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ب ع د Root b-ʿ-d in the Qur’an 235 occurrences in 223 verses

Occurrences
235
Verses
223
Surahs
57 of 114
Words
6

Most Arabic words are built from a root of three letters, and words from one root share a core meaning. In the Qur’an, the root ب ع د (b-ʿ-d) gives 6 words. It appears most in Al-Baqarah (27), Ali 'Imran (18), Al-A'raf (15).

Words from this root

Meanings are the most common word-by-word translations of each word in the Qur’an.

WordTypeTimesTranslated as
بَعْدnoun199after, after them, after him
بَعِيدadjective25far, far away, far off
بُعْدnoun7Away, distance
بَعُدَتْverb2long, taken away
باعِدْverb1lengthen
مُبْعَدnoun1removed far

بَعْد 199 times

  • 2:27 · Al-Baqarahبَعْدِ afterWho break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and cause corruption on earth. It is those who are the losers.
  • 2:51 · Al-Baqarahبَعْدِهِۦ after himAnd [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him, while you were wrongdoers.
  • 2:52 · Al-Baqarahبَعْدِ afterThen We forgave you after that so perhaps you would be grateful.
  • 2:56 · Al-Baqarahبَعْدِ afterThen We revived you after your death that perhaps you would be grateful.
  • 2:64 · Al-Baqarahبَعْدِ afterThen you turned away after that. And if not for the favor of Allah upon you and His mercy, you would have been among the losers.
  • 2:74 · Al-Baqarahبَعْدِ afterThen your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allah. And Allah is not unaware of what you do.
  • 2:75 · Al-Baqarahبَعْدِ afterDo you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allah and then distort the Torah after they had understood it while they were knowing?
  • 2:87 · Al-Baqarahبَعْدِهِۦ after himAnd We did certainly give Moses the Torah and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.
  • 2:92 · Al-Baqarahبَعْدِهِۦ after himAnd Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.
  • 2:109 · Al-Baqarahبَعْدِ afterMany of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allah delivers His command. Indeed, Allah is over all things competent.
  • 2:109 · Al-Baqarahبَعْدِ afterMany of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allah delivers His command. Indeed, Allah is over all things competent.
  • 2:120 · Al-Baqarahبَعْدَ afterAnd never will the Jews or the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allah is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper.
  • 2:133 · Al-Baqarahبَعْدِى after meOr were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him."
  • 2:145 · Al-Baqarahبَعْدِ afterAnd if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.
  • 2:159 · Al-Baqarahبَعْدِ afterIndeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allah and cursed by those who curse,
  • 2:164 · Al-Baqarahبَعْدَ afterIndeed, in the creation of the heavens and earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allah has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and the earth are signs for a people who use reason.
  • 2:178 · Al-Baqarahبَعْدَ afterO you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother anything, then there should be a suitable follow-up and payment to him with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment.
  • 2:181 · Al-Baqarahبَعْدَ مَا after whatThen whoever alters the bequest after he has heard it - the sin is only upon those who have altered it. Indeed, Allah is Hearing and Knowing.
  • 2:209 · Al-Baqarahبَعْدِ afterBut if you deviate after clear proofs have come to you, then know that Allah is Exalted in Might and Wise.
  • 2:211 · Al-Baqarahبَعْدِ afterAsk the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allah [for disbelief] after it has come to him - then indeed, Allah is severe in penalty.
  • 2:213 · Al-Baqarahبَعْدِ afterMankind was [of] one religion [before their deviation]; then Allah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allah guided those who believed to the truth concerning that over which they had differed, by His permission. And Allah guides whom He wills to a straight path.
  • 2:230 · Al-Baqarahبَعْدُ after (that)And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if the latter husband divorces her [or dies], there is no blame upon the woman and her former husband for returning to each other if they think that they can keep [within] the limits of Allah. These are the limits of Allah, which He makes clear to a people who know.
  • 2:246 · Al-Baqarahبَعْدِ afterHave you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allah "? He said, "Would you perhaps refrain from fighting if fighting was prescribed for you?" They said, "And why should we not fight in the cause of Allah when we have been driven out from our homes and from our children?" But when fighting was prescribed for them, they turned away, except for a few of them. And Allah is Knowing of the wrongdoers.
  • 2:253 · Al-Baqarahبَعْدِهِم after themThose messengers - some of them We caused to exceed others. Among them were those to whom Allah spoke, and He raised some of them in degree. And We gave Jesus, the Son of Mary, clear proofs, and We supported him with the Pure Spirit. If Allah had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allah had willed, they would not have fought each other, but Allah does what He intends.
  • 2:253 · Al-Baqarahبَعْدِ afterThose messengers - some of them We caused to exceed others. Among them were those to whom Allah spoke, and He raised some of them in degree. And We gave Jesus, the Son of Mary, clear proofs, and We supported him with the Pure Spirit. If Allah had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allah had willed, they would not have fought each other, but Allah does what He intends.
  • 2:259 · Al-Baqarahبَعْدَ afterOr [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allah bring this to life after its death?" So Allah caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" The man said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allah is over all things competent."
  • 3:8 · Ali 'Imranبَعْدَ after[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.
  • 3:19 · Ali 'Imranبَعْدِ afterIndeed, the religion in the sight of Allah is Islam. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allah, then indeed, Allah is swift in [taking] account.
  • 3:61 · Ali 'Imranبَعْدِ afterThen whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allah upon the liars [among us]."
  • 3:65 · Ali 'Imranبَعْدِهِۦٓ ۚ after himO People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?

