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ ۚ وَٱلَّـٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ ۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا۟ عَلَيْهِنَّ سَبِيلًا ۗ إِنَّ ٱللَّهَ كَانَ عَلِيًّۭا كَبِيرًۭا
ٱلرِّجَالُal-rijālu[The] menقَوَّٰمُونَqawwāmūna(are) protectorsعَلَىʿalāofٱلنِّسَآءِl-nisāithe womenبِمَاbimābecauseفَضَّلَfaḍḍala(has) bestowedٱللَّهُl-lahuAllahبَعْضَهُمْbaʿḍahumsome of themعَلَىٰʿalāoverبَعْضٍۢbaʿḍinothersوَبِمَآwabimāand becauseأَنفَقُوا۟anfaqūthey spendمِنْminfromأَمْوَٰلِهِمْ ۚamwālihimtheir wealthفَٱلصَّـٰلِحَـٰتُfal-ṣāliḥātuSo the righteous womenقَـٰنِتَـٰتٌqānitātun(are) obedientحَـٰفِظَـٰتٌۭḥāfiẓātunguardingلِّلْغَيْبِlil'ghaybiin the unseenبِمَاbimāthat whichحَفِظَḥafiẓa(orders) them to guardٱللَّهُ ۚl-lahu(by) Allahوَٱلَّـٰتِىwa-allātīAnd those (from) whomتَخَافُونَtakhāfūnayou fearنُشُوزَهُنَّnushūzahunnatheir ill-conductفَعِظُوهُنَّfaʿiẓūhunnathen advise themوَٱهْجُرُوهُنَّwa-uh'jurūhunnaand forsake themفِىfīinٱلْمَضَاجِعِl-maḍājiʿithe bedوَٱضْرِبُوهُنَّ ۖwa-iḍ'ribūhunnaand [finally] strike themفَإِنْfa-inThen ifأَطَعْنَكُمْaṭaʿnakumthey obey youفَلَاfalāthen (do) notتَبْغُوا۟tabghūseekعَلَيْهِنَّʿalayhinnaagainst themسَبِيلًا ۗsabīlana wayإِنَّinnaIndeedٱللَّهَl-lahaAllahكَانَkānaisعَلِيًّۭاʿaliyyanMost HighكَبِيرًۭاkabīranMost Great
Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand
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وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَٱبْعَثُوا۟ حَكَمًۭا مِّنْ أَهْلِهِۦ وَحَكَمًۭا مِّنْ أَهْلِهَآ إِن يُرِيدَآ إِصْلَـٰحًۭا يُوَفِّقِ ٱللَّهُ بَيْنَهُمَآ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا خَبِيرًۭا
وَإِنْwa-inAnd ifخِفْتُمْkhif'tumyou fearشِقَاقَshiqāqaa dissensionبَيْنِهِمَاbaynihimābetween (the) two of themفَٱبْعَثُوا۟fa-ib'ʿathūthen sendحَكَمًۭاḥakamanan arbitratorمِّنْminfromأَهْلِهِۦahlihihis familyوَحَكَمًۭاwaḥakamanand an arbitratorمِّنْminfromأَهْلِهَآahlihāher familyإِنinIfيُرِيدَآyurīdāthey both wishإِصْلَـٰحًۭاiṣ'lāḥanreconciliationيُوَفِّقِyuwaffiqiwill cause reconciliationٱللَّهُl-lahuAllahبَيْنَهُمَآ ۗbaynahumābetween both of themإِنَّinnaIndeedٱللَّهَl-lahaAllahكَانَkānaisعَلِيمًاʿalīmanAll-KnowerخَبِيرًۭاkhabīranAll-Aware
And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted [with all things]
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۞ وَٱعْبُدُوا۟ ٱللَّهَ وَلَا تُشْرِكُوا۟ بِهِۦ شَيْـًۭٔا ۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَـٰنًۭا وَبِذِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَٱلْجَارِ ذِى ٱلْقُرْبَىٰ وَٱلْجَارِ ٱلْجُنُبِ وَٱلصَّاحِبِ بِٱلْجَنۢبِ وَٱبْنِ ٱلسَّبِيلِ وَمَا مَلَكَتْ أَيْمَـٰنُكُمْ ۗ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ مُخْتَالًۭا فَخُورًا
۞ وَٱعْبُدُوا۟wa-uʿ'budūAnd worshipٱللَّهَl-lahaAllahوَلَاwalāAnd (do) notتُشْرِكُوا۟tush'rikūassociateبِهِۦbihiwith Himشَيْـًۭٔا ۖshayananythingوَبِٱلْوَٰلِدَيْنِwabil-wālidayniand to the parentsإِحْسَـٰنًۭاiḥ'sānan(do) goodوَبِذِىwabidhīand withٱلْقُرْبَىٰl-qur'bāthe relativesوَٱلْيَتَـٰمَىٰwal-yatāmāand the orphansوَٱلْمَسَـٰكِينِwal-masākīniand the needyوَٱلْجَارِwal-jāriand the neighborذِىdhī(who is)ٱلْقُرْبَىٰl-qur'bānearوَٱلْجَارِwal-jāriand the neighborٱلْجُنُبِl-junubi(who is) farther awayوَٱلصَّاحِبِwal-ṣāḥibiand the companionبِٱلْجَنۢبِbil-janbiby your sideوَٱبْنِwa-ib'niand theٱلسَّبِيلِl-sabīlitravelerوَمَاwamāand whatمَلَكَتْmalakatpossess[ed]أَيْمَـٰنُكُمْ ۗaymānukumyour right handsإِنَّinnaIndeedٱللَّهَl-lahaAllahلَاlā(does) notيُحِبُّyuḥibbuloveمَنman(the one) whoكَانَkānaisمُخْتَالًۭاmukh'tālan[a] proudفَخُورًاfakhūran(and) [a] boastful
Worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allah does not like those who are self-deluding and boastful
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ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَيَكْتُمُونَ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ ۗ وَأَعْتَدْنَا لِلْكَـٰفِرِينَ عَذَابًۭا مُّهِينًۭا
ٱلَّذِينَalladhīnaThose whoيَبْخَلُونَyabkhalūnaare stingyوَيَأْمُرُونَwayamurūnaand orderٱلنَّاسَl-nāsathe peopleبِٱلْبُخْلِbil-bukh'li[of] stinginessوَيَكْتُمُونَwayaktumūnaand hideمَآmāwhatءَاتَىٰهُمُātāhumu(has) given themٱللَّهُl-lahuAllahمِنminofفَضْلِهِۦ ۗfaḍlihiHis Bounty وَأَعْتَدْنَاwa-aʿtadnāand We (have) preparedلِلْكَـٰفِرِينَlil'kāfirīnafor the disbelieversعَذَابًۭاʿadhābana punishmentمُّهِينًۭاmuhīnanhumiliating
Who are stingy and enjoin upon [other] people stinginess and conceal what Allah has given them of His bounty - and We have prepared for the disbelievers a humiliating punishment
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وَٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْـَٔاخِرِ ۗ وَمَن يَكُنِ ٱلشَّيْطَـٰنُ لَهُۥ قَرِينًۭا فَسَآءَ قَرِينًۭا
وَٱلَّذِينَwa-alladhīnaAnd those whoيُنفِقُونَyunfiqūnaspendأَمْوَٰلَهُمْamwālahumtheir wealthرِئَآءَriāato be seenٱلنَّاسِl-nāsi(by) the peopleوَلَاwalāand notيُؤْمِنُونَyu'minūnathey believeبِٱللَّهِbil-lahiin Allahوَلَاwalāand notبِٱلْيَوْمِbil-yawmiin the Dayٱلْـَٔاخِرِ ۗl-ākhirithe Lastوَمَنwamanand whoeverيَكُنِyakunihasٱلشَّيْطَـٰنُl-shayṭānuthe Shaitaanلَهُۥlahufor himقَرِينًۭاqarīnan(as) companion فَسَآءَfasāathen evilقَرِينًۭاqarīnan(is he as) a companion
And [also] those who spend of their wealth to be seen by the people and believe not in Allah nor in the Last Day. And he to whom Satan is a companion - then evil is he as a companion
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وَمَاذَا عَلَيْهِمْ لَوْ ءَامَنُوا۟ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَأَنفَقُوا۟ مِمَّا رَزَقَهُمُ ٱللَّهُ ۚ وَكَانَ ٱللَّهُ بِهِمْ عَلِيمًا
وَمَاذَاwamādhāAnd whatعَلَيْهِمْʿalayhim(is) against themلَوْlawifءَامَنُوا۟āmanūthey believedبِٱللَّهِbil-lahiin Allahوَٱلْيَوْمِwal-yawmiand the Dayٱلْـَٔاخِرِl-ākhirithe Lastوَأَنفَقُوا۟wa-anfaqūand spentمِمَّاmimmāfrom whatرَزَقَهُمُrazaqahumu(has) provided themٱللَّهُ ۚl-lahuAllahوَكَانَwakānaAnd isٱللَّهُl-lahuAllahبِهِمْbihimabout themعَلِيمًاʿalīmanAll-Knower
And what [harm would come] upon them if they believed in Allah and the Last Day and spent out of what Allah provided for them? And Allah is ever, about them, Knowing
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إِنَّ ٱللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍۢ ۖ وَإِن تَكُ حَسَنَةًۭ يُضَـٰعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمًۭا
إِنَّinnaIndeedٱللَّهَl-lahaAllahلَاlā(does) notيَظْلِمُyaẓlimuwrongمِثْقَالَmith'qāla(as much as) weightذَرَّةٍۢ ۖdharratin(of) an atomوَإِنwa-inAnd ifتَكُtakuthere isحَسَنَةًۭḥasanatana goodيُضَـٰعِفْهَاyuḍāʿif'hāHe doubles itوَيُؤْتِwayu'tiand givesمِنminfromلَّدُنْهُladun'hunear Himأَجْرًاajrana rewardعَظِيمًۭاʿaẓīmangreat
Indeed, Allah does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward
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فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍۭ بِشَهِيدٍۢ وَجِئْنَا بِكَ عَلَىٰ هَـٰٓؤُلَآءِ شَهِيدًۭا
فَكَيْفَfakayfaSo how (will it be)إِذَاidhāwhenجِئْنَاji'nāWe bringمِنminfromكُلِّkullieveryأُمَّةٍۭummatinnationبِشَهِيدٍۢbishahīdina witnessوَجِئْنَاwaji'nāand We bringبِكَbikayouعَلَىٰʿalāagainstهَـٰٓؤُلَآءِhāulāithese (people)شَهِيدًۭاshahīdan(as) a witness
So how [will it be] when We bring from every nation a witness and we bring you, [O Muhammad] against these [people] as a witness
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يَوْمَئِذٍۢ يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ وَعَصَوُا۟ ٱلرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ ٱلْأَرْضُ وَلَا يَكْتُمُونَ ٱللَّهَ حَدِيثًۭا
يَوْمَئِذٍۢyawma-idhin(On) that Dayيَوَدُّyawadduwill wishٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarūdisbelievedوَعَصَوُا۟waʿaṣawūand disobeyedٱلرَّسُولَl-rasūlathe Messengerلَوْlawifتُسَوَّىٰtusawwāwas leveledبِهِمُbihimuwith themٱلْأَرْضُl-arḍuthe earthوَلَاwalāand notيَكْتُمُونَyaktumūnathey will (be able to) hideٱللَّهَl-laha(from) Allahحَدِيثًۭاḥadīthan(any) statement
That Day, those who disbelieved and disobeyed the Messenger will wish they could be covered by the earth. And they will not conceal from Allah a [single] statement
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْرَبُوا۟ ٱلصَّلَوٰةَ وَأَنتُمْ سُكَـٰرَىٰ حَتَّىٰ تَعْلَمُوا۟ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِى سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌۭ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَـٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءًۭ فَتَيَمَّمُوا۟ صَعِيدًۭا طَيِّبًۭا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوا۟āmanūbelieve[d]لَاlā(Do) notتَقْرَبُوا۟taqrabūgo nearٱلصَّلَوٰةَl-ṣalatathe prayerوَأَنتُمْwa-antumwhile youسُكَـٰرَىٰsukārā(are) intoxicatedحَتَّىٰḥattāuntilتَعْلَمُوا۟taʿlamūyou knowمَاmāwhatتَقُولُونَtaqūlūnayou are sayingوَلَاwalāand notجُنُبًاjunuban(when you are) impureإِلَّاillāexceptعَابِرِىʿābirī(when) passingسَبِيلٍsabīlin(through) a wayحَتَّىٰḥattāuntilتَغْتَسِلُوا۟ ۚtaghtasilūyou have bathedوَإِنwa-inAnd ifكُنتُمkuntumyou areمَّرْضَىٰٓmarḍāillأَوْaworعَلَىٰʿalāonسَفَرٍsafarina journeyأَوْaworجَآءَjāacameأَحَدٌۭaḥadunoneمِّنكُمminkumof youمِّنَminafromٱلْغَآئِطِl-ghāiṭithe toiletأَوْaworلَـٰمَسْتُمُlāmastumuyou have touchedٱلنِّسَآءَl-nisāathe womenفَلَمْfalamand notتَجِدُوا۟tajidūyou findمَآءًۭmāanwaterفَتَيَمَّمُوا۟fatayammamūthen do tayammumصَعِيدًۭاṣaʿīdan(with) earthطَيِّبًۭاṭayyibancleanفَٱمْسَحُوا۟fa-im'saḥūand wipe (with it)بِوُجُوهِكُمْbiwujūhikumyour facesوَأَيْدِيكُمْ ۗwa-aydīkumand your handsإِنَّinnaIndeedٱللَّهَl-lahaAllahكَانَkānaisعَفُوًّاʿafuwwanOft-PardoningغَفُورًاghafūranOft-Forgiving
O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving
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أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًۭا مِّنَ ٱلْكِتَـٰبِ يَشْتَرُونَ ٱلضَّلَـٰلَةَ وَيُرِيدُونَ أَن تَضِلُّوا۟ ٱلسَّبِيلَ
أَلَمْalamDid notتَرَtarayou seeإِلَىilā[towards]ٱلَّذِينَalladhīnathose whoأُوتُوا۟ūtūwere givenنَصِيبًۭاnaṣībana portionمِّنَminaofٱلْكِتَـٰبِl-kitābithe Bookيَشْتَرُونَyashtarūnapurchasingٱلضَّلَـٰلَةَl-ḍalālata[the] errorوَيُرِيدُونَwayurīdūnaand wishingأَنanthatتَضِلُّوا۟taḍillūyou strayٱلسَّبِيلَl-sabīla(from) the way
Have you not seen those who were given a portion of the Scripture, purchasing error [in exchange for it] and wishing you would lose the way
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وَٱللَّهُ أَعْلَمُ بِأَعْدَآئِكُمْ ۚ وَكَفَىٰ بِٱللَّهِ وَلِيًّۭا وَكَفَىٰ بِٱللَّهِ نَصِيرًۭا
وَٱللَّهُwal-lahuAnd Allahأَعْلَمُaʿlamuknows betterبِأَعْدَآئِكُمْ ۚbi-aʿdāikumabout your enemiesوَكَفَىٰwakafāand (is) sufficientبِٱللَّهِbil-lahiAllahوَلِيًّۭاwaliyyan(as) a Protectorوَكَفَىٰwakafāand sufficientبِٱللَّهِbil-lahi(is) Allahنَصِيرًۭاnaṣīran(as) a Helper
And Allah is most knowing of your enemies; and sufficient is Allah as an ally, and sufficient is Allah as a helper
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مِّنَ ٱلَّذِينَ هَادُوا۟ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَٱسْمَعْ غَيْرَ مُسْمَعٍۢ وَرَٰعِنَا لَيًّۢا بِأَلْسِنَتِهِمْ وَطَعْنًۭا فِى ٱلدِّينِ ۚ وَلَوْ أَنَّهُمْ قَالُوا۟ سَمِعْنَا وَأَطَعْنَا وَٱسْمَعْ وَٱنظُرْنَا لَكَانَ خَيْرًۭا لَّهُمْ وَأَقْوَمَ وَلَـٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًۭا
مِّنَminaOfٱلَّذِينَalladhīnathose whoهَادُوا۟hādūare Jewsيُحَرِّفُونَyuḥarrifūnathey distortٱلْكَلِمَl-kalimathe wordsعَنʿanfromمَّوَاضِعِهِۦmawāḍiʿihitheir placesوَيَقُولُونَwayaqūlūnaand they sayسَمِعْنَاsamiʿ'nāWe hear[d]وَعَصَيْنَاwaʿaṣaynāand we disobey[ed]وَٱسْمَعْwa-is'maʿand "Hearغَيْرَghayranotمُسْمَعٍۢmus'maʿinto be heardوَرَٰعِنَاwarāʿināand "Rainaلَيًّۢاlayyantwistingبِأَلْسِنَتِهِمْbi-alsinatihim[with] their tonguesوَطَعْنًۭاwaṭaʿnanand defamingفِىfī[in]ٱلدِّينِ ۚl-dīnithe religionوَلَوْwalawAnd ifأَنَّهُمْannahum[that] theyقَالُوا۟qālū(had) saidسَمِعْنَاsamiʿ'nāWe hear[d]وَأَطَعْنَاwa-aṭaʿnāand we obey[ed]وَٱسْمَعْwa-is'maʿand "Hearوَٱنظُرْنَاwa-unẓur'nāand look (at) usلَكَانَlakānasurely it (would) have beenخَيْرًۭاkhayranbetterلَّهُمْlahumfor themوَأَقْوَمَwa-aqwamaand more suitableوَلَـٰكِنwalākin[And] butلَّعَنَهُمُlaʿanahumucursed themٱللَّهُl-lahuAllahبِكُفْرِهِمْbikuf'rihimfor their disbeliefفَلَاfalāso notيُؤْمِنُونَyu'minūnathey believeإِلَّاillāexceptقَلِيلًۭاqalīlana few
Among the Jews are those who distort words from their [proper] usages and say, "We hear and disobey" and "Hear but be not heard" and "Ra'ina," twisting their tongues and defaming the religion. And if they had said [instead], "We hear and obey" and "Wait for us [to understand]," it would have been better for them and more suitable. But Allah has cursed them for their disbelief, so they believe not, except for a few
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يَـٰٓأَيُّهَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ ءَامِنُوا۟ بِمَا نَزَّلْنَا مُصَدِّقًۭا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًۭا فَنَرُدَّهَا عَلَىٰٓ أَدْبَارِهَآ أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّآ أَصْحَـٰبَ ٱلسَّبْتِ ۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًا
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoأُوتُوا۟ūtū(have) been givenٱلْكِتَـٰبَl-kitābathe Bookءَامِنُوا۟āminūbelieveبِمَاbimāin whatنَزَّلْنَاnazzalnāWe (have) revealedمُصَدِّقًۭاmuṣaddiqanconfirmingلِّمَاlimāwhat isمَعَكُمmaʿakumwith youمِّنminfromقَبْلِqablibeforeأَنan[that]نَّطْمِسَnaṭmisaWe effaceوُجُوهًۭاwujūhanfacesفَنَرُدَّهَاfanaruddahāand turn themعَلَىٰٓʿalāonأَدْبَارِهَآadbārihātheir backsأَوْaworنَلْعَنَهُمْnalʿanahumWe curse themكَمَاkamāasلَعَنَّآlaʿannāWe cursedأَصْحَـٰبَaṣḥābacompanionsٱلسَّبْتِ ۚl-sabti(of) the SabbathوَكَانَwakānaAnd isأَمْرُamru(the) commandٱللَّهِl-lahi(of) Allahمَفْعُولًاmafʿūlan(always) executed
O you who were given the Scripture, believe in what We have sent down [to Muhammad], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers. And ever is the decree of Allah accomplished
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إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدِ ٱفْتَرَىٰٓ إِثْمًا عَظِيمًا
إِنَّinnaIndeedٱللَّهَl-lahaAllahلَاlā(does) notيَغْفِرُyaghfiruforgiveأَنanthatيُشْرَكَyush'rakapartners be associatedبِهِۦbihiwith Himوَيَغْفِرُwayaghfirubut He forgivesمَاmāfromدُونَdūnaother thanذَٰلِكَdhālikathatلِمَنlimanfor whomيَشَآءُ ۚyashāuHe willsوَمَنwamanAnd whoeverيُشْرِكْyush'rikassociates partnersبِٱللَّهِbil-lahiwith Allahفَقَدِfaqadithen surelyٱفْتَرَىٰٓif'tarāhe has fabricatedإِثْمًاith'mana sin عَظِيمًاʿaẓīmantremendous
Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly fabricated a tremendous sin
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أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُزَكُّونَ أَنفُسَهُم ۚ بَلِ ٱللَّهُ يُزَكِّى مَن يَشَآءُ وَلَا يُظْلَمُونَ فَتِيلًا
أَلَمْalamDo notتَرَtarayou seeإِلَىilā[towards]ٱلَّذِينَalladhīnathose whoيُزَكُّونَyuzakkūnaclaim purityأَنفُسَهُم ۚanfusahum(for) themselvesبَلِbaliNayٱللَّهُl-lahu(it is) AllahيُزَكِّىyuzakkīHe purifiesمَنmanwhomيَشَآءُyashāuHe willsوَلَاwalāand notيُظْلَمُونَyuẓ'lamūnathey will be wrongedفَتِيلًاfatīlan(even as much as) a hair on a date-seed
Have you not seen those who claim themselves to be pure? Rather, Allah purifies whom He wills, and injustice is not done to them, [even] as much as a thread [inside a date seed]
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ٱنظُرْ كَيْفَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ ۖ وَكَفَىٰ بِهِۦٓ إِثْمًۭا مُّبِينًا
ٱنظُرْunẓurSeeكَيْفَkayfahowيَفْتَرُونَyaftarūnathey inventعَلَىʿalāaboutٱللَّهِl-lahiAllahٱلْكَذِبَ ۖl-kadhiba[the] lieوَكَفَىٰwakafāand sufficientبِهِۦٓbihiis it إِثْمًۭاith'man(as) a sinمُّبِينًاmubīnanmanifest
Look how they invent about Allah untruth, and sufficient is that as a manifest sin
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أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًۭا مِّنَ ٱلْكِتَـٰبِ يُؤْمِنُونَ بِٱلْجِبْتِ وَٱلطَّـٰغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُوا۟ هَـٰٓؤُلَآءِ أَهْدَىٰ مِنَ ٱلَّذِينَ ءَامَنُوا۟ سَبِيلًا
أَلَمْalamDo notتَرَtarayou seeإِلَىilā[towards]ٱلَّذِينَalladhīnathose whoأُوتُوا۟ūtūwere givenنَصِيبًۭاnaṣībana portionمِّنَminaofٱلْكِتَـٰبِl-kitābithe Bookيُؤْمِنُونَyu'minūnaThey believeبِٱلْجِبْتِbil-jib'tiin the superstitionوَٱلطَّـٰغُوتِwal-ṭāghūtiand the false deitiesوَيَقُولُونَwayaqūlūnaand they sayلِلَّذِينَlilladhīnafor those whoكَفَرُوا۟kafarūdisbelieve[d]هَـٰٓؤُلَآءِhāulāiTheseأَهْدَىٰahdā(are) better guidedمِنَminathanٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanūbelieve[d]سَبِيلًاsabīlan(as to the) way
