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How many times is Hajj mentioned in the Qur’an?
11
Hajj is mentioned 11 times in the Qur’an, in 7 verses across 4 surahs.
Counts the nouns ḥajj and ḥijj and the verb ḥajja (to perform Hajj).
- Times
- 11
- Verses
- 7
- Surahs
- 4
- First
- 2:158
What was counted
| Word | Times | Translated as | Root |
|---|---|---|---|
| حَجّ | 9 | Hajj, greater Pilgrimage, [of] the Pilgrimage | ح ج ج |
| حِجّ | 1 | pilgrimage | ح ج ج |
| حَجَّ | 1 | performs Hajj | ح ج ج |
Most mentions: Al-Baqarah (8), Ali 'Imran (1), At-Tawbah (1), Al-Hajj (1).
Every mention
- 2:158 · Al-Baqarahحَجَّ performs HajjIndeed, as-Safa and al-Marwah are among the symbols of Allah. So whoever makes Hajj to the House or performs 'umrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allah is appreciative and Knowing.
- 2:189 · Al-Baqarahوَٱلْحَجِّ ۗ and (for) the HajjThey ask you, [O Muhammad], about the new moons. Say, "They are measurements of time for the people and for Hajj." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allah. And enter houses from their doors. And fear Allah that you may succeed.
- 2:196 · Al-Baqarahٱلْحَجَّ the HajjAnd complete the Hajj and 'umrah for Allah. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs 'umrah [during the Hajj months] followed by Hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during Hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty.
- 2:196 · Al-Baqarahٱلْحَجِّ (by) the HajjAnd complete the Hajj and 'umrah for Allah. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs 'umrah [during the Hajj months] followed by Hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during Hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty.
- 2:196 · Al-Baqarahٱلْحَجِّ the HajjAnd complete the Hajj and 'umrah for Allah. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs 'umrah [during the Hajj months] followed by Hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during Hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty.
- 2:197 · Al-Baqarahٱلْحَجُّ (For) the HajjHajj is [during] well-known months, so whoever has made Hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding.
- 2:197 · Al-Baqarahٱلْحَجَّ the HajjHajj is [during] well-known months, so whoever has made Hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding.
- 2:197 · Al-Baqarahٱلْحَجِّ ۗ the HajjHajj is [during] well-known months, so whoever has made Hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding.
- 3:97 · Ali 'Imranحِجُّ (is) pilgrimageIn it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds.
- 9:3 · At-Tawbahٱلْحَجِّ (of) the greater PilgrimageAnd [it is] an announcement from Allah and His Messenger to the people on the day of the greater pilgrimage that Allah is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allah. And give tidings to those who disbelieve of a painful punishment.
- 22:27 · Al-Hajjبِٱلْحَجِّ [of] the PilgrimageAnd proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -
How we count
Each Qur’an word built on the words above counts once, in any form (singular, dual or plural, with or without prefixes such as wa- or al-). Counts published elsewhere often differ because they count different forms or phrases. Root and lemma data: Quranic Arabic Corpus (Kais Dukes, University of Leeds), revised by quran-morphology, GNU GPL. All sources. Verse translation: Saheeh International.
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