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ر ج ل Root r-j-l in the Qur’an 73 occurrences in 66 verses

Occurrences
73
Verses
66
Surahs
32 of 114
Words
4

Most Arabic words are built from a root of three letters, and words from one root share a core meaning. In the Qur’an, the root ر ج ل (r-j-l) gives 4 words. It appears most in An-Nisa (8), Al-A'raf (8), Al-Baqarah (5).

Words from this root

Meanings are the most common word-by-word translations of each word in the Qur’an.

WordTypeTimesTranslated as
رَجُلnoun29man, two men, one man
رِجالnoun28men, foot, your men
رِجْلnoun15their feet, your feet, feet
رَجِلnoun1infantry

رَجُل 29 times

  • 2:282 · Al-Baqarahرَجُلَيْنِ two menO you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah. And Allah teaches you. And Allah is Knowing of all things.
  • 2:282 · Al-Baqarahفَرَجُلٌۭ then one manO you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah. And Allah teaches you. And Allah is Knowing of all things.
  • 4:12 · An-Nisaرَجُلٌۭ a manAnd for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for the wives is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third, after any bequest which was made or debt, as long as there is no detriment [caused]. [This is] an ordinance from Allah, and Allah is Knowing and Forbearing.
  • 5:23 · Al-Ma'idahرَجُلَانِ two menSaid two men from those who feared [to disobey] upon whom Allah had bestowed favor, "Enter upon them through the gate, for when you have entered it, you will be predominant. And upon Allah rely, if you should be believers."
  • 6:9 · Al-An'amرَجُلًۭا a manAnd if We had made him an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves.
  • 7:63 · Al-A'rafرَجُلٍۢ a manThen do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you and that you may fear Allah so you might receive mercy."
  • 7:69 · Al-A'rafرَجُلٍۢ a manThen do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and increased you in stature extensively. So remember the favors of Allah that you might succeed.
  • 7:155 · Al-A'rafرَجُلًۭا menAnd Moses chose from his people seventy men for Our appointment. And when the earthquake seized them, he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers.
  • 10:2 · Yunusرَجُلٍۢ a manHave the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."
  • 11:78 · Hudرَجُلٌۭ a manAnd his people came hastening to him, and before [this] they had been doing evil deeds. He said, "O my people, these are my daughters; they are purer for you. So fear Allah and do not disgrace me concerning my guests. Is there not among you a man of reason?"
  • 16:76 · An-Nahlرَّجُلَيْنِ (of) two menAnd Allah presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?
  • 17:47 · Al-Israرَجُلًۭا a manWe are most knowing of how they listen to it when they listen to you and [of] when they are in private conversation, when the wrongdoers say, "You follow not but a man affected by magic."
  • 18:32 · Al-Kahfرَّجُلَيْنِ of two men:And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops.
  • 18:37 · Al-Kahfرَجُلًۭا (into) a manHis companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man?
  • 23:25 · Al-Mu'minunرَجُلٌۢ a manHe is not but a man possessed with madness, so wait concerning him for a time."
  • 23:38 · Al-Mu'minunرَجُلٌ a manHe is not but a man who has invented a lie about Allah, and we will not believe him."
  • 25:8 · Al-Furqanرَجُلًۭا a manOr [why is not] a treasure presented to him [from heaven], or does he [not] have a garden from which he eats?" And the wrongdoers say, "You follow not but a man affected by magic."
  • 28:15 · Al-Qasasرَجُلَيْنِ two menAnd he entered the city at a time of inattention by its people and found therein two men fighting: one from his faction and one from among his enemy. And the one from his faction called for help to him against the one from his enemy, so Moses struck him and [unintentionally] killed him. [Moses] said, "This is from the work of Satan. Indeed, he is a manifest, misleading enemy."
  • 28:20 · Al-Qasasرَجُلٌۭ a manAnd a man came from the farthest end of the city, running. He said, "O Moses, indeed the eminent ones are conferring over you [intending] to kill you, so leave [the city]; indeed, I am to you of the sincere advisors."
  • 33:4 · Al-Ahzabلِرَجُلٍۢ for any manAllah has not made for a man two hearts in his interior. And He has not made your wives whom you declare unlawful your mothers. And he has not made your adopted sons your [true] sons. That is [merely] your saying by your mouths, but Allah says the truth, and He guides to the [right] way.
  • 34:7 · Sabaرَجُلٍۢ a manBut those who disbelieve say, "Shall we direct you to a man who will inform you [that] when you have disintegrated in complete disintegration, you will [then] be [recreated] in a new creation?
  • 34:43 · Sabaرَجُلٌۭ a manAnd when our verses are recited to them as clear evidences, they say, "This is not but a man who wishes to avert you from that which your fathers were worshipping." And they say, "This is not except a lie invented." And those who disbelieve say of the truth when it has come to them, "This is not but obvious magic."
  • 36:20 · Ya-Sinرَجُلٌۭ a manAnd there came from the farthest end of the city a man, running. He said, "O my people, follow the messengers.
  • 39:29 · Az-Zumarرَّجُلًۭا a manAllah presents an example: a slave owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allah! But most of them do not know.
  • 39:29 · Az-Zumarوَرَجُلًۭا and a manAllah presents an example: a slave owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allah! But most of them do not know.
  • 39:29 · Az-Zumarلِّرَجُلٍ to one man Allah presents an example: a slave owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allah! But most of them do not know.
  • 40:28 · Ghafirرَجُلٌۭ a manAnd a believing man from the family of Pharaoh who concealed his faith said, "Do you kill a man [merely] because he says, 'My Lord is Allah' while he has brought you clear proofs from your Lord? And if he should be lying, then upon him is [the consequence of] his lie; but if he should be truthful, there will strike you some of what he promises you. Indeed, Allah does not guide one who is a transgressor and a liar.
  • 40:28 · Ghafirرَجُلًا a manAnd a believing man from the family of Pharaoh who concealed his faith said, "Do you kill a man [merely] because he says, 'My Lord is Allah' while he has brought you clear proofs from your Lord? And if he should be lying, then upon him is [the consequence of] his lie; but if he should be truthful, there will strike you some of what he promises you. Indeed, Allah does not guide one who is a transgressor and a liar.
  • 43:31 · Az-Zukhrufرَجُلٍۢ a manAnd they said, "Why was this Qur'an not sent down upon a great man from [one of] the two cities?"