Have you not seen those who were given a portion of the Scripture, who believe in superstition and false objects of worship and say about the disbelievers, "These are better guided than the believers as to the way
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أُو۟لَـٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ ۖ وَمَن يَلْعَنِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ نَصِيرًا
أُو۟لَـٰٓئِكَulāikaThoseٱلَّذِينَalladhīna(are) the onesلَعَنَهُمُlaʿanahumu(who have been) cursedٱللَّهُ ۖl-lahu(by) Allahوَمَنwamanand whoeverيَلْعَنِyalʿani(is) cursedٱللَّهُl-lahu(by) Allahفَلَنfalanthen neverتَجِدَtajidawill you findلَهُۥlahufor himنَصِيرًاnaṣīran(any) helper
Those are the ones whom Allah has cursed; and he whom Allah curses - never will you find for him a helper
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أَمْ لَهُمْ نَصِيبٌۭ مِّنَ ٱلْمُلْكِ فَإِذًۭا لَّا يُؤْتُونَ ٱلنَّاسَ نَقِيرًا
أَمْamOrلَهُمْlahumfor themنَصِيبٌۭnaṣībun(is) a shareمِّنَminaofٱلْمُلْكِl-mul'kithe Kingdomفَإِذًۭاfa-idhanThenلَّاlānot wouldيُؤْتُونَyu'tūnathey giveٱلنَّاسَl-nāsathe peopleنَقِيرًاnaqīran(even as much as the) speck on a date seed
Or have they a share of dominion? Then [if that were so], they would not give the people [even as much as] the speck on a date seed
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أَمْ يَحْسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ ۖ فَقَدْ ءَاتَيْنَآ ءَالَ إِبْرَٰهِيمَ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَءَاتَيْنَـٰهُم مُّلْكًا عَظِيمًۭا
أَمْamOrيَحْسُدُونَyaḥsudūnaare they jealousٱلنَّاسَl-nāsa(of) the peopleعَلَىٰʿalāforمَآmāwhatءَاتَىٰهُمُātāhumugave themٱللَّهُl-lahuAllahمِنminfromفَضْلِهِۦ ۖfaḍlihiHis BountyفَقَدْfaqadBut surelyءَاتَيْنَآātaynāWe gaveءَالَāla(the) familyإِبْرَٰهِيمَib'rāhīma(of) Ibrahimٱلْكِتَـٰبَl-kitābathe Bookوَٱلْحِكْمَةَwal-ḥik'mataand [the] wisdomوَءَاتَيْنَـٰهُمwaātaynāhumand [We] gave themمُّلْكًاmul'kana kingdomعَظِيمًۭاʿaẓīmangreat
Or do they envy people for what Allah has given them of His bounty? But we had already given the family of Abraham the Scripture and wisdom and conferred upon them a great kingdom
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فَمِنْهُم مَّنْ ءَامَنَ بِهِۦ وَمِنْهُم مَّن صَدَّ عَنْهُ ۚ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا
فَمِنْهُمfamin'humThen of themمَّنْman(are some) whoءَامَنَāmanabelievedبِهِۦbihiin himوَمِنْهُمwamin'humand of themمَّنman(are some) whoصَدَّṣaddaturned awayعَنْهُ ۚʿanhufrom himوَكَفَىٰwakafāand sufficientبِجَهَنَّمَbijahannama(is) Hellسَعِيرًاsaʿīran(as a) Blazing Fire
And some among them believed in it, and some among them were averse to it. And sufficient is Hell as a blaze
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إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَـٰتِنَا سَوْفَ نُصْلِيهِمْ نَارًۭا كُلَّمَا نَضِجَتْ جُلُودُهُم بَدَّلْنَـٰهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا۟ ٱلْعَذَابَ ۗ إِنَّ ٱللَّهَ كَانَ عَزِيزًا حَكِيمًۭا
إِنَّinnaIndeedٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarūdisbelievedبِـَٔايَـٰتِنَاbiāyātināin Our Signsسَوْفَsawfasoonنُصْلِيهِمْnuṣ'līhimWe will burn themنَارًۭاnāran(in) a FireكُلَّمَاkullamāEvery timeنَضِجَتْnaḍijatare roastedجُلُودُهُمjulūduhumtheir skinsبَدَّلْنَـٰهُمْbaddalnāhumWe will change theirجُلُودًاjulūdanskinsغَيْرَهَاghayrahāfor other (than) thatلِيَذُوقُوا۟liyadhūqūso that they may tasteٱلْعَذَابَ ۗl-ʿadhābathe punishmentإِنَّinnaIndeedٱللَّهَl-lahaAllahكَانَkānaisعَزِيزًاʿazīzanAll-MightyحَكِيمًۭاḥakīmanAll-Wise
Indeed, those who disbelieve in Our verses - We will drive them into a Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. Indeed, Allah is ever Exalted in Might and Wise
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وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ سَنُدْخِلُهُمْ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًۭا ۖ لَّهُمْ فِيهَآ أَزْوَٰجٌۭ مُّطَهَّرَةٌۭ ۖ وَنُدْخِلُهُمْ ظِلًّۭا ظَلِيلًا
وَٱلَّذِينَwa-alladhīnaAnd those whoءَامَنُوا۟āmanūbelieve[d]وَعَمِلُوا۟waʿamilūand didٱلصَّـٰلِحَـٰتِl-ṣāliḥātithe good deedsسَنُدْخِلُهُمْsanud'khiluhumWe will admit themجَنَّـٰتٍۢjannātin(in) Gardensتَجْرِىtajrīflowsمِنminfromتَحْتِهَاtaḥtihāunderneath itٱلْأَنْهَـٰرُl-anhāruthe riversخَـٰلِدِينَkhālidīnawill abideفِيهَآfīhāin itأَبَدًۭا ۖabadanforeverلَّهُمْlahumFor themفِيهَآfīhāin itأَزْوَٰجٌۭazwājun(are) spousesمُّطَهَّرَةٌۭ ۖmuṭahharatunpureوَنُدْخِلُهُمْwanud'khiluhumand We will admit themظِلًّۭاẓillan(in the) shadeظَلِيلًاẓalīlanthick
But those who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they abide forever. For them therein are purified spouses, and We will admit them to deepening shade
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۞ إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا۟ ٱلْأَمَـٰنَـٰتِ إِلَىٰٓ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ ٱلنَّاسِ أَن تَحْكُمُوا۟ بِٱلْعَدْلِ ۚ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓ ۗ إِنَّ ٱللَّهَ كَانَ سَمِيعًۢا بَصِيرًۭا
۞ إِنَّinnaIndeedٱللَّهَl-lahaAllahيَأْمُرُكُمْyamurukumorders youأَنantoتُؤَدُّوا۟tu-addūrenderٱلْأَمَـٰنَـٰتِl-amānātithe trustsإِلَىٰٓilātoأَهْلِهَاahlihātheir ownersوَإِذَاwa-idhāand whenحَكَمْتُمḥakamtumyou judgeبَيْنَbaynabetweenٱلنَّاسِl-nāsithe peopleأَنantoتَحْكُمُوا۟taḥkumūjudgeبِٱلْعَدْلِ ۚbil-ʿadliwith justiceإِنَّinnaIndeedٱللَّهَl-lahaAllahنِعِمَّاniʿimmāexcellentlyيَعِظُكُمyaʿiẓukumadvises youبِهِۦٓ ۗbihiwith itإِنَّinnaIndeedٱللَّهَl-lahaAllahكَانَkānaisسَمِيعًۢاsamīʿanAll-HearingبَصِيرًۭاbaṣīranAll-Seeing
Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allah instructs you. Indeed, Allah is ever Hearing and Seeing
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ ۖ فَإِن تَنَـٰزَعْتُمْ فِى شَىْءٍۢ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۚ ذَٰلِكَ خَيْرٌۭ وَأَحْسَنُ تَأْوِيلًا
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوٓا۟āmanūbelieve[d]أَطِيعُوا۟aṭīʿūObeyٱللَّهَl-lahaAllahوَأَطِيعُوا۟wa-aṭīʿūand obeyٱلرَّسُولَl-rasūlathe Messengerوَأُو۟لِىwa-ulīand thoseٱلْأَمْرِl-amri(having) authorityمِنكُمْ ۖminkumamong youفَإِنfa-inThen ifتَنَـٰزَعْتُمْtanāzaʿtumyou disagreeفِىfīinشَىْءٍۢshayinanythingفَرُدُّوهُfaruddūhurefer itإِلَىilātoٱللَّهِl-lahiAllahوَٱلرَّسُولِwal-rasūliand the Messengerإِنinifكُنتُمْkuntumyouتُؤْمِنُونَtu'minūnabelieveبِٱللَّهِbil-lahiin Allahوَٱلْيَوْمِwal-yawmiand the Dayٱلْـَٔاخِرِ ۚl-ākhiri[the] LastذَٰلِكَdhālikaThatخَيْرٌۭkhayrun(is) bestوَأَحْسَنُwa-aḥsanuand more suitableتَأْوِيلًاtawīlan(for final) determination
O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result
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أَلَمْ تَرَ إِلَى ٱلَّذِينَ يَزْعُمُونَ أَنَّهُمْ ءَامَنُوا۟ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوٓا۟ إِلَى ٱلطَّـٰغُوتِ وَقَدْ أُمِرُوٓا۟ أَن يَكْفُرُوا۟ بِهِۦ وَيُرِيدُ ٱلشَّيْطَـٰنُ أَن يُضِلَّهُمْ ضَلَـٰلًۢا بَعِيدًۭا
أَلَمْalamDo notتَرَtarayou seeإِلَىilā[towards]ٱلَّذِينَalladhīnathose whoيَزْعُمُونَyazʿumūnaclaimأَنَّهُمْannahumthat theyءَامَنُوا۟āmanūbelieveبِمَآbimāin whatأُنزِلَunzila(is) revealedإِلَيْكَilaykato youوَمَآwamāand whatأُنزِلَunzilawas revealedمِنminfromقَبْلِكَqablikabefore youيُرِيدُونَyurīdūnaThey wishأَنantoيَتَحَاكَمُوٓا۟yataḥākamūgo for judgmentإِلَىilātoٱلطَّـٰغُوتِl-ṭāghūtithe false deitiesوَقَدْwaqadand surelyأُمِرُوٓا۟umirūthey were orderedأَنantoيَكْفُرُوا۟yakfurūrejectبِهِۦbihi[with] itوَيُرِيدُwayurīduAnd wishesٱلشَّيْطَـٰنُl-shayṭānuthe Shaitaanأَنantoيُضِلَّهُمْyuḍillahummislead themضَلَـٰلًۢاḍalālanastray بَعِيدًۭاbaʿīdanfar away
Have you not seen those who claim to have believed in what was revealed to you, [O Muhammad], and what was revealed before you? They wish to refer legislation to Taghut, while they were commanded to reject it; and Satan wishes to lead them far astray
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وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ رَأَيْتَ ٱلْمُنَـٰفِقِينَ يَصُدُّونَ عَنكَ صُدُودًۭا
وَإِذَاwa-idhāAnd whenقِيلَqīlait is saidلَهُمْlahumto themتَعَالَوْا۟taʿālawComeإِلَىٰilātoمَآmāwhatأَنزَلَanzala(has) revealedٱللَّهُl-lahuAllahوَإِلَىwa-ilāand toٱلرَّسُولِl-rasūlithe Messengerرَأَيْتَra-aytayou seeٱلْمُنَـٰفِقِينَl-munāfiqīnathe hypocritesيَصُدُّونَyaṣuddūnaturning awayعَنكَʿankafrom youصُدُودًۭاṣudūdan(in) aversion
And when it is said to them, "Come to what Allah has revealed and to the Messenger," you see the hypocrites turning away from you in aversion
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فَكَيْفَ إِذَآ أَصَـٰبَتْهُم مُّصِيبَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَآءُوكَ يَحْلِفُونَ بِٱللَّهِ إِنْ أَرَدْنَآ إِلَّآ إِحْسَـٰنًۭا وَتَوْفِيقًا
فَكَيْفَfakayfaSo howإِذَآidhāwhenأَصَـٰبَتْهُمaṣābathumbefalls themمُّصِيبَةٌۢmuṣībatundisasterبِمَاbimāfor whatقَدَّمَتْqaddamatsent forthأَيْدِيهِمْaydīhimtheir handsثُمَّthummathenجَآءُوكَjāūkathey come to youيَحْلِفُونَyaḥlifūnaswearingبِٱللَّهِbil-lahiby AllahإِنْinNotأَرَدْنَآaradnāwe intendedإِلَّآillāexceptإِحْسَـٰنًۭاiḥ'sānangoodوَتَوْفِيقًاwatawfīqanand reconciliation
So how [will it be] when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allah, "We intended nothing but good conduct and accommodation
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أُو۟لَـٰٓئِكَ ٱلَّذِينَ يَعْلَمُ ٱللَّهُ مَا فِى قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِىٓ أَنفُسِهِمْ قَوْلًۢا بَلِيغًۭا
أُو۟لَـٰٓئِكَulāikaThoseٱلَّذِينَalladhīna(are) the ones who يَعْلَمُyaʿlamuknowsٱللَّهُl-lahuAllahمَاmāwhatفِىfī(is) inقُلُوبِهِمْqulūbihimtheir heartsفَأَعْرِضْfa-aʿriḍso turn awayعَنْهُمْʿanhumfrom themوَعِظْهُمْwaʿiẓ'humand admonish themوَقُلwaquland sayلَّهُمْlahumto themفِىٓfīconcerningأَنفُسِهِمْanfusihimtheir soulsقَوْلًۢاqawlana wordبَلِيغًۭاbalīghanpenetrating
Those are the ones of whom Allah knows what is in their hearts, so turn away from them but admonish them and speak to them a far-reaching word
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وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ ٱللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوٓا۟ أَنفُسَهُمْ جَآءُوكَ فَٱسْتَغْفَرُوا۟ ٱللَّهَ وَٱسْتَغْفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُوا۟ ٱللَّهَ تَوَّابًۭا رَّحِيمًۭا
وَمَآwamāAnd notأَرْسَلْنَاarsalnāWe sentمِنminanyرَّسُولٍrasūlinMessengerإِلَّاillāexceptلِيُطَاعَliyuṭāʿato be obeyedبِإِذْنِbi-idh'niby (the) permissionٱللَّهِ ۚl-lahi(of) AllahوَلَوْwalawAnd ifأَنَّهُمْannahum[that] theyإِذidhwhenظَّلَمُوٓا۟ẓalamūthey wrongedأَنفُسَهُمْanfusahumthemselvesجَآءُوكَjāūka(had) come to youفَٱسْتَغْفَرُوا۟fa-is'taghfarūand asked forgivenessٱللَّهَl-laha(of) Allahوَٱسْتَغْفَرَwa-is'taghfaraand asked forgivenessلَهُمُlahumufor themٱلرَّسُولُl-rasūluthe Messengerلَوَجَدُوا۟lawajadūsurely they would have foundٱللَّهَl-lahaAllahتَوَّابًۭاtawwābanOft-ForgivingرَّحِيمًۭاraḥīmanMost Merciful
And We did not send any messenger except to be obeyed by permission of Allah. And if, when they wronged themselves, they had come to you, [O Muhammad], and asked forgiveness of Allah and the Messenger had asked forgiveness for them, they would have found Allah Accepting of repentance and Merciful
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فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا۟ فِىٓ أَنفُسِهِمْ حَرَجًۭا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا۟ تَسْلِيمًۭا
فَلَاfalāBut noوَرَبِّكَwarabbikaby your Lordلَاlānotيُؤْمِنُونَyu'minūnawill they believeحَتَّىٰḥattāuntilيُحَكِّمُوكَyuḥakkimūkathey make you judgeفِيمَاfīmāabout whatشَجَرَshajaraarisesبَيْنَهُمْbaynahumbetween themثُمَّthummathenلَاlānotيَجِدُوا۟yajidūthey findفِىٓfīinأَنفُسِهِمْanfusihimthemselvesحَرَجًۭاḥarajanany discomfortمِّمَّاmimmāabout whatقَضَيْتَqaḍaytayou (have) decidedوَيُسَلِّمُوا۟wayusallimūand submitتَسْلِيمًۭاtaslīman(in full) submission
But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission
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وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ ٱقْتُلُوٓا۟ أَنفُسَكُمْ أَوِ ٱخْرُجُوا۟ مِن دِيَـٰرِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌۭ مِّنْهُمْ ۖ وَلَوْ أَنَّهُمْ فَعَلُوا۟ مَا يُوعَظُونَ بِهِۦ لَكَانَ خَيْرًۭا لَّهُمْ وَأَشَدَّ تَثْبِيتًۭا
وَلَوْwalawAnd ifأَنَّاannā[that] Weكَتَبْنَاkatabnā(had) decreedعَلَيْهِمْʿalayhimon themأَنِanithatٱقْتُلُوٓا۟uq'tulūKillأَنفُسَكُمْanfusakumyourselvesأَوِawiorٱخْرُجُوا۟ukh'rujūGo forthمِنminfromدِيَـٰرِكُمdiyārikumyour homesمَّاmānotفَعَلُوهُfaʿalūhuthey would have done itإِلَّاillāexceptقَلِيلٌۭqalīluna fewمِّنْهُمْ ۖmin'humof themوَلَوْwalawBut ifأَنَّهُمْannahum[that] theyفَعَلُوا۟faʿalūhad doneمَاmāwhatيُوعَظُونَyūʿaẓūnathey were advisedبِهِۦbihiwith [it]لَكَانَlakānasurely (it) would have beenخَيْرًۭاkhayranbetterلَّهُمْlahumfor themوَأَشَدَّwa-ashaddaand strongerتَثْبِيتًۭاtathbītanstrengthen(ing)
And if We had decreed upon them, "Kill yourselves" or "Leave your homes," they would not have done it, except for a few of them. But if they had done what they were instructed, it would have been better for them and a firmer position [for them in faith]
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وَإِذًۭا لَّـَٔاتَيْنَـٰهُم مِّن لَّدُنَّآ أَجْرًا عَظِيمًۭا
وَإِذًۭاwa-idhanAnd thenلَّـَٔاتَيْنَـٰهُمlaātaynāhumWe would (have) given themمِّنminfromلَّدُنَّآladunnāOurselvesأَجْرًاajrana rewardعَظِيمًۭاʿaẓīmangreat
And then We would have given them from Us a great reward
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وَلَهَدَيْنَـٰهُمْ صِرَٰطًۭا مُّسْتَقِيمًۭا
وَلَهَدَيْنَـٰهُمْwalahadaynāhumAnd We would have guided themصِرَٰطًۭاṣirāṭan(to the) wayمُّسْتَقِيمًۭاmus'taqīman(the) straight
And We would have guided them to a straight path
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وَمَن يُطِعِ ٱللَّهَ وَٱلرَّسُولَ فَأُو۟لَـٰٓئِكَ مَعَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّـۧنَ وَٱلصِّدِّيقِينَ وَٱلشُّهَدَآءِ وَٱلصَّـٰلِحِينَ ۚ وَحَسُنَ أُو۟لَـٰٓئِكَ رَفِيقًۭا
وَمَنwamanAnd whoeverيُطِعِyuṭiʿiobeysٱللَّهَl-lahaAllahوَٱلرَّسُولَwal-rasūlaand the Messengerفَأُو۟لَـٰٓئِكَfa-ulāikathen thoseمَعَmaʿa(will be) withٱلَّذِينَalladhīnathose whomأَنْعَمَanʿamahas bestowed (His) Favorٱللَّهُl-lahuAllahعَلَيْهِمʿalayhimupon them مِّنَminaofٱلنَّبِيِّـۧنَl-nabiyīnathe Prophetsوَٱلصِّدِّيقِينَwal-ṣidīqīnaand the truthfulوَٱلشُّهَدَآءِwal-shuhadāiand the martyrsوَٱلصَّـٰلِحِينَ ۚwal-ṣāliḥīnaand the righteousوَحَسُنَwaḥasunaAnd excellentأُو۟لَـٰٓئِكَulāika(are) thoseرَفِيقًۭاrafīqancompanion(s)
And whoever obeys Allah and the Messenger - those will be with the ones upon whom Allah has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions
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ذَٰلِكَ ٱلْفَضْلُ مِنَ ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ عَلِيمًۭا
ذَٰلِكَdhālikaThatٱلْفَضْلُl-faḍlu(is) the Bountyمِنَminaofٱللَّهِ ۚl-lahiAllahوَكَفَىٰwakafāand sufficientبِٱللَّهِbil-lahiAllahعَلِيمًۭاʿalīman(as) All-Knower
That is the bounty from Allah, and sufficient is Allah as Knower
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ خُذُوا۟ حِذْرَكُمْ فَٱنفِرُوا۟ ثُبَاتٍ أَوِ ٱنفِرُوا۟ جَمِيعًۭا
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوا۟āmanūbelieve[d]خُذُوا۟khudhūTakeحِذْرَكُمْḥidh'rakumyour precautionsفَٱنفِرُوا۟fa-infirūand advanceثُبَاتٍthubātin(in) groupsأَوِawiorٱنفِرُوا۟infirūadvanceجَمِيعًۭاjamīʿanall together
O you who have believed, take your precaution and [either] go forth in companies or go forth all together
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وَإِنَّ مِنكُمْ لَمَن لَّيُبَطِّئَنَّ فَإِنْ أَصَـٰبَتْكُم مُّصِيبَةٌۭ قَالَ قَدْ أَنْعَمَ ٱللَّهُ عَلَىَّ إِذْ لَمْ أَكُن مَّعَهُمْ شَهِيدًۭا
وَإِنَّwa-innaAnd indeedمِنكُمْminkumamong youلَمَنlaman(is he) whoلَّيُبَطِّئَنَّlayubaṭṭi-annalags behindفَإِنْfa-inthen ifأَصَـٰبَتْكُمaṣābatkumbefalls youمُّصِيبَةٌۭmuṣībatuna disasterقَالَqālahe saidقَدْqadVerilyأَنْعَمَanʿama(has) favoredٱللَّهُl-lahuAllahعَلَىَّʿalayya[on] meإِذْidh[when]لَمْlam(that) notأَكُنakunI wasمَّعَهُمْmaʿahumwith themشَهِيدًۭاshahīdanpresent
And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, "Allah has favored me in that I was not present with them
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وَلَئِنْ أَصَـٰبَكُمْ فَضْلٌۭ مِّنَ ٱللَّهِ لَيَقُولَنَّ كَأَن لَّمْ تَكُنۢ بَيْنَكُمْ وَبَيْنَهُۥ مَوَدَّةٌۭ يَـٰلَيْتَنِى كُنتُ مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمًۭا
وَلَئِنْwala-inAnd ifأَصَـٰبَكُمْaṣābakumbefalls youفَضْلٌۭfaḍlunbountyمِّنَminafromٱللَّهِl-lahiAllahلَيَقُولَنَّlayaqūlannahe would surely sayكَأَنka-anas ifلَّمْlam(had) notتَكُنۢtakunthere beenبَيْنَكُمْbaynakumbetween youوَبَيْنَهُۥwabaynahuand between himمَوَدَّةٌۭmawaddatunany affectionيَـٰلَيْتَنِىyālaytanīOh! I wishكُنتُkuntuI had beenمَعَهُمْmaʿahumwith themفَأَفُوزَfa-afūzathen I would have attainedفَوْزًاfawzana successعَظِيمًۭاʿaẓīmangreat
But if bounty comes to you from Allah, he will surely say, as if there had never been between you and him any affection. "Oh, I wish I had been with them so I could have attained a great attainment
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۞ فَلْيُقَـٰتِلْ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يَشْرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْـَٔاخِرَةِ ۚ وَمَن يُقَـٰتِلْ فِى سَبِيلِ ٱللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًۭا
۞ فَلْيُقَـٰتِلْfalyuqātilSo let fightفِىfīinسَبِيلِsabīli(the) wayٱللَّهِl-lahi(of) Allahٱلَّذِينَalladhīnathose whoيَشْرُونَyashrūnasellٱلْحَيَوٰةَl-ḥayatathe lifeٱلدُّنْيَاl-dun'yā(of) the worldبِٱلْـَٔاخِرَةِ ۚbil-ākhiratifor the HereafterوَمَنwamanAnd whoeverيُقَـٰتِلْyuqātilfightsفِىfīinسَبِيلِsabīli(the) wayٱللَّهِl-lahi(of) Allahفَيُقْتَلْfayuq'talthen he is killedأَوْaworيَغْلِبْyaghlibachieves victoryفَسَوْفَfasawfathen soonنُؤْتِيهِnu'tīhiWe will grant himأَجْرًاajrana rewardعَظِيمًۭاʿaẓīmana great
So let those fight in the cause of Allah who sell the life of this world for the Hereafter. And he who fights in the cause of Allah and is killed or achieves victory - We will bestow upon him a great reward
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وَمَا لَكُمْ لَا تُقَـٰتِلُونَ فِى سَبِيلِ ٱللَّهِ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ ٱلَّذِينَ يَقُولُونَ رَبَّنَآ أَخْرِجْنَا مِنْ هَـٰذِهِ ٱلْقَرْيَةِ ٱلظَّالِمِ أَهْلُهَا وَٱجْعَل لَّنَا مِن لَّدُنكَ وَلِيًّۭا وَٱجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًا
وَمَاwamāAnd whatلَكُمْlakumfor youلَاlā(that) notتُقَـٰتِلُونَtuqātilūnayou fightفِىfīinسَبِيلِsabīli(the) wayٱللَّهِl-lahi(of) Allahوَٱلْمُسْتَضْعَفِينَwal-mus'taḍʿafīnaand (for) those who are weakمِنَminaamongٱلرِّجَالِl-rijālithe menوَٱلنِّسَآءِwal-nisāiand the womenوَٱلْوِلْدَٰنِwal-wil'dāniand the childrenٱلَّذِينَalladhīnathose whoيَقُولُونَyaqūlūnasayرَبَّنَآrabbanāOur Lordأَخْرِجْنَاakhrij'nātake us outمِنْminofهَـٰذِهِhādhihithisٱلْقَرْيَةِl-qaryati[the] townٱلظَّالِمِl-ẓālimi[the] oppressor(s)أَهْلُهَاahluhā(are) its peopleوَٱجْعَلwa-ij'ʿaland appointلَّنَاlanāfor usمِنminfromلَّدُنكَladunkaYourselfوَلِيًّۭاwaliyyana protectorوَٱجْعَلwa-ij'ʿaland appointلَّنَاlanāfor usمِنminfromلَّدُنكَladunkaYourselfنَصِيرًاnaṣīrana helper
And what is [the matter] with you that you fight not in the cause of Allah and [for] the oppressed among men, women, and children who say, "Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper
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ٱلَّذِينَ ءَامَنُوا۟ يُقَـٰتِلُونَ فِى سَبِيلِ ٱللَّهِ ۖ وَٱلَّذِينَ كَفَرُوا۟ يُقَـٰتِلُونَ فِى سَبِيلِ ٱلطَّـٰغُوتِ فَقَـٰتِلُوٓا۟ أَوْلِيَآءَ ٱلشَّيْطَـٰنِ ۖ إِنَّ كَيْدَ ٱلشَّيْطَـٰنِ كَانَ ضَعِيفًا
ٱلَّذِينَalladhīnaThose whoءَامَنُوا۟āmanūbelieveيُقَـٰتِلُونَyuqātilūnathey fightفِىfīinسَبِيلِsabīli(the) wayٱللَّهِ ۖl-lahi(of) Allahوَٱلَّذِينَwa-alladhīnaand thoseكَفَرُوا۟kafarūwho disbelieveيُقَـٰتِلُونَyuqātilūnathey fightفِىfīinسَبِيلِsabīli(the) wayٱلطَّـٰغُوتِl-ṭāghūti(of) the false deitiesفَقَـٰتِلُوٓا۟faqātilūSo fight (against)أَوْلِيَآءَawliyāa(the) friendsٱلشَّيْطَـٰنِ ۖl-shayṭāni(of) the ShaitaanإِنَّinnaIndeedكَيْدَkayda(the) strategyٱلشَّيْطَـٰنِl-shayṭāni(of) the Shaitaanكَانَkānaisضَعِيفًاḍaʿīfanweak
Those who believe fight in the cause of Allah, and those who disbelieve fight in the cause of Taghut. So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak
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أَلَمْ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمْ كُفُّوٓا۟ أَيْدِيَكُمْ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ إِذَا فَرِيقٌۭ مِّنْهُمْ يَخْشَوْنَ ٱلنَّاسَ كَخَشْيَةِ ٱللَّهِ أَوْ أَشَدَّ خَشْيَةًۭ ۚ وَقَالُوا۟ رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا ٱلْقِتَالَ لَوْلَآ أَخَّرْتَنَآ إِلَىٰٓ أَجَلٍۢ قَرِيبٍۢ ۗ قُلْ مَتَـٰعُ ٱلدُّنْيَا قَلِيلٌۭ وَٱلْـَٔاخِرَةُ خَيْرٌۭ لِّمَنِ ٱتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا
أَلَمْalamHave notتَرَtarayou seenإِلَىilā[towards]ٱلَّذِينَalladhīnathose whoقِيلَqīla(when) it was saidلَهُمْlahumto themكُفُّوٓا۟kuffūRestrainأَيْدِيَكُمْaydiyakumyour handsوَأَقِيمُوا۟wa-aqīmūand establishٱلصَّلَوٰةَl-ṣalatathe prayerوَءَاتُوا۟waātūand giveٱلزَّكَوٰةَl-zakatathe zakahفَلَمَّاfalammāThen whenكُتِبَkutibawas ordainedعَلَيْهِمُʿalayhimuon themٱلْقِتَالُl-qitāluthe fightingإِذَاidhāthenفَرِيقٌۭfarīquna groupمِّنْهُمْmin'humof themيَخْشَوْنَyakhshawna[they] fearٱلنَّاسَl-nāsathe peopleكَخَشْيَةِkakhashyatias (they) fearٱللَّهِl-lahiAllahأَوْaworأَشَدَّashaddamore intenseخَشْيَةًۭ ۚkhashyatanfearوَقَالُوا۟waqālūand they saidرَبَّنَاrabbanāOur Lordلِمَlimawhyكَتَبْتَkatabtahave You ordainedعَلَيْنَاʿalaynāupon usٱلْقِتَالَl-qitāla[the] fightingلَوْلَآlawlāWhy notأَخَّرْتَنَآakhartanāYou postpone (it for) usإِلَىٰٓilātoأَجَلٍۢajalina termقَرِيبٍۢ ۗqarībinnearقُلْqulSayمَتَـٰعُmatāʿuEnjoymentٱلدُّنْيَاl-dun'yā(of) the worldقَلِيلٌۭqalīlun(is) littleوَٱلْـَٔاخِرَةُwal-ākhiratuand the Hereafterخَيْرٌۭkhayrun(is) betterلِّمَنِlimanifor whoeverٱتَّقَىٰittaqāfears (Allah)وَلَاwalāand notتُظْلَمُونَtuẓ'lamūnayou will be wrongedفَتِيلًاfatīlan(even as much as) a hair on a date-seed
Have you not seen those who were told, "Restrain your hands [from fighting] and establish prayer and give zakah"? But then when fighting was ordained for them, at once a party of them feared men as they fear Allah or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, The enjoyment of this world is little, and the Hereafter is better for he who fears Allah. And injustice will not be done to you, [even] as much as a thread [inside a date seed]
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أَيْنَمَا تَكُونُوا۟ يُدْرِككُّمُ ٱلْمَوْتُ وَلَوْ كُنتُمْ فِى بُرُوجٍۢ مُّشَيَّدَةٍۢ ۗ وَإِن تُصِبْهُمْ حَسَنَةٌۭ يَقُولُوا۟ هَـٰذِهِۦ مِنْ عِندِ ٱللَّهِ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌۭ يَقُولُوا۟ هَـٰذِهِۦ مِنْ عِندِكَ ۚ قُلْ كُلٌّۭ مِّنْ عِندِ ٱللَّهِ ۖ فَمَالِ هَـٰٓؤُلَآءِ ٱلْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًۭا
أَيْنَمَاaynamāWhereverتَكُونُوا۟takūnūyou beيُدْرِككُّمُyud'rikkumuwill overtake youٱلْمَوْتُl-mawtu[the] deathوَلَوْwalaweven ifكُنتُمْkuntumyou areفِىfīinبُرُوجٍۢburūjintowersمُّشَيَّدَةٍۢ ۗmushayyadatinloftyوَإِنwa-inAnd ifتُصِبْهُمْtuṣib'humbefalls themحَسَنَةٌۭḥasanatunany goodيَقُولُوا۟yaqūlūthey sayهَـٰذِهِۦhādhihiThisمِنْmin(is)عِندِʿindifromٱللَّهِ ۖl-lahiAllahوَإِنwa-inAnd ifتُصِبْهُمْtuṣib'humbefalls themسَيِّئَةٌۭsayyi-atunany evilيَقُولُوا۟yaqūlūthey sayهَـٰذِهِۦhādhihiThisمِنْmin(is)عِندِكَ ۚʿindika(from) youقُلْqulSayكُلٌّۭkullunAllمِّنْmin(is)عِندِʿindifromٱللَّهِ ۖl-lahiAllahفَمَالِfamāliSo what (is wrong)هَـٰٓؤُلَآءِhāulāi(with) theseٱلْقَوْمِl-qawmi[the] peopleلَاlānotيَكَادُونَyakādūnado they seemيَفْقَهُونَyafqahūna(to) understandحَدِيثًۭاḥadīthanany statement
Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, "This is from Allah "; and if evil befalls them, they say, "This is from you." Say, "All [things] are from Allah." So what is [the matter] with those people that they can hardly understand any statement
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مَّآ أَصَابَكَ مِنْ حَسَنَةٍۢ فَمِنَ ٱللَّهِ ۖ وَمَآ أَصَابَكَ مِن سَيِّئَةٍۢ فَمِن نَّفْسِكَ ۚ وَأَرْسَلْنَـٰكَ لِلنَّاسِ رَسُولًۭا ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًۭا
مَّآmāWhat(ever)أَصَابَكَaṣābakabefalls youمِنْminofحَسَنَةٍۢḥasanatin(the) goodفَمِنَfamina(is) fromٱللَّهِ ۖl-lahiAllahوَمَآwamāand whateverأَصَابَكَaṣābakabefalls youمِنminofسَيِّئَةٍۢsayyi-atin(the) evilفَمِنfamin(is) fromنَّفْسِكَ ۚnafsikayourselfوَأَرْسَلْنَـٰكَwa-arsalnākaAnd We have sent youلِلنَّاسِlilnnāsifor the peopleرَسُولًۭا ۚrasūlan(as) a Messengerوَكَفَىٰwakafāand is sufficientبِٱللَّهِbil-lahiAllahشَهِيدًۭاshahīdan(as) a Witness
What comes to you of good is from Allah, but what comes to you of evil, [O man], is from yourself. And We have sent you, [O Muhammad], to the people as a messenger, and sufficient is Allah as Witness
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مَّن يُطِعِ ٱلرَّسُولَ فَقَدْ أَطَاعَ ٱللَّهَ ۖ وَمَن تَوَلَّىٰ فَمَآ أَرْسَلْنَـٰكَ عَلَيْهِمْ حَفِيظًۭا
مَّنman(He) whoيُطِعِyuṭiʿiobeysٱلرَّسُولَl-rasūlathe Messengerفَقَدْfaqadthen surelyأَطَاعَaṭāʿahe obeyedٱللَّهَ ۖl-lahaAllahوَمَنwamanand whoeverتَوَلَّىٰtawallāturns away فَمَآfamāthen notأَرْسَلْنَـٰكَarsalnākaWe (have) sent youعَلَيْهِمْʿalayhimover themحَفِيظًۭاḥafīẓan(as) a guardian
He who obeys the Messenger has obeyed Allah; but those who turn away - We have not sent you over them as a guardian
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وَيَقُولُونَ طَاعَةٌۭ فَإِذَا بَرَزُوا۟ مِنْ عِندِكَ بَيَّتَ طَآئِفَةٌۭ مِّنْهُمْ غَيْرَ ٱلَّذِى تَقُولُ ۖ وَٱللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
وَيَقُولُونَwayaqūlūnaAnd they sayطَاعَةٌۭṭāʿatun(We pledge) obedienceفَإِذَاfa-idhāThen whenبَرَزُوا۟barazūthey leaveمِنْminfromعِندِكَʿindikayouبَيَّتَbayyataplan by nightطَآئِفَةٌۭṭāifatuna groupمِّنْهُمْmin'humof themغَيْرَghayraother thanٱلَّذِىalladhīthat whichتَقُولُ ۖtaqūluyou sayوَٱللَّهُwal-lahuBut Allahيَكْتُبُyaktuburecordsمَاmāwhatيُبَيِّتُونَ ۖyubayyitūnathey plan by nightفَأَعْرِضْfa-aʿriḍSo turn (away)عَنْهُمْʿanhumfrom themوَتَوَكَّلْwatawakkaland put (your) trustعَلَىʿalāinٱللَّهِ ۚl-lahiAllahوَكَفَىٰwakafāAnd sufficientبِٱللَّهِbil-lahiis Allahوَكِيلًاwakīlan(as) a Trustee
And they say, "[We pledge] obedience." But when they leave you, a group of them spend the night determining to do other than what you say. But Allah records what they plan by night. So leave them alone and rely upon Allah. And sufficient is Allah as Disposer of affairs
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أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ ٱللَّهِ لَوَجَدُوا۟ فِيهِ ٱخْتِلَـٰفًۭا كَثِيرًۭا
أَفَلَاafalāThen (do) notيَتَدَبَّرُونَyatadabbarūnathey ponderٱلْقُرْءَانَ ۚl-qur'āna(on) the QuranوَلَوْwalawAnd ifكَانَkānait had (been)مِنْmin(of)عِندِʿindifromغَيْرِghayriother thanٱللَّهِl-lahiAllahلَوَجَدُوا۟lawajadūsurely they (would have) foundفِيهِfīhiin itٱخْتِلَـٰفًۭاikh'tilāfancontradictionكَثِيرًۭاkathīranmuch
Then do they not reflect upon the Qur'an? If it had been from [any] other than Allah, they would have found within it much contradiction
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وَإِذَا جَآءَهُمْ أَمْرٌۭ مِّنَ ٱلْأَمْنِ أَوِ ٱلْخَوْفِ أَذَاعُوا۟ بِهِۦ ۖ وَلَوْ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُو۟لِى ٱلْأَمْرِ مِنْهُمْ لَعَلِمَهُ ٱلَّذِينَ يَسْتَنۢبِطُونَهُۥ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَٱتَّبَعْتُمُ ٱلشَّيْطَـٰنَ إِلَّا قَلِيلًۭا
وَإِذَاwa-idhāAnd whenجَآءَهُمْjāahumcomes to themأَمْرٌۭamruna matterمِّنَminaofٱلْأَمْنِl-amnithe securityأَوِawiorٱلْخَوْفِl-khawfi[the] fearأَذَاعُوا۟adhāʿūthey spreadبِهِۦ ۖbihi[with] itوَلَوْwalawBut ifرَدُّوهُraddūhuthey (had) referred itإِلَىilātoٱلرَّسُولِl-rasūlithe Messengerوَإِلَىٰٓwa-ilāand toأُو۟لِىulīthoseٱلْأَمْرِl-amri(having) authorityمِنْهُمْmin'humamong themلَعَلِمَهُlaʿalimahusurely would have known itٱلَّذِينَalladhīnathose whoيَسْتَنۢبِطُونَهُۥyastanbiṭūnahudraw correct conclusion (from) itمِنْهُمْ ۗmin'humamong themوَلَوْلَاwalawlāAnd if notفَضْلُfaḍlu(had been the) bountyٱللَّهِl-lahi(of) Allahعَلَيْكُمْʿalaykumon youوَرَحْمَتُهُۥwaraḥmatuhuand His Mercyلَٱتَّبَعْتُمُla-ittabaʿtumusurely you (would have) followedٱلشَّيْطَـٰنَl-shayṭānathe Shaitaanإِلَّاillāexceptقَلِيلًۭاqalīlana few
And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed Satan, except for a few
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فَقَـٰتِلْ فِى سَبِيلِ ٱللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ ۚ وَحَرِّضِ ٱلْمُؤْمِنِينَ ۖ عَسَى ٱللَّهُ أَن يَكُفَّ بَأْسَ ٱلَّذِينَ كَفَرُوا۟ ۚ وَٱللَّهُ أَشَدُّ بَأْسًۭا وَأَشَدُّ تَنكِيلًۭا
فَقَـٰتِلْfaqātilSo fightفِىfīinسَبِيلِsabīli(the) wayٱللَّهِl-lahi(of) Allahلَاlānotتُكَلَّفُtukallafuare you responsibleإِلَّاillāexceptنَفْسَكَ ۚnafsaka(for) yourselfوَحَرِّضِwaḥarriḍiAnd encourageٱلْمُؤْمِنِينَ ۖl-mu'minīnathe believersعَسَىʿasāperhapsٱللَّهُl-lahuAllahأَنanwillيَكُفَّyakuffarestrainبَأْسَbasa(the) mightٱلَّذِينَalladhīna(of) those whoكَفَرُوا۟ ۚkafarūdisbelievedوَٱللَّهُwal-lahuAnd Allahأَشَدُّashaddu(is) Strongerبَأْسًۭاbasan(in) Mightوَأَشَدُّwa-ashadduand Strongerتَنكِيلًۭاtankīlan(in) punishment
So fight, [O Muhammad], in the cause of Allah; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allah will restrain the [military] might of those who disbelieve. And Allah is greater in might and stronger in [exemplary] punishment
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مَّن يَشْفَعْ شَفَـٰعَةً حَسَنَةًۭ يَكُن لَّهُۥ نَصِيبٌۭ مِّنْهَا ۖ وَمَن يَشْفَعْ شَفَـٰعَةًۭ سَيِّئَةًۭ يَكُن لَّهُۥ كِفْلٌۭ مِّنْهَا ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ مُّقِيتًۭا
مَّنmanWhoeverيَشْفَعْyashfaʿintercedes شَفَـٰعَةًshafāʿatanan intercessionحَسَنَةًۭḥasanatangoodيَكُنyakunwill haveلَّهُۥlahufor himنَصِيبٌۭnaṣībuna shareمِّنْهَا ۖmin'hāof itوَمَنwamanand whoeverيَشْفَعْyashfaʿintercedes شَفَـٰعَةًۭshafāʿatanan intercessionسَيِّئَةًۭsayyi-atanevilيَكُنyakunwill haveلَّهُۥlahufor himكِفْلٌۭkif'luna portionمِّنْهَا ۗmin'hāof itوَكَانَwakānaAnd isٱللَّهُl-lahuAllahعَلَىٰʿalāonكُلِّkullieveryشَىْءٍۢshayinthingمُّقِيتًۭاmuqītana Keeper
Whoever intercedes for a good cause will have a reward therefrom; and whoever intercedes for an evil cause will have a burden therefrom. And ever is Allah, over all things, a Keeper
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وَإِذَا حُيِّيتُم بِتَحِيَّةٍۢ فَحَيُّوا۟ بِأَحْسَنَ مِنْهَآ أَوْ رُدُّوهَآ ۗ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ حَسِيبًا
وَإِذَاwa-idhāAnd whenحُيِّيتُمḥuyyītumyou are greetedبِتَحِيَّةٍۢbitaḥiyyatinwith a greetingفَحَيُّوا۟faḥayyūthen greetبِأَحْسَنَbi-aḥsanawith betterمِنْهَآmin'hāthan itأَوْaworرُدُّوهَآ ۗruddūhāreturn itإِنَّinnaIndeedٱللَّهَl-lahaAllahكَانَkānaisعَلَىٰʿalāofكُلِّkullieveryشَىْءٍshayinthingحَسِيبًاḥasībanan Accountant
And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed, Allah is ever, over all things, an Accountant
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ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ لَا رَيْبَ فِيهِ ۗ وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ حَدِيثًۭا
ٱللَّهُal-lahuAllah لَآlā(there is) noإِلَـٰهَilāhagodإِلَّاillāexceptهُوَ ۚhuwaHimلَيَجْمَعَنَّكُمْlayajmaʿannakumsurely He will gather youإِلَىٰilātoيَوْمِyawmi(the) Dayٱلْقِيَـٰمَةِl-qiyāmati(of) Resurrection لَاlānoرَيْبَraybadoubtفِيهِ ۗfīhiabout itوَمَنْwamanAnd whoأَصْدَقُaṣdaqu(is) more truthfulمِنَminathanٱللَّهِl-lahiAllahحَدِيثًۭاḥadīthan(in) statement
Allah - there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allah in statement
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۞ فَمَا لَكُمْ فِى ٱلْمُنَـٰفِقِينَ فِئَتَيْنِ وَٱللَّهُ أَرْكَسَهُم بِمَا كَسَبُوٓا۟ ۚ أَتُرِيدُونَ أَن تَهْدُوا۟ مَنْ أَضَلَّ ٱللَّهُ ۖ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلًۭا
۞ فَمَاfamāSo whatلَكُمْlakum(is the matter) with youفِىfīconcerningٱلْمُنَـٰفِقِينَl-munāfiqīnathe hypocrites (that)فِئَتَيْنِfi-atayni(you have become) two partiesوَٱللَّهُwal-lahuWhile Allahأَرْكَسَهُمarkasahumcast them backبِمَاbimāfor whatكَسَبُوٓا۟ ۚkasabūthey earnedأَتُرِيدُونَaturīdūnaDo you wishأَنanthatتَهْدُوا۟tahdūyou guideمَنْmanwhomأَضَلَّaḍallais let astrayٱللَّهُ ۖl-lahu(by) AllahوَمَنwamanAnd whoeverيُضْلِلِyuḍ'liliis let astrayٱللَّهُl-lahu(by) Allahفَلَنfalanthen neverتَجِدَtajidawill you findلَهُۥlahufor himسَبِيلًۭاsabīlana way
What is [the matter] with you [that you are] two groups concerning the hypocrites, while Allah has made them fall back [into error and disbelief] for what they earned. Do you wish to guide those whom Allah has sent astray? And he whom Allah sends astray - never will you find for him a way [of guidance]
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وَدُّوا۟ لَوْ تَكْفُرُونَ كَمَا كَفَرُوا۟ فَتَكُونُونَ سَوَآءًۭ ۖ فَلَا تَتَّخِذُوا۟ مِنْهُمْ أَوْلِيَآءَ حَتَّىٰ يُهَاجِرُوا۟ فِى سَبِيلِ ٱللَّهِ ۚ فَإِن تَوَلَّوْا۟ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ وَجَدتُّمُوهُمْ ۖ وَلَا تَتَّخِذُوا۟ مِنْهُمْ وَلِيًّۭا وَلَا نَصِيرًا
