ح ق ق Root ḥ-q-q in the Qur’an 287 occurrences in 263 verses

Words from this root

Meanings are the most common word-by-word translations of each word in the Qur’an.

حَقّ 247 times

• 2:26 · Al-Baqarahٱلْحَقُّ (is) the truthIndeed, Allah is not timid to present an example - that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allah intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,
• 2:42 · Al-Baqarahٱلْحَقَّ the TruthAnd do not mix the truth with falsehood or conceal the truth while you know [it].
• 2:42 · Al-Baqarahٱلْحَقَّ the TruthAnd do not mix the truth with falsehood or conceal the truth while you know [it].
• 2:61 · Al-Baqarahٱلْحَقِّ ۗ [the] rightAnd [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allah [upon them]. That was because they [repeatedly] disbelieved in the signs of Allah and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.
• 2:71 · Al-Baqarahبِٱلْحَقِّ ۚ with the truthHe said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.' " They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.
• 2:91 · Al-Baqarahٱلْحَقُّ (is) the truthAnd when it is said to them, "Believe in what Allah has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allah before, if you are [indeed] believers?"
• 2:109 · Al-Baqarahٱلْحَقُّ ۖ the truthMany of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allah delivers His command. Indeed, Allah is over all things competent.
• 2:119 · Al-Baqarahبِٱلْحَقِّ with the truthIndeed, We have sent you, [O Muhammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.
• 2:121 · Al-Baqarahحَقَّ (as it has the) rightThose to whom We have given the Book recite it with its true recital. They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.
• 2:144 · Al-Baqarahٱلْحَقُّ (is) the truthWe have certainly seen the turning of your face, [O Muhammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face toward al-Masjid al-Haram. And wherever you [believers] are, turn your faces toward it [in prayer]. Indeed, those who have been given the Scripture well know that it is the truth from their Lord. And Allah is not unaware of what they do.
• 2:146 · Al-Baqarahٱلْحَقَّ the TruthThose to whom We gave the Scripture know him as they know their own sons. But indeed, a party of them conceal the truth while they know [it].
• 2:147 · Al-Baqarahٱلْحَقُّ The TruthThe truth is from your Lord, so never be among the doubters.
• 2:149 · Al-Baqarahلَلْحَقُّ (is) surely the truthSo from wherever you go out [for prayer, O Muhammad] turn your face toward al- Masjid al-Haram, and indeed, it is the truth from your Lord. And Allah is not unaware of what you do.
• 2:176 · Al-Baqarahبِٱلْحَقِّ ۗ with [the] TruthThat is [deserved by them] because Allah has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.
• 2:180 · Al-Baqarahحَقًّا a dutyPrescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.
• 2:213 · Al-Baqarahبِٱلْحَقِّ in [the] truthMankind was [of] one religion [before their deviation]; then Allah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allah guided those who believed to the truth concerning that over which they had differed, by His permission. And Allah guides whom He wills to a straight path.
• 2:213 · Al-Baqarahٱلْحَقِّ the TruthMankind was [of] one religion [before their deviation]; then Allah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allah guided those who believed to the truth concerning that over which they had differed, by His permission. And Allah guides whom He wills to a straight path.
• 2:236 · Al-Baqarahحَقًّا a dutyThere is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
• 2:241 · Al-Baqarahحَقًّا a dutyAnd for divorced women is a provision according to what is acceptable - a duty upon the righteous.
• 2:252 · Al-Baqarahبِٱلْحَقِّ ۚ in [the] truthThese are the verses of Allah which We recite to you, [O Muhammad], in truth. And indeed, you are from among the messengers.
• 2:282 · Al-Baqarahٱلْحَقُّ (is) the rightO you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah. And Allah teaches you. And Allah is Knowing of all things.
• 2:282 · Al-Baqarahٱلْحَقُّ (is) the rightO you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah. And Allah teaches you. And Allah is Knowing of all things.
• 3:3 · Ali 'Imranبِٱلْحَقِّ in [the] truthHe has sent down upon you, [O Muhammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel.
• 3:21 · Ali 'Imranحَقٍّۢ rightThose who disbelieve in the signs of Allah and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.
• 3:60 · Ali 'Imranٱلْحَقُّ The truthThe truth is from your Lord, so do not be among the doubters.
• 3:62 · Ali 'Imranٱلْحَقُّ ۚ [the] trueIndeed, this is the true narration. And there is no deity except Allah. And indeed, Allah is the Exalted in Might, the Wise.
• 3:71 · Ali 'Imranٱلْحَقَّ the truthO People of the Scripture, why do you confuse the truth with falsehood and conceal the truth while you know [it]?
• 3:71 · Ali 'Imranٱلْحَقَّ the truthO People of the Scripture, why do you confuse the truth with falsehood and conceal the truth while you know [it]?
• 3:86 · Ali 'Imranحَقٌّۭ (is) trueHow shall Allah guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allah does not guide the wrongdoing people.
• 3:102 · Ali 'Imranحَقَّ (as is His) rightO you who have believed, fear Allah as He should be feared and do not die except as Muslims [in submission to Him].

