ر و د Root r-w-d in the Qur’an 148 occurrences in 120 verses

Words from this root

Meanings are the most common word-by-word translations of each word in the Qur’an.

أَرادَ 139 times

• 2:26 · Al-Baqarahأَرَادَ (did) intendIndeed, Allah is not timid to present an example - that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allah intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,
• 2:108 · Al-Baqarahتُرِيدُونَ (do) you wishOr do you intend to ask your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.
• 2:185 · Al-Baqarahيُرِيدُ IntendsThe month of Ramadhan [is that] in which was revealed the Qur'an, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful.
• 2:185 · Al-Baqarahيُرِيدُ intendsThe month of Ramadhan [is that] in which was revealed the Qur'an, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful.
• 2:228 · Al-Baqarahأَرَادُوٓا۟ they wishDivorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise.
• 2:233 · Al-Baqarahأَرَادَ wishesMothers may breastfeed their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is the mothers' provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allah and know that Allah is Seeing of what you do.
• 2:233 · Al-Baqarahأَرَادَا they both desireMothers may breastfeed their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is the mothers' provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allah and know that Allah is Seeing of what you do.
• 2:233 · Al-Baqarahأَرَدتُّمْ you wantMothers may breastfeed their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is the mothers' provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allah and know that Allah is Seeing of what you do.
• 2:253 · Al-Baqarahيُرِيدُ He intendsThose messengers - some of them We caused to exceed others. Among them were those to whom Allah spoke, and He raised some of them in degree. And We gave Jesus, the Son of Mary, clear proofs, and We supported him with the Pure Spirit. If Allah had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allah had willed, they would not have fought each other, but Allah does what He intends.
• 3:108 · Ali 'Imranيُرِيدُ wantsThese are the verses of Allah. We recite them to you, [O Muhammad], in truth; and Allah wants no injustice to the worlds.
• 3:145 · Ali 'Imranيُرِدْ desiresAnd it is not [possible] for one to die except by permission of Allah at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And we will reward the grateful.
• 3:145 · Ali 'Imranيُرِدْ desiresAnd it is not [possible] for one to die except by permission of Allah at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And we will reward the grateful.
• 3:152 · Ali 'Imranيُرِيدُ desireAnd Allah had certainly fulfilled His promise to you when you were killing the enemy by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet] and disobeyed after He had shown you that which you love. Among you are some who desire this world, and among you are some who desire the Hereafter. Then he turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allah is the possessor of bounty for the believers.
• 3:152 · Ali 'Imranيُرِيدُ desireAnd Allah had certainly fulfilled His promise to you when you were killing the enemy by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet] and disobeyed after He had shown you that which you love. Among you are some who desire this world, and among you are some who desire the Hereafter. Then he turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allah is the possessor of bounty for the believers.
• 3:176 · Ali 'Imranيُرِيدُ intendsAnd do not be grieved, [O Muhammad], by those who hasten into disbelief. Indeed, they will never harm Allah at all. Allah intends that He should give them no share in the Hereafter, and for them is a great punishment.
• 4:20 · An-Nisaأَرَدتُّمُ you intendBut if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin?
• 4:26 · An-Nisaيُرِيدُ WishesAllah wants to make clear to you [the lawful from the unlawful] and guide you to the [good] practices of those before you and to accept your repentance. And Allah is Knowing and Wise.
• 4:27 · An-Nisaيُرِيدُ wishesAllah wants to accept your repentance, but those who follow [their] passions want you to digress [into] a great deviation.
• 4:27 · An-Nisaوَيُرِيدُ but wishAllah wants to accept your repentance, but those who follow [their] passions want you to digress [into] a great deviation.
• 4:28 · An-Nisaيُرِيدُ WishesAnd Allah wants to lighten for you [your difficulties]; and mankind was created weak.
• 4:35 · An-Nisaيُرِيدَآ they both wishAnd if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted [with all things].
• 4:44 · An-Nisaوَيُرِيدُونَ and wishingHave you not seen those who were given a portion of the Scripture, purchasing error [in exchange for it] and wishing you would lose the way?
• 4:60 · An-Nisaيُرِيدُونَ They wishHave you not seen those who claim to have believed in what was revealed to you, [O Muhammad], and what was revealed before you? They wish to refer legislation to Taghut, while they were commanded to reject it; and Satan wishes to lead them far astray.
• 4:60 · An-Nisaوَيُرِيدُ And wishesHave you not seen those who claim to have believed in what was revealed to you, [O Muhammad], and what was revealed before you? They wish to refer legislation to Taghut, while they were commanded to reject it; and Satan wishes to lead them far astray.
• 4:62 · An-Nisaأَرَدْنَآ we intendedSo how [will it be] when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allah, "We intended nothing but good conduct and accommodation."
• 4:88 · An-Nisaأَتُرِيدُونَ Do you wishWhat is [the matter] with you [that you are] two groups concerning the hypocrites, while Allah has made them fall back [into error and disbelief] for what they earned. Do you wish to guide those whom Allah has sent astray? And he whom Allah sends astray - never will you find for him a way [of guidance].
• 4:91 · An-Nisaيُرِيدُونَ wishingYou will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization.
• 4:134 · An-Nisaيُرِيدُ desiresWhoever desires the reward of this world - then with Allah is the reward of this world and the Hereafter. And ever is Allah Hearing and Seeing.
• 4:144 · An-Nisaأَتُرِيدُونَ Do you wishO you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allah against yourselves a clear case?
• 4:150 · An-Nisaوَيُرِيدُونَ and they wishIndeed, those who disbelieve in Allah and His messengers and wish to discriminate between Allah and His messengers and say, "We believe in some and disbelieve in others," and wish to adopt a way in between -