وَدُّوا۟waddūThey wishلَوْlawifتَكْفُرُونَtakfurūnayou disbelieveكَمَاkamāasكَفَرُوا۟kafarūthey disbelievedفَتَكُونُونَfatakūnūnaand you would beسَوَآءًۭ ۖsawāanalikeفَلَاfalāSo (do) notتَتَّخِذُوا۟tattakhidhūtakeمِنْهُمْmin'humfrom themأَوْلِيَآءَawliyāaalliesحَتَّىٰḥattāuntilيُهَاجِرُوا۟yuhājirūthey emigrateفِىfīinسَبِيلِsabīli(the) wayٱللَّهِ ۚl-lahi(of) Allahفَإِنfa-inBut ifتَوَلَّوْا۟tawallawthey turn backفَخُذُوهُمْfakhudhūhumseize themوَٱقْتُلُوهُمْwa-uq'tulūhumand kill themحَيْثُḥaythuwhereverوَجَدتُّمُوهُمْ ۖwajadttumūhumyou find themوَلَاwalāAnd (do) notتَتَّخِذُوا۟tattakhidhūtakeمِنْهُمْmin'humfrom themوَلِيًّۭاwaliyyanany allyوَلَاwalāand notنَصِيرًاnaṣīranany helper
They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah. But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper
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إِلَّا ٱلَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَـٰقٌ أَوْ جَآءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَن يُقَـٰتِلُوكُمْ أَوْ يُقَـٰتِلُوا۟ قَوْمَهُمْ ۚ وَلَوْ شَآءَ ٱللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَـٰتَلُوكُمْ ۚ فَإِنِ ٱعْتَزَلُوكُمْ فَلَمْ يُقَـٰتِلُوكُمْ وَأَلْقَوْا۟ إِلَيْكُمُ ٱلسَّلَمَ فَمَا جَعَلَ ٱللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًۭا
إِلَّاillāExceptٱلَّذِينَalladhīnathose whoيَصِلُونَyaṣilūnajoinإِلَىٰilā[to]قَوْمٍۭqawmina groupبَيْنَكُمْbaynakumbetween youوَبَيْنَهُمwabaynahumand between themمِّيثَـٰقٌmīthāqun(is) a treatyأَوْaworجَآءُوكُمْjāūkumthose who come to youحَصِرَتْḥaṣiratrestrainingصُدُورُهُمْṣudūruhumtheir heartsأَنanthatيُقَـٰتِلُوكُمْyuqātilūkumthey fight youأَوْaworيُقَـٰتِلُوا۟yuqātilūthey fightقَوْمَهُمْ ۚqawmahumtheir peopleوَلَوْwalawAnd ifشَآءَshāa(had) willedٱللَّهُl-lahuAllahلَسَلَّطَهُمْlasallaṭahumsurely He (would have) given them powerعَلَيْكُمْʿalaykumover youفَلَقَـٰتَلُوكُمْ ۚfalaqātalūkumand surely they (would have) fought youفَإِنِfa-iniSo ifٱعْتَزَلُوكُمْiʿ'tazalūkumthey withdraw from youفَلَمْfalamand (do) notيُقَـٰتِلُوكُمْyuqātilūkumfight against youوَأَلْقَوْا۟wa-alqawand offerإِلَيْكُمُilaykumuto youٱلسَّلَمَl-salama[the] peaceفَمَاfamāthen notجَعَلَjaʿala(has) madeٱللَّهُl-lahuAllahلَكُمْlakumfor youعَلَيْهِمْʿalayhimagainst themسَبِيلًۭاsabīlana way
Except for those who take refuge with a people between yourselves and whom is a treaty or those who come to you, their hearts strained at [the prospect of] fighting you or fighting their own people. And if Allah had willed, He could have given them power over you, and they would have fought you. So if they remove themselves from you and do not fight you and offer you peace, then Allah has not made for you a cause [for fighting] against them
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سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا۟ قَوْمَهُمْ كُلَّ مَا رُدُّوٓا۟ إِلَى ٱلْفِتْنَةِ أُرْكِسُوا۟ فِيهَا ۚ فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوٓا۟ إِلَيْكُمُ ٱلسَّلَمَ وَيَكُفُّوٓا۟ أَيْدِيَهُمْ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ۚ وَأُو۟لَـٰٓئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَـٰنًۭا مُّبِينًۭا
سَتَجِدُونَsatajidūnaYou will findءَاخَرِينَākharīnaothersيُرِيدُونَyurīdūnawishingأَنanthatيَأْمَنُوكُمْyamanūkumthey be secure from youوَيَأْمَنُوا۟wayamanūand they be secure fromقَوْمَهُمْqawmahumtheir peopleكُلَّkullaEverytimeمَاmāthatرُدُّوٓا۟ruddūthey are returnedإِلَىilātoٱلْفِتْنَةِl-fit'natithe temptationأُرْكِسُوا۟ur'kisūthey are plungedفِيهَا ۚfīhāinto itفَإِنfa-inSo ifلَّمْlamnotيَعْتَزِلُوكُمْyaʿtazilūkumthey withdraw from youوَيُلْقُوٓا۟wayul'qūand offerإِلَيْكُمُilaykumuto youٱلسَّلَمَl-salama[the] peaceوَيَكُفُّوٓا۟wayakuffūand they restrainأَيْدِيَهُمْaydiyahumtheir handsفَخُذُوهُمْfakhudhūhumthen seize themوَٱقْتُلُوهُمْwa-uq'tulūhumand kill themحَيْثُḥaythuwhereverثَقِفْتُمُوهُمْ ۚthaqif'tumūhumyou find themوَأُو۟لَـٰٓئِكُمْwa-ulāikumAnd those جَعَلْنَاjaʿalnāWe madeلَكُمْlakumfor youعَلَيْهِمْʿalayhimagainst themسُلْطَـٰنًۭاsul'ṭānanan authorityمُّبِينًۭاmubīnanclear
You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization
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وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَـًۭٔا ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَـًۭٔا فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ وَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦٓ إِلَّآ أَن يَصَّدَّقُوا۟ ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّۢ لَّكُمْ وَهُوَ مُؤْمِنٌۭ فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ وَإِن كَانَ مِن قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَـٰقٌۭ فَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦ وَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةًۭ مِّنَ ٱللَّهِ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا
وَمَاwamāAnd notكَانَkānaisلِمُؤْمِنٍlimu'mininfor a believerأَنanthatيَقْتُلَyaqtulahe killsمُؤْمِنًاmu'minana believerإِلَّاillāexceptخَطَـًۭٔا ۚkhaṭa-an(by) mistakeوَمَنwamanAnd whoeverقَتَلَqatalakilledمُؤْمِنًاmu'minana believerخَطَـًۭٔاkhaṭa-an(by) mistakeفَتَحْرِيرُfataḥrīruthen freeingرَقَبَةٍۢraqabatin(of) a slaveمُّؤْمِنَةٍۢmu'minatin believingوَدِيَةٌۭwadiyatunand blood moneyمُّسَلَّمَةٌmusallamatun(is to be) paidإِلَىٰٓilātoأَهْلِهِۦٓahlihihis familyإِلَّآillāunlessأَنanthatيَصَّدَّقُوا۟ ۚyaṣṣaddaqūthey remit (as) charityفَإِنfa-inBut ifكَانَkāna(he) wasمِنminfromقَوْمٍqawmina peopleعَدُوٍّۢʿaduwwinhostileلَّكُمْlakumto youوَهُوَwahuwaand he wasمُؤْمِنٌۭmu'minuna believerفَتَحْرِيرُfataḥrīruthen freeingرَقَبَةٍۢraqabatin(of) a believing slaveمُّؤْمِنَةٍۢ ۖmu'minatin believingوَإِنwa-inAnd ifكَانَkāna(he) wasمِنminfromقَوْمٍۭqawmina peopleبَيْنَكُمْbaynakumbetween youوَبَيْنَهُمwabaynahumand between themمِّيثَـٰقٌۭmīthāqun(is) a treatyفَدِيَةٌۭfadiyatunthen blood moneyمُّسَلَّمَةٌmusallamatun(is to be) paidإِلَىٰٓilātoأَهْلِهِۦahlihihis familyوَتَحْرِيرُwataḥrīruand freeingرَقَبَةٍۢraqabatin(of) a slaveمُّؤْمِنَةٍۢ ۖmu'minatin believingفَمَنfamanAnd whoeverلَّمْlam(does) notيَجِدْyajidfindفَصِيَامُfaṣiyāmuthen fastingشَهْرَيْنِshahrayni(for) two monthsمُتَتَابِعَيْنِmutatābiʿayniconsecutivelyتَوْبَةًۭtawbatan(seeking) repentanceمِّنَminafromٱللَّهِ ۗl-lahiAllahوَكَانَwakānaand isٱللَّهُl-lahuAllahعَلِيمًاʿalīmanAll-KnowingحَكِيمًۭاḥakīmanAll-Wise
And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment presented to the deceased's family [is required] unless they give [up their right as] charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah. And Allah is ever Knowing and Wise
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وَمَن يَقْتُلْ مُؤْمِنًۭا مُّتَعَمِّدًۭا فَجَزَآؤُهُۥ جَهَنَّمُ خَـٰلِدًۭا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيْهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمًۭا
وَمَنwamanAnd whoeverيَقْتُلْyaqtulkillsمُؤْمِنًۭاmu'minana believerمُّتَعَمِّدًۭاmutaʿammidanintentionallyفَجَزَآؤُهُۥfajazāuhuthen his recompenseجَهَنَّمُjahannamu(is) Hellخَـٰلِدًۭاkhālidanabiding foreverفِيهَاfīhāin itوَغَضِبَwaghaḍibaand will fall the wrathٱللَّهُl-lahu(of) Allahعَلَيْهِʿalayhion himوَلَعَنَهُۥwalaʿanahuand He (will) curse himوَأَعَدَّwa-aʿaddaand He has preparedلَهُۥlahufor himعَذَابًاʿadhābana punishmentعَظِيمًۭاʿaẓīmangreat
But whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally, and Allah has become angry with him and has cursed him and has prepared for him a great punishment
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4:93
94
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا ضَرَبْتُمْ فِى سَبِيلِ ٱللَّهِ فَتَبَيَّنُوا۟ وَلَا تَقُولُوا۟ لِمَنْ أَلْقَىٰٓ إِلَيْكُمُ ٱلسَّلَـٰمَ لَسْتَ مُؤْمِنًۭا تَبْتَغُونَ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِيرَةٌۭ ۚ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ ٱللَّهُ عَلَيْكُمْ فَتَبَيَّنُوٓا۟ ۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوٓا۟āmanūbelieve[d]إِذَاidhāWhenضَرَبْتُمْḍarabtumyou go forthفِىfīinسَبِيلِsabīli(the) wayٱللَّهِl-lahi(of) Allahفَتَبَيَّنُوا۟fatabayyanūthen investigateوَلَاwalāand (do) notتَقُولُوا۟taqūlūsayلِمَنْlimanto (the one) whoأَلْقَىٰٓalqāoffersإِلَيْكُمُilaykumuto youٱلسَّلَـٰمَl-salāma(a greeting of) peaceلَسْتَlastaYou are notمُؤْمِنًۭاmu'minana believerتَبْتَغُونَtabtaghūnaseekingعَرَضَʿaraḍatransitory gainsٱلْحَيَوٰةِl-ḥayati(of) the lifeٱلدُّنْيَاl-dun'yā(of) the worldفَعِندَfaʿindafor withٱللَّهِl-lahiAllahمَغَانِمُmaghānimu(are) bootiesكَثِيرَةٌۭ ۚkathīratunabundantكَذَٰلِكَkadhālikaLike thatكُنتُمkuntumyou wereمِّنminfromقَبْلُqablubeforeفَمَنَّfamannathen conferred favorٱللَّهُl-lahuAllahعَلَيْكُمْʿalaykumupon youفَتَبَيَّنُوٓا۟ ۚfatabayyanūso investigateإِنَّinnaIndeedٱللَّهَl-lahaAllahكَانَkānaisبِمَاbimāof whatتَعْمَلُونَtaʿmalūnayou doخَبِيرًۭاkhabīranAll-Aware
O you who have believed, when you go forth [to fight] in the cause of Allah, investigate; and do not say to one who gives you [a greeting of] peace "You are not a believer," aspiring for the goods of worldly life; for with Allah are many acquisitions. You [yourselves] were like that before; then Allah conferred His favor upon you, so investigate. Indeed Allah is ever, with what you do, Acquainted
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4:94
95
لَّا يَسْتَوِى ٱلْقَـٰعِدُونَ مِنَ ٱلْمُؤْمِنِينَ غَيْرُ أُو۟لِى ٱلضَّرَرِ وَٱلْمُجَـٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ ٱللَّهُ ٱلْمُجَـٰهِدِينَ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ عَلَى ٱلْقَـٰعِدِينَ دَرَجَةًۭ ۚ وَكُلًّۭا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ ۚ وَفَضَّلَ ٱللَّهُ ٱلْمُجَـٰهِدِينَ عَلَى ٱلْقَـٰعِدِينَ أَجْرًا عَظِيمًۭا
لَّاlāNotيَسْتَوِىyastawī(are) equalٱلْقَـٰعِدُونَl-qāʿidūnathe ones who sitمِنَminaamongٱلْمُؤْمِنِينَl-mu'minīnathe believersغَيْرُghayruother thanأُو۟لِىulīthe ones (who are)ٱلضَّرَرِl-ḍarari[the] disabledوَٱلْمُجَـٰهِدُونَwal-mujāhidūnaand the ones who striveفِىfīinسَبِيلِsabīli(the) wayٱللَّهِl-lahi(of) Allahبِأَمْوَٰلِهِمْbi-amwālihimwith their wealthوَأَنفُسِهِمْ ۚwa-anfusihimand their livesفَضَّلَfaḍḍalaPreferredٱللَّهُl-lahu(has) Allahٱلْمُجَـٰهِدِينَl-mujāhidīnathe ones who striveبِأَمْوَٰلِهِمْbi-amwālihimwith their wealthوَأَنفُسِهِمْwa-anfusihimand their livesعَلَىʿalātoٱلْقَـٰعِدِينَl-qāʿidīnathe ones who sitدَرَجَةًۭ ۚdarajatan(in) rankوَكُلًّۭاwakullanAnd (to) allوَعَدَwaʿadapromisedٱللَّهُl-lahu(has) Allahٱلْحُسْنَىٰ ۚl-ḥus'nāthe bestوَفَضَّلَwafaḍḍalapreferredٱللَّهُl-lahu(has) Allahٱلْمُجَـٰهِدِينَl-mujāhidīnathe ones who striveعَلَىʿalāoverٱلْقَـٰعِدِينَl-qāʿidīnathe ones who sitأَجْرًاajran(with) a rewardعَظِيمًۭاʿaẓīmangreat
Not equal are those believers remaining [at home] - other than the disabled - and the mujahideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain [behind], by degrees. And to both Allah has promised the best [reward]. But Allah has preferred the mujahideen over those who remain [behind] with a great reward
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4:95
96
دَرَجَـٰتٍۢ مِّنْهُ وَمَغْفِرَةًۭ وَرَحْمَةًۭ ۚ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًا
دَرَجَـٰتٍۢdarajātinRanksمِّنْهُmin'hufrom Himوَمَغْفِرَةًۭwamaghfiratanand forgivenessوَرَحْمَةًۭ ۚwaraḥmatanand mercyوَكَانَwakānaAnd isٱللَّهُl-lahuAllahغَفُورًۭاghafūranOft-ForgivingرَّحِيمًاraḥīmanMost Merciful
Degrees [of high position] from Him and forgiveness and mercy. And Allah is ever Forgiving and Merciful
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4:96
97
إِنَّ ٱلَّذِينَ تَوَفَّىٰهُمُ ٱلْمَلَـٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ قَالُوا۟ فِيمَ كُنتُمْ ۖ قَالُوا۟ كُنَّا مُسْتَضْعَفِينَ فِى ٱلْأَرْضِ ۚ قَالُوٓا۟ أَلَمْ تَكُنْ أَرْضُ ٱللَّهِ وَٰسِعَةًۭ فَتُهَاجِرُوا۟ فِيهَا ۚ فَأُو۟لَـٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ ۖ وَسَآءَتْ مَصِيرًا
إِنَّinnaIndeedٱلَّذِينَalladhīnathose whom تَوَفَّىٰهُمُtawaffāhumutake them (in death)ٱلْمَلَـٰٓئِكَةُl-malāikatuthe Angelsظَالِمِىٓẓālimī(while) they (were) wrongingأَنفُسِهِمْanfusihimthemselvesقَالُوا۟qālūthey sayفِيمَfīmaIn what (condition)كُنتُمْ ۖkuntumwere youقَالُوا۟qālūThey saidكُنَّاkunnāWe wereمُسْتَضْعَفِينَmus'taḍʿafīnaoppressedفِىfīinٱلْأَرْضِ ۚl-arḍithe earthقَالُوٓا۟qālūThey saidأَلَمْalamNotتَكُنْtakunwasأَرْضُarḍu(the) earthٱللَّهِl-lahi(of) Allahوَٰسِعَةًۭwāsiʿatanspacious (enough)فَتُهَاجِرُوا۟fatuhājirūso that you (could) emigrateفِيهَا ۚfīhāin itفَأُو۟لَـٰٓئِكَfa-ulāikaThen thoseمَأْوَىٰهُمْmawāhum(will have) their abodeجَهَنَّمُ ۖjahannamu(in) Hell وَسَآءَتْwasāatand it is an evilمَصِيرًاmaṣīrandestination
Indeed, those whom the angels take [in death] while wronging themselves - [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." The angels will say, "Was not the earth of Allah spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination
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4:97
98
إِلَّا ٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ لَا يَسْتَطِيعُونَ حِيلَةًۭ وَلَا يَهْتَدُونَ سَبِيلًۭا
إِلَّاillāExceptٱلْمُسْتَضْعَفِينَl-mus'taḍʿafīnathe oppressedمِنَminaamongٱلرِّجَالِl-rijālithe menوَٱلنِّسَآءِwal-nisāiand the womenوَٱلْوِلْدَٰنِwal-wil'dāniand the childrenلَاlā(who) notيَسْتَطِيعُونَyastaṭīʿūnaare able toحِيلَةًۭḥīlatanplanوَلَاwalāand notيَهْتَدُونَyahtadūnathey are directedسَبِيلًۭاsabīlan(to) a way
Except for the oppressed among men, women and children who cannot devise a plan nor are they directed to a way
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4:98
99
فَأُو۟لَـٰٓئِكَ عَسَى ٱللَّهُ أَن يَعْفُوَ عَنْهُمْ ۚ وَكَانَ ٱللَّهُ عَفُوًّا غَفُورًۭا
فَأُو۟لَـٰٓئِكَfa-ulāikaThen thoseعَسَىʿasāmay beٱللَّهُl-lahuAllahأَنanwillيَعْفُوَyaʿfuwapardonعَنْهُمْ ۚʿanhum[on] themوَكَانَwakānaand isٱللَّهُl-lahuAllahعَفُوًّاʿafuwwanOft-PardoningغَفُورًۭاghafūranOft-Forgiving
For those it is expected that Allah will pardon them, and Allah is ever Pardoning and Forgiving
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4:99
100
۞ وَمَن يُهَاجِرْ فِى سَبِيلِ ٱللَّهِ يَجِدْ فِى ٱلْأَرْضِ مُرَٰغَمًۭا كَثِيرًۭا وَسَعَةًۭ ۚ وَمَن يَخْرُجْ مِنۢ بَيْتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ يُدْرِكْهُ ٱلْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُۥ عَلَى ٱللَّهِ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا
۞ وَمَنwamanAnd whoeverيُهَاجِرْyuhājiremigratesفِىfīinسَبِيلِsabīli(the) wayٱللَّهِl-lahi(of) Allahيَجِدْyajidwill findفِىfīinٱلْأَرْضِl-arḍithe earthمُرَٰغَمًۭاmurāghamanplace(s) of refuge كَثِيرًۭاkathīranmanyوَسَعَةًۭ ۚwasaʿatanand abundanceوَمَنwamanAnd whoeverيَخْرُجْyakhrujleavesمِنۢminfromبَيْتِهِۦbaytihihis homeمُهَاجِرًاmuhājiran(as) an emigrantإِلَىilātoٱللَّهِl-lahiAllahوَرَسُولِهِۦwarasūlihiand His Messengerثُمَّthummathenيُدْرِكْهُyud'rik'huovertakes himٱلْمَوْتُl-mawtu[the] deathفَقَدْfaqadthen certainlyوَقَعَwaqaʿa(became) incumbentأَجْرُهُۥajruhuhis rewardعَلَىʿalāonٱللَّهِ ۗl-lahiAllahوَكَانَwakānaAnd isٱللَّهُl-lahuAllahغَفُورًۭاghafūranOft-ForgivingرَّحِيمًۭاraḥīmanMost Merciful
And whoever emigrates for the cause of Allah will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allah and His Messenger and then death overtakes him - his reward has already become incumbent upon Allah. And Allah is ever Forgiving and Merciful
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4:100
101
وَإِذَا ضَرَبْتُمْ فِى ٱلْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا۟ مِنَ ٱلصَّلَوٰةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ ٱلَّذِينَ كَفَرُوٓا۟ ۚ إِنَّ ٱلْكَـٰفِرِينَ كَانُوا۟ لَكُمْ عَدُوًّۭا مُّبِينًۭا
وَإِذَاwa-idhāAnd whenضَرَبْتُمْḍarabtumyou travelفِىfīinٱلْأَرْضِl-arḍithe earthفَلَيْسَfalaysathen notعَلَيْكُمْʿalaykumupon youجُنَاحٌjunāḥun(is) any blameأَنanthatتَقْصُرُوا۟taqṣurūyou shortenمِنَmina[of]ٱلصَّلَوٰةِl-ṣalatithe prayerإِنْinifخِفْتُمْkhif'tumyou fearأَنanthatيَفْتِنَكُمُyaftinakumu(may) harm youٱلَّذِينَalladhīnathose whoكَفَرُوٓا۟ ۚkafarūdisbelievedإِنَّinnaIndeedٱلْكَـٰفِرِينَl-kāfirīnathe disbelieversكَانُوا۟kānūareلَكُمْlakumfor youعَدُوًّۭاʿaduwwanan enemyمُّبِينًۭاmubīnanopen
And when you travel throughout the land, there is no blame upon you for shortening the prayer, [especially] if you fear that those who disbelieve may disrupt [or attack] you. Indeed, the disbelievers are ever to you a clear enemy
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4:101
102
وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ ٱلصَّلَوٰةَ فَلْتَقُمْ طَآئِفَةٌۭ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوٓا۟ أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا۟ فَلْيَكُونُوا۟ مِن وَرَآئِكُمْ وَلْتَأْتِ طَآئِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا۟ فَلْيُصَلُّوا۟ مَعَكَ وَلْيَأْخُذُوا۟ حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ ٱلَّذِينَ كَفَرُوا۟ لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةًۭ وَٰحِدَةًۭ ۚ وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًۭى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰٓ أَن تَضَعُوٓا۟ أَسْلِحَتَكُمْ ۖ وَخُذُوا۟ حِذْرَكُمْ ۗ إِنَّ ٱللَّهَ أَعَدَّ لِلْكَـٰفِرِينَ عَذَابًۭا مُّهِينًۭا
وَإِذَاwa-idhāAnd whenكُنتَkuntayou areفِيهِمْfīhimamong themفَأَقَمْتَfa-aqamtaand you leadلَهُمُlahumufor themٱلصَّلَوٰةَl-ṣalatathe prayerفَلْتَقُمْfaltaqumthen let standطَآئِفَةٌۭṭāifatuna groupمِّنْهُمmin'humof themمَّعَكَmaʿakawith youوَلْيَأْخُذُوٓا۟walyakhudhūand let them takeأَسْلِحَتَهُمْasliḥatahumtheir armsفَإِذَاfa-idhāThen whenسَجَدُوا۟sajadūthey have prostratedفَلْيَكُونُوا۟falyakūnūthen let them beمِنminfromوَرَآئِكُمْwarāikumbehind youوَلْتَأْتِwaltatiand let come (forward)طَآئِفَةٌṭāifatuna group أُخْرَىٰukh'rāotherلَمْlam(which has) notيُصَلُّوا۟yuṣallūprayedفَلْيُصَلُّوا۟falyuṣallūand let them prayمَعَكَmaʿakawith youوَلْيَأْخُذُوا۟walyakhudhūand let them takeحِذْرَهُمْḥidh'rahumtheir precautionsوَأَسْلِحَتَهُمْ ۗwa-asliḥatahumand their armsوَدَّwaddaWishedٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarūdisbelievedلَوْlawifتَغْفُلُونَtaghfulūnayou neglectعَنْʿan[about]أَسْلِحَتِكُمْasliḥatikumyour armsوَأَمْتِعَتِكُمْwa-amtiʿatikumand your baggageفَيَمِيلُونَfayamīlūnaso (that) they (can) assaultعَلَيْكُمʿalaykum[upon] youمَّيْلَةًۭmaylatan(in) an attackوَٰحِدَةًۭ ۚwāḥidatansingleوَلَاwalāBut (there is) noجُنَاحَjunāḥablameعَلَيْكُمْʿalaykumupon youإِنinifكَانَkānawasبِكُمْbikumwith youأَذًۭىadhanany troubleمِّنmin(because) ofمَّطَرٍmaṭarinrainأَوْaworكُنتُمkuntumyou areمَّرْضَىٰٓmarḍāsickأَنanthatتَضَعُوٓا۟taḍaʿūyou lay downأَسْلِحَتَكُمْ ۖasliḥatakumyour armsوَخُذُوا۟wakhudhūbut takeحِذْرَكُمْ ۗḥidh'rakumyour precautionsإِنَّinnaIndeedٱللَّهَl-lahaAllahأَعَدَّaʿaddahas preparedلِلْكَـٰفِرِينَlil'kāfirīnafor the disbelieversعَذَابًۭاʿadhābana punishmentمُّهِينًۭاmuhīnanhumiliating
And when you are among them and lead them in prayer, let a group of them stand [in prayer] with you and let them carry their arms. And when they have prostrated, let them be [in position] behind you and have the other group come forward which has not [yet] prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one [single] attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allah has prepared for the disbelievers a humiliating punishment
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فَإِذَا قَضَيْتُمُ ٱلصَّلَوٰةَ فَٱذْكُرُوا۟ ٱللَّهَ قِيَـٰمًۭا وَقُعُودًۭا وَعَلَىٰ جُنُوبِكُمْ ۚ فَإِذَا ٱطْمَأْنَنتُمْ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ ۚ إِنَّ ٱلصَّلَوٰةَ كَانَتْ عَلَى ٱلْمُؤْمِنِينَ كِتَـٰبًۭا مَّوْقُوتًۭا
فَإِذَاfa-idhāThen whenقَضَيْتُمُqaḍaytumuyou (have) finishedٱلصَّلَوٰةَl-ṣalatathe prayerفَٱذْكُرُوا۟fa-udh'kurūthen rememberٱللَّهَl-lahaAllahقِيَـٰمًۭاqiyāmanstandingوَقُعُودًۭاwaquʿūdanand sittingوَعَلَىٰwaʿalāand (lying) onجُنُوبِكُمْ ۚjunūbikumyour sidesفَإِذَاfa-idhāBut whenٱطْمَأْنَنتُمْiṭ'manantumyou are secureفَأَقِيمُوا۟fa-aqīmūthen establishٱلصَّلَوٰةَ ۚl-ṣalatathe (regular) prayerإِنَّinnaIndeedٱلصَّلَوٰةَl-ṣalatathe prayerكَانَتْkānatisعَلَىʿalāonٱلْمُؤْمِنِينَl-mu'minīnathe believersكِتَـٰبًۭاkitābanprescribedمَّوْقُوتًۭاmawqūtan(at) fixed times
And when you have completed the prayer, remember Allah standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times
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وَلَا تَهِنُوا۟ فِى ٱبْتِغَآءِ ٱلْقَوْمِ ۖ إِن تَكُونُوا۟ تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونَ ۖ وَتَرْجُونَ مِنَ ٱللَّهِ مَا لَا يَرْجُونَ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
وَلَاwalāAnd (do) notتَهِنُوا۟tahinūbe weakفِىfīinٱبْتِغَآءِib'tighāipursuitٱلْقَوْمِ ۖl-qawmi(of) the peopleإِنinIfتَكُونُوا۟takūnūyou areتَأْلَمُونَtalamūnasufferingفَإِنَّهُمْfa-innahumthen indeed, theyيَأْلَمُونَyalamūnaare (also) sufferingكَمَاkamālike whatتَأْلَمُونَ ۖtalamūnayou are sufferingوَتَرْجُونَwatarjūnawhile you (have) hopeمِنَminafromٱللَّهِl-lahiAllahمَاmāwhatلَاlānotيَرْجُونَ ۗyarjūnathey hopeوَكَانَwakānaAnd isٱللَّهُl-lahuAllahعَلِيمًاʿalīmanAll-KnowingحَكِيمًاḥakīmanAll-Wise
And do not weaken in pursuit of the enemy. If you should be suffering - so are they suffering as you are suffering, but you expect from Allah that which they expect not. And Allah is ever Knowing and Wise
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إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ لِتَحْكُمَ بَيْنَ ٱلنَّاسِ بِمَآ أَرَىٰكَ ٱللَّهُ ۚ وَلَا تَكُن لِّلْخَآئِنِينَ خَصِيمًۭا
إِنَّآinnāIndeedأَنزَلْنَآanzalnāWe (have) sent downإِلَيْكَilaykato youٱلْكِتَـٰبَl-kitābathe Bookبِٱلْحَقِّbil-ḥaqiwith the truthلِتَحْكُمَlitaḥkumaso that you may judgeبَيْنَbaynabetweenٱلنَّاسِl-nāsithe peopleبِمَآbimāwith whatأَرَىٰكَarākahas shown youٱللَّهُ ۚl-lahuAllahوَلَاwalāAnd (do) notتَكُنtakunbeلِّلْخَآئِنِينَlil'khāinīnafor the deceitfulخَصِيمًۭاkhaṣīmana pleader
Indeed, We have revealed to you, [O Muhammad], the Book in truth so you may judge between the people by that which Allah has shown you. And do not be for the deceitful an advocate
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وَٱسْتَغْفِرِ ٱللَّهَ ۖ إِنَّ ٱللَّهَ كَانَ غَفُورًۭا رَّحِيمًۭا
وَٱسْتَغْفِرِwa-is'taghfiriAnd seek forgivenessٱللَّهَ ۖl-laha(of) AllahإِنَّinnaIndeedٱللَّهَl-lahaAllahكَانَkānaisغَفُورًۭاghafūranOft-ForgivingرَّحِيمًۭاraḥīmanMost Merciful
And seek forgiveness of Allah. Indeed, Allah is ever Forgiving and Merciful
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وَلَا تُجَـٰدِلْ عَنِ ٱلَّذِينَ يَخْتَانُونَ أَنفُسَهُمْ ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمًۭا
وَلَاwalāAnd (do) notتُجَـٰدِلْtujādilargueعَنِʿaniforٱلَّذِينَalladhīnathose whoيَخْتَانُونَyakhtānūnadeceiveأَنفُسَهُمْ ۚanfusahumthemselvesإِنَّinnaIndeedٱللَّهَl-lahaAllahلَاlā(does) notيُحِبُّyuḥibbuloveمَنman(the one) whoكَانَkānaisخَوَّانًاkhawwānantreacherousأَثِيمًۭاathīman(and) sinful
And do not argue on behalf of those who deceive themselves. Indeed, Allah loves not one who is a habitually sinful deceiver
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يَسْتَخْفُونَ مِنَ ٱلنَّاسِ وَلَا يَسْتَخْفُونَ مِنَ ٱللَّهِ وَهُوَ مَعَهُمْ إِذْ يُبَيِّتُونَ مَا لَا يَرْضَىٰ مِنَ ٱلْقَوْلِ ۚ وَكَانَ ٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطًا
يَسْتَخْفُونَyastakhfūnaThey seek to hideمِنَminafromٱلنَّاسِl-nāsithe peopleوَلَاwalābut notيَسْتَخْفُونَyastakhfūna(can) they hideمِنَminafromٱللَّهِl-lahiAllahوَهُوَwahuwaand Heمَعَهُمْmaʿahum(is) with themإِذْidhwhenيُبَيِّتُونَyubayyitūnathey plot by nightمَاmāwhatلَاlānotيَرْضَىٰyarḍā(does) he approveمِنَminaofٱلْقَوْلِ ۚl-qawlithe wordوَكَانَwakānaAnd isٱللَّهُl-lahuAllahبِمَاbimāof whatيَعْمَلُونَyaʿmalūnathey do مُحِيطًاmuḥīṭanAll-Encompassing
They conceal [their evil intentions and deeds] from the people, but they cannot conceal [them] from Allah, and He is with them [in His knowledge] when they spend the night in such as He does not accept of speech. And ever is Allah, of what they do, encompassing
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هَـٰٓأَنتُمْ هَـٰٓؤُلَآءِ جَـٰدَلْتُمْ عَنْهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا فَمَن يُجَـٰدِلُ ٱللَّهَ عَنْهُمْ يَوْمَ ٱلْقِيَـٰمَةِ أَم مَّن يَكُونُ عَلَيْهِمْ وَكِيلًۭا
هَـٰٓأَنتُمْhāantumHere you are هَـٰٓؤُلَآءِhāulāithose whoجَـٰدَلْتُمْjādaltum[you] argueعَنْهُمْʿanhumfor themفِىfīinٱلْحَيَوٰةِl-ḥayatithe lifeٱلدُّنْيَاl-dun'yā(of) the worldفَمَنfamanbut whoيُجَـٰدِلُyujādiluwill argueٱللَّهَl-laha(with) Allahعَنْهُمْʿanhumfor themيَوْمَyawma(on the) Dayٱلْقِيَـٰمَةِl-qiyāmati(of) [the] Resurrectionأَمamorمَّنmanwhoيَكُونُyakūnuwill beعَلَيْهِمْʿalayhim[over them]وَكِيلًۭاwakīlan(their) defender
Here you are - those who argue on their behalf in [this] worldly life - but who will argue with Allah for them on the Day of Resurrection, or who will [then] be their representative
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وَمَن يَعْمَلْ سُوٓءًا أَوْ يَظْلِمْ نَفْسَهُۥ ثُمَّ يَسْتَغْفِرِ ٱللَّهَ يَجِدِ ٱللَّهَ غَفُورًۭا رَّحِيمًۭا
وَمَنwamanAnd whoeverيَعْمَلْyaʿmaldoesسُوٓءًاsūanevilأَوْaworيَظْلِمْyaẓlimwrongsنَفْسَهُۥnafsahuhis soulثُمَّthummathenيَسْتَغْفِرِyastaghfiriseeks forgivenessٱللَّهَl-laha(of) Allahيَجِدِyajidihe will findٱللَّهَl-lahaAllahغَفُورًۭاghafūranOft-ForgivingرَّحِيمًۭاraḥīmanMost Merciful
And whoever does a wrong or wrongs himself but then seeks forgiveness of Allah will find Allah Forgiving and Merciful
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وَمَن يَكْسِبْ إِثْمًۭا فَإِنَّمَا يَكْسِبُهُۥ عَلَىٰ نَفْسِهِۦ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا
وَمَنwamanAnd whoeverيَكْسِبْyaksibearnsإِثْمًۭاith'mansinفَإِنَّمَاfa-innamāthen onlyيَكْسِبُهُۥyaksibuhuhe earns itعَلَىٰʿalāagainstنَفْسِهِۦ ۚnafsihihis soulوَكَانَwakānaAnd isٱللَّهُl-lahuAllahعَلِيمًاʿalīmanAll-KnowingحَكِيمًۭاḥakīmanAll-Wise
And whoever commits a sin only earns it against himself. And Allah is ever Knowing and Wise
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وَمَن يَكْسِبْ خَطِيٓـَٔةً أَوْ إِثْمًۭا ثُمَّ يَرْمِ بِهِۦ بَرِيٓـًۭٔا فَقَدِ ٱحْتَمَلَ بُهْتَـٰنًۭا وَإِثْمًۭا مُّبِينًۭا
وَمَنwamanAnd whoeverيَكْسِبْyaksibearnsخَطِيٓـَٔةًkhaṭīatana faultأَوْaworإِثْمًۭاith'mana sinثُمَّthummathenيَرْمِyarmithrowsبِهِۦbihiitبَرِيٓـًۭٔاbarīan(on) an innocentفَقَدِfaqadithen surelyٱحْتَمَلَiḥ'tamalahe (has) burdened (himself)بُهْتَـٰنًۭاbuh'tānan(with) a slanderوَإِثْمًۭاwa-ith'manand a sinمُّبِينًۭاmubīnanmanifest
But whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a slander and manifest sin
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وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكَ وَرَحْمَتُهُۥ لَهَمَّت طَّآئِفَةٌۭ مِّنْهُمْ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ ۖ وَمَا يَضُرُّونَكَ مِن شَىْءٍۢ ۚ وَأَنزَلَ ٱللَّهُ عَلَيْكَ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُن تَعْلَمُ ۚ وَكَانَ فَضْلُ ٱللَّهِ عَلَيْكَ عَظِيمًۭا
وَلَوْلَاwalawlāAnd if notفَضْلُfaḍlu(for the) Graceٱللَّهِl-lahi(of) Allahعَلَيْكَʿalaykaupon youوَرَحْمَتُهُۥwaraḥmatuhuand His Mercy لَهَمَّتlahammatsurely (had) resolvedطَّآئِفَةٌۭṭāifatuna groupمِّنْهُمْmin'humof themأَنantoيُضِلُّوكَyuḍillūkamislead youوَمَاwamāBut notيُضِلُّونَyuḍillūnathey misleadإِلَّآillāexceptأَنفُسَهُمْ ۖanfusahumthemselvesوَمَاwamāand notيَضُرُّونَكَyaḍurrūnakathey will harm youمِنmininشَىْءٍۢ ۚshayinanythingوَأَنزَلَwa-anzalaAnd has sent downٱللَّهُl-lahuAllahعَلَيْكَʿalaykato youٱلْكِتَـٰبَl-kitābathe Bookوَٱلْحِكْمَةَwal-ḥik'mataand [the] Wisdomوَعَلَّمَكَwaʿallamakaand taught youمَاmāwhatلَمْlamnotتَكُنtakunyou didتَعْلَمُ ۚtaʿlamuknowوَكَانَwakānaAnd isفَضْلُfaḍlu(the) Graceٱللَّهِl-lahi(of) Allahعَلَيْكَʿalaykaupon youعَظِيمًۭاʿaẓīmangreat
And if it was not for the favor of Allah upon you, [O Muhammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allah has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allah upon you been great
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114
۞ لَّا خَيْرَ فِى كَثِيرٍۢ مِّن نَّجْوَىٰهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَـٰحٍۭ بَيْنَ ٱلنَّاسِ ۚ وَمَن يَفْعَلْ ذَٰلِكَ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًۭا
۞ لَّاlā(There is) noخَيْرَkhayragoodفِىfīinكَثِيرٍۢkathīrinmuchمِّنminofنَّجْوَىٰهُمْnajwāhumtheir secret talkإِلَّاillāexceptمَنْman(he) whoأَمَرَamaraordersبِصَدَقَةٍbiṣadaqatincharityأَوْaworمَعْرُوفٍmaʿrūfinkindnessأَوْaworإِصْلَـٰحٍۭiṣ'lāḥinconciliationبَيْنَbaynabetweenٱلنَّاسِ ۚl-nāsithe peopleوَمَنwamanAnd whoيَفْعَلْyafʿaldoesذَٰلِكَdhālikathatٱبْتِغَآءَib'tighāaseekingمَرْضَاتِmarḍātipleasureٱللَّهِl-lahi(of) Allahفَسَوْفَfasawfathen soonنُؤْتِيهِnu'tīhiWe will give himأَجْرًاajrana rewardعَظِيمًۭاʿaẓīmangreat
No good is there in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking means to the approval of Allah - then We are going to give him a great reward
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115
وَمَن يُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُ ٱلْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ ٱلْمُؤْمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصْلِهِۦ جَهَنَّمَ ۖ وَسَآءَتْ مَصِيرًا
وَمَنwamanAnd whoeverيُشَاقِقِyushāqiqiopposesٱلرَّسُولَl-rasūlathe Messengerمِنۢminfromبَعْدِbaʿdiafterمَاmāwhatتَبَيَّنَtabayyana(has) become clearلَهُlahuto himٱلْهُدَىٰl-hudā(of) the guidanceوَيَتَّبِعْwayattabiʿand he followsغَيْرَghayraother thanسَبِيلِsabīli(the) wayٱلْمُؤْمِنِينَl-mu'minīna(of) the believersنُوَلِّهِۦnuwallihiWe will turn himمَاmā(to) whatتَوَلَّىٰtawallāhe (has) turnedوَنُصْلِهِۦwanuṣ'lihiand We will burn himجَهَنَّمَ ۖjahannama(in) Hellوَسَآءَتْwasāatand evil it isمَصِيرًاmaṣīran(as) a destination
And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken and drive him into Hell, and evil it is as a destination
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116
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدْ ضَلَّ ضَلَـٰلًۢا بَعِيدًا
إِنَّinnaIndeedٱللَّهَl-lahaAllahلَاlādoes notيَغْفِرُyaghfiruforgiveأَنanthatيُشْرَكَyush'rakapartners be associatedبِهِۦbihiwith Himوَيَغْفِرُwayaghfirubut He forgivesمَاmā[what]دُونَdūnaother thanذَٰلِكَdhālikathatلِمَنlimanfor whomيَشَآءُ ۚyashāuHe willsوَمَنwamanAnd whoeverيُشْرِكْyush'rikassociates partnersبِٱللَّهِbil-lahiwith Allahفَقَدْfaqadthen surelyضَلَّḍallahe lost (the) wayضَلَـٰلًۢاḍalālanstrayingبَعِيدًاbaʿīdanfar away
Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly gone far astray
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إِن يَدْعُونَ مِن دُونِهِۦٓ إِلَّآ إِنَـٰثًۭا وَإِن يَدْعُونَ إِلَّا شَيْطَـٰنًۭا مَّرِيدًۭا
إِنinNotيَدْعُونَyadʿūnathey invokeمِنminfromدُونِهِۦٓdūnihibesides Himإِلَّآillābutإِنَـٰثًۭاināthanfemale (deities)وَإِنwa-inand notيَدْعُونَyadʿūnathey invokeإِلَّاillāexceptشَيْطَـٰنًۭاshayṭānanShaitaan مَّرِيدًۭاmarīdanrebellious
They call upon instead of Him none but female [deities], and they [actually] call upon none but a rebellious Satan
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118
لَّعَنَهُ ٱللَّهُ ۘ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًۭا مَّفْرُوضًۭا
لَّعَنَهُlaʿanahuHe was cursedٱللَّهُ ۘl-lahuby Allahوَقَالَwaqālaand he saidلَأَتَّخِذَنَّla-attakhidhannaI will surely takeمِنْminfromعِبَادِكَʿibādikayour slavesنَصِيبًۭاnaṣībana portionمَّفْرُوضًۭاmafrūḍanappointed
Whom Allah has cursed. For he had said, "I will surely take from among Your servants a specific portion
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وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَـَٔامُرَنَّهُمْ فَلَيُبَتِّكُنَّ ءَاذَانَ ٱلْأَنْعَـٰمِ وَلَـَٔامُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ ٱللَّهِ ۚ وَمَن يَتَّخِذِ ٱلشَّيْطَـٰنَ وَلِيًّۭا مِّن دُونِ ٱللَّهِ فَقَدْ خَسِرَ خُسْرَانًۭا مُّبِينًۭا
وَلَأُضِلَّنَّهُمْwala-uḍillannahumAnd I will surely mislead themوَلَأُمَنِّيَنَّهُمْwala-umanniyannahumand surely arouse desires in themوَلَـَٔامُرَنَّهُمْwalaāmurannahumand surely I will order themفَلَيُبَتِّكُنَّfalayubattikunnaso they will surely cut offءَاذَانَādhāna(the) earsٱلْأَنْعَـٰمِl-anʿāmi(of) the cattleوَلَـَٔامُرَنَّهُمْwalaāmurannahumand surely I will order themفَلَيُغَيِّرُنَّfalayughayyirunnaso they will surely changeخَلْقَkhalqa(the) creationٱللَّهِ ۚl-lahi(of) AllahوَمَنwamanAnd whoeverيَتَّخِذِyattakhidhitakesٱلشَّيْطَـٰنَl-shayṭānathe Shaitaanوَلِيًّۭاwaliyyan(as) a friendمِّنminfromدُونِdūnibesidesٱللَّهِl-lahiAllahفَقَدْfaqadthen surelyخَسِرَkhasirahe (has) lost خُسْرَانًۭاkhus'rānana lossمُّبِينًۭاmubīnanmanifest
And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allah." And whoever takes Satan as an ally instead of Allah has certainly sustained a clear loss
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يَعِدُهُمْ وَيُمَنِّيهِمْ ۖ وَمَا يَعِدُهُمُ ٱلشَّيْطَـٰنُ إِلَّا غُرُورًا
يَعِدُهُمْyaʿiduhumHe promises themوَيُمَنِّيهِمْ ۖwayumannīhimand arouses desires in themوَمَاwamāand notيَعِدُهُمُyaʿiduhumupromises themٱلشَّيْطَـٰنُl-shayṭānuthe Shaitaan إِلَّاillāexceptغُرُورًاghurūrandeception
Satan promises them and arouses desire in them. But Satan does not promise them except delusion
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أُو۟لَـٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ وَلَا يَجِدُونَ عَنْهَا مَحِيصًۭا
أُو۟لَـٰٓئِكَulāikaThose مَأْوَىٰهُمْmawāhumtheir abodeجَهَنَّمُjahannamu(is) Hellوَلَاwalāand notيَجِدُونَyajidūnathey will findعَنْهَاʿanhāfrom itمَحِيصًۭاmaḥīṣanany escape