Also in 169 more places: 3:80, 3:82, 3:86, 3:89, 3:90, 3:94, 3:100, 3:105, 3:106, 3:152, 3:154, 3:160, 3:172, 4:11, 4:12, 4:12, 4:12, 4:24, 4:115, 4:153, 4:163, 4:165, 5:12, 5:32, 5:39, 5:41, 5:43, 5:94, 5:106, 5:108, 5:115, 6:6, 6:54, 6:68, 6:71, 6:133, 7:56, 7:69, 7:74, 7:85, 7:89, 7:100, 7:103, 7:129, 7:148, 7:150, 7:153, 7:153, 7:169, 7:173, 7:185, 8:6, 8:75, 9:12, 9:27, 9:28, 9:66, 9:74, 9:113, 9:115, 9:117, 10:3, 10:14, 10:21, 10:32, 10:74, 10:75, 11:7, 11:10, 12:9, 12:35, 12:45, 12:48, 12:49, 12:100, 13:25, 13:37, 14:9, 14:14, 16:41, 16:65, 16:70, 16:91, 16:92, 16:94, 16:106, 16:110, 16:110, 16:119, 16:119, 17:17, 17:104, 18:76, 19:59, 20:85, 21:11, 21:57, 21:105, 22:5, 23:15, 23:31, 23:42, 24:5, 24:33, 24:47, 24:55, 24:55, 24:58, 24:58, 25:29, 26:120, 26:227, 27:11, 28:43, 28:58, 28:87, 29:63, 30:3, 30:4, 30:19, 30:24, 30:50, 30:51, 30:54, 30:54, 31:27, 33:52, 33:53, 34:32, 35:2, 35:9, 35:41, 36:28, 38:35, 38:88, 39:6, 40:5, 40:31, 40:34, 41:50, 42:14, 42:14, 42:16, 42:28, 42:41, 42:44, 45:5, 45:6, 45:17, 45:23, 46:30, 47:4, 47:25, 47:32, 48:24, 49:11, 53:26, 57:10, 57:17, 59:10, 61:6, 65:1, 65:7, 66:4, 68:13, 77:50, 79:30, 95:7, 98:4

