أ خ ر Root ʾ-kh-r in the Qur’an 250 occurrences in 242 verses

Words from this root

Meanings are the most common word-by-word translations of each word in the Qur’an.

آخِر 155 times

• 2:4 · Al-Baqarahوَبِٱلْـَٔاخِرَةِ and in the HereafterAnd who believe in what has been revealed to you, [O Muhammad], and what was revealed before you, and of the Hereafter they are certain [in faith].
• 2:8 · Al-Baqarahٱلْـَٔاخِرِ [the] LastAnd of the people are some who say, "We believe in Allah and the Last Day," but they are not believers.
• 2:62 · Al-Baqarahٱلْـَٔاخِرِ [the] LastIndeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muhammad] - those [among them] who believed in Allah and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.
• 2:86 · Al-Baqarahبِٱلْـَٔاخِرَةِ ۖ for the HereafterThose are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.
• 2:94 · Al-Baqarahٱلْـَٔاخِرَةُ (of) the HereafterSay, [O Muhammad], "If the home of the Hereafter with Allah is for you alone and not the [other] people, then wish for death, if you should be truthful.
• 2:102 · Al-Baqarahٱلْـَٔاخِرَةِ the HereafterAnd they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.
• 2:114 · Al-Baqarahٱلْـَٔاخِرَةِ the HereafterAnd who are more unjust than those who prevent the name of Allah from being mentioned in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.
• 2:126 · Al-Baqarahٱلْـَٔاخِرِ ۖ the LastAnd [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allah and the Last Day." [Allah] said. "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."
• 2:130 · Al-Baqarahٱلْـَٔاخِرَةِ the HereafterAnd who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.
• 2:177 · Al-Baqarahٱلْـَٔاخِرِ [the] LastRighteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allah, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakah; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.
• 2:200 · Al-Baqarahٱلْـَٔاخِرَةِ the HereafterAnd when you have completed your rites, remember Allah like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.
• 2:201 · Al-Baqarahٱلْـَٔاخِرَةِ the HereafterBut among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."
• 2:217 · Al-Baqarahوَٱلْـَٔاخِرَةِ ۖ and the HereafterThey ask you about the sacred month - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-Haram and the expulsion of its people therefrom are greater [evil] in the sight of Allah. And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire, they will abide therein eternally.
• 2:220 · Al-Baqarahوَٱلْـَٔاخِرَةِ ۗ and the HereafterTo this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allah knows the corrupter from the amender. And if Allah had willed, He could have put you in difficulty. Indeed, Allah is Exalted in Might and Wise.
• 2:228 · Al-Baqarahٱلْـَٔاخِرِ ۚ [the] LastDivorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise.
• 2:232 · Al-Baqarahٱلْـَٔاخِرِ ۗ [the] LastAnd when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allah and the Last Day. That is better for you and purer, and Allah knows and you know not.
• 2:264 · Al-Baqarahٱلْـَٔاخِرِ ۖ [the] LastO you who have believed, do not invalidate your charities with reminders or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allah and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allah does not guide the disbelieving people.
• 3:22 · Ali 'Imranوَٱلْـَٔاخِرَةِ and (in) the HereafterThey are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.
• 3:45 · Ali 'Imranوَٱلْـَٔاخِرَةِ and (in) the Hereafter[And mention] when the angels said, "O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allah].
• 3:56 · Ali 'Imranوَٱلْـَٔاخِرَةِ and (in) the HereafterAnd as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers."
• 3:72 · Ali 'Imranءَاخِرَهُۥ (at) its endAnd a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will abandon their religion,
• 3:77 · Ali 'Imranٱلْـَٔاخِرَةِ the HereafterIndeed, those who exchange the covenant of Allah and their [own] oaths for a small price will have no share in the Hereafter, and Allah will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.
• 3:85 · Ali 'Imranٱلْـَٔاخِرَةِ the HereafterAnd whoever desires other than Islam as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.
• 3:114 · Ali 'Imranٱلْـَٔاخِرِ the LastThey believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.
• 3:145 · Ali 'Imranٱلْـَٔاخِرَةِ (of) the HereafterAnd it is not [possible] for one to die except by permission of Allah at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And we will reward the grateful.
• 3:148 · Ali 'Imranٱلْـَٔاخِرَةِ ۗ (in) the HereafterSo Allah gave them the reward of this world and the good reward of the Hereafter. And Allah loves the doers of good.
• 3:152 · Ali 'Imranٱلْـَٔاخِرَةَ ۚ the HereafterAnd Allah had certainly fulfilled His promise to you when you were killing the enemy by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet] and disobeyed after He had shown you that which you love. Among you are some who desire this world, and among you are some who desire the Hereafter. Then he turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allah is the possessor of bounty for the believers.
• 3:176 · Ali 'Imranٱلْـَٔاخِرَةِ ۖ the HereafterAnd do not be grieved, [O Muhammad], by those who hasten into disbelief. Indeed, they will never harm Allah at all. Allah intends that He should give them no share in the Hereafter, and for them is a great punishment.
• 4:38 · An-Nisaٱلْـَٔاخِرِ ۗ the LastAnd [also] those who spend of their wealth to be seen by the people and believe not in Allah nor in the Last Day. And he to whom Satan is a companion - then evil is he as a companion.
• 4:39 · An-Nisaٱلْـَٔاخِرِ the LastAnd what [harm would come] upon them if they believed in Allah and the Last Day and spent out of what Allah provided for them? And Allah is ever, about them, Knowing.