Also in 217 more places: 3:108, 3:112, 3:154, 3:181, 4:105, 4:122, 4:151, 4:155, 4:170, 4:171, 5:27, 5:48, 5:48, 5:77, 5:83, 5:84, 5:116, 6:5, 6:30, 6:57, 6:62, 6:66, 6:73, 6:73, 6:91, 6:93, 6:114, 6:141, 6:151, 7:8, 7:33, 7:43, 7:44, 7:44, 7:53, 7:89, 7:105, 7:118, 7:146, 7:159, 7:169, 7:181, 8:4, 8:5, 8:6, 8:7, 8:8, 8:32, 8:74, 9:29, 9:33, 9:48, 9:111, 10:4, 10:5, 10:23, 10:30, 10:32, 10:32, 10:35, 10:35, 10:35, 10:36, 10:53, 10:53, 10:55, 10:76, 10:77, 10:82, 10:94, 10:103, 10:108, 11:17, 11:45, 11:79, 11:120, 12:51, 12:100, 13:1, 13:14, 13:17, 13:19, 14:19, 14:22, 15:8, 15:55, 15:64, 15:85, 16:3, 16:38, 16:102, 17:26, 17:33, 17:81, 17:105, 17:105, 18:13, 18:21, 18:29, 18:44, 18:56, 18:98, 19:34, 20:114, 21:18, 21:24, 21:55, 21:97, 21:112, 22:6, 22:40, 22:54, 22:62, 22:74, 22:78, 23:41, 23:62, 23:70, 23:70, 23:71, 23:90, 23:116, 24:25, 24:25, 24:49, 25:26, 25:33, 25:68, 27:79, 28:3, 28:13, 28:39, 28:48, 28:53, 28:75, 29:44, 29:68, 30:8, 30:38, 30:47, 30:60, 31:9, 31:30, 31:33, 32:3, 33:4, 33:53, 34:6, 34:23, 34:26, 34:43, 34:48, 34:49, 35:5, 35:24, 35:31, 37:37, 38:22, 38:26, 38:64, 38:84, 38:84, 39:2, 39:5, 39:41, 39:67, 39:69, 39:75, 40:5, 40:20, 40:25, 40:55, 40:75, 40:77, 40:78, 41:15, 41:53, 42:17, 42:18, 42:24, 42:42, 43:29, 43:30, 43:78, 43:78, 43:86, 44:39, 45:6, 45:22, 45:29, 45:32, 46:3, 46:7, 46:17, 46:20, 46:30, 46:34, 47:2, 47:3, 48:27, 48:28, 50:5, 50:19, 50:42, 51:19, 51:23, 53:28, 56:95, 57:16, 57:27, 60:1, 61:9, 64:3, 69:51, 70:24, 78:39, 103:3

حَقَّ 20 times

• 7:30 · Al-A'rafحَقَّ deserved A group [of you] He guided, and a group deserved [to be in] error. Indeed, they had taken the devils as allies instead of Allah while they thought that they were guided.
• 10:33 · Yunusحَقَّتْ (is) proved trueThus the word of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.
• 10:96 · Yunusحَقَّتْ has become dueIndeed, those upon whom the word of your Lord has come into effect will not believe,
• 16:36 · An-Nahlحَقَّتْ was justifiedAnd We certainly sent into every nation a messenger, [saying], "Worship Allah and avoid Taghut." And among them were those whom Allah guided, and among them were those upon whom error was [deservedly] decreed. So proceed through the earth and observe how was the end of the deniers.
• 17:16 · Al-Israفَحَقَّ so (is) proved trueAnd when We intend to destroy a city, We command its affluent but they defiantly disobey therein; so the word comes into effect upon it, and We destroy it with [complete] destruction.
• 22:18 · Al-Hajjحَقَّ (is) justly dueDo you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified. And he whom Allah humiliates - for him there is no bestower of honor. Indeed, Allah does what He wills.
• 28:63 · Al-Qasasحَقَّ (has) come trueThose upon whom the word will have come into effect will say, "Our Lord, these are the ones we led to error. We led them to error just as we were in error. We declare our disassociation [from them] to You. They did not used to worship us."
• 32:13 · As-Sajdahحَقَّ (is) trueAnd if We had willed, We could have given every soul its guidance, but the word from Me will come into effect [that] "I will surely fill Hell with jinn and people all together.
• 36:7 · Ya-Sinحَقَّ (has) proved trueAlready the word has come into effect upon most of them, so they do not believe.
• 36:70 · Ya-Sinوَيَحِقَّ and may be proved trueTo warn whoever is alive and justify the word against the disbelievers.
• 37:31 · As-Saffatفَحَقَّ So has been proved trueSo the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
• 38:14 · Sadفَحَقَّ so (was) justEach of them denied the messengers, so My penalty was justified.
• 39:19 · Az-Zumarحَقَّ became dueThen, is one who has deserved the decree of punishment [to be guided]? Then, can you save one who is in the Fire?
• 39:71 · Az-Zumarحَقَّتْ has been justifiedAnd those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word of punishment has come into effect upon the disbelievers.
• 40:6 · Ghafirحَقَّتْ has been justifiedAnd thus has the word of your Lord come into effect upon those who disbelieved that they are companions of the Fire.
• 41:25 · Fussilatوَحَقَّ and (is) justifiedAnd We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.
• 46:18 · Al-Ahqafحَقَّ (has) proved trueThose are the ones upon whom the word has come into effect, [who will be] among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.
• 50:14 · Qafفَحَقَّ so was fulfilledAnd the companions of the thicket and the people of Tubba'. All denied the messengers, so My threat was justly fulfilled.
• 84:2 · Al-Inshiqaqوَحُقَّتْ and was obligatedAnd has responded to its Lord and was obligated [to do so]
• 84:5 · Al-Inshiqaqوَحُقَّتْ and was obligatedAnd has responded to its Lord and was obligated [to do so] -