بَعِيد 25 times

  • 2:176 · Al-Baqarahبَعِيدٍۢ farThat is [deserved by them] because Allah has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.
  • 3:30 · Ali 'Imranبَعِيدًۭا ۗ greatThe Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allah warns you of Himself, and Allah is Kind to [His] servants."
  • 4:60 · An-Nisaبَعِيدًۭا far awayHave you not seen those who claim to have believed in what was revealed to you, [O Muhammad], and what was revealed before you? They wish to refer legislation to Taghut, while they were commanded to reject it; and Satan wishes to lead them far astray.
  • 4:116 · An-Nisaبَعِيدًا far awayIndeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly gone far astray.
  • 4:136 · An-Nisaبَعِيدًا far awayO you who have believed, believe in Allah and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allah, His angels, His books, His messengers, and the Last Day has certainly gone far astray.
  • 4:167 · An-Nisaبَعِيدًا far awayIndeed, those who disbelieve and avert [people] from the way of Allah have certainly gone far astray.
  • 11:83 · Hudبِبَعِيدٍۢ farMarked from your Lord. And Allah 's punishment is not from the wrongdoers [very] far.
  • 11:89 · Hudبِبَعِيدٍۢ far offAnd O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hud or the people of Salih. And the people of Lot are not from you far away.
  • 14:3 · Ibrahimبَعِيدٍۢ (are) far astrayThe ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allah, seeking to make it (seem) deviant. Those are in extreme error.
  • 14:18 · Ibrahimٱلْبَعِيدُ farThe example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.
  • 21:109 · Al-Anbyaبَعِيدٌۭ farBut if they turn away, then say, "I have announced to [all of] you equally. And I know not whether near or far is that which you are promised.
  • 22:12 · Al-Hajjٱلْبَعِيدُ far awayHe invokes instead of Allah that which neither harms him nor benefits him. That is what is the extreme error.
  • 22:53 · Al-Hajjبَعِيدٍۢ far[That is] so He may make what Satan throws in a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension.
  • 25:12 · Al-Furqanبَعِيدٍۢ farWhen the Hellfire sees them from a distant place, they will hear its fury and roaring.
  • 27:22 · An-Namlبَعِيدٍۢ longBut the hoopoe stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news.
  • 34:8 · Sabaٱلْبَعِيدِ farHas he invented about Allah a lie or is there in him madness?" Rather, they who do not believe in the Hereafter will be in the punishment and [are in] extreme error.
  • 34:52 · Sabaبَعِيدٍۢ far offAnd they will [then] say, "We believe in it!" But how for them will be the taking [of faith] from a place far away?
  • 34:53 · Sabaبَعِيدٍۢ far offAnd they had already disbelieved in it before and would assault the unseen from a place far away.
  • 41:44 · Fussilatبَعِيدٍۢ farAnd if We had made it a non-Arabic Qur'an, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.
  • 41:52 · Fussilatبَعِيدٍۢ farSay, "Have you considered: if the Qur'an is from Allah and you disbelieved in it, who would be more astray than one who is in extreme dissension?"
  • 42:18 · Ash-Shuraبَعِيدٍ farThose who do not believe in it are impatient for it, but those who believe are fearful of it and know that it is the truth. Unquestionably, those who dispute concerning the Hour are in extreme error.
  • 50:3 · Qafبَعِيدٌۭ farWhen we have died and have become dust, [we will return to life]? That is a distant return."
  • 50:27 · Qafبَعِيدٍۢ farHis [devil] companion will say, "Our Lord, I did not make him transgress, but he [himself] was in extreme error."
  • 50:31 · Qafبَعِيدٍ farAnd Paradise will be brought near to the righteous, not far,
  • 70:6 · Al-Ma'arijبَعِيدًۭا (as) far offIndeed, they see it [as] distant,

بُعْد 7 times

  • 11:44 · Hudبُعْدًۭا AwayAnd it was said, "O earth, swallow your water, and O sky, withhold [your rain]." And the water subsided, and the matter was accomplished, and the ship came to rest on the [mountain of] Judiyy. And it was said, "Away with the wrongdoing people."
  • 11:60 · Hudبُعْدًۭا awayAnd they were [therefore] followed in this world with a curse and [as well] on the Day of Resurrection. Unquestionably, 'Aad denied their Lord; then away with 'Aad, the people of Hud.
  • 11:68 · Hudبُعْدًۭا awayAs if they had never prospered therein. Unquestionably, Thamud denied their Lord; then, away with Thamud.
  • 11:95 · Hudبُعْدًۭا awayAs if they had never prospered therein. Then, away with Madyan as Thamud was taken away.
  • 23:41 · Al-Mu'minunفَبُعْدًۭا So awaySo the shriek seized them in truth, and We made them as [plant] stubble. Then away with the wrongdoing people.
  • 23:44 · Al-Mu'minunفَبُعْدًۭا So awayThen We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them narrations. So away with a people who do not believe.
  • 43:38 · Az-Zukhrufبُعْدَ (were the) distanceUntil, when he comes to Us [at Judgement], he says [to his companion], "Oh, I wish there was between me and you the distance between the east and west - how wretched a companion."

بَعُدَتْ 2 times

  • 9:42 · At-Tawbahبَعُدَتْ was longHad it been an easy gain and a moderate trip, the hypocrites would have followed you, but distant to them was the journey. And they will swear by Allah, "If we were able, we would have gone forth with you," destroying themselves [through false oaths], and Allah knows that indeed they are liars.
  • 11:95 · Hudبَعِدَتْ was taken awayAs if they had never prospered therein. Then, away with Madyan as Thamud was taken away.

باعِدْ 1 time

  • 34:19 · Sabaبَـٰعِدْ lengthen (the distance)But [insolently] they said, "Our Lord, lengthen the distance between our journeys," and wronged themselves, so We made them narrations and dispersed them in total dispersion. Indeed in that are signs for everyone patient and grateful.

مُبْعَد 1 time

  • 21:101 · Al-Anbyaمُبْعَدُونَ (will be) removed farIndeed, those for whom the best [reward] has preceded from Us - they are from it far removed.

How we count

Each Qur’an word whose stem comes from this root counts once. Attached prefixes and pronouns, such as wa- (and) or al- (the), are not counted separately. Root and lemma data: Quranic Arabic Corpus (Kais Dukes, University of Leeds), revised by quran-morphology, GNU GPL. All sources. Verse translation: Saheeh International.

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