Also in 125 more places: 4:59, 4:74, 4:77, 4:134, 4:136, 4:162, 5:5, 5:33, 5:41, 5:69, 5:114, 6:32, 6:92, 6:113, 6:150, 7:45, 7:147, 7:156, 7:169, 8:67, 9:18, 9:19, 9:29, 9:38, 9:38, 9:44, 9:45, 9:69, 9:74, 9:99, 10:10, 10:64, 11:16, 11:19, 11:22, 11:103, 12:37, 12:57, 12:101, 12:109, 13:26, 13:34, 14:3, 14:27, 16:22, 16:30, 16:41, 16:60, 16:107, 16:109, 16:122, 17:7, 17:10, 17:19, 17:21, 17:45, 17:72, 17:104, 20:127, 22:11, 22:15, 23:33, 23:74, 24:2, 24:14, 24:19, 24:23, 26:84, 27:3, 27:4, 27:5, 27:66, 28:70, 28:77, 28:83, 29:20, 29:27, 29:36, 29:64, 30:7, 30:16, 31:4, 33:21, 33:29, 33:57, 34:1, 34:8, 34:21, 37:78, 37:108, 37:119, 37:129, 38:7, 39:9, 39:26, 39:45, 40:39, 40:43, 41:7, 41:16, 41:31, 42:20, 42:20, 43:35, 43:56, 53:25, 53:27, 56:14, 56:40, 56:49, 57:3, 57:20, 58:22, 59:3, 60:6, 60:13, 65:2, 68:33, 74:53, 75:21, 77:17, 79:25, 87:17, 92:13, 93:4