The refuge of those will be Hell, and they will not find from it an escape
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وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ سَنُدْخِلُهُمْ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًۭا ۖ وَعْدَ ٱللَّهِ حَقًّۭا ۚ وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ قِيلًۭا
وَٱلَّذِينَwa-alladhīnaAnd those whoءَامَنُوا۟āmanūbelieve[d]وَعَمِلُوا۟waʿamilūand doٱلصَّـٰلِحَـٰتِl-ṣāliḥāti[the] righteous deedsسَنُدْخِلُهُمْsanud'khiluhumWe will admit themجَنَّـٰتٍۢjannātin(in) Gardensتَجْرِىtajrīflowمِنminfromتَحْتِهَاtaḥtihāunderneath itٱلْأَنْهَـٰرُl-anhāruthe riversخَـٰلِدِينَkhālidīnawill abideفِيهَآfīhāin itأَبَدًۭا ۖabadanforeverوَعْدَwaʿdaA Promiseٱللَّهِl-lahi(of) Allahحَقًّۭا ۚḥaqqan(in) truthوَمَنْwamanand whoأَصْدَقُaṣdaqu(is) truerمِنَminathanٱللَّهِl-lahiAllahقِيلًۭاqīlan(in) statement
But the ones who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they will abide forever. [It is] the promise of Allah, [which is] truth, and who is more truthful than Allah in statement
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123
لَّيْسَ بِأَمَانِيِّكُمْ وَلَآ أَمَانِىِّ أَهْلِ ٱلْكِتَـٰبِ ۗ مَن يَعْمَلْ سُوٓءًۭا يُجْزَ بِهِۦ وَلَا يَجِدْ لَهُۥ مِن دُونِ ٱللَّهِ وَلِيًّۭا وَلَا نَصِيرًۭا
لَّيْسَlaysaNotبِأَمَانِيِّكُمْbi-amāniyyikumby your desireوَلَآwalāand notأَمَانِىِّamāniyyi(by the) desireأَهْلِahli(of the) Peopleٱلْكِتَـٰبِ ۗl-kitābi(of) the BookمَنmanWhoeverيَعْمَلْyaʿmaldoesسُوٓءًۭاsūanevilيُجْزَyuj'zawill be recompensedبِهِۦbihifor itوَلَاwalāand notيَجِدْyajidhe will findلَهُۥlahufor himمِنminfromدُونِdūnibesidesٱللَّهِl-lahiAllahوَلِيًّۭاwaliyyanany protectorوَلَاwalāand notنَصِيرًۭاnaṣīranany helper
Paradise is not [obtained] by your wishful thinking nor by that of the People of the Scripture. Whoever does a wrong will be recompensed for it, and he will not find besides Allah a protector or a helper
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وَمَن يَعْمَلْ مِنَ ٱلصَّـٰلِحَـٰتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌۭ فَأُو۟لَـٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًۭا
وَمَنwamanAnd whoeverيَعْمَلْyaʿmaldoesمِنَmina[of]ٱلصَّـٰلِحَـٰتِl-ṣāliḥāti[the] righteous deedsمِنminfromذَكَرٍdhakarin(the) maleأَوْaworأُنثَىٰunthāfemaleوَهُوَwahuwaand heمُؤْمِنٌۭmu'minun(is) a believerفَأُو۟لَـٰٓئِكَfa-ulāikathen thoseيَدْخُلُونَyadkhulūnawill enterٱلْجَنَّةَl-janataParadiseوَلَاwalāand notيُظْلَمُونَyuẓ'lamūnathey will be wrongedنَقِيرًۭاnaqīran(even as much as) the speck on a date-seed
And whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, [even as much as] the speck on a date seed
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وَمَنْ أَحْسَنُ دِينًۭا مِّمَّنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌۭ وَٱتَّبَعَ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا ۗ وَٱتَّخَذَ ٱللَّهُ إِبْرَٰهِيمَ خَلِيلًۭا
وَمَنْwamanAnd whoأَحْسَنُaḥsanu(is) betterدِينًۭاdīnan(in) religionمِّمَّنْmimmanthan (one) whoأَسْلَمَaslamasubmitsوَجْهَهُۥwajhahuhis faceلِلَّهِlillahito Allahوَهُوَwahuwaand heمُحْسِنٌۭmuḥ'sinun(is) a good-doerوَٱتَّبَعَwa-ittabaʿaand followsمِلَّةَmillata(the) religionإِبْرَٰهِيمَib'rāhīma(of) Ibrahimحَنِيفًۭا ۗḥanīfan(the) uprightوَٱتَّخَذَwa-ittakhadhaAnd was takenٱللَّهُl-lahu(by) Allahإِبْرَٰهِيمَib'rāhīmaIbrahimخَلِيلًۭاkhalīlan(as) a friend
And who is better in religion than one who submits himself to Allah while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allah took Abraham as an intimate friend
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وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍۢ مُّحِيطًۭا
وَلِلَّهِwalillahiAnd for Allahمَاmā(is) whatفِىfī(is) inٱلسَّمَـٰوَٰتِl-samāwātithe heavensوَمَاwamāand whatفِىfī(is) inٱلْأَرْضِ ۚl-arḍithe earthوَكَانَwakānaand isٱللَّهُl-lahuAllahبِكُلِّbikulliof everyشَىْءٍۢshayinthingمُّحِيطًۭاmuḥīṭanAll-Encompassing
And to Allah belongs whatever is in the heavens and whatever is on the earth. And ever is Allah, of all things, encompassing
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وَيَسْتَفْتُونَكَ فِى ٱلنِّسَآءِ ۖ قُلِ ٱللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِى ٱلْكِتَـٰبِ فِى يَتَـٰمَى ٱلنِّسَآءِ ٱلَّـٰتِى لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلْوِلْدَٰنِ وَأَن تَقُومُوا۟ لِلْيَتَـٰمَىٰ بِٱلْقِسْطِ ۚ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍۢ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمًۭا
وَيَسْتَفْتُونَكَwayastaftūnakaAnd they seek your rulingفِىfīconcerningٱلنِّسَآءِ ۖl-nisāithe womenقُلِquliSayٱللَّهُl-lahuAllahيُفْتِيكُمْyuf'tīkumgives you the rulingفِيهِنَّfīhinnaabout themوَمَاwamāand whatيُتْلَىٰyut'lāis recitedعَلَيْكُمْʿalaykumto youفِىfīinٱلْكِتَـٰبِl-kitābithe Bookفِىfīconcerningيَتَـٰمَىyatāmāorphansٱلنِّسَآءِl-nisāi(of) girlsٱلَّـٰتِىallātī(to) whomلَاlānotتُؤْتُونَهُنَّtu'tūnahunna(do) you give themمَاmāwhatكُتِبَkutibais ordainedلَهُنَّlahunnafor themوَتَرْغَبُونَwatarghabūnaand you desireأَنantoتَنكِحُوهُنَّtankiḥūhunnamarry themوَٱلْمُسْتَضْعَفِينَwal-mus'taḍʿafīnaand the ones who are weakمِنَminaofٱلْوِلْدَٰنِl-wil'dānithe childrenوَأَنwa-anand toتَقُومُوا۟taqūmūstandلِلْيَتَـٰمَىٰlil'yatāmāfor orphansبِٱلْقِسْطِ ۚbil-qis'ṭiwith justiceوَمَاwamāAnd whateverتَفْعَلُوا۟tafʿalūyou doمِنْminofخَيْرٍۢkhayringoodفَإِنَّfa-innathen indeedٱللَّهَl-lahaAllahكَانَkānaisبِهِۦbihiabout itعَلِيمًۭاʿalīmanAll-Knowing
And they request from you, [O Muhammad], a [legal] ruling concerning women. Say, "Allah gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice." And whatever you do of good - indeed, Allah is ever Knowing of it
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وَإِنِ ٱمْرَأَةٌ خَافَتْ مِنۢ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًۭا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يُصْلِحَا بَيْنَهُمَا صُلْحًۭا ۚ وَٱلصُّلْحُ خَيْرٌۭ ۗ وَأُحْضِرَتِ ٱلْأَنفُسُ ٱلشُّحَّ ۚ وَإِن تُحْسِنُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا
وَإِنِwa-iniAnd ifٱمْرَأَةٌim'ra-atuna womanخَافَتْkhāfatfearsمِنۢminfromبَعْلِهَاbaʿlihāher husbandنُشُوزًاnushūzanill-conductأَوْaworإِعْرَاضًۭاiʿ'rāḍandesertionفَلَاfalāthen (there is) noجُنَاحَjunāḥasinعَلَيْهِمَآʿalayhimāon both of themأَنanthatيُصْلِحَاyuṣ'liḥāthey make terms of peaceبَيْنَهُمَاbaynahumābetween themselves صُلْحًۭا ۚṣul'ḥana reconciliationوَٱلصُّلْحُwal-ṣul'ḥuand [the] reconciliationخَيْرٌۭ ۗkhayrun(is) bestوَأُحْضِرَتِwa-uḥ'ḍiratiAnd are swayedٱلْأَنفُسُl-anfusuthe soulsٱلشُّحَّ ۚl-shuḥa(by) greedوَإِنwa-inBut ifتُحْسِنُوا۟tuḥ'sinūyou do goodوَتَتَّقُوا۟watattaqūand fear (Allah)فَإِنَّfa-innathen indeedٱللَّهَl-lahaAllahكَانَkānaisبِمَاbimāof whatتَعْمَلُونَtaʿmalūnayou doخَبِيرًۭاkhabīranAll-Aware
And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best. And present in [human] souls is stinginess. But if you do good and fear Allah - then indeed Allah is ever, with what you do, Acquainted
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وَلَن تَسْتَطِيعُوٓا۟ أَن تَعْدِلُوا۟ بَيْنَ ٱلنِّسَآءِ وَلَوْ حَرَصْتُمْ ۖ فَلَا تَمِيلُوا۟ كُلَّ ٱلْمَيْلِ فَتَذَرُوهَا كَٱلْمُعَلَّقَةِ ۚ وَإِن تُصْلِحُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ غَفُورًۭا رَّحِيمًۭا
وَلَنwalanAnd neverتَسْتَطِيعُوٓا۟tastaṭīʿūwill you be ableأَنantoتَعْدِلُوا۟taʿdilūdeal justlyبَيْنَbaynabetweenٱلنِّسَآءِl-nisāi[the] womenوَلَوْwalaweven ifحَرَصْتُمْ ۖḥaraṣtumyou desiredفَلَاfalābut (do) notتَمِيلُوا۟tamīlūinclineكُلَّkulla(with) allٱلْمَيْلِl-maylithe inclinationفَتَذَرُوهَاfatadharūhāand leave her (the other)كَٱلْمُعَلَّقَةِ ۚkal-muʿalaqatilike the suspended oneوَإِنwa-inAnd ifتُصْلِحُوا۟tuṣ'liḥūyou reconcileوَتَتَّقُوا۟watattaqūand fear (Allah)فَإِنَّfa-innathen indeedٱللَّهَl-lahaAllahكَانَkānaisغَفُورًۭاghafūranOft-ForgivingرَّحِيمًۭاraḥīmanMost Merciful
And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging. And if you amend [your affairs] and fear Allah - then indeed, Allah is ever Forgiving and Merciful
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وَإِن يَتَفَرَّقَا يُغْنِ ٱللَّهُ كُلًّۭا مِّن سَعَتِهِۦ ۚ وَكَانَ ٱللَّهُ وَٰسِعًا حَكِيمًۭا
وَإِنwa-inAnd ifيَتَفَرَّقَاyatafarraqāthey separateيُغْنِyugh'niwill be enrichedٱللَّهُl-lahu(by) Allahكُلًّۭاkullaneach (of them)مِّنminfromسَعَتِهِۦ ۚsaʿatihiHis abundanceوَكَانَwakānaand isٱللَّهُl-lahuAllahوَٰسِعًاwāsiʿanAll-EncompassingحَكِيمًۭاḥakīmanAll-Wise
But if they separate [by divorce], Allah will enrich each [of them] from His abundance. And ever is Allah Encompassing and Wise
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وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَلَقَدْ وَصَّيْنَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ مِن قَبْلِكُمْ وَإِيَّاكُمْ أَنِ ٱتَّقُوا۟ ٱللَّهَ ۚ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ غَنِيًّا حَمِيدًۭا
وَلِلَّهِwalillahiAnd for Allahمَاmā(is) whateverفِىfī(is) inٱلسَّمَـٰوَٰتِl-samāwātithe heavensوَمَاwamāand whateverفِىfī(is) inٱلْأَرْضِ ۗl-arḍithe earthوَلَقَدْwalaqadAnd surelyوَصَّيْنَاwaṣṣaynāWe have instructedٱلَّذِينَalladhīnathose whoأُوتُوا۟ūtūwere givenٱلْكِتَـٰبَl-kitābathe Bookمِنminfromقَبْلِكُمْqablikumbefore youوَإِيَّاكُمْwa-iyyākumand yourselvesأَنِanithatٱتَّقُوا۟ittaqūyou fearٱللَّهَ ۚl-lahaAllahوَإِنwa-inBut ifتَكْفُرُوا۟takfurūyou disbelieve فَإِنَّfa-innathen indeedلِلَّهِlillahifor Allahمَاmā(is) whateverفِىfī(is) inٱلسَّمَـٰوَٰتِl-samāwātithe heavensوَمَاwamāand whateverفِىfī(is) inٱلْأَرْضِ ۚl-arḍithe earthوَكَانَwakānaAnd isٱللَّهُl-lahuAllahغَنِيًّاghaniyyanFree of needحَمِيدًۭاḥamīdanPraiseworthy
And to Allah belongs whatever is in the heavens and whatever is on the earth. And We have instructed those who were given the Scripture before you and yourselves to fear Allah. But if you disbelieve - then to Allah belongs whatever is in the heavens and whatever is on the earth. And ever is Allah Free of need and Praiseworthy
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وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
وَلِلَّهِwalillahiAnd for Allahمَاmā(is) whateverفِىfī(is) inٱلسَّمَـٰوَٰتِl-samāwātithe heavensوَمَاwamāand whateverفِىfī(is) inٱلْأَرْضِ ۚl-arḍithe earthوَكَفَىٰwakafāAnd is sufficientبِٱللَّهِbil-lahiAllahوَكِيلًاwakīlan(as) a Disposer of affairs
And to Allah belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs
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إِن يَشَأْ يُذْهِبْكُمْ أَيُّهَا ٱلنَّاسُ وَيَأْتِ بِـَٔاخَرِينَ ۚ وَكَانَ ٱللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرًۭا
إِنinIfيَشَأْyashaHe willsيُذْهِبْكُمْyudh'hib'kumHe can take you awayأَيُّهَاayyuhāOٱلنَّاسُl-nāsupeopleوَيَأْتِwayatiand bringبِـَٔاخَرِينَ ۚbiākharīnaothersوَكَانَwakānaAnd isٱللَّهُl-lahuAllahعَلَىٰʿalāoverذَٰلِكَdhālikathatقَدِيرًۭاqadīranAll-Powerful
If He wills, He can do away with you, O people, and bring others [in your place]. And ever is Allah competent to do that
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مَّن كَانَ يُرِيدُ ثَوَابَ ٱلدُّنْيَا فَعِندَ ٱللَّهِ ثَوَابُ ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۚ وَكَانَ ٱللَّهُ سَمِيعًۢا بَصِيرًۭا
مَّنmanWhoeverكَانَkāna[is]يُرِيدُyurīdudesiresثَوَابَthawābarewardٱلدُّنْيَاl-dun'yā(of) the world فَعِندَfaʿindathen withٱللَّهِl-lahiAllahثَوَابُthawābu(is the) rewardٱلدُّنْيَاl-dun'yā(of) the worldوَٱلْـَٔاخِرَةِ ۚwal-ākhiratiand the HereafterوَكَانَwakānaAnd isٱللَّهُl-lahuAllahسَمِيعًۢاsamīʿanAll-HearingبَصِيرًۭاbaṣīranAll-Seeing
Whoever desires the reward of this world - then with Allah is the reward of this world and the Hereafter. And ever is Allah Hearing and Seeing
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۞ يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ بِٱلْقِسْطِ شُهَدَآءَ لِلَّهِ وَلَوْ عَلَىٰٓ أَنفُسِكُمْ أَوِ ٱلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ ۚ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرًۭا فَٱللَّهُ أَوْلَىٰ بِهِمَا ۖ فَلَا تَتَّبِعُوا۟ ٱلْهَوَىٰٓ أَن تَعْدِلُوا۟ ۚ وَإِن تَلْوُۥٓا۟ أَوْ تُعْرِضُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا
۞ يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوا۟āmanūbelieve[d]كُونُوا۟kūnūBeقَوَّٰمِينَqawwāmīnacustodiansبِٱلْقِسْطِbil-qis'ṭiof justiceشُهَدَآءَshuhadāa(as) witnessesلِلَّهِlillahito Allahوَلَوْwalaweven ifعَلَىٰٓʿalā(it is) againstأَنفُسِكُمْanfusikumyourselvesأَوِawiorٱلْوَٰلِدَيْنِl-wālidaynithe parentsوَٱلْأَقْرَبِينَ ۚwal-aqrabīnaand the relativesإِنinifيَكُنْyakunhe beغَنِيًّاghaniyyanrichأَوْaworفَقِيرًۭاfaqīranpoorفَٱللَّهُfal-lahufor Allahأَوْلَىٰawlā(is) nearerبِهِمَا ۖbihimāto both of themفَلَاfalāSo (do) notتَتَّبِعُوا۟tattabiʿūfollowٱلْهَوَىٰٓl-hawāthe desireأَنanlestتَعْدِلُوا۟ ۚtaʿdilūyou deviateوَإِنwa-inAnd ifتَلْوُۥٓا۟talwūyou distortأَوْaworتُعْرِضُوا۟tuʿ'riḍūrefrainفَإِنَّfa-innathen indeedٱللَّهَl-lahaAllahكَانَkānaisبِمَاbimāof whatتَعْمَلُونَtaʿmalūnayou doخَبِيرًۭاkhabīranAll-Aware
O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَٱلْكِتَـٰبِ ٱلَّذِى نَزَّلَ عَلَىٰ رَسُولِهِۦ وَٱلْكِتَـٰبِ ٱلَّذِىٓ أَنزَلَ مِن قَبْلُ ۚ وَمَن يَكْفُرْ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ وَٱلْيَوْمِ ٱلْـَٔاخِرِ فَقَدْ ضَلَّ ضَلَـٰلًۢا بَعِيدًا
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوٓا۟āmanūbelieve[d]ءَامِنُوا۟āminūBelieveبِٱللَّهِbil-lahiin Allahوَرَسُولِهِۦwarasūlihiand His Messengerوَٱلْكِتَـٰبِwal-kitābiand the BookٱلَّذِىalladhīwhichنَزَّلَnazzalaHe revealedعَلَىٰʿalāuponرَسُولِهِۦrasūlihiHis Messengerوَٱلْكِتَـٰبِwal-kitābiand the BookٱلَّذِىٓalladhīwhichأَنزَلَanzalaHe revealedمِنminfromقَبْلُ ۚqablubeforeوَمَنwamanAnd whoeverيَكْفُرْyakfurdisbelievesبِٱللَّهِbil-lahiin Allahوَمَلَـٰٓئِكَتِهِۦwamalāikatihiand His Angelsوَكُتُبِهِۦwakutubihiand His Booksوَرُسُلِهِۦwarusulihiand His Messengersوَٱلْيَوْمِwal-yawmiand the Dayٱلْـَٔاخِرِl-ākhirithe Lastفَقَدْfaqadthen surelyضَلَّḍallahe (has) lost (the) wayضَلَـٰلًۢاḍalālanstrayingبَعِيدًاbaʿīdanfar away
O you who have believed, believe in Allah and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allah, His angels, His books, His messengers, and the Last Day has certainly gone far astray
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إِنَّ ٱلَّذِينَ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ٱزْدَادُوا۟ كُفْرًۭا لَّمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيلًۢا
إِنَّinnaIndeedٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanūbelievedثُمَّthummathenكَفَرُوا۟kafarūdisbelievedثُمَّthummathenءَامَنُوا۟āmanū(again) believedثُمَّthummathenكَفَرُوا۟kafarūdisbelievedثُمَّthummathenٱزْدَادُوا۟iz'dādūincreasedكُفْرًۭاkuf'ran(in) disbelief لَّمْlamnotيَكُنِyakuniwillٱللَّهُl-lahuAllahلِيَغْفِرَliyaghfiraforgiveلَهُمْlahum[for] themوَلَاwalāand notلِيَهْدِيَهُمْliyahdiyahumwill guide themسَبِيلًۢاsabīlan(to) a (right) way
Indeed, those who have believed then disbelieved, then believed, then disbelieved, and then increased in disbelief - never will Allah forgive them, nor will He guide them to a way
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بَشِّرِ ٱلْمُنَـٰفِقِينَ بِأَنَّ لَهُمْ عَذَابًا أَلِيمًا
بَشِّرِbashiriGive tidingsٱلْمُنَـٰفِقِينَl-munāfiqīna(to) the hypocritesبِأَنَّbi-annathatلَهُمْlahumfor themعَذَابًاʿadhāban(is) a punishmentأَلِيمًاalīmanpainful
Give tidings to the hypocrites that there is for them a painful punishment
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ٱلَّذِينَ يَتَّخِذُونَ ٱلْكَـٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۚ أَيَبْتَغُونَ عِندَهُمُ ٱلْعِزَّةَ فَإِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًۭا
ٱلَّذِينَalladhīnaThose whoيَتَّخِذُونَyattakhidhūnatakeٱلْكَـٰفِرِينَl-kāfirīnathe disbelieversأَوْلِيَآءَawliyāa(as) alliesمِنmin(from)دُونِdūniinstead ofٱلْمُؤْمِنِينَ ۚl-mu'minīnathe believersأَيَبْتَغُونَayabtaghūnaDo they seekعِندَهُمُʿindahumuwith themٱلْعِزَّةَl-ʿizatathe honorفَإِنَّfa-innaBut indeedٱلْعِزَّةَl-ʿizatathe honorلِلَّهِlillahi(is) for Allahجَمِيعًۭاjamīʿanall
Those who take disbelievers as allies instead of the believers. Do they seek with them honor [through power]? But indeed, honor belongs to Allah entirely
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وَقَدْ نَزَّلَ عَلَيْكُمْ فِى ٱلْكِتَـٰبِ أَنْ إِذَا سَمِعْتُمْ ءَايَـٰتِ ٱللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا۟ مَعَهُمْ حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ غَيْرِهِۦٓ ۚ إِنَّكُمْ إِذًۭا مِّثْلُهُمْ ۗ إِنَّ ٱللَّهَ جَامِعُ ٱلْمُنَـٰفِقِينَ وَٱلْكَـٰفِرِينَ فِى جَهَنَّمَ جَمِيعًا