رِجال 28 times

  • 2:228 · Al-Baqarahوَلِلرِّجَالِ and for the menDivorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise.
  • 2:239 · Al-Baqarahفَرِجَالًا then (pray) on footAnd if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allah [in prayer], as He has taught you that which you did not [previously] know.
  • 2:282 · Al-Baqarahرِّجَالِكُمْ ۖ your menO you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah. And Allah teaches you. And Allah is Knowing of all things.
  • 4:1 · An-Nisaرِجَالًۭا menO mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer.
  • 4:7 · An-Nisaلِّلرِّجَالِ For the menFor men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share.
  • 4:32 · An-Nisaلِّلرِّجَالِ For menAnd do not wish for that by which Allah has made some of you exceed others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allah of his bounty. Indeed Allah is ever, of all things, Knowing.
  • 4:34 · An-Nisaٱلرِّجَالُ [The] menMen are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand.
  • 4:75 · An-Nisaٱلرِّجَالِ the menAnd what is [the matter] with you that you fight not in the cause of Allah and [for] the oppressed among men, women, and children who say, "Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper?"
  • 4:98 · An-Nisaٱلرِّجَالِ the menExcept for the oppressed among men, women and children who cannot devise a plan nor are they directed to a way -
  • 4:176 · An-Nisaرِّجَالًۭا menThey request from you a [legal] ruling. Say, "Allah gives you a ruling concerning one having neither descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two-thirds of what he left. If there are both brothers and sisters, the male will have the share of two females. Allah makes clear to you [His law], lest you go astray. And Allah is Knowing of all things.
  • 7:46 · Al-A'rafرِجَالٌۭ (will be) menAnd between them will be a partition, and on [its] elevations are men who recognize all by their mark. And they call out to the companions of Paradise, "Peace be upon you." They have not [yet] entered it, but they long intensely.
  • 7:48 · Al-A'rafرِجَالًۭا (to) menAnd the companions of the Elevations will call to men [within Hell] whom they recognize by their mark, saying, "Of no avail to you was your gathering and [the fact] that you were arrogant."
  • 7:81 · Al-A'rafٱلرِّجَالَ the menIndeed, you approach men with desire, instead of women. Rather, you are a transgressing people."
  • 9:108 · At-Tawbahرِجَالٌۭ (are) menDo not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day is more worthy for you to stand in. Within it are men who love to purify themselves; and Allah loves those who purify themselves.
  • 12:109 · Yusufرِجَالًۭا menAnd We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allah; then will you not reason?
  • 16:43 · An-Nahlرِجَالًۭا menAnd We sent not before you except men to whom We revealed [Our message]. So ask the people of the message if you do not know.
  • 21:7 · Al-Anbyaرِجَالًۭا menAnd We sent not before you, [O Muhammad], except men to whom We revealed [the message], so ask the people of the message if you do not know.
  • 22:27 · Al-Hajjرِجَالًۭا (on) footAnd proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -
  • 24:31 · An-Nurٱلرِّجَالِ [the] menAnd tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.
  • 24:37 · An-Nurرِجَالٌۭ Men [Are] men whom neither commerce nor sale distracts from the remembrance of Allah and performance of prayer and giving of zakah. They fear a Day in which the hearts and eyes will [fearfully] turn about -
  • 27:55 · An-Namlٱلرِّجَالَ the menDo you indeed approach men with desire instead of women? Rather, you are a people behaving ignorantly."
  • 29:29 · Al-'Ankabutٱلرِّجَالَ the menIndeed, you approach men and obstruct the road and commit in your meetings [every] evil." And the answer of his people was not but they said, "Bring us the punishment of Allah, if you should be of the truthful."
  • 33:23 · Al-Ahzabرِجَالٌۭ (are) menAmong the believers are men true to what they promised Allah. Among them is he who has fulfilled his vow [to the death], and among them is he who awaits [his chance]. And they did not alter [the terms of their commitment] by any alteration -
  • 33:40 · Al-Ahzabرِّجَالِكُمْ your menMuhammad is not the father of [any] one of your men, but [he is] the Messenger of Allah and last of the prophets. And ever is Allah, of all things, Knowing.
  • 38:62 · Sadرِجَالًۭا menAnd they will say, "Why do we not see men whom we used to count among the worst?
  • 48:25 · Al-Fathرِجَالٌۭ (for) menThey are the ones who disbelieved and obstructed you from al-Masjid al-Haram while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allah might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment
  • 72:6 · Al-Jinnرِجَالٌۭ menAnd there were men from mankind who sought refuge in men from the jinn, so they [only] increased them in burden.
  • 72:6 · Al-Jinnبِرِجَالٍۢ in (the) menAnd there were men from mankind who sought refuge in men from the jinn, so they [only] increased them in burden.