آخَر 70 times

• 2:184 · Al-Baqarahأُخَرَ ۚ other[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers excess - it is better for him. But to fast is best for you, if you only knew.
• 2:185 · Al-Baqarahأُخَرَ ۗ otherThe month of Ramadhan [is that] in which was revealed the Qur'an, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful.
• 2:282 · Al-Baqarahٱلْأُخْرَىٰ ۚ the otherO you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah. And Allah teaches you. And Allah is Knowing of all things.
• 3:7 · Ali 'Imranوَأُخَرُ and othersIt is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.
• 3:13 · Ali 'Imranوَأُخْرَىٰ and anotherAlready there has been for you a sign in the two armies which met - one fighting in the cause of Allah and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allah supports with His victory whom He wills. Indeed in that is a lesson for those of vision.
• 3:153 · Ali 'Imranأُخْرَىٰكُمْ (from) behind you[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allah repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allah is [fully] Acquainted with what you do.
• 4:91 · An-Nisaءَاخَرِينَ othersYou will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization.
• 4:102 · An-Nisaأُخْرَىٰ otherAnd when you are among them and lead them in prayer, let a group of them stand [in prayer] with you and let them carry their arms. And when they have prostrated, let them be [in position] behind you and have the other group come forward which has not [yet] prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one [single] attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allah has prepared for the disbelievers a humiliating punishment.
• 4:133 · An-Nisaبِـَٔاخَرِينَ ۚ othersIf He wills, He can do away with you, O people, and bring others [in your place]. And ever is Allah competent to do that.
• 5:27 · Al-Ma'idahٱلْـَٔاخَرِ the otherAnd recite to them the story of Adam's two sons, in truth, when they both offered a sacrifice [to Allah], and it was accepted from one of them but was not accepted from the other. Said [the latter], "I will surely kill you." Said [the former], "Indeed, Allah only accepts from the righteous [who fear Him].
• 5:41 · Al-Ma'idahءَاخَرِينَ otherO Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their [proper] usages, saying "If you are given this, take it; but if you are not given it, then beware." But he for whom Allah intends fitnah - never will you possess [power to do] for him a thing against Allah. Those are the ones for whom Allah does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.
• 5:106 · Al-Ma'idahءَاخَرَانِ two othersO you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allah if you doubt [their testimony, saying], "We will not exchange our oath for a price, even if he should be a near relative, and we will not withhold the testimony of Allah. Indeed, we would then be of the sinful."
• 5:107 · Al-Ma'idahفَـَٔاخَرَانِ then (let) two othersBut if it is found that those two were guilty of perjury, let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allah, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
• 6:6 · Al-An'amءَاخَرِينَ otherHave they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.
• 6:19 · Al-An'amأُخْرَىٰ ۚ otherSay, "What thing is greatest in testimony?" Say, "Allah is witness between me and you. And this Qur'an was revealed to me that I may warn you thereby and whomever it reaches. Do you [truly] testify that with Allah there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."
• 6:133 · Al-An'amءَاخَرِينَ otherAnd your Lord is the Free of need, the possessor of mercy. If He wills, he can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people.
• 6:164 · Al-An'amأُخْرَىٰ ۚ (of) anotherSay, "Is it other than Allah I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."
• 7:38 · Al-A'rafأُخْرَىٰهُمْ (the) last of them[Allah] will say, "Enter among nations which had passed on before you of jinn and mankind into the Fire." Every time a nation enters, it will curse its sister until, when they have all overtaken one another therein, the last of them will say about the first of them "Our Lord, these had misled us, so give them a double punishment of the Fire. He will say, "For each is double, but you do not know."
• 7:39 · Al-A'rafلِأُخْرَىٰهُمْ to (the) last of themAnd the first of them will say to the last of them, "Then you had not any favor over us, so taste the punishment for what you used to earn."
• 8:60 · Al-Anfalوَءَاخَرِينَ and othersAnd prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy and others besides them whom you do not know [but] whom Allah knows. And whatever you spend in the cause of Allah will be fully repaid to you, and you will not be wronged.
• 9:102 · At-Tawbahوَءَاخَرُونَ And othersAnd [there are] others who have acknowledged their sins. They had mixed a righteous deed with another that was bad. Perhaps Allah will turn to them in forgiveness. Indeed, Allah is Forgiving and Merciful.
• 9:102 · At-Tawbahوَءَاخَرَ (with) otherAnd [there are] others who have acknowledged their sins. They had mixed a righteous deed with another that was bad. Perhaps Allah will turn to them in forgiveness. Indeed, Allah is Forgiving and Merciful.
• 9:106 · At-Tawbahوَءَاخَرُونَ And othersAnd [there are] others deferred until the command of Allah - whether He will punish them or whether He will forgive them. And Allah is Knowing and Wise.
• 12:36 · Yusufٱلْـَٔاخَرُ the otherAnd there entered the prison with him two young men. One of them said, "Indeed, I have seen myself [in a dream] pressing wine." The other said, "Indeed, I have seen myself carrying upon my head [some] bread, from which the birds were eating. Inform us of its interpretation; indeed, we see you to be of those who do good."
• 12:41 · Yusufٱلْـَٔاخَرُ the otherO two companions of prison, as for one of you, he will give drink to his master of wine; but as for the other, he will be crucified, and the birds will eat from his head. The matter has been decreed about which you both inquire."
• 12:43 · Yusufوَأُخَرَ and othersAnd [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions."
• 12:46 · Yusufوَأُخَرَ and other[He said], "Joseph, O man of truth, explain to us about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry - that I may return to the people; perhaps they will know [about you]."
• 15:96 · Al-Hijrءَاخَرَ ۚ anotherWho make [equal] with Allah another deity. But they are going to know.
• 17:15 · Al-Israأُخْرَىٰ ۗ (of) anotherWhoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger.
• 17:22 · Al-Israءَاخَرَ anotherDo not make [as equal] with Allah another deity and [thereby] become censured and forsaken.

Also in 40 more places: 17:39, 17:69, 20:18, 20:22, 20:37, 20:55, 21:11, 23:14, 23:31, 23:42, 23:117, 25:4, 25:68, 26:64, 26:66, 26:172, 26:213, 28:88, 35:18, 37:82, 37:136, 38:38, 38:58, 39:7, 39:42, 39:68, 44:28, 48:21, 49:9, 50:26, 51:51, 53:13, 53:20, 53:38, 53:47, 61:13, 62:3, 65:6, 73:20, 73:20