وَقَدْwaqadAnd surelyنَزَّلَnazzalaHe has revealedعَلَيْكُمْʿalaykumto youفِىfīinٱلْكِتَـٰبِl-kitābithe Bookأَنْanthatإِذَاidhāwhenسَمِعْتُمْsamiʿ'tumyou hearءَايَـٰتِāyāti(the) Versesٱللَّهِl-lahi(of) Allahيُكْفَرُyuk'farubeing rejectedبِهَاbihā[it]وَيُسْتَهْزَأُwayus'tahza-uand ridiculedبِهَاbihāat [it]فَلَاfalāthen do notتَقْعُدُوا۟taqʿudūsitمَعَهُمْmaʿahumwith themحَتَّىٰḥattāuntilيَخُوضُوا۟yakhūḍūthey engageفِىfīinحَدِيثٍḥadīthina conversationغَيْرِهِۦٓ ۚghayrihiother than thatإِنَّكُمْinnakumIndeed, youإِذًۭاidhanthenمِّثْلُهُمْ ۗmith'luhum(would be) like themإِنَّinnaIndeedٱللَّهَl-lahaAllahجَامِعُjāmiʿuwill gatherٱلْمُنَـٰفِقِينَl-munāfiqīnathe hypocritesوَٱلْكَـٰفِرِينَwal-kāfirīnaand the disbelieversفِىfīinجَهَنَّمَjahannamaHellجَمِيعًاjamīʿanall together
And it has already come down to you in the Book that when you hear the verses of Allah [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them. Indeed Allah will gather the hypocrites and disbelievers in Hell all together
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ٱلَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحٌۭ مِّنَ ٱللَّهِ قَالُوٓا۟ أَلَمْ نَكُن مَّعَكُمْ وَإِن كَانَ لِلْكَـٰفِرِينَ نَصِيبٌۭ قَالُوٓا۟ أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُم مِّنَ ٱلْمُؤْمِنِينَ ۚ فَٱللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ ٱلْقِيَـٰمَةِ ۗ وَلَن يَجْعَلَ ٱللَّهُ لِلْكَـٰفِرِينَ عَلَى ٱلْمُؤْمِنِينَ سَبِيلًا
ٱلَّذِينَalladhīnaThose whoيَتَرَبَّصُونَyatarabbaṣūnaare waitingبِكُمْbikumfor youفَإِنfa-inThen ifكَانَkānawasلَكُمْlakumfor youفَتْحٌۭfatḥuna victoryمِّنَminafromٱللَّهِl-lahiAllahقَالُوٓا۟qālūthey sayأَلَمْalamWere notنَكُنnakunweمَّعَكُمْmaʿakumwith youوَإِنwa-inBut ifكَانَkāna(there) wasلِلْكَـٰفِرِينَlil'kāfirīnafor the disbelieversنَصِيبٌۭnaṣībuna chanceقَالُوٓا۟qālūthey saidأَلَمْalamDid notنَسْتَحْوِذْnastaḥwidhwe have advantageعَلَيْكُمْʿalaykumover youوَنَمْنَعْكُمwanamnaʿkumand we protected youمِّنَminafromٱلْمُؤْمِنِينَ ۚl-mu'minīnathe believersفَٱللَّهُfal-lahuAnd Allahيَحْكُمُyaḥkumuwill judgeبَيْنَكُمْbaynakumbetween youيَوْمَyawma(on the) Dayٱلْقِيَـٰمَةِ ۗl-qiyāmati(of) the Resurrectionوَلَنwalanand neverيَجْعَلَyajʿalawill makeٱللَّهُl-lahuAllahلِلْكَـٰفِرِينَlil'kāfirīnafor the disbelieversعَلَىʿalāoverٱلْمُؤْمِنِينَl-mu'minīnathe believersسَبِيلًاsabīlana way
Those who wait [and watch] you. Then if you gain a victory from Allah, they say, "Were we not with you?" But if the disbelievers have a success, they say [to them], "Did we not gain the advantage over you, but we protected you from the believers?" Allah will judge between [all of] you on the Day of Resurrection, and never will Allah give the disbelievers over the believers a way [to overcome them]
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إِنَّ ٱلْمُنَـٰفِقِينَ يُخَـٰدِعُونَ ٱللَّهَ وَهُوَ خَـٰدِعُهُمْ وَإِذَا قَامُوٓا۟ إِلَى ٱلصَّلَوٰةِ قَامُوا۟ كُسَالَىٰ يُرَآءُونَ ٱلنَّاسَ وَلَا يَذْكُرُونَ ٱللَّهَ إِلَّا قَلِيلًۭا
إِنَّinnaIndeedٱلْمُنَـٰفِقِينَl-munāfiqīnathe hypocritesيُخَـٰدِعُونَyukhādiʿūna(seek to) deceiveٱللَّهَl-lahaAllahوَهُوَwahuwaand (it is) Heخَـٰدِعُهُمْkhādiʿuhumwho deceives themوَإِذَاwa-idhāAnd whenقَامُوٓا۟qāmūthey standإِلَىilāforٱلصَّلَوٰةِl-ṣalatithe prayerقَامُوا۟qāmūthey standكُسَالَىٰkusālālazilyيُرَآءُونَyurāūnashowing offٱلنَّاسَl-nāsa(to) the peopleوَلَاwalāand notيَذْكُرُونَyadhkurūnathey rememberٱللَّهَl-lahaAllahإِلَّاillāexceptقَلِيلًۭاqalīlana little
Indeed, the hypocrites [think to] deceive Allah, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allah except a little
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مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَآ إِلَىٰ هَـٰٓؤُلَآءِ وَلَآ إِلَىٰ هَـٰٓؤُلَآءِ ۚ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلًۭا
مُّذَبْذَبِينَmudhabdhabīnaWaveringبَيْنَbaynabetweenذَٰلِكَdhālikathatلَآlānotإِلَىٰilātoهَـٰٓؤُلَآءِhāulāitheseوَلَآwalāand notإِلَىٰilātoهَـٰٓؤُلَآءِ ۚhāulāithoseوَمَنwamanAnd whoeverيُضْلِلِyuḍ'lilihas been lead astrayٱللَّهُl-lahu(by) Allah فَلَنfalanthen neverتَجِدَtajidayou will findلَهُۥlahufor himسَبِيلًۭاsabīlana way
Wavering between them, [belonging] neither to the believers nor to the disbelievers. And whoever Allah leaves astray - never will you find for him a way
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْكَـٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۚ أَتُرِيدُونَ أَن تَجْعَلُوا۟ لِلَّهِ عَلَيْكُمْ سُلْطَـٰنًۭا مُّبِينًا
يَـٰٓأَيُّهَاyāayyuhāO youٱلَّذِينَalladhīnawhoءَامَنُوا۟āmanūbelieve[d]لَاlā(Do) notتَتَّخِذُوا۟tattakhidhūtakeٱلْكَـٰفِرِينَl-kāfirīnathe disbelieversأَوْلِيَآءَawliyāa(as) alliesمِنminfromدُونِdūniinstead ofٱلْمُؤْمِنِينَ ۚl-mu'minīnathe believersأَتُرِيدُونَaturīdūnaDo you wishأَنanthatتَجْعَلُوا۟tajʿalūyou makeلِلَّهِlillahifor Allahعَلَيْكُمْʿalaykumagainst youسُلْطَـٰنًۭاsul'ṭānanan evidenceمُّبِينًاmubīnanclear
O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allah against yourselves a clear case
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إِنَّ ٱلْمُنَـٰفِقِينَ فِى ٱلدَّرْكِ ٱلْأَسْفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمْ نَصِيرًا
إِنَّinnaIndeedٱلْمُنَـٰفِقِينَl-munāfiqīnathe hypocritesفِىfī(will be) inٱلدَّرْكِl-darkithe depthsٱلْأَسْفَلِl-asfalithe lowestمِنَminaofٱلنَّارِl-nārithe Fireوَلَنwalanand neverتَجِدَtajidayou will findلَهُمْlahumfor themنَصِيرًاnaṣīranany helper
Indeed, the hypocrites will be in the lowest depths of the Fire - and never will you find for them a helper
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إِلَّا ٱلَّذِينَ تَابُوا۟ وَأَصْلَحُوا۟ وَٱعْتَصَمُوا۟ بِٱللَّهِ وَأَخْلَصُوا۟ دِينَهُمْ لِلَّهِ فَأُو۟لَـٰٓئِكَ مَعَ ٱلْمُؤْمِنِينَ ۖ وَسَوْفَ يُؤْتِ ٱللَّهُ ٱلْمُؤْمِنِينَ أَجْرًا عَظِيمًۭا
إِلَّاillāExceptٱلَّذِينَalladhīnathose whoتَابُوا۟tābūrepentوَأَصْلَحُوا۟wa-aṣlaḥūand correct (themselves)وَٱعْتَصَمُوا۟wa-iʿ'taṣamūand hold fastبِٱللَّهِbil-lahito Allahوَأَخْلَصُوا۟wa-akhlaṣūand are sincereدِينَهُمْdīnahum(in) their religionلِلَّهِlillahifor Allahفَأُو۟لَـٰٓئِكَfa-ulāikathen those (will be)مَعَmaʿawithٱلْمُؤْمِنِينَ ۖl-mu'minīnathe believersوَسَوْفَwasawfaAnd soonيُؤْتِyu'tiwill be givenٱللَّهُl-lahu(by) Allahٱلْمُؤْمِنِينَl-mu'minīnathe believersأَجْرًاajrana rewardعَظِيمًۭاʿaẓīmangreat
Except for those who repent, correct themselves, hold fast to Allah, and are sincere in their religion for Allah, for those will be with the believers. And Allah is going to give the believers a great reward
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مَّا يَفْعَلُ ٱللَّهُ بِعَذَابِكُمْ إِن شَكَرْتُمْ وَءَامَنتُمْ ۚ وَكَانَ ٱللَّهُ شَاكِرًا عَلِيمًۭا
مَّاmāWhatيَفْعَلُyafʿaluwould doٱللَّهُl-lahuAllahبِعَذَابِكُمْbiʿadhābikumby punishing youإِنinifشَكَرْتُمْshakartumyou are gratefulوَءَامَنتُمْ ۚwaāmantumand you believeوَكَانَwakānaAnd isٱللَّهُl-lahuAllahشَاكِرًاshākiranAll-AppreciativeعَلِيمًۭاʿalīmanAll-Knowing
What would Allah do with your punishment if you are grateful and believe? And ever is Allah Appreciative and Knowing
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۞ لَّا يُحِبُّ ٱللَّهُ ٱلْجَهْرَ بِٱلسُّوٓءِ مِنَ ٱلْقَوْلِ إِلَّا مَن ظُلِمَ ۚ وَكَانَ ٱللَّهُ سَمِيعًا عَلِيمًا
۞ لَّاlā(Does) notيُحِبُّyuḥibbuloveٱللَّهُl-lahuAllahٱلْجَهْرَl-jahrathe public mentionبِٱلسُّوٓءِbil-sūiof [the] evilمِنَmina[of]ٱلْقَوْلِl-qawli[the] wordsإِلَّاillāexceptمَنman(by the one) whoظُلِمَ ۚẓulimahas been wrongedوَكَانَwakānaAnd isٱللَّهُl-lahuAllahسَمِيعًاsamīʿanAll-HearingعَلِيمًاʿalīmanAll-Knowing
Allah does not like the public mention of evil except by one who has been wronged. And ever is Allah Hearing and Knowing
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إِن تُبْدُوا۟ خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُوا۟ عَن سُوٓءٍۢ فَإِنَّ ٱللَّهَ كَانَ عَفُوًّۭا قَدِيرًا
إِنinIfتُبْدُوا۟tub'dūyou discloseخَيْرًاkhayrana goodأَوْaworتُخْفُوهُtukh'fūhuyou conceal itأَوْaworتَعْفُوا۟taʿfūpardonعَنʿan[of]سُوٓءٍۢsūinan evilفَإِنَّfa-innathen indeedٱللَّهَl-lahaAllahكَانَkānaisعَفُوًّۭاʿafuwwanOft-PardoningقَدِيرًاqadīranAll-Powerful
If [instead] you show [some] good or conceal it or pardon an offense - indeed, Allah is ever Pardoning and Competent
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إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُوا۟ بَيْنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍۢ وَنَكْفُرُ بِبَعْضٍۢ وَيُرِيدُونَ أَن يَتَّخِذُوا۟ بَيْنَ ذَٰلِكَ سَبِيلًا
إِنَّinnaIndeedٱلَّذِينَalladhīnathose whoيَكْفُرُونَyakfurūnadisbelieveبِٱللَّهِbil-lahiin Allahوَرُسُلِهِۦwarusulihiand His Messengersوَيُرِيدُونَwayurīdūnaand they wishأَنanthatيُفَرِّقُوا۟yufarriqūthey differentiateبَيْنَbaynabetweenٱللَّهِl-lahiAllahوَرُسُلِهِۦwarusulihiand His Messengersوَيَقُولُونَwayaqūlūnaand they sayنُؤْمِنُnu'minuWe believeبِبَعْضٍۢbibaʿḍinin someوَنَكْفُرُwanakfuruand we disbelieveبِبَعْضٍۢbibaʿḍinin othersوَيُرِيدُونَwayurīdūnaAnd they wishأَنanthatيَتَّخِذُوا۟yattakhidhūthey takeبَيْنَbaynabetweenذَٰلِكَdhālikathatسَبِيلًاsabīlana way
Indeed, those who disbelieve in Allah and His messengers and wish to discriminate between Allah and His messengers and say, "We believe in some and disbelieve in others," and wish to adopt a way in between
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أُو۟لَـٰٓئِكَ هُمُ ٱلْكَـٰفِرُونَ حَقًّۭا ۚ وَأَعْتَدْنَا لِلْكَـٰفِرِينَ عَذَابًۭا مُّهِينًۭا
أُو۟لَـٰٓئِكَulāikaThose هُمُhumutheyٱلْكَـٰفِرُونَl-kāfirūna(are) the disbelieversحَقًّۭا ۚḥaqqantrulyوَأَعْتَدْنَاwa-aʿtadnāAnd We have preparedلِلْكَـٰفِرِينَlil'kāfirīnafor the disbelieversعَذَابًۭاʿadhābana punishmentمُّهِينًۭاmuhīnanhumiliating
Those are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment
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وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ وَلَمْ يُفَرِّقُوا۟ بَيْنَ أَحَدٍۢ مِّنْهُمْ أُو۟لَـٰٓئِكَ سَوْفَ يُؤْتِيهِمْ أُجُورَهُمْ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا
وَٱلَّذِينَwa-alladhīnaAnd those whoءَامَنُوا۟āmanūbelieveبِٱللَّهِbil-lahiin Allahوَرُسُلِهِۦwarusulihiand His Messengersوَلَمْwalamand notيُفَرِّقُوا۟yufarriqūthey differentiateبَيْنَbaynabetweenأَحَدٍۢaḥadin(any) oneمِّنْهُمْmin'humof themأُو۟لَـٰٓئِكَulāikathose سَوْفَsawfasoonيُؤْتِيهِمْyu'tīhimHe will give themأُجُورَهُمْ ۗujūrahumtheir rewardوَكَانَwakānaAnd isٱللَّهُl-lahuAllahغَفُورًۭاghafūranOft-ForgivingرَّحِيمًۭاraḥīmanMost Merciful
But they who believe in Allah and His messengers and do not discriminate between any of them - to those He is going to give their rewards. And ever is Allah Forgiving and Merciful
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يَسْـَٔلُكَ أَهْلُ ٱلْكِتَـٰبِ أَن تُنَزِّلَ عَلَيْهِمْ كِتَـٰبًۭا مِّنَ ٱلسَّمَآءِ ۚ فَقَدْ سَأَلُوا۟ مُوسَىٰٓ أَكْبَرَ مِن ذَٰلِكَ فَقَالُوٓا۟ أَرِنَا ٱللَّهَ جَهْرَةًۭ فَأَخَذَتْهُمُ ٱلصَّـٰعِقَةُ بِظُلْمِهِمْ ۚ ثُمَّ ٱتَّخَذُوا۟ ٱلْعِجْلَ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَـٰتُ فَعَفَوْنَا عَن ذَٰلِكَ ۚ وَءَاتَيْنَا مُوسَىٰ سُلْطَـٰنًۭا مُّبِينًۭا
يَسْـَٔلُكَyasalukaAsk youأَهْلُahlu(the) Peopleٱلْكِتَـٰبِl-kitābi(of) the Bookأَنanthatتُنَزِّلَtunazzilayou bring downعَلَيْهِمْʿalayhimto themكِتَـٰبًۭاkitābana bookمِّنَminafromٱلسَّمَآءِ ۚl-samāithe heavenفَقَدْfaqadThen indeedسَأَلُوا۟sa-alūthey (had) askedمُوسَىٰٓmūsāMusaأَكْبَرَakbaragreaterمِنminthanذَٰلِكَdhālikathatفَقَالُوٓا۟faqālūfor they saidأَرِنَاarināShow usٱللَّهَl-lahaAllahجَهْرَةًۭjahratanmanifestlyفَأَخَذَتْهُمُfa-akhadhathumuso struck themٱلصَّـٰعِقَةُl-ṣāʿiqatuthe thunderboltبِظُلْمِهِمْ ۚbiẓul'mihimfor their wrongdoingثُمَّthummaThenٱتَّخَذُوا۟ittakhadhūthey tookٱلْعِجْلَl-ʿij'lathe calf (for worship)مِنۢminfromبَعْدِbaʿdiafterمَاmā[what]جَآءَتْهُمُjāathumucame to themٱلْبَيِّنَـٰتُl-bayinātuthe clear proofsفَعَفَوْنَاfaʿafawnāthen We forgave themعَنʿanforذَٰلِكَ ۚdhālikathatوَءَاتَيْنَاwaātaynāAnd We gaveمُوسَىٰmūsāMusaسُلْطَـٰنًۭاsul'ṭānanan authorityمُّبِينًۭاmubīnanclear
The People of the Scripture ask you to bring down to them a book from the heaven. But they had asked of Moses [even] greater than that and said, "Show us Allah outright," so the thunderbolt struck them for their wrongdoing. Then they took the calf [for worship] after clear evidences had come to them, and We pardoned that. And We gave Moses a clear authority
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وَرَفَعْنَا فَوْقَهُمُ ٱلطُّورَ بِمِيثَـٰقِهِمْ وَقُلْنَا لَهُمُ ٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًۭا وَقُلْنَا لَهُمْ لَا تَعْدُوا۟ فِى ٱلسَّبْتِ وَأَخَذْنَا مِنْهُم مِّيثَـٰقًا غَلِيظًۭا
وَرَفَعْنَاwarafaʿnāAnd We raisedفَوْقَهُمُfawqahumuover themٱلطُّورَl-ṭūrathe mountبِمِيثَـٰقِهِمْbimīthāqihimfor their covenantوَقُلْنَاwaqul'nāand We saidلَهُمُlahumuto themٱدْخُلُوا۟ud'khulūEnterٱلْبَابَl-bābathe gateسُجَّدًۭاsujjadanprostratingوَقُلْنَاwaqul'nāAnd We saidلَهُمْlahumto themلَاlā(Do) notتَعْدُوا۟taʿdūtransgressفِىfīinٱلسَّبْتِl-sabtithe Sabbathوَأَخَذْنَاwa-akhadhnāAnd We tookمِنْهُمmin'humfrom themمِّيثَـٰقًاmīthāqana covenantغَلِيظًۭاghalīẓansolemn
And We raised over them the mount for [refusal of] their covenant; and We said to them, "Enter the gate bowing humbly", and We said to them, "Do not transgress on the sabbath", and We took from them a solemn covenant
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فَبِمَا نَقْضِهِم مِّيثَـٰقَهُمْ وَكُفْرِهِم بِـَٔايَـٰتِ ٱللَّهِ وَقَتْلِهِمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّۢ وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌۢ ۚ بَلْ طَبَعَ ٱللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًۭا
فَبِمَاfabimāThen because ofنَقْضِهِمnaqḍihimtheir breakingمِّيثَـٰقَهُمْmīthāqahum(of) their covenantوَكُفْرِهِمwakuf'rihimand their disbeliefبِـَٔايَـٰتِbiāyātiin (the) Signsٱللَّهِl-lahi(of) Allahوَقَتْلِهِمُwaqatlihimuand their killingٱلْأَنۢبِيَآءَl-anbiyāa(of) the Prophetsبِغَيْرِbighayriwithoutحَقٍّۢḥaqqinany rightوَقَوْلِهِمْwaqawlihimand their sayingقُلُوبُنَاqulūbunāOur heartsغُلْفٌۢ ۚghul'fun(are) wrappedبَلْbalNayطَبَعَṭabaʿa(has) set a sealٱللَّهُl-lahuAllahعَلَيْهَاʿalayhāon their (hearts)بِكُفْرِهِمْbikuf'rihimfor their disbeliefفَلَاfalāso notيُؤْمِنُونَyu'minūnathey believeإِلَّاillāexceptقَلِيلًۭاqalīlana few
And [We cursed them] for their breaking of the covenant and their disbelief in the signs of Allah and their killing of the prophets without right and their saying, "Our hearts are wrapped". Rather, Allah has sealed them because of their disbelief, so they believe not, except for a few
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وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَىٰ مَرْيَمَ بُهْتَـٰنًا عَظِيمًۭا
وَبِكُفْرِهِمْwabikuf'rihimAnd for their disbeliefوَقَوْلِهِمْwaqawlihimand their sayingعَلَىٰʿalāagainstمَرْيَمَmaryamaMaryamبُهْتَـٰنًاbuh'tānana slanderعَظِيمًۭاʿaẓīmangreat
And [We cursed them] for their disbelief and their saying against Mary a great slander
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وَقَوْلِهِمْ إِنَّا قَتَلْنَا ٱلْمَسِيحَ عِيسَى ٱبْنَ مَرْيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَـٰكِن شُبِّهَ لَهُمْ ۚ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ لَفِى شَكٍّۢ مِّنْهُ ۚ مَا لَهُم بِهِۦ مِنْ عِلْمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّ ۚ وَمَا قَتَلُوهُ يَقِينًۢا
وَقَوْلِهِمْwaqawlihimAnd for their sayingإِنَّاinnāIndeed, weقَتَلْنَاqatalnākilledٱلْمَسِيحَl-masīḥathe MessiahعِيسَىʿīsāIsaٱبْنَib'nasonمَرْيَمَmaryama(of) Maryamرَسُولَrasūla(the) Messengerٱللَّهِl-lahi(of) AllahوَمَاwamāAnd notقَتَلُوهُqatalūhuthey killed himوَمَاwamāand notصَلَبُوهُṣalabūhuthey crucified himوَلَـٰكِنwalākinbutشُبِّهَshubbihait was made to appear (so)لَهُمْ ۚlahumto themوَإِنَّwa-innaAnd indeedٱلَّذِينَalladhīnathose whoٱخْتَلَفُوا۟ikh'talafūdifferفِيهِfīhiin itلَفِىlafī(are) surely inشَكٍّۢshakkindoubtمِّنْهُ ۚmin'huabout itمَاmāNotلَهُمlahumfor themبِهِۦbihiabout itمِنْmin[of]عِلْمٍʿil'min(any) knowledgeإِلَّاillāexceptٱتِّبَاعَittibāʿa(the) followingٱلظَّنِّ ۚl-ẓani(of) assumptionوَمَاwamāAnd notقَتَلُوهُqatalūhuthey killed himيَقِينًۢاyaqīnancertainly
And [for] their saying, "Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain
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بَل رَّفَعَهُ ٱللَّهُ إِلَيْهِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًۭا
بَلbalNayرَّفَعَهُrafaʿahuhe was raisedٱللَّهُl-lahu(by) Allahإِلَيْهِ ۚilayhitowards HimوَكَانَwakānaAnd isٱللَّهُl-lahuAllahعَزِيزًاʿazīzanAll-MightyحَكِيمًۭاḥakīmanAll-Wise
Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise
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وَإِن مِّنْ أَهْلِ ٱلْكِتَـٰبِ إِلَّا لَيُؤْمِنَنَّ بِهِۦ قَبْلَ مَوْتِهِۦ ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ يَكُونُ عَلَيْهِمْ شَهِيدًۭا