Also in 109 more places: 4:150, 5:1, 5:6, 5:6, 5:17, 5:29, 5:37, 5:41, 5:41, 5:49, 5:91, 5:113, 6:52, 6:125, 6:125, 7:110, 8:7, 8:62, 8:67, 8:67, 8:71, 9:32, 9:46, 9:55, 9:85, 9:107, 10:107, 11:15, 11:34, 11:34, 11:79, 11:88, 11:88, 11:107, 12:25, 13:11, 14:10, 16:40, 17:16, 17:18, 17:18, 17:19, 17:103, 18:28, 18:28, 18:77, 18:79, 18:81, 18:82, 20:63, 20:86, 21:17, 21:70, 22:14, 22:16, 22:22, 22:25, 23:24, 24:33, 25:62, 25:62, 26:35, 28:5, 28:19, 28:19, 28:19, 28:19, 28:27, 28:27, 28:79, 28:83, 30:38, 30:39, 32:20, 33:13, 33:17, 33:17, 33:28, 33:29, 33:33, 33:50, 34:43, 35:10, 36:23, 36:82, 37:86, 37:98, 38:6, 39:4, 39:38, 39:38, 40:31, 42:20, 42:20, 48:11, 48:11, 48:15, 51:57, 51:57, 52:42, 53:29, 61:8, 72:10, 72:10, 74:31, 74:52, 75:5, 76:9, 85:16

راوَدُ 8 times

• 12:23 · Yusufوَرَٰوَدَتْهُ And sought to seduce himAnd she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allah. Indeed, he is my master, who has made good my residence. Indeed, wrongdoers will not succeed."
• 12:26 · Yusufرَٰوَدَتْنِى sought to seduce me[Joseph] said, "It was she who sought to seduce me." And a witness from her family testified. "If his shirt is torn from the front, then she has told the truth, and he is of the liars.
• 12:30 · Yusufتُرَٰوِدُ (is) seeking to seduceAnd women in the city said, "The wife of al-'Azeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error."
• 12:32 · Yusufرَٰوَدتُّهُۥ I sought to seduce himShe said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased."
• 12:51 · Yusufرَٰوَدتُّنَّ you sought to seduceSaid [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allah! We know about him no evil." The wife of al-'Azeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.
• 12:51 · Yusufرَٰوَدتُّهُۥ sought to seduce himSaid [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allah! We know about him no evil." The wife of al-'Azeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.
• 12:61 · Yusufسَنُرَٰوِدُ We will try to get permissionThey said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]."
• 54:37 · Al-Qamarرَٰوَدُوهُ they demanded from himAnd they had demanded from him his guests, but We obliterated their eyes, [saying], "Taste My punishment and warning."

رُوَيْد 1 time

• 86:17 · At-Tariqرُوَيْدًۢا littleSo allow time for the disbelievers. Leave them awhile.

How we count

Each Qur’an word whose stem comes from this root counts once. Attached prefixes and pronouns, such as wa- (and) or al- (the), are not counted separately. Root and lemma data: Quranic Arabic Corpus (Kais Dukes, University of Leeds), revised by quran-morphology, GNU GPL. All sources. Verse translation: Saheeh International.