ح ض ر Root ḥ-ḍ-r in the Qur’an 25 occurrences in 25 verses

Words from this root

Meanings are the most common word-by-word translations of each word in the Qur’an.

مُحْضَر 10 times

• 3:30 · Ali 'Imranمُّحْضَرًۭا presentedThe Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allah warns you of Himself, and Allah is Kind to [His] servants."
• 28:61 · Al-Qasasٱلْمُحْضَرِينَ those presentedThen is he whom We have promised a good promise which he will obtain like he for whom We provided enjoyment of worldly life [but] then he is, on the Day of Resurrection, among those presented [for punishment in Hell]?
• 30:16 · Ar-Rumمُحْضَرُونَ (will be) brought forthBut as for those who disbelieved and denied Our verses and the meeting of the Hereafter, those will be brought into the punishment [to remain].
• 34:38 · Sabaمُحْضَرُونَ (will be) broughtAnd the ones who strive against Our verses to cause [them] failure - those will be brought into the punishment [to remain].
• 36:32 · Ya-Sinمُحْضَرُونَ (will be) broughtAnd indeed, all of them will yet be brought present before Us.
• 36:53 · Ya-Sinمُحْضَرُونَ (will be) broughtIt will not be but one blast, and at once they are all brought present before Us.
• 36:75 · Ya-Sinمُّحْضَرُونَ (who will) be broughtThey are not able to help them, and they [themselves] are for them soldiers in attendance.
• 37:57 · As-Saffatٱلْمُحْضَرِينَ those broughtIf not for the favor of my Lord, I would have been of those brought in [to Hell].
• 37:127 · As-Saffatلَمُحْضَرُونَ (will) surely be broughtAnd they denied him, so indeed, they will be brought [for punishment],
• 37:158 · As-Saffatلَمُحْضَرُونَ (will) surely be broughtAnd they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].

حَضَرَ 7 times

• 2:133 · Al-Baqarahحَضَرَ came toOr were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him."
• 2:180 · Al-Baqarahحَضَرَ approachesPrescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.
• 4:8 · An-Nisaحَضَرَ presentAnd when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of the estate and speak to them words of appropriate kindness.
• 4:18 · An-Nisaحَضَرَ approachesBut repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, "Indeed, I have repented now," or of those who die while they are disbelievers. For them We have prepared a painful punishment.
• 5:106 · Al-Ma'idahحَضَرَ approachesO you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allah if you doubt [their testimony, saying], "We will not exchange our oath for a price, even if he should be a near relative, and we will not withhold the testimony of Allah. Indeed, we would then be of the sinful."
• 23:98 · Al-Mu'minunيَحْضُرُونِ they be present with meAnd I seek refuge in You, my Lord, lest they be present with me."
• 46:29 · Al-Ahqafحَضَرُوهُ they attended itAnd [mention, O Muhammad], when We directed to you a few of the jinn, listening to the Qur'an. And when they attended it, they said, "Listen quietly." And when it was concluded, they went back to their people as warners.

أَحْضَرَتْ 3 times

• 4:128 · An-Nisaوَأُحْضِرَتِ And are swayedAnd if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best. And present in [human] souls is stinginess. But if you do good and fear Allah - then indeed Allah is ever, with what you do, Acquainted.
• 19:68 · Maryamلَنُحْضِرَنَّهُمْ surely, We will bring themSo by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees.
• 81:14 · At-Takwirأَحْضَرَتْ it has broughtA soul will [then] know what it has brought [with it].

حاضِرَة 2 times

• 2:282 · Al-Baqarahحَاضِرَةًۭ presentO you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah. And Allah teaches you. And Allah is Knowing of all things.
• 7:163 · Al-A'rafحَاضِرَةَ situatedAnd ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient.

حاضِر 1 time

• 18:49 · Al-Kahfحَاضِرًۭا ۗ presentedAnd the record [of deeds] will be placed [open], and you will see the criminals fearful of that within it, and they will say, "Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it?" And they will find what they did present [before them]. And your Lord does injustice to no one.

حاضِرِي 1 time

• 2:196 · Al-Baqarahحَاضِرِى presentAnd complete the Hajj and 'umrah for Allah. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs 'umrah [during the Hajj months] followed by Hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during Hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty.

مُحْتَضَر 1 time

• 54:28 · Al-Qamarمُّحْتَضَرٌۭ attendedAnd inform them that the water is shared between them, each [day of] drink attended [by turn].

How we count

Each Qur’an word whose stem comes from this root counts once. Attached prefixes and pronouns, such as wa- (and) or al- (the), are not counted separately. Root and lemma data: Quranic Arabic Corpus (Kais Dukes, University of Leeds), revised by quran-morphology, GNU GPL. All sources. Verse translation: Saheeh International.