أَحَقّ 10 times

• 2:228 · Al-Baqarahأَحَقُّ (have) better rightDivorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise.
• 2:247 · Al-Baqarahأَحَقُّ (are) more entitledAnd their prophet said to them, "Indeed, Allah has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allah has chosen him over you and has increased him abundantly in knowledge and stature. And Allah gives His sovereignty to whom He wills. And Allah is all-Encompassing [in favor] and Knowing."
• 5:107 · Al-Ma'idahأَحَقُّ (is) truerBut if it is found that those two were guilty of perjury, let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allah, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
• 6:81 · Al-An'amأَحَقُّ has more rightAnd how should I fear what you associate while you do not fear that you have associated with Allah that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?
• 9:13 · At-Tawbahأَحَقُّ (has) more rightWould you not fight a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allah has more right that you should fear Him, if you are [truly] believers.
• 9:62 · At-Tawbahأَحَقُّ (have) more rightThey swear by Allah to you [Muslims] to satisfy you. But Allah and His Messenger are more worthy for them to satisfy, if they should be believers.
• 9:108 · At-Tawbahأَحَقُّ (is) more worthyDo not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day is more worthy for you to stand in. Within it are men who love to purify themselves; and Allah loves those who purify themselves.
• 10:35 · Yunusأَحَقُّ more worthySay, "Are there of your 'partners' any who guides to the truth?" Say, "Allah guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"
• 33:37 · Al-Ahzabأَحَقُّ has more rightAnd [remember, O Muhammad], when you said to the one on whom Allah bestowed favor and you bestowed favor, "Keep your wife and fear Allah," while you concealed within yourself that which Allah is to disclose. And you feared the people, while Allah has more right that you fear Him. So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort concerning the wives of their adopted sons when they no longer have need of them. And ever is the command of Allah accomplished.
• 48:26 · Al-Fathأَحَقَّ more deservingWhen those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allah sent down His tranquillity upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allah, of all things, Knowing.

يُحِقَّ 4 times

• 8:7 · Al-Anfalيُحِقَّ justify[Remember, O believers], when Allah promised you one of the two groups - that it would be yours - and you wished that the unarmed one would be yours. But Allah intended to establish the truth by His words and to eliminate the disbelievers
• 8:8 · Al-Anfalلِيُحِقَّ That He might justifyThat He should establish the truth and abolish falsehood, even if the criminals disliked it.
• 10:82 · Yunusوَيُحِقُّ And Allah will establishAnd Allah will establish the truth by His words, even if the criminals dislike it."
• 42:24 · Ash-Shuraوَيُحِقُّ and establishesOr do they say, "He has invented about Allah a lie"? But if Allah willed, He could seal over your heart. And Allah eliminates falsehood and establishes the truth by His words. Indeed, He is Knowing of that within the breasts.

حاقَّة 3 times

• 69:1 · Al-Haqqahٱلْحَآقَّةُ The Inevitable RealityThe Inevitable Reality -
• 69:2 · Al-Haqqahٱلْحَآقَّةُ (is) the Inevitable RealityWhat is the Inevitable Reality?
• 69:3 · Al-Haqqahٱلْحَآقَّةُ (is) the Inevitable RealityAnd what can make you know what is the Inevitable Reality?

اسْتَحَقَّ 2 times

• 5:107 · Al-Ma'idahٱسْتَحَقَّآ (were) guiltyBut if it is found that those two were guilty of perjury, let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allah, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
• 5:107 · Al-Ma'idahٱسْتَحَقَّ have a lawful rightBut if it is found that those two were guilty of perjury, let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allah, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."

حَقِيق 1 time

• 7:105 · Al-A'rafحَقِيقٌ Obligated[Who is] obligated not to say about Allah except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel."

How we count

Each Qur’an word whose stem comes from this root counts once. Attached prefixes and pronouns, such as wa- (and) or al- (the), are not counted separately. Root and lemma data: Quranic Arabic Corpus (Kais Dukes, University of Leeds), revised by quran-morphology, GNU GPL. All sources. Verse translation: Saheeh International.