رِجْل 15 times

  • 5:6 · Al-Ma'idahوَأَرْجُلَكُمْ and your feetO you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.
  • 5:33 · Al-Ma'idahوَأَرْجُلُهُم and their feetIndeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,
  • 5:66 · Al-Ma'idahأَرْجُلِهِم ۚ their feetAnd if only they upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord, they would have consumed [provision] from above them and from beneath their feet. Among them are a moderate community, but many of them - evil is that which they do.
  • 6:65 · Al-An'amأَرْجُلِكُمْ your feetSay, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects and make you taste the violence of one another." Look how We diversify the signs that they might understand.
  • 7:124 · Al-A'rafوَأَرْجُلَكُم and your feetI will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all."
  • 7:195 · Al-A'rafأَرْجُلٌۭ feetDo they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muhammad], "Call your 'partners' and then conspire against me and give me no respite.
  • 20:71 · Ta-Haوَأَرْجُلَكُم and your feet[Pharaoh] said, "You believed him before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."
  • 24:24 · An-Nurوَأَرْجُلُهُم and their feetOn a Day when their tongues, their hands and their feet will bear witness against them as to what they used to do.
  • 24:31 · An-Nurبِأَرْجُلِهِنَّ their feetAnd tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.
  • 24:45 · An-Nurرِجْلَيْنِ two legsAllah has created every [living] creature from water. And of them are those that move on their bellies, and of them are those that walk on two legs, and of them are those that walk on four. Allah creates what He wills. Indeed, Allah is over all things competent.
  • 26:49 · Ash-Shu'araوَأَرْجُلَكُم and your feet[Pharaoh] said, "You believed Moses before I gave you permission. Indeed, he is your leader who has taught you magic, but you are going to know. I will surely cut off your hands and your feet on opposite sides, and I will surely crucify you all."
  • 29:55 · Al-'Ankabutأَرْجُلِهِمْ their feetOn the Day the punishment will cover them from above them and from below their feet and it is said, "Taste [the result of] what you used to do."
  • 36:65 · Ya-Sinأَرْجُلُهُم their feetThat Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.
  • 38:42 · Sadبِرِجْلِكَ ۖ with your foot[So he was told], "Strike [the ground] with your foot; this is a [spring for] a cool bath and drink."
  • 60:12 · Al-Mumtahanahوَأَرْجُلِهِنَّ and their feetO Prophet, when the believing women come to you pledging to you that they will not associate anything with Allah, nor will they steal, nor will they commit unlawful sexual intercourse, nor will they kill their children, nor will they bring forth a slander they have invented between their arms and legs, nor will they disobey you in what is right - then accept their pledge and ask forgiveness for them of Allah. Indeed, Allah is Forgiving and Merciful.

رَجِل 1 time

  • 17:64 · Al-Israوَرَجِلِكَ and infantryAnd incite [to senselessness] whoever you can among them with your voice and assault them with your horses and foot soldiers and become a partner in their wealth and their children and promise them." But Satan does not promise them except delusion.

How we count

Each Qur’an word whose stem comes from this root counts once. Attached prefixes and pronouns, such as wa- (and) or al- (the), are not counted separately. Root and lemma data: Quranic Arabic Corpus (Kais Dukes, University of Leeds), revised by quran-morphology, GNU GPL. All sources. Verse translation: Saheeh International.

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