ف ر ض Root f-r-ḍ in the Qur’an 18 occurrences in 14 verses

Words from this root

Meanings are the most common word-by-word translations of each word in the Qur’an.

فَرَضَ 9 times

• 2:197 · Al-Baqarahفَرَضَ undertakesHajj is [during] well-known months, so whoever has made Hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding.
• 2:236 · Al-Baqarahتَفْرِضُوا۟ you specifiedThere is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
• 2:237 · Al-Baqarahفَرَضْتُمْ you have specifiedAnd if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allah, of whatever you do, is Seeing.
• 2:237 · Al-Baqarahفَرَضْتُمْ you have specifiedAnd if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allah, of whatever you do, is Seeing.
• 24:1 · An-Nurوَفَرَضْنَـٰهَا and We (have) made it obligatory[This is] a surah which We have sent down and made [that within it] obligatory and revealed therein verses of clear evidence that you might remember.
• 28:85 · Al-Qasasفَرَضَ ordainedIndeed, [O Muhammad], He who imposed upon you the Qur'an will take you back to a place of return. Say, "My Lord is most knowing of who brings guidance and who is in clear error."
• 33:38 · Al-Ahzabفَرَضَ Allah has imposedThere is not to be upon the Prophet any discomfort concerning that which Allah has imposed upon him. [This is] the established way of Allah with those [prophets] who have passed on before. And ever is the command of Allah a destiny decreed.
• 33:50 · Al-Ahzabفَرَضْنَا We have made obligatoryO Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation and those your right hand possesses from what Allah has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her, [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort. And ever is Allah Forgiving and Merciful.
• 66:2 · At-Tahrimفَرَضَ has ordainedAllah has already ordained for you [Muslims] the dissolution of your oaths. And Allah is your protector, and He is the Knowing, the Wise.

فَرِيضَة 6 times

• 2:236 · Al-Baqarahفَرِيضَةًۭ ۚ an obligation (dower)There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
• 2:237 · Al-Baqarahفَرِيضَةًۭ an obligation (dower)And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allah, of whatever you do, is Seeing.
• 4:11 · An-Nisaفَرِيضَةًۭ An obligationAllah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah. Indeed, Allah is ever Knowing and Wise.
• 4:24 · An-Nisaفَرِيضَةًۭ ۚ (as) an obligationAnd [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise.
• 4:24 · An-Nisaٱلْفَرِيضَةِ ۚ the obligationAnd [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise.
• 9:60 · At-Tawbahفَرِيضَةًۭ an obligationZakah expenditures are only for the poor and for the needy and for those employed to collect [zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler - an obligation [imposed] by Allah. And Allah is Knowing and Wise.

مَفْرُوض 2 times

• 4:7 · An-Nisaمَّفْرُوضًۭا obligatoryFor men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share.
• 4:118 · An-Nisaمَّفْرُوضًۭا appointedWhom Allah has cursed. For he had said, "I will surely take from among Your servants a specific portion.

فارِض 1 time

• 2:68 · Al-Baqarahفَارِضٌۭ oldThey said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allah] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."

How we count

Each Qur’an word whose stem comes from this root counts once. Attached prefixes and pronouns, such as wa- (and) or al- (the), are not counted separately. Root and lemma data: Quranic Arabic Corpus (Kais Dukes, University of Leeds), revised by quran-morphology, GNU GPL. All sources. Verse translation: Saheeh International.