وَإِنwa-inAnd (there is) notمِّنْminfromأَهْلِahli(the) Peopleٱلْكِتَـٰبِl-kitābi(of) the Bookإِلَّاillābutلَيُؤْمِنَنَّlayu'minannasurely he believesبِهِۦbihiin himقَبْلَqablabeforeمَوْتِهِۦ ۖmawtihihis deathوَيَوْمَwayawmaAnd (on the) Dayٱلْقِيَـٰمَةِl-qiyāmati(of) the Resurrectionيَكُونُyakūnuhe will beعَلَيْهِمْʿalayhimagainst themشَهِيدًۭاshahīdana witness
And there is none from the People of the Scripture but that he will surely believe in Jesus before his death. And on the Day of Resurrection he will be against them a witness
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فَبِظُلْمٍۢ مِّنَ ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا عَلَيْهِمْ طَيِّبَـٰتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ ٱللَّهِ كَثِيرًۭا
فَبِظُلْمٍۢfabiẓul'minThen for (the) wrongdoingمِّنَminaofٱلَّذِينَalladhīnathose whoهَادُوا۟hādūwere JewsحَرَّمْنَاḥarramnāWe made unlawfulعَلَيْهِمْʿalayhimfor themطَيِّبَـٰتٍṭayyibātingood thingsأُحِلَّتْuḥillatwhich had been lawfulلَهُمْlahumfor themوَبِصَدِّهِمْwabiṣaddihimand for their hinderingعَنʿanfromسَبِيلِsabīli(the) wayٱللَّهِl-lahi(of) Allah كَثِيرًۭاkathīranmany
For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allah many [people]
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وَأَخْذِهِمُ ٱلرِّبَوٰا۟ وَقَدْ نُهُوا۟ عَنْهُ وَأَكْلِهِمْ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَـٰطِلِ ۚ وَأَعْتَدْنَا لِلْكَـٰفِرِينَ مِنْهُمْ عَذَابًا أَلِيمًۭا
وَأَخْذِهِمُwa-akhdhihimuAnd for their takingٱلرِّبَوٰا۟l-riba(of) [the] usuryوَقَدْwaqadwhile certainlyنُهُوا۟nuhūthey were forbiddenعَنْهُʿanhufrom itوَأَكْلِهِمْwa-aklihimand (for) their consumingأَمْوَٰلَamwālawealthٱلنَّاسِl-nāsi(of) the peopleبِٱلْبَـٰطِلِ ۚbil-bāṭiliwrongfullyوَأَعْتَدْنَاwa-aʿtadnāAnd We have preparedلِلْكَـٰفِرِينَlil'kāfirīnafor the disbelieversمِنْهُمْmin'humamong themعَذَابًاʿadhābana punishmentأَلِيمًۭاalīmanpainful
And [for] their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And we have prepared for the disbelievers among them a painful punishment
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لَّـٰكِنِ ٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ مِنْهُمْ وَٱلْمُؤْمِنُونَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ ۚ وَٱلْمُقِيمِينَ ٱلصَّلَوٰةَ ۚ وَٱلْمُؤْتُونَ ٱلزَّكَوٰةَ وَٱلْمُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ أُو۟لَـٰٓئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا
لَّـٰكِنِlākiniButٱلرَّٰسِخُونَl-rāsikhūnathe ones who are firmفِىfīinٱلْعِلْمِl-ʿil'mithe knowledgeمِنْهُمْmin'humamong themوَٱلْمُؤْمِنُونَwal-mu'minūnaand the believersيُؤْمِنُونَyu'minūnabelieveبِمَآbimāin whatأُنزِلَunzila(is) revealedإِلَيْكَilaykato youوَمَآwamāand whatأُنزِلَunzilawas revealedمِنminfromقَبْلِكَ ۚqablikabefore youوَٱلْمُقِيمِينَwal-muqīmīnaAnd the ones who establishٱلصَّلَوٰةَ ۚl-ṣalatathe prayerوَٱلْمُؤْتُونَwal-mu'tūnaand the ones who giveٱلزَّكَوٰةَl-zakatathe zakahوَٱلْمُؤْمِنُونَwal-mu'minūnaand the ones who believeبِٱللَّهِbil-lahiin Allahوَٱلْيَوْمِwal-yawmiand the Dayٱلْـَٔاخِرِl-ākhirithe Last أُو۟لَـٰٓئِكَulāikathoseسَنُؤْتِيهِمْsanu'tīhimWe will give themأَجْرًاajrana rewardعَظِيمًاʿaẓīmangreat
But those firm in knowledge among them and the believers believe in what has been revealed to you, [O Muhammad], and what was revealed before you. And the establishers of prayer [especially] and the givers of zakah and the believers in Allah and the Last Day - those We will give a great reward
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۞ إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍۢ وَٱلنَّبِيِّـۧنَ مِنۢ بَعْدِهِۦ ۚ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَـٰرُونَ وَسُلَيْمَـٰنَ ۚ وَءَاتَيْنَا دَاوُۥدَ زَبُورًۭا
۞ إِنَّآinnāIndeed, Weأَوْحَيْنَآawḥaynāhave revealedإِلَيْكَilaykato youكَمَآkamāasأَوْحَيْنَآawḥaynāWe revealedإِلَىٰilātoنُوحٍۢnūḥinNuhوَٱلنَّبِيِّـۧنَwal-nabiyīnaand the Prophetsمِنۢminfromبَعْدِهِۦ ۚbaʿdihiafter himوَأَوْحَيْنَآwa-awḥaynāand We revealedإِلَىٰٓilātoإِبْرَٰهِيمَib'rāhīmaIbrahimوَإِسْمَـٰعِيلَwa-is'māʿīlaand Ishmaelوَإِسْحَـٰقَwa-is'ḥāqaand Isaacوَيَعْقُوبَwayaʿqūbaand Yaqubوَٱلْأَسْبَاطِwal-asbāṭiand the tribesوَعِيسَىٰwaʿīsāand Isaوَأَيُّوبَwa-ayyūbaand Ayyubوَيُونُسَwayūnusaand Yunusوَهَـٰرُونَwahārūnaand Harunوَسُلَيْمَـٰنَ ۚwasulaymānaand Sulaimanوَءَاتَيْنَاwaātaynāand We gaveدَاوُۥدَdāwūda(to) Dawoodزَبُورًۭاzabūranthe Zaboor
Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms]
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وَرُسُلًۭا قَدْ قَصَصْنَـٰهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًۭا لَّمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكْلِيمًۭا
وَرُسُلًۭاwarusulanAnd MessengersقَدْqadsurelyقَصَصْنَـٰهُمْqaṣaṣnāhumWe (have) mentioned themعَلَيْكَʿalaykato youمِنminfromقَبْلُqablubeforeوَرُسُلًۭاwarusulanand Messengersلَّمْlamnotنَقْصُصْهُمْnaqṣuṣ'humWe (have) mentioned themعَلَيْكَ ۚʿalaykato youوَكَلَّمَwakallamaAnd spokeٱللَّهُl-lahuAllahمُوسَىٰmūsā(to) Musaتَكْلِيمًۭاtaklīman(in a) conversation
And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech
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رُّسُلًۭا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةٌۢ بَعْدَ ٱلرُّسُلِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًۭا
رُّسُلًۭاrusulanMessengersمُّبَشِّرِينَmubashirīnabearers of glad tidingsوَمُنذِرِينَwamundhirīnaand warnersلِئَلَّاli-allāso that notيَكُونَyakūnathere isلِلنَّاسِlilnnāsifor mankindعَلَىʿalāagainstٱللَّهِl-lahiAllahحُجَّةٌۢḥujjatunany argumentبَعْدَbaʿdaafterٱلرُّسُلِ ۚl-rusulithe MessengersوَكَانَwakānaAnd isٱللَّهُl-lahuAllahعَزِيزًاʿazīzanAll-MightyحَكِيمًۭاḥakīmanAll-Wise
[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise
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لَّـٰكِنِ ٱللَّهُ يَشْهَدُ بِمَآ أَنزَلَ إِلَيْكَ ۖ أَنزَلَهُۥ بِعِلْمِهِۦ ۖ وَٱلْمَلَـٰٓئِكَةُ يَشْهَدُونَ ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًا
لَّـٰكِنِlākiniButٱللَّهُl-lahuAllahيَشْهَدُyashhadubears witnessبِمَآbimāto whatأَنزَلَanzalaHe (has) revealedإِلَيْكَ ۖilaykato youأَنزَلَهُۥanzalahuHe has sent it downبِعِلْمِهِۦ ۖbiʿil'mihiwith His Knowledgeوَٱلْمَلَـٰٓئِكَةُwal-malāikatuand the Angelsيَشْهَدُونَ ۚyashhadūnabear witnessوَكَفَىٰwakafāAnd is sufficientبِٱللَّهِbil-lahiAllahشَهِيدًاshahīdan(as) a Witness
But Allah bears witness to that which He has revealed to you. He has sent it down with His knowledge, and the angels bear witness [as well]. And sufficient is Allah as Witness
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إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ قَدْ ضَلُّوا۟ ضَلَـٰلًۢا بَعِيدًا
إِنَّinnaIndeedٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarūdisbelieveوَصَدُّوا۟waṣaddūand hinderعَنʿanfromسَبِيلِsabīli(the) wayٱللَّهِl-lahi(of) Allahقَدْqadsurelyضَلُّوا۟ḍallūthey have strayedضَلَـٰلًۢاḍalālanstrayingبَعِيدًاbaʿīdanfar away
Indeed, those who disbelieve and avert [people] from the way of Allah have certainly gone far astray
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إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَظَلَمُوا۟ لَمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ طَرِيقًا
إِنَّinnaIndeedٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarūdisbelievedوَظَلَمُوا۟waẓalamūand did wrongلَمْlamnotيَكُنِyakuniwillٱللَّهُl-lahuAllahلِيَغْفِرَliyaghfira[to] forgiveلَهُمْlahumthemوَلَاwalāand notلِيَهْدِيَهُمْliyahdiyahumHe will guide themطَرِيقًاṭarīqan(to) a way
Indeed, those who disbelieve and commit wrong [or injustice] - never will Allah forgive them, nor will He guide them to a path
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إِلَّا طَرِيقَ جَهَنَّمَ خَـٰلِدِينَ فِيهَآ أَبَدًۭا ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا
إِلَّاillāExceptطَرِيقَṭarīqa(the) wayجَهَنَّمَjahannama(to) Hellخَـٰلِدِينَkhālidīnaabidingفِيهَآfīhāin itأَبَدًۭا ۚabadanforeverوَكَانَwakānaAnd isذَٰلِكَdhālikathatعَلَىʿalāforٱللَّهِl-lahiAllahيَسِيرًۭاyasīraneasy
Except the path of Hell; they will abide therein forever. And that, for Allah, is [always] easy
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يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلرَّسُولُ بِٱلْحَقِّ مِن رَّبِّكُمْ فَـَٔامِنُوا۟ خَيْرًۭا لَّكُمْ ۚ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا
يَـٰٓأَيُّهَاyāayyuhāOٱلنَّاسُl-nāsumankindقَدْqadSurelyجَآءَكُمُjāakumuhas come to youٱلرَّسُولُl-rasūluthe Messengerبِٱلْحَقِّbil-ḥaqiwith the truthمِنminfromرَّبِّكُمْrabbikumyour Lordفَـَٔامِنُوا۟faāminūso believeخَيْرًۭاkhayran(it is) betterلَّكُمْ ۚlakumfor youوَإِنwa-inBut ifتَكْفُرُوا۟takfurūyou disbelieveفَإِنَّfa-innathen indeedلِلَّهِlillahito Allah (belongs)مَاmāwhateverفِىfī(is) inٱلسَّمَـٰوَٰتِl-samāwātithe heavensوَٱلْأَرْضِ ۚwal-arḍiand the earthوَكَانَwakānaAnd isٱللَّهُl-lahuAllahعَلِيمًاʿalīmanAll-KnowingحَكِيمًۭاḥakīmanAll-Wise
O Mankind, the Messenger has come to you with the truth from your Lord, so believe; it is better for you. But if you disbelieve - then indeed, to Allah belongs whatever is in the heavens and earth. And ever is Allah Knowing and Wise
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يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ وَلَا تَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ ۚ إِنَّمَا ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥٓ أَلْقَىٰهَآ إِلَىٰ مَرْيَمَ وَرُوحٌۭ مِّنْهُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ۖ وَلَا تَقُولُوا۟ ثَلَـٰثَةٌ ۚ ٱنتَهُوا۟ خَيْرًۭا لَّكُمْ ۚ إِنَّمَا ٱللَّهُ إِلَـٰهٌۭ وَٰحِدٌۭ ۖ سُبْحَـٰنَهُۥٓ أَن يَكُونَ لَهُۥ وَلَدٌۭ ۘ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَكَفَىٰ بِٱللَّهِ وَكِيلًۭا
يَـٰٓأَهْلَyāahlaO Peopleٱلْكِتَـٰبِl-kitābi(of) the Bookلَاlā(Do) notتَغْلُوا۟taghlūcommit excessفِىfīinدِينِكُمْdīnikumyour religionوَلَاwalāand (do) notتَقُولُوا۟taqūlūsayعَلَىʿalāaboutٱللَّهِl-lahiAllahإِلَّاillāexceptٱلْحَقَّ ۚl-ḥaqathe truthإِنَّمَاinnamāOnlyٱلْمَسِيحُl-masīḥuthe MessiahعِيسَىʿīsāIsaٱبْنُub'nusonمَرْيَمَmaryama(of) Maryamرَسُولُrasūlu(was) a Messengerٱللَّهِl-lahi(of) Allahوَكَلِمَتُهُۥٓwakalimatuhuand His wordأَلْقَىٰهَآalqāhāwhich He conveyedإِلَىٰilātoمَرْيَمَmaryamaMaryamوَرُوحٌۭwarūḥunand a spiritمِّنْهُ ۖmin'hufrom Himفَـَٔامِنُوا۟faāminūSo believeبِٱللَّهِbil-lahiin Allahوَرُسُلِهِۦ ۖwarusulihiand His MessengersوَلَاwalāAnd (do) notتَقُولُوا۟taqūlūsayثَلَـٰثَةٌ ۚthalāthatunThreeٱنتَهُوا۟intahūdesistخَيْرًۭاkhayran(it is) betterلَّكُمْ ۚlakumfor youإِنَّمَاinnamāOnlyٱللَّهُl-lahuAllahإِلَـٰهٌۭilāhun(is) Godوَٰحِدٌۭ ۖwāḥidunOneسُبْحَـٰنَهُۥٓsub'ḥānahuGlory be to HimأَنanThatيَكُونَyakūnaHe (should) haveلَهُۥlahufor Himوَلَدٌۭ ۘwaladuna sonلَّهُۥlahuTo Him (belongs)مَاmāwhateverفِىfī(is) inٱلسَّمَـٰوَٰتِl-samāwātithe heavensوَمَاwamāand whateverفِىfī(is) inٱلْأَرْضِ ۗl-arḍithe earthوَكَفَىٰwakafāAnd is sufficientبِٱللَّهِbil-lahiAllahوَكِيلًۭاwakīlan(as) a Disposer of affairs
O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs
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لَّن يَسْتَنكِفَ ٱلْمَسِيحُ أَن يَكُونَ عَبْدًۭا لِّلَّهِ وَلَا ٱلْمَلَـٰٓئِكَةُ ٱلْمُقَرَّبُونَ ۚ وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِۦ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًۭا
لَّنlanNeverيَسْتَنكِفَyastankifawill disdainٱلْمَسِيحُl-masīḥuthe Messiahأَنantoيَكُونَyakūnabeعَبْدًۭاʿabdana slaveلِّلَّهِlillahiof Allahوَلَاwalāand notٱلْمَلَـٰٓئِكَةُl-malāikatuthe Angelsٱلْمُقَرَّبُونَ ۚl-muqarabūnathe ones who are near (to Allah)وَمَنwamanAnd whoeverيَسْتَنكِفْyastankifdisdainsعَنْʿanfromعِبَادَتِهِۦʿibādatihiHis worshipوَيَسْتَكْبِرْwayastakbirand is arrogantفَسَيَحْشُرُهُمْfasayaḥshuruhumthen He will gather themإِلَيْهِilayhitowards Himجَمِيعًۭاjamīʿanall together
Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together
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فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُم مِّن فَضْلِهِۦ ۖ وَأَمَّا ٱلَّذِينَ ٱسْتَنكَفُوا۟ وَٱسْتَكْبَرُوا۟ فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًۭا وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيًّۭا وَلَا نَصِيرًۭا
فَأَمَّاfa-ammāThen as forٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanūbelievedوَعَمِلُوا۟waʿamilūand didٱلصَّـٰلِحَـٰتِl-ṣāliḥātithe righteous deedsفَيُوَفِّيهِمْfayuwaffīhimthen He will give them in fullأُجُورَهُمْujūrahumtheir rewardوَيَزِيدُهُمwayazīduhumand give them moreمِّنminfromفَضْلِهِۦ ۖfaḍlihiHis Bountyوَأَمَّاwa-ammāAnd as forٱلَّذِينَalladhīnathose whoٱسْتَنكَفُوا۟is'tankafūdisdainedوَٱسْتَكْبَرُوا۟wa-is'takbarūand were arrogantفَيُعَذِّبُهُمْfayuʿadhibuhumthen He will punish themعَذَابًاʿadhāban(with) a punishmentأَلِيمًۭاalīmanpainfulوَلَاwalāand notيَجِدُونَyajidūnawill they findلَهُمlahumfor themselvesمِّنminfromدُونِdūnibesidesٱللَّهِl-lahiAllahوَلِيًّۭاwaliyyanany protectorوَلَاwalāand notنَصِيرًۭاnaṣīranany helper
And as for those who believed and did righteous deeds, He will give them in full their rewards and grant them extra from His bounty. But as for those who disdained and were arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allah any protector or helper
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يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُم بُرْهَـٰنٌۭ مِّن رَّبِّكُمْ وَأَنزَلْنَآ إِلَيْكُمْ نُورًۭا مُّبِينًۭا
يَـٰٓأَيُّهَاyāayyuhāOٱلنَّاسُl-nāsumankindقَدْqadSurelyجَآءَكُمjāakumhas come to youبُرْهَـٰنٌۭbur'hānuna convincing proofمِّنminfromرَّبِّكُمْrabbikumyour Lordوَأَنزَلْنَآwa-anzalnāand We (have) sent downإِلَيْكُمْilaykumto youنُورًۭاnūrana lightمُّبِينًۭاmubīnanclear
O mankind, there has come to you a conclusive proof from your Lord, and We have sent down to you a clear light
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فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَٱعْتَصَمُوا۟ بِهِۦ فَسَيُدْخِلُهُمْ فِى رَحْمَةٍۢ مِّنْهُ وَفَضْلٍۢ وَيَهْدِيهِمْ إِلَيْهِ صِرَٰطًۭا مُّسْتَقِيمًۭا
فَأَمَّاfa-ammāSo as forٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanūbelievedبِٱللَّهِbil-lahiin Allahوَٱعْتَصَمُوا۟wa-iʿ'taṣamūand held fastبِهِۦbihito Himفَسَيُدْخِلُهُمْfasayud'khiluhumthen He will admit themفِىfīinرَحْمَةٍۢraḥmatinMercyمِّنْهُmin'hufrom Himselfوَفَضْلٍۢwafaḍlinand Bountyوَيَهْدِيهِمْwayahdīhimand will guide themإِلَيْهِilayhito Himselfصِرَٰطًۭاṣirāṭan(on) a wayمُّسْتَقِيمًۭاmus'taqīmanstraight
So those who believe in Allah and hold fast to Him - He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path
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يَسْتَفْتُونَكَ قُلِ ٱللَّهُ يُفْتِيكُمْ فِى ٱلْكَلَـٰلَةِ ۚ إِنِ ٱمْرُؤٌا۟ هَلَكَ لَيْسَ لَهُۥ وَلَدٌۭ وَلَهُۥٓ أُخْتٌۭ فَلَهَا نِصْفُ مَا تَرَكَ ۚ وَهُوَ يَرِثُهَآ إِن لَّمْ يَكُن لَّهَا وَلَدٌۭ ۚ فَإِن كَانَتَا ٱثْنَتَيْنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَ ۚ وَإِن كَانُوٓا۟ إِخْوَةًۭ رِّجَالًۭا وَنِسَآءًۭ فَلِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۗ يُبَيِّنُ ٱللَّهُ لَكُمْ أَن تَضِلُّوا۟ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۢ
يَسْتَفْتُونَكَyastaftūnakaThey seek your rulingقُلِquliSayٱللَّهُl-lahuAllahيُفْتِيكُمْyuf'tīkumgives you a rulingفِىfīconcerningٱلْكَلَـٰلَةِ ۚl-kalālatithe Kalalaإِنِiniifٱمْرُؤٌا۟im'ru-ona manهَلَكَhalakadiedلَيْسَlaysa(and) notلَهُۥlahuhe hasوَلَدٌۭwaladuna childوَلَهُۥٓwalahuand he hasأُخْتٌۭukh'tuna sisterفَلَهَاfalahāthen for herنِصْفُniṣ'fu(is) a halfمَاmā(of) whatتَرَكَ ۚtarakahe leftوَهُوَwahuwaAnd heيَرِثُهَآyarithuhāwill inherit from herإِنinifلَّمْlamnotيَكُنyakunisلَّهَاlahāfor herوَلَدٌۭ ۚwaladuna childفَإِنfa-inBut ifكَانَتَاkānatāthere wereٱثْنَتَيْنِith'nataynitwo femalesفَلَهُمَاfalahumāthen for themٱلثُّلُثَانِl-thuluthānitwo thirdsمِمَّاmimmāof whatتَرَكَ ۚtarakahe leftوَإِنwa-inBut ifكَانُوٓا۟kānūthey wereإِخْوَةًۭikh'watanbrothers and sistersرِّجَالًۭاrijālanmenوَنِسَآءًۭwanisāanand womenفَلِلذَّكَرِfalildhakarithen the male will haveمِثْلُmith'lulikeحَظِّḥaẓẓishareٱلْأُنثَيَيْنِ ۗl-unthayayni(of) the two femalesيُبَيِّنُyubayyinumakes clearٱللَّهُl-lahuAllahلَكُمْlakumto youأَنanlestتَضِلُّوا۟ ۗtaḍillūyou go astrayوَٱللَّهُwal-lahuAnd Allahبِكُلِّbikulliof everyشَىْءٍshayinthingعَلِيمٌۢʿalīmun(is) All-Knower
They request from you a [legal] ruling. Say, "Allah gives you a ruling concerning one having neither descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two-thirds of what he left. If there are both brothers and sisters, the male will have the share of two females. Allah makes clear to you [His law], lest you go astray. And Allah is Knowing of all things
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