أَخَّرَ 15 times

• 4:77 · An-Nisaأَخَّرْتَنَآ You postpone (it for) usHave you not seen those who were told, "Restrain your hands [from fighting] and establish prayer and give zakah"? But then when fighting was ordained for them, at once a party of them feared men as they fear Allah or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, The enjoyment of this world is little, and the Hereafter is better for he who fears Allah. And injustice will not be done to you, [even] as much as a thread [inside a date seed]."
• 11:8 · Hudأَخَّرْنَا We delayAnd if We hold back from them the punishment for a limited time, they will surely say, "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule.
• 11:104 · Hudنُؤَخِّرُهُۥٓ We delay itAnd We do not delay it except for a limited term.
• 14:10 · Ibrahimوَيُؤَخِّرَكُمْ and give you respiteTheir messengers said, "Can there be doubt about Allah, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays your death for a specified term." They said, "You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority."
• 14:42 · Ibrahimيُؤَخِّرُهُمْ He gives them respiteAnd never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror].
• 14:44 · Ibrahimأَخِّرْنَآ Respite usAnd, [O Muhammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation?
• 16:61 · An-Nahlيُؤَخِّرُهُمْ He defers themAnd if Allah were to impose blame on the people for their wrongdoing, He would not have left upon the earth any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].
• 17:62 · Al-Israأَخَّرْتَنِ You give me respite[Iblees] said, "Do You see this one whom You have honored above me? If You delay me until the Day of Resurrection, I will surely destroy his descendants, except for a few."
• 35:45 · Fatirيُؤَخِّرُهُمْ He gives them respiteAnd if Allah were to impose blame on the people for what they have earned, He would not leave upon the earth any creature. But He defers them for a specified term. And when their time comes, then indeed Allah has ever been, of His servants, Seeing.
• 63:10 · Al-Munafiqunأَخَّرْتَنِىٓ You delay meAnd spend [in the way of Allah] from what We have provided you before death approaches one of you and he says, "My Lord, if only You would delay me for a brief term so I would give charity and be among the righteous."
• 63:11 · Al-Munafiqunيُؤَخِّرَ will (be) delayedBut never will Allah delay a soul when its time has come. And Allah is Acquainted with what you do.
• 71:4 · Nuhوَيُؤَخِّرْكُمْ and give you respiteAllah will forgive you of your sins and delay you for a specified term. Indeed, the time [set by] Allah, when it comes, will not be delayed, if you only knew.' "
• 71:4 · Nuhيُؤَخَّرُ ۖ is delayedAllah will forgive you of your sins and delay you for a specified term. Indeed, the time [set by] Allah, when it comes, will not be delayed, if you only knew.' "
• 75:13 · Al-Qiyamahوَأَخَّرَ and kept backMan will be informed that Day of what he sent ahead and kept back.
• 82:5 · Al-Infitarوَأَخَّرَتْ and left behindA soul will [then] know what it has put forth and kept back.

يَسْتَأْخِرُ 6 times

• 7:34 · Al-A'rafيَسْتَأْخِرُونَ seek to delayAnd for every nation is a [specified] term. So when their time has come, they will not remain behind an hour, nor will they precede [it].
• 10:49 · Yunusيَسْتَـْٔخِرُونَ they remain behindSay, "I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."
• 15:5 · Al-Hijrيَسْتَـْٔخِرُونَ (can) delay itNo nation will precede its term, nor will they remain thereafter.
• 16:61 · An-Nahlيَسْتَـْٔخِرُونَ they (will) remain behindAnd if Allah were to impose blame on the people for their wrongdoing, He would not have left upon the earth any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].
• 23:43 · Al-Mu'minunيَسْتَـْٔخِرُونَ they (can) delay (it)No nation will precede its time [of termination], nor will they remain [thereafter].
• 34:30 · Sabaتَسْتَـْٔخِرُونَ you can postponeSay, "For you is the appointment of a Day [when] you will not remain thereafter an hour, nor will you precede [it]."

تَأَخَّرَ 3 times

• 2:203 · Al-Baqarahتَأَخَّرَ delaysAnd remember Allah during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allah. And fear Allah and know that unto Him you will be gathered.
• 48:2 · Al-Fathتَأَخَّرَ will followThat Allah may forgive for you what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path
• 74:37 · Al-Muddaththirيَتَأَخَّرَ stay behindTo whoever wills among you to proceed or stay behind.

مُسْتَأْخِر 1 time

• 15:24 · Al-Hijrٱلْمُسْتَـْٔخِرِينَ the later onesAnd We have already known the preceding [generations] among you, and We have already known the later [ones to come].

How we count

Each Qur’an word whose stem comes from this root counts once. Attached prefixes and pronouns, such as wa- (and) or al- (the), are not counted separately. Root and lemma data: Quranic Arabic Corpus (Kais Dukes, University of Leeds), revised by quran-morphology, GNU GPL. All sources. Verse translation: Saheeh International.